Results for 'Elizabeth Crook'

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  1.  8
    Context effects in short-term memory: A complication.Willard N. Runquist & Elizabeth Crook - 1984 - Bulletin of the Psychonomic Society 22 (6):501-502.
  2. New additions to the library's holdings week ending september 7, 2009.Hugh R. Brady Murray, Jesse B. Hall, Tim Ambrose, Elizabeth M. Crooke, Elizabeth Crooke, Elaine Heumann Gurian, Louise Ravelli & Richard Sandell - 2005 - Political Theory 56:D47.
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  3.  9
    William H. Brock, William Crookes and the Commercialization of Science. Alderhot: Ashgate, 2008. Pp. xxi+556. ISBN 978-0-7546-6322-5. £65.00. [REVIEW]Elizabeth Neswald - 2009 - British Journal for the History of Science 42 (3):465.
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  4.  22
    Book reviews. [REVIEW]Seth Crook - 2003 - Journal of Applied Philosophy 20 (2):209–219.
    Books reviewed: Wayne Ouderkirk and Jim Hill, (eds), Land, Value, Community: Callicott and Environmental Philosophy John Meyer, Political Nature: Environmentalism and the Interpretation of Western Thought Val Plumwood, Environmental Culture: The Ecological Crisis of Reason David Schmidtz and Elizabeth Willott, (eds), Environmental Ethics: What Really Matters, What Really Works.
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  5.  89
    The Imperative of Integration.Elizabeth Anderson - 2010 - Princeton University Press.
    More than forty years have passed since Congress, in response to the Civil Rights Movement, enacted sweeping antidiscrimination laws in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968. As a signal achievement of that legacy, in 2008, Americans elected their first African American president. Some would argue that we have finally arrived at a postracial America, butThe Imperative of Integration indicates otherwise. Elizabeth Anderson demonstrates that, despite progress toward (...)
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  6. Belief, Credence, and Evidence.Elizabeth Jackson - 2020 - Synthese 197 (11):5073-5092.
    I explore how rational belief and rational credence relate to evidence. I begin by looking at three cases where rational belief and credence seem to respond differently to evidence: cases of naked statistical evidence, lotteries, and hedged assertions. I consider an explanation for these cases, namely, that one ought not form beliefs on the basis of statistical evidence alone, and raise worries for this view. Then, I suggest another view that explains how belief and credence relate to evidence. My view (...)
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  7. Belief and Credence: Why the Attitude-Type Matters.Elizabeth Grace Jackson - 2019 - Philosophical Studies 176 (9):2477-2496.
    In this paper, I argue that the relationship between belief and credence is a central question in epistemology. This is because the belief-credence relationship has significant implications for a number of current epistemological issues. I focus on five controversies: permissivism, disagreement, pragmatic encroachment, doxastic voluntarism, and the relationship between doxastic attitudes and prudential rationality. I argue that each debate is constrained in particular ways, depending on whether the relevant attitude is belief or credence. This means that epistemologists should pay attention (...)
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  8.  85
    Private Government: How Employers Rule Our Lives.Elizabeth Anderson - 2017 - Princeton University Press.
    Why our workplaces are authoritarian private governments—and why we can’t see it One in four American workers says their workplace is a “dictatorship.” Yet that number almost certainly would be higher if we recognized employers for what they are—private governments with sweeping authoritarian power over our lives. Many employers minutely regulate workers’ speech, clothing, and manners on the job, and employers often extend their authority to the off-duty lives of workers, who can be fired for their political speech, recreational activities, (...)
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  9. What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
  10. How Belief-Credence Dualism Explains Away Pragmatic Encroachment.Elizabeth Jackson - 2019 - Philosophical Quarterly 69 (276):511-533.
    Belief-credence dualism is the view that we have both beliefs and credences and neither attitude is reducible to the other. Pragmatic encroachment is the view that practical stakes can affect the epistemic rationality of states like knowledge or justified belief. In this paper, I argue that dualism offers a unique explanation of pragmatic encroachment cases. First, I explain pragmatic encroachment and what motivates it. Then, I explain dualism and outline a particular argument for dualism. Finally, I show how dualism can (...)
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  11. Value in ethics and economics.Elizabeth Anderson - 1993 - Cambridge: Harvard University Press.
    Women as commercial baby factories, nature as an economic resource, life as one big shopping mall: This is what we get when we use the market as a common ...
  12. A Defense of Intrapersonal Belief Permissivism.Elizabeth Jackson - 2021 - Episteme 18 (2):313–327.
    Permissivism is the view that there are evidential situations that rationally permit more than one attitude toward a proposition. In this paper, I argue for Intrapersonal Belief Permissivism (IaBP): that there are evidential situations in which a single agent can rationally adopt more than one belief-attitude toward a proposition. I give two positive arguments for IaBP; the first involves epistemic supererogation and the second involves doubt. Then, I should how these arguments give intrapersonal permissivists a distinct response to the toggling (...)
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  13. Permissivism, Underdetermination, and Evidence.Elizabeth Jackson & Margaret Greta Turnbull - 2024 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge. pp. 358–370.
    Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...)
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  14. Three theses about dispositions.Elizabeth W. Prior, Robert Pargetter & Frank Jackson - 1982 - American Philosophical Quarterly 19 (3):251-257.
    I. Causal Thesis: Dispositions have a causal basis. II. Distinctness Thesis: Dispositions are distinct from their causal basis. III. Impotence Thesis: Dispositions are not causally active.
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  15. The epistemology of democracy.Elizabeth Anderson - 2006 - Episteme 3 (1-2):8-22.
    Th is paper investigates the epistemic powers of democratic institutions through an assessment of three epistemic models of democracy : the Condorcet Jury Th eorem, the Diversity Trumps Ability Th eorem, and Dewey's experimentalist model. Dewey's model is superior to the others in its ability to model the epistemic functions of three constitutive features of democracy : the epistemic diversity of participants, the interaction of voting with discussion, and feedback mechanisms such as periodic elections and protests. It views democracy as (...)
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  16. Social Movements, Experiments in Living, and Moral Progress: Case Studies from Britain’s Abolition of Slavery.Elizabeth Anderson - unknown
    This is the text of The Lindley Lecture for 2014, given by Elizabeth Anderson, an American philosopher.
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  17. Uses of value judgments in science: A general argument, with lessons from a case study of feminist research on divorce.Elizabeth Anderson - 2004 - Hypatia 19 (1):1-24.
    : The underdetermination argument establishes that scientists may use political values to guide inquiry, without providing criteria for distinguishing legitimate from illegitimate guidance. This paper supplies such criteria. Analysis of the confused arguments against value-laden science reveals the fundamental criterion of illegitimate guidance: when value judgments operate to drive inquiry to a predetermined conclusion. A case study of feminist research on divorce reveals numerous legitimate ways that values can guide science without violating this standard.
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  18. Belief, Credence, and Faith.Elizabeth Jackson - 2019 - Religious Studies 55 (2):153-168.
    In this article, I argue that faith’s going beyond the evidence need not compromise faith’s epistemic rationality. First, I explain how some of the recent literature on belief and credence points to a distinction between what I call B-evidence and C-evidence. Then, I apply this distinction to rational faith. I argue that if faith is more sensitive to B-evidence than to C-evidence, faith can go beyond the evidence and still be epistemically rational.
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  19. La ética desde la perspectiva del derecho.Elizabeth Salmón (ed.) - 2002 - Lima: SIDEA.
     
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  20.  2
    Teaching strategies for children with attention deficit hyperactivity disorder in English as foreign language classrooms.Maria Elizabeth Cedillo Tello & Juanita Catalina Argudo-Serrano - 2024 - Resistances. Journal of the Philosophy of History 5 (9):e240143.
    This literature review focused on effective teaching strategies for children with Attention Deficit Hyperactivity Disorder (ADHD) in classrooms where English as a Foreign Language (EFL) is taught, which is undoubtedly a novel and crucial issue that demands immediate attention. This review not only concentrates on identifying the teaching strategies used for students with ADHD but also delves into and considers different teaching approaches and inclusive education adaptations for students with ADHD. The impact of this review might be significant for educators, (...)
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  21. Salvaging Pascal’s Wager.Elizabeth Jackson & Andrew Rogers - 2019 - Philosophia Christi 21 (1):59-84.
    Many think that Pascal’s Wager is a hopeless failure. A primary reason for this is because a number of challenging objections have been raised to the wager, including the “many gods” objection and the “mixed strategy” objection. We argue that both objections are formal, but not substantive, problems for the wager, and that they both fail for the same reason. We then respond to additional objections to the wager. We show how a version of Pascalian reasoning succeeds, giving us a (...)
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  22. A Defense of Belief-Credence Dualism.Elizabeth Jackson - 2018 - In João Luis Pereira Ourique (ed.), Proceedings of the Fifth Conference of the Brazilian Society of Analytic Philosophy. pp. 77-78.
    I defend belief-credence dualism, the view that we have both beliefs and credences and both attitudes are equally fundamental. First, I explain belief, credence, and three views on their relationship. Then, I argue for dualism. I do so first by painting a picture of the mind on which belief and credence are two cognitive tools that we use for different purposes. Finally, I respond to two objections to dualism. I conclude that dualism is a promising view, and one that both (...)
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  23.  9
    : The Other Dark Matter: The Science and Business of Turning Waste into Wealth and Health.Nicole Elizabeth Barnes - 2024 - Isis 115 (1):186-187.
  24. The Fundamental Disagreement between Luck Egalitarians and Relational Egalitarians.Elizabeth Anderson - 2010 - Canadian Journal of Philosophy 40 (S1):1-23.
    Much contemporary egalitarian theorizing is broadly divided between luck egalitarians, such as G. A. Cohen, Richard Arneson, and John Roemer, and relational egalitarians, such as John Rawls, Samuel Scheffler, Josh Cohen, and me. The two camps disagree about how to conceive of equality: as an equal distribution of non-relational goods among individuals, or as a kind of social relation between persons - an equality of authority, status, or standing.This disagreement generates a second, about when unequal distributions of non-relational goods are (...)
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  25.  90
    The Epistemology of Democracy.Elizabeth Anderson - 2006 - Episteme: A Journal of Social Epistemology 3 (1):8-22.
    This paper investigates the epistemic powers of democratic institutions through an assessment of three epistemic models of democracy: the Condorcet Jury Theorem, the Diversity Trumps Ability Theorem, and Dewey's experimentalist model. Dewey's model is superior to the others in its ability to model the epistemic functions of three constitutive features of democracy: the epistemic diversity of participants, the interaction of voting with discussion, and feedback mechanisms such as periodic elections and protests. It views democracy as an institution for pooling widely (...)
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  26.  13
    Problematising the use of interview data in research for educational policy and practice: beyond incorrigibility and ideology.Stephen Parker & Elizabeth Knight - unknown
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  27.  77
    Uses of value judgments in feminist social science: A case study of research on divorce.Elizabeth Anderson - 2004 - Hypatia 19 (1):1-24.
    The underdetermination argument establishes that scientists may use political values to guide inquiry, without providing criteria for distinguishing legitimate from illegitimate guidance. This paper supplies such criteria. Analysis of the confused arguments against value-laden science reveals the fundamental criterion of illegitimate guidance: when value judgments operate to drive inquiry to a predetermined conclusion. A case study of feminist research on divorce reveals numerous legitimate ways that values can guide science without violating this standard.
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  28.  60
    The double-edged sword of pedagogy: Instruction limits spontaneous exploration and discovery.Elizabeth Bonawitz, Patrick Shafto, Hyowon Gweon, Noah D. Goodman, Elizabeth Spelke & Laura Schulz - 2011 - Cognition 120 (3):322-330.
  29. Uses of value judgments in science : a general argument, with lessons from a case study of feminist research on divorce.Elizabeth Anderson - 2018 - In Timothy Rutzou & George Steinmetz (eds.), Critical realism, history, and philosophy in the social sciences. Bingley, UK: Emerald Publishing.
     
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  30. Hacer o padecer el mal o la negatividad social?Elizabeth Araiza Hernández - 2022 - In Olivia Kindl, Danièle Dehouve & Elizabeth Araiza Hernández (eds.), El mal: concepciones y tratamiento social. San Luis Potosí, S.L.P.: El Colegio de San Luis.
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  31. Bodies and knowledges: Feminism and the crisis of reason.Elizabeth Grosz - 1992 - In Linda Alcoff & Elizabeth Potter (eds.), Feminist Epistemologies. New York: Routledge. pp. 187-216.
  32.  16
    Methods and models for investigating anomalous experiences in schizophrenia spectrum disorders.Pavan S. Brar, Elizabeth Pienkos, Alexander Porto, Helen J. Wood, Deepak Sarpal, Melissa A. Kalarchian, James B. Schreiber & Alexander Kranjec - forthcoming - Philosophical Psychology.
    The self-disorder model provides a phenomenological framework for understanding how the core symptoms of Schizophrenia Spectrum Disorders (SSDs) are rooted in an instability of minimal selfhood. This instability involves a range of “anomalous experiences”: transformations in an individual’s perceptual field and sense of being an agent of action. The explanatory value of this theoretical model can be summarized in two claims about the role of anomalous experiences in self-disorders: (1) anomalous experiences express a common trait-like disturbance that is characteristic of (...)
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  33. The Nature and Rationality of Faith.Elizabeth Jackson - 2020 - In Kevin Vallier & Joshua Rasmussen (eds.), A New Theist Response to the New Atheists. New York: Routledge. pp. 77-92.
    A popular objection to theistic commitment involves the idea that faith is irrational. Specifically, some seem to put forth something like the following argument: (P1) Everyone (or almost everyone) who has faith is epistemically irrational, (P2) All theistic believers have faith, thus (C) All (or most) theistic believers are epistemically irrational. In this paper, I argue that this line of reasoning fails. I do so by considering a number of candidates for what faith might be. I argue that, for each (...)
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  34.  23
    Nurses’ narratives of moral identity.Elizabeth Peter, Anne Simmonds & Joan Liaschenko - forthcoming - Nursing Ethics:096973301664820.
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  35.  6
    On Paradox: The Claims of Theory.Elizabeth S. Anker - 2022 - Duke University Press.
    In _On Paradox_ literary and legal scholar Elizabeth S. Anker contends that faith in the logic of paradox has been the cornerstone of left intellectualism since the second half of the twentieth century. She attributes the ubiquity of paradox in the humanities to its appeal as an incisive tool for exposing and dismantling hierarchies. Tracing the ascent of paradox in theories of modernity, in rights discourse, in the history of literary criticism and the linguistic turn, and in the transformation (...)
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  36.  1
    A Model Program for RCR Instruction for Early-Career Faculty Investigators with NIH K-Awards in advance.Stuart E. Ravnik & Elizabeth Heitman - forthcoming - Teaching Ethics.
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  37.  12
    What is Wrong with Etiological Accounts of Biological Function?Elizabeth W. Prior - 2017 - Pacific Philosophical Quarterly 66 (3-4):310-328.
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  38.  59
    The Phenomenology of Anomalous World Experience in Schizophrenia: A Qualitative Study.Elizabeth Pienkos, Steven Silverstein & Louis Sass - 2017 - Journal of Phenomenological Psychology 48 (2):188-213.
    This current study is a pilot project designed to clarify changes in the lived world among people with diagnoses within the schizophrenia spectrum. The Examination of Anomalous World Experience was used to interview ten participants with schizophrenia spectrum disorders and a comparison group of three participants with major depressive disorder. Interviews were analyzed using the descriptive phenomenological method. This analysis revealed two complementary forms of experience unique toszparticipants: Destabilization, the experience that reality and the intersubjective world are less comprehensible, less (...)
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  39.  3
    Hijacked: How Neoliberalism Turned the Work Ethic against Workers and How Workers Can Take It Back.Elizabeth Anderson - 2023 - Cambridge University Press.
    What is the work ethic? Does it justify policies that promote the wealth and power of the One Percent at workers' expense? Or does it advance policies that promote workers' dignity and standing? Hijacked explores how the history of political economy has been a contest between these two ideas about whom the work ethic is supposed to serve. Today's neoliberal ideology deploys the work ethic on behalf of the One Percent. However, workers and their advocates have long used the work (...)
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  40.  47
    Developing Dark Pessimism Towards the Justificatory Role of Introspective Reports.Elizabeth Irvine - 2019 - Erkenntnis 86 (6):1319-1344.
    This paper argues for a position of ‘dark pessimism’ towards introspective reports playing a strong justificatory role in consciousness science, based on the application of frameworks and concepts of measurement. I first show that treating introspective reports as measurements fits well within current discussions of the reliability of introspection, and argue that introspective reports must satisfy at least a minimal definition of measurement in order to play a justificatory role in consciousness science. I then show how treating introspective reports as (...)
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  41. The fundamental disagreement between luck egalitarians and relational egalitarians.Elizabeth Anderson - 2010 - In Colin Murray Macleod (ed.), Justice and equality. Calgary: University of Calgary Press. pp. 1-23.
  42. The dispositional/categorical distinction.Elizabeth Prior - 1982 - Analysis 42 (2):93-6.
  43.  18
    The concept of energy mobilization.Elizabeth Duffy - 1951 - Psychological Review 58 (1):30-40.
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  44. Belief and Credence: A Defense of Dualism.Elizabeth Jackson - 2019 - Dissertation, University of Notre Dame
    Belief is a familiar attitude: taking something to be the case or regarding it as true. But we are more confident in some of our beliefs than in others. For this reason, many epistemologists appeal to a second attitude, called credence, similar to a degree of confidence. This raises the question: how do belief and credence relate to each other? On a belief-first view, beliefs are more fundamental and credences are a species of beliefs, e.g. beliefs about probabilities. On a (...)
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  45.  4
    Meister Eckehart.Mary Elizabeth Funke - 1916 - Washington, D.C.: [National Capital Press, inc.].
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  46. Pathogen Prevalence, Group Bias, and Collectivism in the Standard Cross-Cultural Sample.Elizabeth Cashdan & Matthew Steele - 2013 - Human Nature 24 (1):59-75.
    It has been argued that people in areas with high pathogen loads will be more likely to avoid outsiders, to be biased in favor of in-groups, and to hold collectivist and conformist values. Cross-national studies have supported these predictions. In this paper we provide new pathogen codes for the 186 cultures of the Standard Cross-Cultural Sample and use them, together with existing pathogen and ethnographic data, to try to replicate these cross-national findings. In support of the theory, we found that (...)
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  47.  73
    The Practice of Moral Judgment.Elizabeth Anderson - 1994 - Philosophical Review 103 (4):768.
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  48. Symposium on Amartya Sen’s philosophy: 2 Unstrapping the straitjacket of ‘preference’: a comment on Amartya Sen’s contributions to philosophy and economics.Elizabeth Anderson - 2001 - Economics and Philosophy 17 (1):21-38.
    The concept of preference dominates economic theory today. It performs a triple duty for economists, grounding their theories of individual behavior, welfare, and rationality. Microeconomic theory assumes that individuals act so as to maximize their utility – that is, to maximize the degree to which their preferences are satisfied. Welfare economics defines individual welfare in terms of preference satisfaction or utility, and social welfare as a function of individual preferences. Finally, economists assume that the rational act is the act that (...)
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  49.  42
    Ockham's Misunderstood Theory of Intuitive and Abstractive Cognition.Elizabeth Karger - 1999 - In Paul Vincent Spade (ed.), The Cambridge Companion to Ockham. New York: Cambridge University Press. pp. 204--226.
  50. The Epistemology of Justice.Elizabeth Anderson - 2020 - Southern Journal of Philosophy 58 (1):6-29.
    In arguing about justice, different sides often accept common moral principles, but reach different conclusions about justice because they disagree about facts. I argue that motivated reasoning, epistemic injustice, and ideologies of injustice support unjust institutions by entrenching distorted representations of the world. Working from a naturalistic conception of justice as a kind of social contract, I suggest some strategies for discovering what justice demands by counteracting these biases. Moral sentiments offer vital resources to this end.
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