Results for 'Frédérique Stiri'

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  1.  6
    Texte et discours.Georgeta Cislaru & Frédérique Stiri - 2009 - Corpus (Laboratoire Language) 8:85-104.
    Cet article s’intéresse aux conditions de constitution d’un corpus d’écrits sociaux du point de vue de l’analyse de discours (AD) et s’interroge sur la résolution des difficultés liées à sa contextualisation et à son exploration automatique. Nous serons ainsi amenées à proposer une approche multidimensionnelle de la co(n)textualité, qui opère des va-et-vient entre les formes linguistiques et les extérieurs des textes.
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  2.  3
    How Many Bodies We Can Find in One Mind... And the Other Stories. Interview with Frederique de Vignemont.Witold Wachowski, Paweł Gładziejewski, Frederique de Vignemont & Przemysław Nowakowski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):162-174.
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  3.  4
    Frédérique Lachaud and Michael Penman, Eds., Absentee Authority Across Medieval Europe. Woodbridge, UK: Boydell, 2017. Pp. Xi, 264; 2 Black-and-White Figures and 2 Maps. $99. ISBN: 978-1-78327-252-5.Table of Contents Available Online at Https://Boydellandbrewer.Com/Absentee-Authority-Across-Medieval-Europe.Html. [REVIEW]Jean Dunbabin - 2019 - Speculum 94 (3):847-849.
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  4.  1
    The Significance of the New Logic, by W. V. Quine. Edited and Translated by Walter Carnielli, Frederique Janssen-Lauret, and William Pickering. [REVIEW]Gary Kemp - forthcoming - Mind:fzz057.
    The Significance of the New Logic, by QuineW. V.. Edited and translated by CarnielliWalter, Janssen-LauretFrederique, and PickeringWilliam. Introduced by the editors with a scholarly essay by Janssen-LauretFrederique. Cambridge: Cambridge University Press. Pp. xxv + 217.
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  5.  16
    Moderata FONTE [Modesta Pozzo], Le Mérite des Femmes, Traduction, Annotation Et Postface de Frédérique Verrier, Paris, Éditions Rue d'Ulm , 2002, 267 P. [REVIEW]Christiane Klapisch-Zuber - 2003 - Clio 18:286-288.
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  6.  11
    Subversive Spiritualities: How Rituals Enact the World. Frédérique, Apffel‐Marglin. Oxford University Press, 2012. 264 Pp. ISBN 978‐0199793860, $38.95. [REVIEW]Robert Tindall - 2016 - Anthropology of Consciousness 27 (1):102-104.
  7.  11
    Frédérique Aït-Touati. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Trans. Susan Emanuel. Chicago: University of Chicago Press, 2011. Pp. X+261. $45.00. [REVIEW]Anthony J. DeSantis - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):387-390.
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  8.  22
    Protagoras Platon Traduction inédite, introduction et notes par Frédérique Ildefonse Collection «GF-Texte intégral» Paris, Flammarion, 1997, 267 p. [REVIEW]Yvon LaFrance - 2000 - Dialogue 39 (2):391-.
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  9.  8
    Les Pretres-Ouab de Sekhmet Et les Conjurateurs de Serket by Frederique von Kanel. [REVIEW]Marshall Clagett - 1985 - Isis: A Journal of the History of Science 76:628-629.
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  10.  6
    Les pretres-ouab de Sekhmet et les conjurateurs de Serket. Frederique von Kanel.Marshall Clagett - 1985 - Isis 76 (4):628-629.
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  11.  8
    Bernard Bousmanne, Céline Van Hoorebeeck, Et Al., Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothèque Royale de Belgique, 1: Textes Liturgiques, Ascétiques, Théologiques, Philosophiques Et Moraux. Turnhout: Brepols, 2000. Pp. 369; Black-and-White Figures and 1 Table. €62.Bernard Bousmanne, Frédérique Johan, and Céline Van Hoorebeeck, Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothéque Royale de Belgique, 2: Textes Didactiques. Turnhout: Brepols, 2004. CD-ROM with Accompanying Booklet. €1,300. [REVIEW]Jesse D. Hurlbut - 2006 - Speculum 81 (3):813-815.
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  12.  4
    Gary Kemp and Frederique Janssen-Lauret, Eds., Quine and His Place in History. Reviewed By.Ádám Tamás Tuboly - 2016 - Philosophy in Review 36 (3):121-123.
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  13.  5
    Frédérique Fleck — Interrogation, coordination et subordination, le latin quin.Chantal Kircher - 2008 - Corpus (Laboratoire Language) 7.
    Cet ouvrage a été réalisé à partir de la thèse soutenue par l’auteur le premier décembre 2006 à Paris IV. Le titre met bien en évidence les multiples systèmes de la langue dans lequel intervient le terme étudié, que l’on a pu caractériser de « Protée syntaxique ». Dès l’introduction, le problème est bien posé et la démarche bien explicitée avec l’annonce d’un plan justifié par la place donnée à la perspective historique – ce qui ne surprend pas chez un (...)
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  14.  3
    Frédérique Aït-Touati. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Translated by, Susan Emanuel. Ix + 261 Pp., Bibl., Index. Chicago/London: University of Chicago Press, 2011. $45. [REVIEW]Timothy Reiss - 2013 - Isis 104 (1):158-159.
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  15. Frederique BULLAT Lionel MALLORDY Michel SCHNEIDER Laboratoire d'lnformatique Universite Blaise Pascal Clermont-Ferrand II.Object Oriented Databases - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:131.
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  16. Review of “The Significance of the New Logic” Willard Van Orman Quine. Edited and Translated by Walter Carnielli, Frederique Janssen-Lauret, and William Pickering. Cambridge University Press, Cambridge, UK, 2018, Pp. 1–200. ISBN-10: 1107179025 ISBN-1. [REVIEW]Alfredo Roque Freire - 2019 - Axioms 8 (2):64.
    In this review, I will discuss the historical importance of “The Significance of the New Logic” by Quine. This is a translation of the original “O Sentido da Nova Lógica” in Portuguese by Carnielli, Janssen-Lauret, and Pickering. The American philosopher wrote this book in the beginning of the 1940s, before a major shift in his philosophy. Thus, I will argue that the reader must see this book as an introduction to an important period in his thinking. I will provide a (...)
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  17.  6
    Un souffle sur la nuque : quand la perception devient affective.Frédérique de Vignemont - 2018 - Philosophiques 45 (2):467-476.
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  18.  17
    Procédés d’inversion chez Poulain de la Barre : pour un concept d’efféminage.Marie-Frédérique Pellegrin - 2017 - Philosophiques 44 (2):193-208.
    Marie-Frédérique Pellegrin | : Poulain de la Barre fait un usage original des procédés d’inversion tels qu’on les trouve en littérature et en philosophie, afin de démontrer l’égalité des sexes. Chez lui, l’inversion des valeurs ne vise pas seulement à remettre en cause le bien-fondé de la domination masculine et à louer une supériorité féminine en matière de moeurs et d’intelligence. Cette inversion entend abolir toute hiérarchisation entre les sexes. Tout d’abord l’auteur émancipe le genre du sexe. Ensuite il (...)
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  19.  10
    Pour une approche des processus d’innovation religieuse : quelques réflexions conceptuelles et théoriques.Steeve Bélanger & Frédérique Bonenfant - 2016 - Laval Théologique et Philosophique 72 (3):393-417.
    Steeve Bélanger,Frédérique Bonenfant | : Le concept d’« innovation religieuse » est rarement, mais surtout particulièrement mal défini dans la recherche actuelle. De plus, il est souvent associé aux nouveaux mouvements religieux qui ont émergé à l’époque contemporaine, ce qui limite indéniablement son utilisation comme outil et catégorie d’analyse des phénomènes de changement, de nouveauté, de transformation et de mutation religieux d’hier comme d’aujourd’hui. Afin de la distinguer d’une nouveauté, d’une mode ou d’une tendance religieuse passagère, nous proposons de (...)
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  20.  46
    The Significance of the New Logic.Walter Carnielli, Frederique Janssen-Lauret & William Pickering (eds.) - 2018 - Cambridge: Cambridge University Press.
    W. V. Quine was one of the most influential figures of twentieth-century American analytic philosophy. Although he wrote predominantly in English, in Brazil in 1942 he gave a series of lectures on logic and its philosophy in Portuguese, subsequently published as the book O Sentido da Nova Lógica. The book has never before been fully translated into English, and this volume is the first to make its content accessible to Anglophone philosophers. Quine would go on to develop revolutionary ideas about (...)
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  21. The Empathic Brain: How, When and Why?Frederique de Vignemont & Tania Singer - 2006 - Trends in Cognitive Sciences 10 (10):435-441.
    Recent imaging results suggest that individuals automatically share the emotions of others when exposed to their emotions. We question the assumption of the automaticity and propose a contextual approach, suggesting several modulatory factors that might influence empathic brain responses. Contextual appraisal could occur early in emotional cue evaluation, which then might or might not lead to an empathic brain response, or not until after an empathic brain response is automatically elicited. We propose two major roles for empathy; its epistemological role (...)
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  22. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse of (...)
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  23. What Is It Like to Feel Another’s Pain?Frédérique de Vignemont & Pierre Jacob - 2012 - Philosophy of Science 79 (2):295-316.
    We offer an account of empathetic pain that preserves the distinctions among standard pain, contagious pain, empathetic pain, sympathy for pain, and standard pain ascription. Vicarious experiences of both contagious and empathetic pain resemble to some extent experiences of standard pain. But there are also crucial dissimilarities. As neuroscientific results show, standard pain involves a sensorimotor and an affective component. According to our account, contagious pain consists in imagining the former, whereas empathetic pain consists in imagining the latter. We further (...)
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  24. Is Social Cognition Embodied?Alvin Goldman & Frederique de Vignemont - 2009 - Trends in Cognitive Sciences 13 (4):154-159.
    Theories of embodied cognition abound in the literature, but it is often unclear how to understand them. We offer several interpretations of embodiment, the most interesting being the thesis that mental representations in bodily formats (B-formats) have an important role in cognition. Potential B-formats include motoric, somatosensory, affective and interoceptive formats. The literature on mirroring and related phenomena provides support for a limited-scope version of embodied social cognition under the B-format interpretation. It is questionable, however, whether such a thesis can (...)
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  25. Embodiment, Ownership and Disownership.Frédérique de Vignemont - 2011 - Consciousness and Cognition 20 (1):1-12.
    There are two main pathways to investigate the sense of body ownership, (i) through the study of the conditions of embodiment for an object to be experienced as one's own and (ii) through the analysis of the deficits in patients who experience a body part as alien. Here, I propose that E is embodied if some properties of E are processed in the same way as the properties of one's body. However, one must distinguish among different types of embodiment, and (...)
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  26.  82
    Lewis's Global Descriptivism and Reference Magnetism.Frederique Janssen-Lauret & Fraser MacBride - 2019 - Australasian Journal of Philosophy:1-7.
    In ‘Putnam’s Paradox’, Lewis defended global descriptivism and reference magnetism. According to Schwarz [2014], Lewis didn’t mean what he said there, and really held neither position. We present evidence from Lewis’s correspondence and publications which shows conclusively that Lewis endorsed both.
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  27.  97
    A Multimodal Conception of Bodily Awareness.Frédérique De Vignemont - 2014 - Mind 123 (492):00-00.
    One way to characterize the special relation that one has to one's own body is to say that only one's body appears to one from the inside. Although widely accepted, the nature of this specific experiential mode of presentation of the body is rarely spelled out. Most definitions amount to little more than lists of the various body senses (including senses of posture, movement, heat, pressure, and balance). It is true that body senses provide a kind of informational access to (...)
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  28. Habeas Corpus: The Sense of Ownership of One's Own Body.Frederique de Vignemont - 2007 - Mind and Language 22 (4):427-449.
    What grounds my experience of my body as my own? The body that one experiences is always one’s own, but it does not follow that one always experiences it as one’s own. One might even feel that a body part does not belong to oneself despite feeling sensations in it, like in asomatognosia. The article aims at understanding the link between bodily sensations and the sense of ownership by investigating the role played by the body schema.
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  29.  40
    Body Schema and Body Image - Pros and Cons.Frédérique De Vignemont - unknown
    There seems to be no dimension of bodily awareness that cannot be disrupted. To account for such variety, there is a growing consensus that there are at least two distinct types of body representation that can be impaired, the body schema and the body image. However, the definition of these notions is often unclear. The notion of body image has attracted most controversy because of its lack of unifying positive definition. The notion of body schema, onto which there seems to (...)
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  30. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead as a (...)
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  31. Beyond Differences Between the Body Schema and the Body Image: Insights From Body Hallucinations.Victor Pitron & Frédérique de Vignemont - 2017 - Consciousness and Cognition 53:115-121.
    The distinction between the body schema and the body image has become the stock in trade of much recent work in cognitive neuroscience and philosophy. Yet little is known about the interactions between these two types of body representations. We need to account not only for their dissociations in rare cases, but also for their convergence most of the time. Indeed in our everyday life the body we perceive does not conflict with the body we act with. Are the body (...)
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  32. Bodily Ownership, Bodily Awareness and Knowledge Without Observation.José Luis Bermúdez - 2015 - Analysis 75 (1):37-45.
    In a recent paper, Fredérique de Vignemont has argued that there is a positive quale of bodily ownership . She thinks that tactile and other forms of somatosensory phenomenology incorporate a distinctive feeling of myness and takes issue with my defense in Bermúdez of a deflationary approach to bodily ownership. That paper proposed an argument deriving from Elizabeth Anscombe’s various discussions of what she terms knowledge without observation . De Vignemont is not convinced and appeals to the Rubber Hand Illusion (...)
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  33. The Sense of Agency: A Philosophical and Empirical Review of the “Who” System.Frédérique De Vignemont & Pierre Fourneret - 2004 - Consciousness and Cognition 13 (1):1-19.
    How do I know that I am the person who is moving? According to Wittgenstein, the sense of agency involves a primitive notion of the self used as subject, which does not rely on any prior perceptual identification and which is immune to error through misidentification. However, the neuroscience of action and the neuropsychology of schizophrenia show the existence of specific cognitive processes underlying the sense of agency—the “Who” system —which is disrupted in delusions of control. Yet, we have to (...)
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  34. Quine, Ontology, and Physicalism.Frederique Janssen-Lauret - 2019 - In Robert Sinclair (ed.), Science and Sensibilia by W.V. Quine: The 1980 Immanuel Kant Lectures. Basingstoke: Palgrave Macmillan. pp. 181-204.
    Quine's views on ontology and naturalism are well-known but rarely considered in tandem. According to my interpretation the connection between them is vital. I read Quine as a global epistemic structuralist. Quine thought we only ever know objects qua solutions to puzzles about significant intersections in observations. Objects are always accessed descriptively, via their roles in our best theory. Quine's Kant lectures contain an early version of epistemic structuralism with uncharacteristic remarks about the mental. Here Quine embraces mitigated anomalous monism, (...)
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  35. How Do the Body Schema and the Body Image Interact?Victor Pitron, Adrian Alsmith & Frédérique de Vignemont - 2018 - Consciousness and Cognition 65:352-358.
  36. Embodying the Mind and Representing the Body.Adrian John Tetteh Alsmith & Frédérique de Vignemont - 2012 - Review of Philosophy and Psychology 3 (1):1-13.
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
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  37. The Quinean Roots of Lewis's Humeanism.Frederique Janssen-Lauret - 2017 - The Monist 100 (2):249-265.
    An odd dissensus between confident metaphysicians and neopragmatist antimetaphysicians pervades early twenty-first century analytic philosophy. Each faction is convinced their side has won the day, but both are mistaken about the philosophical legacy of the twentieth century. More historical awareness is needed to overcome the current dissensus. Lewis and his possible-world system are lionised by metaphysicians; Quine’s pragmatist scruples about heavy-duty metaphysics inspire antimetaphysicians. But Lewis developed his system under the influence of his teacher Quine, inheriting from him his empiricism, (...)
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  38.  26
    Touch.Frédérique De Vignemont & Olivier Massin - 2013 - The Oxford Handbook of Philosophy of Perception.
    Since Aristotle, touch has been found especially hard to define. One of the few unchallenged intuitions about touch, however, is that tactile awareness entertains some close relationship with bodily awareness. This chapter considers the relation between touch and bodily awareness from two different perspectives: the body template theory and the body map theory. According to the former, touch is defined by the fact that tactile content matches proprioceptive content. We raise some objections against such a bodily definition of touch and (...)
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  39. Embodying the Mind and Representing the Body.Adrian John Tetteh Alsmith & Frédérique Vignemont - 2012 - Review of Philosophy and Psychology 3 (1):1-13.
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
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  40.  55
    Pain and Bodily Care: Whose Body Matters?Frederique de Vignemont - 2015 - Australasian Journal of Philosophy 93 (3):542-560.
    Pain is unpleasant. It is something that one avoids as much as possible. One might then claim that one wants to avoid pain because one cares about one's body. On this view, individuals who do not experience pain as unpleasant and to be avoided, like patients with pain asymbolia, do not care about their body. This conception of pain has been recently defended by Bain [2014] and Klein [forthcoming]. In their view, one needs to care about one's body for pain (...)
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  41.  80
    Egocentrism, Allocentrism, and Asperger Syndrome.Uta Frith & Frederique de Vignemont - 2005 - Consciousness and Cognition 14 (4):719-738.
    In this paper, we attempt to make a distinction between egocentrism and allocentrism in social cognition, based on the distinction that is made in visuo-spatial perception. We propose that it makes a difference to mentalizing whether the other person can be understood using an egocentric (‘‘you'') or an allocentric (‘‘he/ she/they'') stance. Within an egocentric stance, the other person is represented in relation to the self. By contrast, within an allocentric stance, the existence or mental state of the other person (...)
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  42. A Self for the Body.Frédérique de Vignemont - 2011 - Metaphilosophy 42 (3):230-247.
    Abstract: What grounds the experience of our body as our own? Can we rationally doubt that this is our own body when we feel sensations in it? This article shows how recent empirical evidence can shed light on issues on the body and the self, such as the grounds of the sense of body ownership and the immunity to error through misidentification of bodily self-ascriptions. In particular, it discusses how bodily illusions (e.g., the Rubber Hand Illusion), bodily disruptions (e.g., somatoparaphrenia), (...)
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  43. Body Mereology.Frederique de Vignemont - 2005 - In G. Knoblich, I. M. Thornton, M. Grosjean & M. Shiffrar (eds.), Human Body Perception From the Inside Out. Oxford University Press.
    The body is made up of parts. This basic assumption is central in most neuroscientific studies of bodily sensation, body representation and motor action. Yet, the assumption has rarely been considered explicitly. We may indeed ask how the body is internally segmented and how body parts can be defined. That is, how can we sketch the mereology of the body? Here we distinguish between a somatosensory mereology and a motor mereology.
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  44. Susan Stebbing, Incomplete Symbols and Foundherentist Meta-Ontology.Frederique Janssen-Lauret - 2017 - Journal for the History of Analytical Philosophy 5 (2):6-17.
    Susan Stebbing’s work on incomplete symbols and analysis was instrumental in clarifying, sharpening, and improving the project of logical constructions which was pivotal to early analytic philosophy. She dispelled use-mention confusions by restricting the term ‘incomplete symbol’ to expressions eliminable through analysis, rather than those expressions’ purported referents, and distinguished linguistic analysis from analysis of facts. In this paper I explore Stebbing’s role in analytic philosophy’s development from anti-holism, presupposing that analysis terminates in simples, to the more holist or foundherentist (...)
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  45.  87
    A Mosquito Bite Against the Enactive Approach to Bodily Experiences.Frédérique De Vignemont - 2011 - Journal of Philosophy 108 (4):188-204.
    The enactive approach aims at providing a unified account of perceptual experiences in terms of bodily activities. Most enactive arguments come from the analysis of visual experiences, but there is one domain of consciousness where the enactive theses seem to be less controversial, namely, bodily experiences. After drawing the agenda for an enactive view of tactile experiences, I shall highlight the difficulties that it has to face, both conceptual and empirical.
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  46. Note on the Significance of the New Logic.Frederique Janssen-Lauret - 2018 - The Reasoner 6 (12):47-48.
    Brief note explaining the content, importance, and historical context of my joint translation of Quine's The Significance of the New Logic with my single-authored historical-philosophical essay 'Willard Van Orman Quine's Philosophical Development in the 1930s and 1940s'.
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  47.  84
    Meta-Ontology, Epistemology & Essence: On the Empirical Deduction of the Categories.Fraser MacBride & Frederique Janssen-Lauret - 2015 - The Monist 98 (3):290-302.
    A priori reflection, common sense and intuition have proved unreliable sources of information about the world outside of us. So the justification for a theory of the categories must derive from the empirical support of the scientific theories whose descriptions it unifies and clarifies. We don’t have reliable information about the de re modal profiles of external things either because the overwhelming proportion of our knowledge of the external world is theoretical—knowledge by description rather than knowledge by acquaintance. This undermines (...)
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  48. Willard Van Orman Quine's Philosophical Development in the 1930s and 1940s.Frederique Janssen-Lauret - 2018 - In Walter Carnielli, Frederique Janssen-Lauret & William Pickering (eds.), The Significance of the New Logic. Cambridge: Cambridge University Press.
    As analytic philosophy is becoming increasingly aware of and interested in its own history, the study of that field is broadening to include, not just its earliest beginnings, but also the mid-twentieth century. One of the towering figures of this epoch is W.V. Quine (1908-2000), champion of naturalism in philosophy of science, pioneer of mathematical logic, trying to unite an austerely physicalist theory of the world with the truths of mathematics, psychology, and linguistics. Quine's posthumous papers, notes, and drafts revealing (...)
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  49.  54
    Meta-Ontology, Naturalism, and The Quine-Barcan Marcus Debate.Frederique Janssen-Lauret - 2015 - In Frederique Janssen-Lauret & Gary Kemp (eds.), Quine and His Place in History. Palgrave. pp. 146-167.
    Twenty-first century critics frequently misread Quinean ontological commitment as a toothless doctrine of anti-metaphysical pragmatism. Janssen-Lauret's historical investigations reveal that they misinterpret the influence of Quine's naturalism. His naturalistic view of philosophy as continuous with science informs a much more interesting conception of ontological commitments as generated by indispensable explanatory roles. But Janssen-Lauret uncovers a previously undetected weakness in Quine's meta-ontology. Careful examination of his debate with another naturalistic nominalist, Ruth Barcan Marcus, reveals that his holism leaves him blind to (...)
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  50.  18
    Peripersonal Perception in Action.Frédérique de Vignemont - forthcoming - Synthese:1-18.
    Philosophy of perception is guilty of focusing on the perception of far space, neglecting the possibility that the perception of the space immediately surrounding the body, which is known as peripersonal space, displays different properties. Peripersonal space is the space in which the world is literally at hand for interaction. It is also the space in which the world can become threatening and dangerous, requiring protective behaviours. Recent research in cognitive neuroscience has yielded a vast array of discoveries on the (...)
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