Results for 'Ecumenism, Mission, Edinburgh, Latin America'

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  1.  17
    Ecumenismo: perspectiva eclesiológica, das grandes rupturas ao debate ecumênico atual (Ecumenism: ecclesiological perspective, of major disruptions to the current ecumenical debate) - DOI: 10.5752/ P.2175-5841.2011v9n20p127. [REVIEW]Antonio Carlos Ribeiro - 2011 - Horizonte 9 (20):127-152.
    O rompimento da Igreja Católica com a Igreja Ortodoxa em 1054 gerou sofrimento, mas o maior impacto foi a unicidade rompida pela Reforma Protestante, da qual surgiram as Igrejas Luterana, Reformada, Anglicana e as oriundas dos anabatistas no século XVI. O movimento ecumênico atual surgiu na Conferência Mundial de Missão 1910, que reuniu 1200 delegados para debater fé e comunhão. A celebração do centenário pôs o ecumenismo, o diálogo, a diferença, a expressão e a comunhão na agenda. O século XX (...)
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  2.  6
    Latin America and Western Europe: Some Mission Perspectives.John Corrie - 2004 - Transformation: An International Journal of Holistic Mission Studies 21 (4):256-265.
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  3.  5
    Theological Education in Latin America: Bolivia as a Case Study.John Corrie - 2015 - Transformation: An International Journal of Holistic Mission Studies 32 (4):281-293.
    This article assesses the strengths and weaknesses of theological education within the evangelical, Spanish-speaking world of Latin America, using the findings of a survey in 2012 of protestant institutions in Bolivia as a case study. There is a particular focus on Pentecostals, since they form the majority of evangelicals in the continent. The study is placed in the context of historical developments, both globally and regionally, from which the involvement and influence of Western mission and models of education (...)
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  4.  12
    Religious Freedom in Latin America.Pablo A. Deiros - 1991 - Transformation: An International Journal of Holistic Mission Studies 8 (2):12-15.
    The problem of religious freedom in Latin America is focused on the distinction between religious liberty and religious toleration. Religious freedom, by definition, must exclude the principle of toleration in religion. In most countries in Latin America, the power and prestige of the State is behind the Roman Catholic Church. Other beliefs and religions are merely tolerated to varying degrees. This and other factors are indications of religious coercion. God has not given any State the power (...)
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  5.  8
    Catholicism and National Identity in Latin America.Samuel Escobar - 1991 - Transformation: An International Journal of Holistic Mission Studies 8 (3):22-30.
    Latin America is not one, but many. It exists in six different regions with differing forms of Catholicism. This Catholicism had acted from a position of power. The challenge of modernity and independence movements made people anti-Church if not anti-Christian. New missionary priests from North America and Europe changed the face of Latin American Catholicism after the second world war. Yet Catholicism is not deeply rooted in Latin America and thus has had to resort (...)
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  6.  3
    Latin American Response to Dana L. Robert ‘One Christ—Many Witnesses: Visions of Mission and Unity, Edinburgh and Beyond’.Mireya Alvarez - 2016 - Transformation: An International Journal of Holistic Mission Studies 33 (4):285-289.
    If we reflect upon Edinburgh as a movement, many voices participated, demonstrating different visions and concerns for the advancement of the gospel. From 1910 to 2010 there were subsequent conferences that took place in many corners of the world. The message of Jesus Christ was presented as relevant to all people groups.
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  7.  8
    Chapel Reflections on the Washington Conference on Evangelicals and Politics in Africa, Asia and Latin America.Vinay Samuel - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (4):259-264.
    Following the Washington Conference held from June 28-30 2002 on The Bible and the Ballot Box, the final conference of the Study Programme of the International Fellowship of Evangelical Mission Theologians on Evangelicals and Politics in Africa, Asia and Latin America, supported by the Pew Charitable Trusts, the project director, Canon Dr Vinay Samuel shared these reflections at a chapel service at the Oxford Centre for Mission Studies. See www.evangelicalsandpolitics.org. Summaries of the regional studies follow this reflection.
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  8.  13
    Marxism in Latin America: A Defense.David Schweickart - 1986 - Journal of Social Philosophy 17 (2):20-35.
    Indeed the people are no longer what they were ten years ago. Some have been awakened by the revoluFionXy ferment. All have matured in blood and fire and become acutely conscious of their daily interests …… They have a strong belief in their historical mission, a salvation mission …… They are attracted by an extremely fascinating theory, Marxism, which is endowed with an immense power and is capable of turning the common people into fighters ready for all sacrifices.
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  9.  22
    What Will Latin America Look Like in The Twenty-First Century?Doug Petersen - 1996 - Transformation: An International Journal of Holistic Mission Studies 13 (4):6-6.
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  10.  1
    Evangelicals and Politics in Latin America.Paul Freston - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (4):271-274.
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  11.  4
    The political significance of the Protestant presence in Latin America: a case study from Mexico.Lindy Scott - 1995 - Transformation: An International Journal of Holistic Mission Studies 12 (1):28-33.
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  12.  9
    Evangelical Involvement in the Political Life of Latin America.Elsa R. De Powell - 1993 - Transformation: An International Journal of Holistic Mission Studies 9 (3):8-14.
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  13.  1
    How I Wish North American Evangelicals Would Influence U.S. Foreign Policy in Latin America.Robinson Cavalcanti - 1985 - Transformation: An International Journal of Holistic Mission Studies 2 (3):20-22.
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  14.  3
    The Whole Gospel for the Whole World from Latin America.Samuel Escobar - 1993 - Transformation: An International Journal of Holistic Mission Studies 10 (1):30-32.
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  15.  6
    Evangelicalism and politics: a comparison between Africa and Latin America.Paul Freston - 1997 - Transformation: An International Journal of Holistic Mission Studies 14 (1):23-29.
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  16.  1
    A Pentecostal theology of social concern in Latin America.Douglas Peter Petersen - 1996 - Transformation: An International Journal of Holistic Mission Studies 13 (3):32-32.
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  17.  6
    Ecumenism with Pentecostals. Analysis from the recent Spanish language bibliographic evidence.Patricio Merino Beas - 2022 - Veritas – Revista de Filosofia da Pucrs 51:129-144.
    Resumen: Este artículo presenta un análisis del ecumenismo entre católicos y pentecostales en América Latina, a través, de la revisión de obras recientes e importantes, por su envergadura y seriedad metodológica, escritas en lengua castellana. La panorámica que nos presentan las obras recientes que intento relacionar, ofrecen categorías que abren un camino esperanzador para el diálogo ecuménico entre católicos y pentecostales. Ciertamente, con dificultades y desafíos, pero con bases y experiencias interdisciplinarias e interconfesionales de mucha riqueza. En el análisis y (...)
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  18.  4
    Evangelicals and Politics in Asia, Africa and Latin America[REVIEW]Haddon Willmer - 2001 - Transformation: An International Journal of Holistic Mission Studies 18 (4):262-264.
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  19. The mission: journalism, ethics and the world.Joseph B. Atkins (ed.) - 2002 - Ames, Iowa: Iowa State University Press.
    Machine generated contents note: Contributors ix -- Foreword by Douglas A. Boyd andJoseph D. Straubhaar xiii -- Preface byMariaHenson xv -- Acknowledgments xvii -- Part I. Introduction 1 -- Chapter 1. Journalism as a Mission: Ethics and Purpose -- from an International Perspective -- by Joseph B. Atkins 3 -- Chapter 2. Chaos and Order: Sacrificing the Individual for the -- Sake of Social Harmony -- by John C. Merrill 17 -- Part II. In the United States and Latin (...)
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  20.  18
    CELAM and the emerging reception of the “bridge theology” of Pope Francis: from Marcos Gregorio Mcgrath to the Latin American church today.Robert S. Pelton - 2018 - Horizonte 16 (50):454-481.
    The Second Vatican Council has a special significance in Latin America. This is especially true due to the influence of the document Gaudium et Spes. This took place at the Medellín Conference when Bishop Marcus Gregorio McGrath, C.S.C., pointed to this influence through his keynote address “The Signs of the Times.” He was prepared for this moment through his earlier theological training in Europe and his pastoral missions, especially in Chile and Panama. It was his earlier practice of (...)
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  21.  24
    Remaking Universals?: Transnational Feminism Challenging Fundamentalist Ecumenism.Elina Vuola - 2002 - Theory, Culture and Society 19 (1):175-195.
    This article looks at how religious fundamentalism is aiming at influencing the international discourse on women's rights, especially reproductive rights. Simultaneously, we are witnessing the rise of something we could call transnational feminism. Much of the recent academic discussion on universalism, anti-universalism and cultural relativism is centered on Islam, but this discussion has larger relevance, for example in Latin America and in the context of Catholicism, which provide the concrete examples in the article. Feminist critique of religion is (...)
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  22.  31
    El ecumenismo y los 50 años del Vaticano II (Ecumenism and the 50th anniversary of Vatican II - DOI: 10.5752/P.2175-5841.2011v9n24p1221. [REVIEW]Marcelo Barros - 2011 - Horizonte 9 (24):1221-1232.
    Resumen El artículo recuerda El Concilio Vaticano II a partir del ecumenismo. Trata del ambiente anterior al Concilio que hizo posible nuevas relaciones ecuménicas. Indica los debates del periodo conciliar relativos a la misión de la Iglesia ante el mundo, a la libertad religiosa y a la relación de la Iglesia con las otras Iglesias, y con otras religiones, debates importantes en la redacción de varios documentos conciliares como Lumem Gentium, Dei Verbum, Dignitatis Humanae, Nostra Aetate e Unitatis Redintegratio. Paralelamente (...)
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  23.  28
    Robert Arthur Donkin 1928-2006.Alan Rh Baker - 2011 - In Baker Alan Rh (ed.), Proceedings of the British Academy, Volume 172, Biographical Memoirs of Fellows, X. pp. 115.
    Robin Donkin was an exceptional scholar in the field of historical geography, particularly concerning Latin America and the domestication of plants and animals globally. His early research was on the effect of the Cistercians on medieval landscape, and he held posts at the University of Edinburgh and the University of Brimingham. Donkin then lectured in Latin American geography at the University of Cambridge. He was a Fellow of Jesus College, Cambridge and was elected as a Fellow of (...)
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  24. Meillassoux’s Virtual Future.Graham Harman - 2011 - Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
     
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  25.  5
    The Role of Christian Women in the Global South.Julie Ma - 2014 - Transformation: An International Journal of Holistic Mission Studies 31 (3):194-206.
    This study discusses the growing role of women from the Church of the global South. With the shift of the centre of global Christianity towards the South, today, two-thirds of the world’s Christians live in the southern hemisphere, namely Africa, Asia and Latin America. This implies growing and significant roles for southern churches to play. The role of women from the South is the focus of this study. It attempts to answer the following question: In what areas can (...)
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  26.  27
    Representing Latin America through Pre-Columbian Art.João Feres - 2009 - Theory, Culture and Society 26 (7-8):182-207.
    Latin America has often been represented by images of pre-Columbian artifacts and artwork on book covers and in other printed materials produced by Latin American studies. This article tries to show that there are strong connections between this type of representation and the semantics of Latin America both in everyday English language and in the discourses of the social sciences. First, the author reviews the history of the concept of Latin America in everyday (...)
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  27.  5
    The Reception of Phenomenology in Argentina by Eugenio Pucciarelli: His Ideal of a Militant and Humanist Philosophy Underpinned by a Pluralistic Conception of Reason and Time.Irene Breuer - 2023 - HORIZON. Studies in Phenomenology 12 (2):398-432.
    This paper focuses on the Argentine philosopher Eugenio Pucciarelli (1907–1995) and his critical reception of phenomenology. It introduces to his contribution to phenomenology in the context of its early reception in Argentina and addresses the following issues: 1) the mission of philosophy, the various ways of accessing its essence, in particular those of Scheler, Dilthey and Husserl, 2) his reception of Husserl as far as the ideals of science and reason are concerned, 3) the crisis of reason 4) his pluralistic (...)
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  28.  4
    Changes and Trends in World Christianity.Sang-Bok David Kim - 2013 - Transformation: An International Journal of Holistic Mission Studies 30 (4):257-266.
    The centre of world Christianity has shifted to the southern hemisphere largely due to the growth of the Evangelical/pentecostal/charismatic churches in Africa, Latin America and Asia. Christian unity is understood more in terms of spiritual unity in Christ than as organizational unity. The Lausanne Congress held in 2010 is a good example of this. Christian unity is to be recognized and celebrated. The primary mission of the Church is to fulfill the Great Commission of our Lord Jesus. As (...)
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  29.  13
    Global ethics and a common morality.Young Ahn Kang - 2006 - Philosophia Reformata 71 (1):79-85.
    ‘Globalization’ is on everybody's lips; a fad word fast turning into a shibboleth, a magic incantation, a pass-key meant to unlock the gates to all present and future mysteries. For some, ‘globalization' is what we bound to do if we wish to be happy; for others 'globalization' is the cause of our unhappiness. For everybody, though, 'globalization' is the intractable fate of the world, an irreversible process; it is also a process which affects us all in the same measure and (...)
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  30.  10
    Sor Juana and the Guadalupe.Frances Kennett - 2003 - Feminist Theology 11 (3):307-324.
    Connections are drawn here between the writings of Mexico's most important seventeenth-century poet, Sor Juana Inés de la Cruz and the development of the cult of the Virgin of Guadalupe, still today a dominant feature of Catholic worship in Latin America. Techniques of conversion used by the Spanish missions are examined as background to the apparition of the Virgin, in 1531, and to clarify Sor Juana's response in her public verse. Later uses of the synecdoche are set out (...)
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  31.  23
    Response to Anthony J. Palmer, "Music Education for the Twenty-first Century: A Philosophical View of the General Education Core".Ana Lucia Frega - 2004 - Philosophy of Music Education Review 12 (2):194-198.
    In lieu of an abstract, here is a brief excerpt of the content:Response to Anthony J. Palmer, “Music Education for the Twenty-First Century: A Philosophical View of the General Education Core”Ana Lcuía FregaI would like to discuss three themes related to Tony Palmer's paper: (1) my agreement with the content of his paper in general, (2) some remarks on elements of what he deals with, including notions about the concept or a vision of what music education should be in the (...)
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  32.  2
    Child Protagonism in Transformational Community Development.Greg W. Burch - 2014 - Transformation: An International Journal of Holistic Mission Studies 31 (1):36-46.
    The study draws from learning experiences in Latin America with emphasis on the concept protagonismo infantil. Child protagonism results in new understandings of childhood experiences in mission and development work today. The research focuses on the role children play in society and it looks to children as social actors who are participants in looking for solutions to problems affecting local communities. Children are often perceived as passive recipients in need of care. Without disregarding the need to protect and (...)
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  33. Militarizing Latin America.Noam Chomsky - unknown
    Throughout, Latin America retained its primacy in global planning. As Washington was considering the overthrow of the Allende government in Chile in 1971, Nixon's National Security Council observed that if the US cannot control Latin America, it cannot expect "to achieve a successful order elsewhere in the world." That policy problem has become more severe with recent South American moves towards integration, a prerequisite for independence, and establishment of more varied international ties, while also beginning to (...)
     
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  34.  44
    Latin America's prospects and alternatives vis-a-vis world problems.Victor Urquidi, Vicente Sanchez & Eduardo Terrazas - 1982 - World Futures 18 (1):41-70.
    (1982). Latin America's prospects and alternatives vis‐a‐vis world problems. World Futures: Vol. 18, Alternatives for Humankind: The Role of Latin America, pp. 41-70.
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  35.  7
    Latin America.Ofelia Schutte - 1998 - In Alison M. Jaggar & Iris Marion Young (eds.), A companion to feminist philosophy. Malden, Mass.: Blackwell. pp. 85–95.
    In Latin America, institutionalized feminist philosophy is a recent phenomenon, dating for the most part since the 1980s. Historically, the gifted writer/philosopher/poet Sor Juana Inés de la Cruz (Mexico, Colonial Period) and the utopian socialist activist Flora Tristán (France and Peru) are especially recognized for their original feminist contributions. The Uruguayan philosopher Carlos Vaz Ferreira wrote the moderately pro‐feminist treatise Sobre feminismo in 1918, during the suffragist phase of the movement. Contemporary feminist philosophy has followed the general theoretical (...)
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  36.  10
    Book Review: Virgil and the Moderns. [REVIEW]Michael L. Hall - 1995 - Philosophy and Literature 19 (1):175-176.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Virgil and the ModernsMichael L. HallVirgil and the Moderns, by Theodore Ziolkowski; xv & 274 pp. Princeton: Princeton University Press, 1993, $35.00.Theodore Ziolkowski’s Virgil and the Moderns is a wonderful book. Everyone interested in modern literature and the western cultural heritage should read it. Ziolkowski does much more than tell us about Virgil and his influence on modern authors and readers; he traces the Latin poet’s appeal (...)
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  37.  11
    Democracy and inequality in Latin America: revisiting the intellectual legacy of Guillermo O’Donnell.Sofía Mercader - forthcoming - Intellectual History Review.
    This article revisits the work of the Argentine political scientist Guillermo O’Donnell (1936–2011), one of Latin America’s leading intellectual figures of the twentieth century. While previous analyses have concentrated on his legacy in the social sciences, this study offers an intellectual history of O’Donnell’s ideas on democracy and inequality. It traces O’Donnell’s shifting perspectives, from a structuralist view of global centre-periphery relationships to an emphasis on individual agency concerning inequalities. The article presents, first, an analysis of his early (...)
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  38.  56
    Science and religion in latin America: Developments and prospects.Ignacio Silva - 2015 - Zygon 50 (2):480-502.
    The state of the debate surrounding issues on science and religion in Latin America is mostly unknown, both to regional and extra-regional scholars. This article presents and reviews in some detail the developments since 2000, when the first symposium on science and religion was held in Mexico, up to the present. I briefly introduce some features of Latin American academia and higher education institutions, as well as some trends in the public reception of these debates and atheist (...)
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  39. Latin America and Asia Are at Last Breaking Free of Washington's Grip.Noam Chomsky - unknown
    Regional integration in Asia and Latin America is a crucial and increasingly important issue that, from Washington's perspective, betokens a defiant world gone out of control. Energy, of course, remains a defining factor - the object of contention - everywhere.
     
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  40. Latin America declares independence.Noam Chomsky - unknown
    The mechanisms of imperial control - violence and economic warfare, hardly a distant memory in Latin America - are losing their effectiveness, a sign of the shift toward independence. Washington is now compelled to tolerate governments that in the past would have drawn intervention or reprisal.
     
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  41.  14
    Latin America: Three Responses to a New Historical Situation.Richard Shaull - 1992 - Interpretation: A Journal of Bible and Theology 46 (3):261-270.
    As poor people in Latin America rapidly emerge as a new social class, they are creating a new situation that calls for the church to become a “church of the poor.”.
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  42. Latin America and contemporary modernity : a sociological interpretation.José Maurízio Domingues - 2010 - In Ann Brooks (ed.), Social Theory in Contemporary Asia. Routledge.
  43.  23
    Framing Latin America in the Spanish press: A cooled down friendship between two fraternal lands.Carlos Muňiz, Lifen Cheng & Juan José Igartua - 2005 - Communications 30 (3):359-372.
    This study focuses on a news framing analysis of Latin America and Latin Americans in the Spanish press. For this purpose 1,271 news articles with different Latin American countries or their citizens as main actors were examined. These news stories had been published by the main Spanish newspapers in 1999. The results reveal that attribution of responsibility, human interest, and conflict constitute the prevailing frames used by the Spanish press. Furthermore, significant differences in the considered variables (...)
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  44.  8
    Latin America: The Region without Catalonia.Tomasz Rudowski & Piotr Sieniawski - 2020 - International Studies. Interdisciplinary Political and Cultural Journal 25 (1):111-128.
    The aim of this article is to analyse the issue of “weak separatism” in Latin America as well as to give an answer to the question why there are no significant separatist movements in this region. The authors provide the definitions of separatism and secessionism as well as an explanation of these phenomena. Moreover, they present an overview of historical and contemporary separatist movements in Latin America. Based on Horowitz’s theory of ethnic separatism, the authors attempt (...)
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  45.  3
    Pharmaceutical Innovation in Latin America and the Caribbean.Verónica Vargas & Jonathan Darrow - 2023 - Journal of Law, Medicine and Ethics 51 (S1):148-162.
    This study assesses Latin America and Caribbean countries’ capacity to innovate new pharmaceuticals, defined as developing new drugs and vaccines, repurposing existing drugs, and inventing around patents to produce new drug variations. Vaccine innovation includes reengineering existing vaccines, developing new manufacturing methods, and the clinical development of unapproved vaccine candidates initiated elsewhere.
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  46.  17
    Innovative Care in Latin America: Definition, Justification and Ethical Principles.Ignacio Mastroleo & Felicitas Holzer - 2019 - In Eduardo Rivera-López & Martin Hevia (eds.), Controversies in Latin American Bioethics. Cham: Springer Verlag. pp. 145-176.
    The term “innovation” or “innovative care” has recently gained attention in the context of the use of novel and not yet fully validated medical interventions and technologies. Most notably, there have been various incidences of medical activities insufficiently validated for its regular use in healthcare that fall into this category, such as stem cell treatments, genome sequencing for diagnostic purposes, or novel reproductive technologies. Latin American countries are among the places where new and non-validated medical activities take place, notably (...)
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  47.  9
    Latin America and Postmodernity: A Contemporary Reader.Pedro Lange-Churión & Eduardo Mendieta (eds.) - 2001 - Humanities Press.
  48. Latin America in Theories of Territorial Rights.Avery Kolers - 2017 - Revista de Ciencia Politica 37 (3):737-53.
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  49. LogoLink Latin America: Legal and policy frameworks for citizen participation.Nelson Saule, Alejandra Meraz Velasco Júnior, Zuleika Arashiro & Polis Brazil - 2002 - Polis 26.
  50.  7
    Geoethics in Latin America.Rogelio Daniel Acevedo & Jesús Martínez Frías (eds.) - 2018 - Springer Verlag.
    This book studies geoethics in Latin America and offers comprehensive research on geoethics and geoeducation. Its respective chapters explore geoethics in relation to UNESCO geoparks, mining activities in Latin America, natural hazards and risk management. Geoethics is a key discipline in the field of Earth and Planetary Sciences, and not only includes scientific, technological, methodological and social-cultural aspects, but also addresses the need to consider appropriate protocols, scientific integrity issues and a code of good practice when (...)
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