Results for 'Ethan H. Macadam'

988 found
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  1.  50
    John Rawls at the ends of politics.Ethan H. Macadam - 2004 - Angelaki 9 (3):33 – 57.
    For any teacher, student or practitioner of the architecture and the law of states, the passing of John Rawls, over a year later, is doubtless still providing an unusual moment in modern liberal de...
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  2. Field and Experience Influences on Ethical Decision Making in the Sciences.Ethan P. Waples, Jason H. Hill, Alison L. Antes, Lynn D. Devenport, Stephen T. Murphy, Shane Connelly, Michael D. Mumford & Ryan P. Brown - 2009 - Ethics and Behavior 19 (4):263-289.
    Differences across fields and experience levels are frequently considered in discussions of ethical decision making and ethical behavior. In the present study, doctoral students in the health, biological, and social sciences completed measures of ethical decision making. The effects of field and level of experience with respect to ethical decision making, metacognitive reasoning strategies, social-behavioral responses, and exposure to unethical events were examined. Social and biological scientists performed better than health scientists with respect to ethical decision making. Furthermore, the ethical (...)
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  3.  20
    Activation in Context: Differential Conclusions Drawn from Cross-Sectional and Longitudinal Analyses of Adolescents’ Cognitive Control-Related Neural Activity.Ethan M. McCormick, Yang Qu & Eva H. Telzer - 2017 - Frontiers in Human Neuroscience 11.
  4. Input Complexity Affects Long-Term Retention of Statistically Learned Regularities in an Artificial Language Learning Task.Ethan Jost, Katherine Brill-Schuetz, Kara Morgan-Short & Morten H. Christiansen - 2019 - Frontiers in Human Neuroscience 13.
  5.  12
    Moral Writings.H. A. Prichard and Jim MacAdam - 2002 - New York: Oxford University Press UK. Edited by Jim MacAdam.
    This is the definitive collection of the ethical work of the great Oxford moral philosopher H. A. Prichard. Prichard is famous for his ethical intuitionism: he argued that moral obligation cannot be reduced to anything else, but is perceived by direct intuition. The essays previously included in the posthumous collection Moral Obligation are now augmented by a selection of previously unpublished writings from Prichard's manuscripts, allowing for the first time a full view of his distinctive contribution to moral philosophy, at (...)
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  6. A sensemaking approach to ethics training for scientists: Preliminary evidence of training effectiveness.Michael D. Mumford, Shane Connelly, Ryan P. Brown, Stephen T. Murphy, Jason H. Hill, Alison L. Antes, Ethan P. Waples & Lynn D. Devenport - 2008 - Ethics and Behavior 18 (4):315 – 339.
    In recent years, we have seen a new concern with ethics training for research and development professionals. Although ethics training has become more common, the effectiveness of the training being provided is open to question. In the present effort, a new ethics training course was developed that stresses the importance of the strategies people apply to make sense of ethical problems. The effectiveness of this training was assessed in a sample of 59 doctoral students working in the biological and social (...)
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  7.  24
    Sunk Cost Bias and Withdrawal Aversion.Michał Białek, Ori Friedman, Jonathan A. Fugelsang, Ethan A. Meyers & Martin H. Turpin - 2019 - American Journal of Bioethics 19 (3):57-59.
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  8.  9
    Performance and design evaluation of the RAID-II storage server.Peter M. Chen, Edward K. Lee, Ann L. Drapeau, Ken Lutz, Ethan L. Miller, Srinivasan Seshan, Ken Shirriff, David A. Patterson & Randy H. Katz - 1994 - Distributed and Parallel Databases 2.
    RAID-II is a high-bandwidth, network-attached storage server designed and implemented at the University of California at Berkeley. In this paper, we measure the performance of RAID-II and evaluate various architectural decisions made during the design process. We first measure the end-to-end performance of the system to be approximately 20 MB/s for both disk array reads and writes. We then perform a bottleneck analysis by examining the performance of each individual subsystem and conclude that the disk subsystem limits performance. By adding (...)
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  9.  8
    Moral Writings.Jim MacAdam (ed.) - 2002 - Oxford, GB: Clarendon Press.
    This is the definitive collection of the ethical work of the great Oxford moral philosopher H. A. Prichard. Prichard is famous for his ethical intuitionism: he argued that moral obligation cannot be reduced to anything else, but is perceived by direct intuition. The essays previously included in the posthumous collection Moral Obligation are now augmented by a selection of previously unpublished writings from Prichard's manuscripts, allowing for the first time a full view of his distinctive contribution to moral philosophy, at (...)
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  10.  20
    Bureaucratic Identity and the Construction of the Self in Hoccleve's Formulary and La male regle.Ethan Knapp - 1999 - Speculum 74 (2):357-376.
    Thomas Hoccleve has long been read as a garrulous eccentric inhabiting the fringes of late-medieval literary history. H. S. Bennett suggested fifty years ago that the most important fact about Hoccleve was his “constant gossiping about himself,” and that sentiment still informs most discussion. But what is only beginning to be realized is how significant an action it is to gossip about oneself. The whole point of gossip is its powerful third-person framework, its capacity to cement the bond between two (...)
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  11.  26
    Ethan Allen, His Philosophical Side.Edward H. Madden & Marian C. Madden - 1999 - Transactions of the Charles S. Peirce Society 35 (2):270 - 283.
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  12.  73
    Ethan katsh and Janet Rifkin, online dispute resolution, resolving conflicts in cyberspace. [REVIEW]Stephanie H. Bol - 2003 - Artificial Intelligence and Law 11 (1):69-75.
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  13.  7
    Sources of Color Science. David L. MacAdam.Roger H. Stuewer - 1971 - Isis 62 (4):534-535.
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  14.  23
    Review of Online dispute resolution, resolving conflicts in cyberspace by Ethan Katsh and Janet Rifkin Jossey-Bass, A Wiley Company 2001. [REVIEW]Stephanie H. Reviewer-Bol - 2003 - Artificial Intelligence and Law 11 (1):69-75.
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  15.  22
    The Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa by Ethan Mills.Piotr Balcerowicz - 2021 - Philosophy East and West 71 (1):1-9.
    There is relatively little literature on Indian skepticism, with hardly any monograph on the subject comparable to, e.g., Julia Annas’ and Jonathan Barnes’ The Modes of Scepticism: Ancient Texts and Modern Interpretations, R.J. Hankinson’s The Sceptics: The Arguments of the Philosophers, a series of Richard H. Popkin’s monographs on the history of skepticism, or two recent competing volumes as collective efforts: The Oxford Handbook of Skepticism edited by John Greco and The Cambridge Companion to Ancient Scepticism edited by Richard Bett. (...)
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  16.  9
    Life the Play of Life on the Stage of the World in Fine Arts, Stage-Play, and Literature.Anna-Teresa Tymieniecka - 2001 - Springer.
    "All life upon the stage"; the Theatrum Mundi. In this volume, a seventeenth century metaphor is revisited and is seen as applying to all art in all times. In the "magic mirror of art" the human being discerns the hidden spheres of human life and commemorates and celebrates its glorious victories and mourns its ignominious defeats. Let us rediscover Art as a witness to the human predicament as well as a celebrant of humanity's most sublime moments. This is the invitation (...)
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  17.  30
    Politics.H. Aristotle & Rackham - 1977 - Franklin Center, Pa.: Franklin Library. Edited by Benjamin Jowett.
    An English language translation accompanies the original Greek text of Aristotle's book about the nature of the state, constitutions, revolutions, democracy, and oligarchy.
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  18.  4
    al-Insān wa-al-qiyam fī al-taṣawwur al-Islāmī.Maḥmūd Ḥamdī Zaqzūq - 2003 - al-Qāhirah: Dār al-Rashād.
    Man (Islam); Islamic philosophy; Islamic ethics.
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  19. Aʻlām al-mubdiʻīn min ʻulamāʼ al-ʻArab wa-al-Muslimīn: Qurʼān, fiqh, taṣawwuf, Ḥadīth, qaḍāʼ, sharīʻah, farāʼiḍ, falak, falsafah, fīzyāʼ, firāsah, fikr, funūn.ʻAlī ʻAbd al-Fattāḥ - 2010 - Bayrūt: Dār Ibn Ḥazm.
     
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  20. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  21. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  22. al-Falsafah: āfāquhā wa-dawruhā fī bināʼ al-insān wa-al-ḥaḍārah.Ḥusām Muḥyī al-Dīn Ālūsī - 2010 - Baghdād: Bayt al-Ḥikmah.
    Philosophy; philosophical theology; philosophical anthropology; history.
     
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  23. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  24. Bidāyat al-maʻrifah: manhajīyah ḥadīthah fī ʻilm al-kalām.Ḥasan Muḥammad Makkī ʻĀmilī - 1992 - Bayrūt: al-Dār al-Islāmīyah.
     
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  25.  16
    Qaḍīyat al-taḥsīn wa-al-taqbīḥ: ṭabīʻat al-mabdaʼ al-akhlāqī fī al-fikr al-Islāmī wa-ahamm ishkālīyātuh wa-abʻāduh.ʻAbd Allāh Aḥmad Baqqālī - 2023 - Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
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  26. al-Nahr al-ʻadhb: al-majmūʻah al-kāmilah li-muḥāḍarāt samāḥat al-ʻallāmah Muḥammad al-Ḥasan al-Dadaw al-Shinqīṭī.Wuld al-Dadaw & Muḥammad al-Ḥasan - 2010 - Jiddah: Dār al-Ummah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAlī ibn Ḥamzah ʻUmarī.
    al-majmūʻah 1. Kayfa naʻmal lil-Islām -- Muqawwimāt shakhṣīyat al-Muslim -- al-Tawāzun wa-al-iʻtidāl fī ḥayāt al-Muslim.
     
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  27. Belief ‘In’ and Belief ‘That’1: H. H. PRICE.H. H. Price - 1965 - Religious Studies 1 (1):5-27.
    Epistemologists have not usually had much to say about believing ‘in’, though ever since Plato's time they have been interested in believing ‘that’. Students of religion, on the other hand, have been greatly concerned with belief ‘in’, and many of them, I think, would maintain that it is something quite different from belief ‘that’. Surely belief ‘in’ is an attitude to a person, whether human or divine, while belief ‘that’ is just an attitude to a proposition? Could any difference be (...)
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  28.  4
    Vermischte Bemerkungen: eine Auswahl aus dem Nachlass.Ludwig Wittgenstein, G. H. von Wright, Heikki Nyman & Alois Pichler - 1994 - Frankfurt am Main: Suhrkamp. Edited by G. H. von Wright, Heikki Nyman & Alois Pichler.
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  29. Ḥaqq al-ṭarīq fī al-Islām.Ṭāhā ʻAbd Allāh ʻAfifī - 1979 - [Cairo: [S.N.].
     
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  30. Sefer Taḳanat ha-shavim.ḥubar me-iti Ḥayim Yitsḥaḳ Aharon - 1977 - In Joseph ben Solomon Calahora, Ḥayim Yitsḥaḳ Aharon, Eliyahu Saliman Mani, Moses ben Menahem Graf, Shimʻon ben Daṿid Abayov & Avraham Bar Shem Ṭov (eds.), Yesod Yosef. [Yerushalayim: Ḥ. Mo. L..
     
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  31. This index contains all the names referred to in the Editorial introductions, plus those in the main text of the Readings. It does not contain all the names in the notes and references to the Readings, nor those in the Bibliography, which is not indexed. Surnames only used eponymously (eg Delaney Clause; Nobel Prize.H. Alfven, M. Arnold, C. Atwood, K. Baedecker, Baker Jr, A. J. Balfour, A. Baring, A. E. Becquerel, E. T. Bell & J. Ben-David - 1982 - In Barry Barnes & David O. Edge (eds.), Science in context: readings in the sociology of science. Cambridge: MIT Press. pp. 365.
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  32. Allāh: man huwa? wa-mā huwa? wa-hal lahū shakl basharī?Abū al-Khayr & ʻAbd al-Masīḥ Basīṭ - 2017 - [Cairo?]: [Publisher Not Identified].
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  33. Fikr al-Ghazzālī al-tarbawī fī ḍawʼ mafhūmihi li-ṭabīʻat al-insān: baḥth fī māddat ūṣūl al-tarbiyah.ʻAbd Allāh & ʻAbd al-Raḥīm Ṣāliḥ - 2006 - ʻAmmān: Dār al-Manāhij.
  34. al-Falsafah wa-al-akhlāq ʻinda Ibn al-Khaṭīb.Bin-ʻAbd Allāh & ʻabd Al-ʻazīZ[From Old Catalog] - 1953
     
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  35. Ibn Ḥazm al-Andalusī wa-naqd al-ʻaql al-uṣūlī.Sharaf al-Dīn ʻAbd al-Ḥamīd Amīn - 1995 - al-Kuwayt: Dār Suʻād al-Ṣabāḥ.
  36. al-Irhāb: asbābuh-- ahdāfuh-- manābiʻuh-- ʻilājuh.Suhaylah Zayn al-ʻĀbidīn Ḥammād - 2005 - Jiddah: Markaz al-Rāyah lil-Tanmiyah al-Fikrīyah.
     
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  37. Aristotle's Ethics for English readers.H. Aristotle & Rackham - 1943 - Oxford,: Blackwell. Edited by H. Rackham.
  38.  8
    Anīs al-waḥdah wa jalīs al-khulwah =.Maḥmūd ibn Maḥmūd ibn ʻAlī Ḥasanī - 2012 - Tihrān: Kitābkhānah, Mūzih va Markaz-i Asnād-i Majlis-i Shūrā-yi Islāmī. Edited by Mujtabá Muṭahharī.
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  39.  1
    Sefer Lev David.Ḥayyim Joseph David Azulai - 1973 - Edited by Ḥayyim ben Joseph Vital.
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  40. al-Inḥirāf fī al-ummah: asbābuhu, āthāruhu, subul muwājahatuh.ʻAbd al-ʻAzīz ibn Aḥmad Badāḥ - 2011 - [Riyāḍ]: [Publisher Not Identified].
     
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  41.  5
    Inhalt.H. G. Bakchylides & Simonides - 1969 - In Simonides & Bakchylides (eds.), Gedichte. De Gruyter. pp. 270-270.
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  42.  3
    Simonides.H. G. Bakchylides & Simonides - 1969 - In Simonides & Bakchylides (eds.), Gedichte. De Gruyter. pp. 5-56.
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  43.  26
    Al-Kindī's MetaphysicsAl-Kindi's Metaphysics.H. H. Biesterfeldt, Alfred L. Ivry, Al-Kindī & Al-Kindi - 1984 - Journal of the American Oriental Society 104 (3):595.
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  44.  16
    The consolation of philosophy of Boethius.H. R. Boethius & James - 2019 - New York: Snova. Edited by H. R. James.
    The book called 'The Consolation of Philosophy' was throughout the Middle Ages, and down to the beginnings of the modern epoch in the sixteenth century, the scholar's familiar companion. Few books have exercised a wider influence in their time. It has been translated into every European tongue, and into English nearly a dozen times, from King Alfred's paraphrase to the translations of Lord Preston, Causton, Ridpath, and Duncan, in the eighteenth century.
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  45.  14
    Healing emotions: conversations with the Dalai Lama on psychology, meditation, and the mind-body connection.H. H. The Fourteenth Dalai Lama, Sharon Salzberg, Jon Kabat-Zinn & Richard J. Davidson - 2020 - Boulder, Colorado: Shambhala. Edited by Daniel Goleman.
    Healing Emotions is the record of an extraordinary series of encounters between the Dalai Lama and prominent Western psychologists, physicians, and meditation teachers that sheds new light on the mind-body connection. Edited by Pulitzer Prize nominee and best-selling author Daniel Goleman.
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  46.  1
    Notes on Logic.H. Coleman - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  47. Aqvāl-i auliyāʼ.Muḥammad T̤āriq Maḥmūd Cug̲h̲tāʼī (ed.) - 2002 - Lāhaur: Tak̲h̲līqāt.
    Collected sayings of Muslim Caliphs and saints.
     
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  48.  6
    Tārīkh-i falāsifah-i Īrānī az āghāz-i Islām tā imrūz.ʻAlī Aṣghar Ḥalabī - 1972 - Tihrān: Zavvār.
  49.  11
    al-Kaynūnah al-mutanāghimah: al-baḥth ʻan Allāh fī ḥayātinā al-sayyālah.Ḥamīd al-Dīn & ʻAbd Allāh - 2012 - Dubayy: Dār Madārik lil-Nashr.
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  50. Sefer Imre binah: nikhlal bo arbaʻah peraḳim.Joseph Ḥayyim ben Elijah al-Ḥakam - 1996 - Yerushalayim: Śiaḥ Yiśraʼel.
    pereḳ 1. ʻOśeh fele -- pereḳ 2. Ḥidud be-divre Torah -- pereḳ 3. Ḥidud be-mile de-ʻalma -- pereḳ 4. Ḳetsat shut śikhliyot ṿe-ʻimahem shene derushim le-midrash Talmud Torah.
     
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