Results for 'Ernesto Estrada Araque'

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  1. La política de Aristóteles: desafío al liberalismo político.Ernesto Estrada Araque - 2006 - Escritos 14 (32):60-77.
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  2. Michel Foucault: la ontología histórica de nosotros mismos en los tiempos de la producción.Ernesto Estrada Araque - 2007 - Escritos 15 (34):46-66.
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  3. Michel Foucault: La ontología histórica de nosotros mismos en Los tiempos de la producción.Ernesto Estrada Araque - 2007 - Escritos 15 (34):46-66.
    La actualidad, por la que transita el ser humano contemporáneo, se constituye en el acontecimiento reflexivo para que el sujeto, que “cuida de sí”, se examine en relación con los regímenes del saber, de verdad y de poder, que el pensador Michel Foucault teorizó, con el objeto de contribuir a la vigilancia etico-política de sí, y a la inserción que tiene con la totalidad del mundo, que le concierne, en el presente globalizado por el modelo del mercado y por el (...)
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  4.  8
    On Walk Entropies in Graphs. Response to Dehmer and Mowshowitz.Ernesto Estrada, José A. de la Peña & Naomichi Hatano - 2016 - Complexity 21 (S1):15-18.
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  5.  6
    Spatial “Artistic” Networks: From Deconstructing Integer-Functions to Visual Arts.Ernesto Estrada & Puri Pereira-Ramos - 2018 - Complexity 2018:1-8.
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  6. Hegemony and Socialist Strategy: Towards a Radical Democratic Politics.Ernesto Laclau (ed.) - 1985 - Verso.
  7.  25
    Bibliography of Ernesto Laclau's Work.Ernesto Laclau’S. Work - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge.
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  8. On Populist Reason.Ernesto Laclau - 2006 - Tijdschrift Voor Filosofie 68 (4):832-835.
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  9.  3
    Babel.Pedro Arturo Estrada - 2019 - Perseitas 7 (2):356.
    Y tantos libros, tantos nombres desbordando la estrecha memoria de un mundo hecho sólo de ráfagas de presente.
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  10.  34
    The Interpreted World: An Introduction to Phenomenological Psychology.Ernesto Spinelli - 2005 - Sage Publications.
    Praise for First Edition: `This book is highly recommended to a wide range of people as a clear and systematic introduction to phenomenological psychology... the book has set the stage for possible new colloquia between the phenomenological and other approaches in psychology' - Changes `As a trainee interested in matters existential, I have been put off in the past by the long-winded and confusing texts usually available in academic libraries. Thankfully, here is a text that remedies that situation... [it] provides (...)
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  11.  9
    Complement-Topoi and Dual Intuitionistic Logic.Luis Estrada-González - 2010 - Australasian Journal of Logic 9:26-44.
    Mortensen studies dual intuitionistic logic by dualizing topos internal logic, but he did not study a sequent calculus. In this paper I present a sequent calculus for complement-topos logic, which throws some light on the problem of giving a dualization for LJ.
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  12.  57
    Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Southern Illinois University Press.
    Originally published in English in 1980, Rhetoric as Philosophy has been out of print for some time. The reviews of that English edition attest to the importance of Ernesto Grassi’s work. By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought, Ernesto Grassi develops a conception of rhetoric as the basis of philosophy. Grassi explores the sense in which the first principles of rational thought come from the metaphorical power of the word. (...)
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  13.  56
    Al-Núri De Bagdad, Abû-L-Hasan. Moradas de los corazones.Andrés M. Guijarro Araque - 2000 - 'Ilu. Revista de Ciencias de Las Religiones 5:260.
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  14.  24
    Moderating the Relationship Between Price and Perceived Value of Ethical Products.Rafael A. Araque-Padilla, María José Montero-Simó, Pilar Rivera-Torres & Carlos Aragón-Gutiérrez - 2015 - Journal of Agricultural and Environmental Ethics 28 (2):217-230.
    Interest in ethical aspects associated to product acquisition and consumption is a growing trend among consumers. In this context, the concept of “product with ethical attributes” has arisen to refer to products with explicit social and environmental characteristics. However, one of the factors that most hinders the purchasing of these products is certainly price. Given the difficulty of reducing price, the question that arises is the extent to which other product attributes can attenuate the negative impact of price on perceived (...)
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  15. Pensar el trabajo.J. J. Raya Araque - 2002 - Diálogo Filosófico 54:438-460.
    La situación laboral de los países desarrollados impone a la filosofía la tarea de pensar el trabajo en cuanto que los cambios producidos pueden afectar - y de hecho afectan- a la concepción de la persona, de la sociedad y del mundo actual. En este artículo, después de cuestionar que estemos asistiendo al final del trabajo a causa de la revolución tecnológica, analizaremos dos propuestas de reducción y reorganización del tiempo de trabajo, y otras dos que hacen referencia a un (...)
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  16.  4
    Salud y educación. Reflexiones en torno a la Higiene en los textos para la enseñanza secundaria.Natividad Araque Hontangas & Carmen Colmenar Orzaes - 2011 - Arbor 187 (749):513-524.
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  17. Una aproximación teórica-conceptual para el estudio de las organizaciones familiares.Francis Araque - 2013 - Telos: Revista de Estudios Interdisciplinarios En Ciencias Sociales 15 (1):103-118.
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  18. Du sacré et du profane ou les manifestations du mythe religieux dans Jours de colère de Sylvie Germain.Mercedes Montoro Araque - 2001 - Iris 22:209-220.
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  19. Le Fantastique contemporain: Léa Silhol ou lorsque le fantastique se «tisse» dans le mythe.Mercedes Montoro Araque - 2002 - Iris 24:107-123.
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  20. Bishop Butler on Forgiveness and Resentment.Ernesto V. Garcia - 2011 - Philosophers' Imprint 11.
    On the traditional view, Butler maintains that forgiveness involves a kind of “conversion experience” in which we must forswear or let go of our resentment against wrongdoers. Against this reading, I argue that Butler never demands that we forswear resentment but only that we be resentful in the right kind of way. That is, he insists that we should be virtuously resentful, avoiding both too much resentment exhibited by the vices of malice and revenge and too little resentment where we (...)
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  21. Rhetoric as Philosophy: The Humanist Tradition.Ernesto Grassi - 1980 - Pennsylvania State University Press.
    By going back to the Italian humanist tradition and aspects of earlier Greek and Latin thought Ernesto Grassi develops a conception of rhetoric as the basis of philosophical thought. In the development of modern philosophy since Descartes and Locke rhetoric has been seen as superfluous to knowledge. Rhetoric has been commonly understood as the speech that plays on the emotions the use of thought and words to persuade, rather than their use as the basis to seek knowledge. How does (...)
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  22.  73
    Models of Possibilism and Trivialism.Luis Estrada-González - 2012 - Logic and Logical Philosophy 21 (2):175-205.
    In this paper I probe the idea that neither possibilism nor trivialism could be ruled out on a purely logical basis. I use the apparatus of relational structures used in the semantics for modal logics to engineer some models of possibilism and trivialism and I discuss a philosophical stance about logic, truth values and the meaning of connectives underlying such analysis.
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  23.  71
    Ernesto Laclau and the Logic of ‘the Political’.Andrew Norris - 2006 - Philosophy and Social Criticism 32 (1):111-134.
    Ernesto Laclau's theory of antagonism and political identity has been widely celebrated as one of the most promising attempts to apply the lessons of ‘poststructuralism’ to political theory. This essay argues, however, that this initial promise is not fulfilled. Laclau's attempt to define and analyse ‘the political’ as such operates at such an abstract level that Laclau is forced to make sweeping claims about the nature of politics and identity that he simply cannot support; and his analysis of the (...)
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  24.  22
    Whither Liberalism?: An Interview with Chantal Mouffe and Ernesto Laclau.Chantal Mouffe & Ernesto Laclau - 2000 - Studies in Practical Philosophy 2 (1):31-43.
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  25.  43
    On the Meaning of Connectives (Apropos of a Non-Necessitarianist Challenge).Luis Estrada-González - 2011 - Logica Universalis 5 (1):115-126.
    According to logical non-necessitarianism, every inference may fail in some situation. In his defense of logical monism, Graham Priest has put forward an argument against non-necessitarianism based on the meaning of connectives. According to him, as long as the meanings of connectives are fixed, some inferences have to hold in all situations. Hence, in order to accept the non-necessitarianist thesis one would have to dispose arbitrarily of those meanings. I want to show here that non-necessitarianism can stand, without disposing arbitrarily (...)
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  26. Deconstruction, Pragmatism, Hegemony.Ernesto Laclau - 1996 - In Simon Critchley & Chantal Mouffe (eds.), Deconstruction and Pragmatism. Routledge. pp. 47--68.
     
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  27. Discourse Theory Vs. Critical Realism.Ernesto Laclau & Roy Bhaskar - 2003 - Journal of Critical Realism 1 (2).
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  28.  24
    Glimpsing the Future.Ernesto Laclau - 2004 - In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. pp. 279--328.
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  29.  6
    Study of the Corrosion Products Formed on Carbon Steels in the Tropical Atmosphere of Panama.S. Villalaz & L. De Araque - 2001 - Scientia 16.
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  30.  49
    Weakened Semantics and the Traditional Square of Opposition.Luis Estrada-González - 2008 - Logica Universalis 2 (1):155-165.
    . In this paper we present a proposal that (i) could validate more relations in the square than those allowed by classical logic (ii) without a modification of canonical notation neither of current symbolization of categorical statements though (iii) with a different but reliable semantics.
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  31.  87
    Can Immanence Explain Social Struggles?Ernesto Laclau - 2001 - Diacritics 31 (4):3-10.
  32.  43
    Democracy and the Question of Power.Ernesto Laclau - 2001 - Constellations 8 (1):3-14.
  33. "Natura" y "ratio" en la especulación sobre el cosmos: Guillermo de Auxerre y Felipe el Canciller.Laura E. Corso de Estrada - 2008 - Anuario Filosófico 41 (91):69-82.
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  34.  69
    Why Constructing a People is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646-680.
  35. The Making of Political Identities.Ernesto Laclau (ed.) - 1994 - Verso.
  36.  16
    Derrida and the Impossibility of Forgiveness.Ernesto Verdeja - 2004 - Contemporary Political Theory 3 (1):23-47.
    Derrida's recent book, On Cosmopolitanism and Forgiveness, offers a succinct and elegant understanding of forgiveness as ‘impossibility’, unencumbered by any conditions or threats of instrumentalization. However it also contains a disturbing implication. The first part of this article discusses the theory at length, followed by a series of critiques in the second part that shows how his aporetic theory of forgiveness is morally dangerous, for it unwittingly rests upon erasing the memory of the transcendental shortcomings of his conception. The article (...)
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  37.  37
    The Time Is Out of Joint.Ernesto Laclau - 1995 - Diacritics 25 (2):85.
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  38.  16
    ‘Doing Dignity Work’: Indian Security Guards’ Interface with Precariousness.Ernesto Noronha, Saikat Chakraborty & Premilla D’Cruz - 2020 - Journal of Business Ethics 162 (3):553-575.
    Increasing global competition has intensified the use of informal sector workforce worldwide. This phenomenon is true with regard to India, where 92% of the workers hold precarious jobs. Our study examines the dynamics of workplace dignity in the context of Indian security guards deployed as contract labour by private suppliers, recognising that security guards’ jobs were marked by easy access, low status, disrespect and precariousness. The experiences of guards serving bank ATMs were compared with those working in large reputed organisations. (...)
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  39.  14
    Navigating Embeddedness: Experiences of Indian IT Suppliers and Employees in the Netherlands.Ernesto Noronha, Premilla D’Cruz & Muneeb Ul Lateef Banday - 2020 - Journal of Business Ethics 164 (1):95-113.
    In this article, we shift the usual analytical attention of the GPN framework from lead firms to suppliers in the network and from production to IT services. Our focus is on how Indian IT suppliers embed in the Netherlands along the threefold characterization of societal, territorial and network embeddedness. We argue that Indian IT suppliers attempt to display societal embeddedness when they move to The Netherlands. Our findings reveal that the endeavour by Indian IT suppliers to territorially dis-embed from the (...)
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  40. Minding the Gap: The Subject of Politics.Ernesto Laclau & Lilian Zac (eds.) - 1994 - Verso.
     
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  41. Bare Life or Social Indeterminacy (Philosophy of Society).Ernesto Laclau - 2006 - Filozofski Vestnik 27 (1):81-91.
     
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  42.  24
    Is Radical Atheism a Good Name for Deconstruction?Ernesto Laclau - 2008 - Diacritics 38 (1/2):180-189.
    In Radical Atheism: Derrida and the Time of Life, Martin Hägglund fails to proceed deconstructively in his conception of radical atheism, opting instead for one term of an opposition, between the desire for immortality and an irreducible mortality that structures all human desire, rather than exploring the contamination of one term of an opposition by the other. The paper also responds to Hägglund's criticism of the author's account of articulation.
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  43.  32
    Ernesto Laclau.Mark Devenney, David Howarth, Aletta J. Norval, Yannis Stavrakakis, Oliver Marchart, Paula Biglieri & Gloria Perelló - 2016 - Contemporary Political Theory 15 (3):304-335.
  44.  11
    Psychoanalysis and Marxism.Ernesto Laclau & Amy G. Reiter-McIntosh - 1987 - Critical Inquiry 13 (2):330-333.
    To think the relationships which exist between Marxism and psychoanalysis obliges one to reflect upon the intersections between two theoretical fields, each composed independently of the other and whose possible forms of mutual reference do not merge into any obvious system of translation. For example, it is impossible to affirm—though it has often been done—that psychoanalysis adds a theory of subjectivity to the field of historical materialism, given that the latter has been constituted, by and large, as a negation of (...)
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  45.  6
    Spatial Distance Effects on Incremental Semantic Interpretation of Abstract Sentences: Evidence From Eye Tracking.Ernesto Guerra & Pia Knoeferle - 2014 - Cognition 133 (3):535-552.
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  46.  55
    Official Apologies in the Aftermath of Political Violence.Ernesto Verdeja - 2010 - Metaphilosophy 41 (4):563-581.
    Abstract: This article examines the uses of official apologies for massive human rights abuses in the context of democratic transitions. It sketches a normative model of apologies, highlighting how they serve to provide some moral and practical redress for past wrongs. It discusses a number of contributions apologies can make, including publicly confirming the status of victims as moral agents, fostering public reexamination and deliberation about social norms, and promoting critical understandings of history that undermine apologist historical accounts. The article (...)
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  47.  13
    Why Constructing a People Is the Main Task of Radical Politics.Ernesto Laclau - 2006 - Critical Inquiry 32 (4):646.
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  48.  19
    Adorno's Mimesis and its Limitations for Critical Social Thought.Ernesto Verdeja - 2009 - European Journal of Political Theory 8 (4):493-511.
    Adorno’s philosophy has enjoyed a resurgence of attention in political theory over the past decade. In this paper, I challenge contemporary efforts to adopt his critical theory by arguing that his conceptions of mimesis and negative dialectics, which are central to his thought, are ultimately unsatisfactory. I begin by critiquing the normative content of the negative dialectic, and then move on to explore its problematic relation with mimesis. In the following sections I argue that mimesis cannot do the normative work (...)
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  49. La rehabilitación del humanismo retórico. Considerando el antihumanismo de Heidegger.Ernesto Grassi - 1992 - Cuadernos Sobre Vico 2:21.
    El problema del anti-humanismo de Heidegger se clarifica a la luz del valor propio y real del humanismo, cuyos principales temas alcanzarán con Vico su máximo significado y expresión. Se debate por ello el problema generado por la identificación del humanismo con una actitud metafísica tradicional de indiferenciación ontológica, cuando, dilucidando el humanismo retórico, se entiende que el pensamiento humanista no comienza con el problema de los entes sino con el de la preeminencia de la palabra, y, especialmente, de la (...)
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  50. Una Aproximación Teórica-Conceptual Para El Estudio de Las Organizaciones Familiares//A Theoretical-Conceptual Approach to the Study of Family Organization.Araque Barboza-Venezuela & Francis Yrama - 2013 - Telos (Venezuela) 15 (1):103-116.
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