Results for 'D. H. Overstreet'

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  1.  8
    Homeostasis is insufficient to account for subtlety of behavior.D. H. Overstreet - 1979 - Behavioral and Brain Sciences 2 (1):113-113.
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  2.  57
    Interview with D. H. Mellor (1993).D. H. Mellor - unknown
    This article is the text of an interview with D. H. Mellor conducted by Andrew Pyle and first published in the Spring 1993 issue of the philosophical journal Cogito.
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  3.  92
    Transcendental tense: D.h. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29–44.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  4.  27
    Real Time Ii.D. H. Mellor - 1998 - New York: Routledge.
    _Real Time II_ extends and evolves DH Mellor's classic exploration of the philosophy of time,_Real Time._ This new book answers such basic metaphysical questions about time as: how do past, present and future differ, how are time and space related, what is change, is time travel possible? His _Real Time_ dominated the philosophy of time for fifteen years. _Real TIme II_ will do the same for the next twenty. GET /english/edu/Studying_at_SU/History_of_Literature.html HTTP/1.0.
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  5.  79
    Group minds.D. H. M. Brooks - 1986 - Australasian Journal of Philosophy 64 (4):456-70.
  6.  67
    How to perform a reduction.D. H. M. Brooks - 1994 - Philosophy and Phenomenological Research 54 (4):803-14.
  7.  19
    I_– _D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29-43.
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  8.  34
    I_– _D.H. Mellor.D. H. Mellor - 1998 - Aristotelian Society Supplementary Volume 72 (1):29-43.
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  9.  38
    God and Probability1: D. H. MELLOR.D. H. Mellor - 1969 - Religious Studies 5 (2):223-234.
    My object in this paper is to consider what relevance, if any, current analyses of probability have to problems of religious belief. There is no doubt that words such as ‘probable’ are used in this context; what is doubtful is that this use can be analysed as other major uses of such words can. I shall conclude that this use cannot be so analysed and hence, given the preponderance of the other uses that can, that it is misleading.
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  10. There is No Question of Physicalism.Tim Crane & D. H. Mellor - 1990 - Mind 99 (394):185-206.
    Many philosophers are impressed by the progress achieved by physical sciences. This has had an especially deep effect on their ontological views: it has made many of them physicalists. Physicalists believe that everything is physical: more precisely, that all entities, properties, relations, and facts are those which are studied by physics or other physical sciences. They may not all agree with the spirit of Rutherford's quoted remark that 'there is physics; and there is stamp-collecting',' but they all grant physical science (...)
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  11. The facts of causation.D. H. Mellor - 1995 - New York: Routledge.
    The Facts of Causation grapples with one of philosophy's most enduring issues. Causation is central to all of our lives. What we see and hear causes us to believe certain facts about the world. We need that information to know how to act and how to cause the effects we desire. D. H. Mellor, a leading scholar in the philosophy of science and metaphysics, offers a comprehensive theory of causation. Many questions about causation remain unsettled. In science, the indeterminism of (...)
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  12.  25
    GE Hinton, and T. J. Sejnowski," A learning machine for Boltzman Machines,".D. H. Ackley - 1985 - Cognitive Science 9 (1):147-169.
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  13. Wittgensteinian quasi-fideism.D. H. Pritchard - 2012 - Oxford Studies in Philosophy of Religion 4:145-159.
     
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  14. Real Time.D. H. Mellor - 1981 - New York: Cambridge University Press.
    This is a study of the nature of time. In it, redeploying an argument first presented by McTaggart, the author argues that although time itself is real, tense is not. He accounts for the appearance of the reality of tense - our sense of the passage of time, and the fact that our experience occurs in the present - by showing how time is indispensable as a condition of action. Time itself is further analysed, and Dr Mellor gives answers to (...)
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  15.  13
    The Facts of Causation.D. H. Mellor - 1995 - New York: Routledge.
    Everything we do relies on causation. We eat and drink because this causes us to stay alive. Courts tell us who causes crimes, criminology tell us what causes people to commit them. D.H. Mellor shows us that to understand the world and our lives we must understand causation. _The Facts of Causation_, now available in paperback, is essential reading for students and for anyone interested in reading one of the ground-breaking theories in metaphysics. We cannot understand the world and our (...)
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  16.  49
    The Facts of Causation.D. H. Mellor - 1995 - New York: Routledge.
    Everything we do relies on causation. We eat and drink because this causes us to stay alive. Courts tell us who causes crimes, criminology tell us what causes people to commit them. D.H. Mellor shows us that to understand the world and our lives we must understand causation. _The Facts of Causation_, now available in paperback, is essential reading for students and for anyone interested in reading one of the ground-breaking theories in metaphysics. We cannot understand the world and our (...)
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  17.  64
    Conscious belief.D. H. Mellor - 1978 - Proceedings of the Aristotelian Society 78:87-101.
    D. H. Mellor; VI*—Conscious Belief, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 87–102, https://doi.org/10.1093/aristotelian.
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  18. The Matter of Chance.D. H. Mellor - 1971 - New York: Cambridge University Press. Edited by D. H. Mellor.
    This book deals not so much with statistical methods as with the central concept of chance, or statistical probability, which statistical theories apply to nature.
  19. The singularly affecting facts of causation.D. H. Mellor - 1987 - In John Jamieson Carswell Smart, Philip Pettit, Richard Sylvan & Jean Norman (eds.), Metaphysics and Morality: Essays in Honour of J. J. C. Smart. New York, NY, USA: Blackwell.
     
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  20.  43
    Matters of Metaphysics.D. H. Mellor - 1988 - New York: Cambridge University Press. Edited by D. H. Mellor.
    This selection of D. H. Mellor's work demonstrates the wide ranging originality of his work. It gathers together sixteen major papers on related topics. Together they form a complete modern metaphysics. The first five papers are on aspects of the mind: on our 'selves', their supposed subjectivity and how we refer to them, on the nature of conscious belief and on computational and physicalist theories of the mind. The next five papers deal with dispositions, natural kinds, laws of nature and (...)
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  21.  28
    Probability: A Philosophical Introduction.D. H. Mellor - 2004 - Routledge.
    _Probability: A Philosophical Introduction_ introduces and explains the principal concepts and applications of probability. It is intended for philosophers and others who want to understand probability as we all apply it in our working and everyday lives. The book is not a course in mathematical probability, of which it uses only the simplest results, and avoids all needless technicality. The role of probability in modern theories of knowledge, inference, induction, causation, laws of nature, action and decision-making makes an understanding of (...)
  22.  27
    VI*—Conscious Belief.D. H. Mellor - 1978 - Proceedings of the Aristotelian Society 78 (1):87-102.
    D. H. Mellor; VI*—Conscious Belief, Proceedings of the Aristotelian Society, Volume 78, Issue 1, 1 June 1978, Pages 87–102, https://doi.org/10.1093/aristotelian.
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  23. Contemporary British Philosophy: Fourth Series.H. D. Lewis - 1977 - Philosophy 52 (201):355-358.
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  24. The Matter of Chance.D. H. Mellor - 1974 - Mind 83 (332):622-624.
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  25. An invitation to cognitive science, 3 vol.; vol. 1 : Language, vol. 2 : Visual cognition and action, vol. 3 : Thinking.D. Osherson, H. Lasknik, S. Kosslyn, J. M. Hollercbach & E. Smith - 1992 - Revue Philosophique de la France Et de l'Etranger 182 (1):123-125.
     
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  26.  15
    Two metaphysicians: D.h. Lawrence and Martin Heidegger compared.Colin D. Pearce - unknown
    This paper will proceed from the assumption of scholars like Anne Fernihough, Peter Fjagsund, Michael Black, and Michael Bell that there are sufficient connecting links between the literary oeuvre of D.H. Lawrence and the philosophizing of Martin Heidegger that they warrant consideration in each other's company. The paper will attempt to provide more evidence for what these scholars have been contending. It seeks to make the case that although D.H. Lawrence and Martin Heidegger start from very different beginning points, the (...)
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  27.  62
    I and Now.D. H. Mellor - 1989 - Proceedings of the Aristotelian Society 89:79 - 94.
    D. H. Mellor; VI*—I and Now, Proceedings of the Aristotelian Society, Volume 89, Issue 1, 1 June 1989, Pages 79–94, https://doi.org/10.1093/aristotelian/89.1.79.
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  28. Faits divers.M. D. H. - 1884 - Revue de Théologie Et de Philosophie 17 (3):307.
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  29.  78
    I *—The Presidential Address: Nothing Like Experience.D. H. Mellor - 1993 - Proceedings of the Aristotelian Society 93 (1):1-16.
    D. H. Mellor; I *—The Presidential Address: Nothing Like Experience, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 1–16, https.
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  30. Līlīt wa-al-ḥarakah al-nisawīyah al-ḥadīthah.Ḥannā ʻAbbūd - 2007 - Dimashq: Wizārat al-Thaqāfah.
     
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  31. In defense of dispositions.D. H. Mellor - 1974 - Philosophical Review 83 (2):157-181.
  32. Contemporary British Philosophy.H. D. Lewis - 1956 - Les Etudes Philosophiques 11 (4):695-696.
     
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  33. The semantics and ontology of dispositions.D. H. Mellor - 2000 - Mind 109 (436):757--780.
    The paper looks at the semantics and ontology of dispositions in the light of recent work on the subject. Objections to the simple conditionals apparently entailed by disposition statements are met by replacing them with so-called 'reduction sentences' and some implications of this are explored. The usual distinction between categorical and dispositional properties is criticised and the relation between dispositions and their bases examined. Applying this discussion to two typical cases leads to the conclusion that fragility is not a real (...)
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  34. Self-Deception.D. W. Hamlyn & H. O. Mounce - 1971 - Aristotelian Society Supplementary Volume 45:45-72.
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  35.  70
    Probability: A Philosophical Introduction.D. H. Mellor - 2004 - Routledge.
    This book: * assumes no mathematical background and keeps the technicalities to a minimum * explains the most important applications of probability theory to ...
  36.  11
    The Facts of Causation.D. H. Mellor - 1995 - British Journal for the Philosophy of Science 48 (3):411-433.
    Mellor's subject is singular causation between facts, expressed 'E because C'. His central requirement for causation is that the chance that E if C be greater than the chance that E if $\sim \text{C}\colon \ ch_{\text{C}}>ch_{\sim \text{C}}$. The book is as much about chance as it is about causation. I show that his way of distinguishing ch C from the traditional notion of conditional chance leaves him with a problem about the existence of ch Q when Q is false ; (...)
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  37. Transcendental Tense.D. H. Mellor & J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72:29-56.
    [D. H. Mellor] Kant's claim that our knowledge of time is transcendental in his sense, while false of time itself, is true of tenses, i.e. of the locations of events and other temporal entities in McTaggart's A series. This fact can easily, and I think only, be explained by taking time itself to be real but tenseless. /// [J. R. Lucas] Mellor's argument from Kant fails. The difficulties in his first Antinomy are due to topological confusions, not the tensed nature (...)
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  38. Natural kinds.D. H. Mellor - 1977 - British Journal for the Philosophy of Science 28 (4):299-312.
  39. Taṭawwur al-muthul al-ʻulyā fī Miṣr al-qadīmah.Saʻd Allāh & Muḥammad ʻAlī - 1989 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah.
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  40. Aʻlām al-fikr fī al-Islām.Ṭarrād Ḥamādah - 2003 - Bayrūt: Dār al-Hādī.
     
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  41. al-Falsafah al-siyāsīyah ʻinda Ikhwān al-Ṣafā.Muḥammad Farīd Ḥijāb - 1982 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  42.  6
    Naqd al-Muḥaṣṣal: munāẓarah-i Khvājah Naṣīr al-Dīn Ṭūsī bā Imām Fakhr Rāzī: falsafī-kalāmī.Ḥamīd Qalandarī - 2011 - Qum: Nashr-i Hudá. Edited by Ghulām ʻAbbās Ḥasanvand, Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī & Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī.
  43.  11
    The Facts of Causation.D. H. Mellor - 1995 - Mind 107 (428):855-875.
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  44. Matters of Metaphysics.D. H. MELLOR - 1991 - Philosophy 67 (260):268-270.
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  45. Clarity is not Enough.H. D. Lewis - 1967 - Zeitschrift für Philosophische Forschung 21 (3):450-453.
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  46. The Self and Immortality.H. D. Lewis - 1974 - Philosophy 49 (187):102-106.
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  47.  3
    al-Khuṣūṣīyah al-mihanīyah lil-ṭabīb fī al-qatl al-raḥīm: dirāsah taʼṣīlīyah taḥlīlīyah wafqa aḥdath al-tashrīʻāt fī Faransā wa-Kanadā wa-Lubnān.Faraj Allāh & Fayṣal Iyād - 2017 - Bayrūt: Manshūrāt Zayn al-Ḥuqūqīyah.
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  48. Qaḍāyā al-ightirāb fī al-fikr al-siyāsī wa-al-ijtimāʻī.Hishām Maḥmūd Aqdāḥī - 2012 - Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah.
     
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  49. The warrant of induction.D. H. Mellor - 1988 - In Matters of Metaphysics. New York: Cambridge University Press.
     
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  50. Properties and Predicates.D. H. Mellor - 1997 - In David Hugh Mellor & Alex Oliver (eds.), Properties. New York: Oxford University Press.
     
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