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Alvin I. Goldman [138]Alvin Goldman [26]Alvin Ira Goldman [2]
  1. Epistemology and cognition.Alvin I. Goldman - 1986 - Cambridge: Harvard University Press.
    Against the traditional view, Alvin Goldman argues that logic, probability theory, and linguistic analysis cannot by themselves delineate principles of rationality or justified belief. The mind's operations must be taken into account.
  2. Knowledge in a social world.Alvin I. Goldman - 1991 - New York: Oxford University Press.
    Knowledge in a Social World offers a philosophy for the information age. Alvin Goldman explores new frontiers by creating a thoroughgoing social epistemology, moving beyond the traditional focus on solitary knowers. Against the tides of postmodernism and social constructionism Goldman defends the integrity of truth and shows how to promote it by well-designed forms of social interaction. From science to education, from law to democracy, he shows why and how public institutions should seek knowledge-enhancing practices. The result is a bold, (...)
  3. What is Justified Belief?Alvin I. Goldman - 1979 - In George Pappas (ed.), Justification and Knowledge: New Studies in Epistemology. Boston: D. Reidel. pp. 1-25.
    The aim of this paper is to sketch a theory of justified belief. What I have in mind is an explanatory theory, one that explains in a general way why certain beliefs are counted as justified and others as unjustified. Unlike some traditional approaches, I do not try to prescribe standards for justification that differ from, or improve upon, our ordinary standards. I merely try to explicate the ordinary standards, which are, I believe, quite different from those of many classical, (...)
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  4. Discrimination and perceptual knowledge.Alvin I. Goldman - 1976 - Journal of Philosophy 73 (November):771-791.
    This paper presents a partial analysis of perceptual knowledge, an analysis that will, I hope, lay a foundation for a general theory of knowing. Like an earlier theory I proposed, the envisaged theory would seek to explicate the concept of knowledge by reference to the causal processes that produce (or sustain) belief. Unlike the earlier theory, however, it would abandon the requirement that a knower's belief that p be causally connected with the fact, or state of affairs, that p.
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    Simulating Minds: The Philosophy, Psychology, and Neuroscience of Mindreading.Alvin I. Goldman - 2006 - Oxford: Oxford University Press.
    People are minded creatures; we have thoughts, feelings and emotions. More intriguingly, we grasp our own mental states, and conduct the business of ascribing them to ourselves and others without instruction in formal psychology. How do we do this? And what are the dimensions of our grasp of the mental realm? In this book, Alvin I. Goldman explores these questions with the tools of philosophy, developmental psychology, social psychology and cognitive neuroscience. He refines an approach called simulation theory, which starts (...)
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  6. A causal theory of knowing.Alvin I. Goldman - 1967 - Journal of Philosophy 64 (12):357-372.
    Since Edmund L. Gettier reminded us recently of a certain important inadequacy of the traditional analysis of "S knows that p," several attempts have been made to correct that analysis. In this paper I shall offer still another analysis (or a sketch of an analysis) of "S knows that p," one which will avert Gettier's problem. My concern will be with knowledge of empirical propositions only, since I think that the traditional analysis is adequate for knowledge of nonempirical truths.
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  7. Reliabilist Epistemology.Alvin Goldman & Bob Beddor - 2021 - Stanford Encyclopedia of Philosophy.
    One of the main goals of epistemologists is to provide a substantive and explanatory account of the conditions under which a belief has some desirable epistemic status (typically, justification or knowledge). According to the reliabilist approach to epistemology, any adequate account will need to mention the reliability of the process responsible for the belief, or truth-conducive considerations more generally. Historically, one major motivation for reliabilism—and one source of its enduring interest—is its naturalistic potential. According to reliabilists, epistemic properties can be (...)
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  8. Experts: Which ones should you trust?Alvin I. Goldman - 2001 - Philosophy and Phenomenological Research 63 (1):85-110.
    Mainstream epistemology is a highly theoretical and abstract enterprise. Traditional epistemologists rarely present their deliberations as critical to the practical problems of life, unless one supposes—as Hume, for example, did not—that skeptical worries should trouble us in our everyday affairs. But some issues in epistemology are both theoretically interesting and practically quite pressing. That holds of the problem to be discussed here: how laypersons should evaluate the testimony of experts and decide which of two or more rival experts is most (...)
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  9. Mirror neurons and the simulation theory of mind-reading.Vittorio Gallese & Alvin I. Goldman - 1998 - Trends in Cognitive Sciences 2 (12):493-501.
    A new class of visuomotor neuron has been recently discovered in the monkey’s premotor cortex: mirror neurons. These neurons respond both when a particular action is performed by the recorded monkey and when the same action, performed by another individual, is observed. Mirror neurons appear to form a cortical system matching observation and execution of goal-related motor actions. Experimental evidence suggests that a similar matching system also exists in humans. What might be the functional role of this matching system? One (...)
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  10. Liaisons: Philosophy Meets the Cognitive and Social Sciences.Alvin I. Goldman - 1992 - Cambridge, MA: MIT Press.
    These essays by a major epistemologist reconfigure philosophical projects across a wide spectrum, from mind to metaphysics, from epistemology to social power. Several of Goldman's classic essays are included along with many newer writings. Together these trace and continue the development of the author's unique blend of naturalism and reliabilism. Part I defends the simulation approach to mentalistic ascription and explores the psychological mechanisms of ontological individuation. Part II shows why epistemology needs help from cognitive science - not only to (...)
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  11. Interpretation psychologized.Alvin I. Goldman - 1989 - Mind and Language 4 (3):161-85.
    The aim of this paper is to study interpretation, specifically, to work toward an account of interpretation that seems descriptively and explanatorily correct. No account of interpretation can be philosophically helpful, I submit, if it is incompatible with a correct account of what people actually do when they interpret others. My question, then, is: how does the (naive) interpreter arrive at his/her judgments about the mental attitudes of others? Philosophers who have addressed this question have not, in my view, been (...)
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  12. Discrimination and Perceptual Knowledge.Alvin I. Goldman - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oxford University Press. pp. 86-102.
     
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  13. The psychology of folk psychology.Alvin I. Goldman - 1993 - Behavioral and Brain Sciences 16 (1):15-28.
    The central mission of cognitive science is to reveal the real nature of the mind, however familiar or foreign that nature may be to naive preconceptions. The existence of naive conceptions is also important, however. Prescientific thought and language contain concepts of the mental, and these concepts deserve attention from cognitive science. Just as scientific psychology studies folk physics (McCloskey 1983, Hayes 1985), viz., the common understanding (or misunderstanding) of physical phenomena, so it must study folk psychology, the common understanding (...)
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  14. In defense of the simulation theory.Alvin I. Goldman - 1992 - Mind and Language 7 (1-2):104-119.
    Stephen Stich and Shaun Nichols advance the debate over folk psychology with their vivid depiction of the contest between the simulation theory and the theory-theory (Stich & Nichols, this issue). At least two aspects of their presentation I find highly congenial. First, they give a generally fair characterization of the simulation theory, in some respects even improving its formulation. Though I have a few minor quarrels with their formulation, it is mostly quite faithful to the version which I have found (...)
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  15. Internalism exposed.Alvin I. Goldman - 1999 - Journal of Philosophy 96 (6):271-293.
    In recent decades, epistemology has witnessed the development and growth of externalist theories of knowledge and justification. Critics of externalism have focused a bright spotlight on this approach and judged it unsuitable for realizing the true and original goals of epistemology. Their own favored approach, internalism, is defended as a preferable approach to the traditional concept of epistemic justification. I shall turn the spotlight toward internalism and its most prominent rationale, revealing fundamental problems at the core of internalism and challenging (...)
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  16. Philosophical intuitions: Their target, their source, and their epistemic status.Alvin I. Goldman - 2007 - Grazer Philosophische Studien 74 (1):1-26.
    Intuitions play a critical role in analytical philosophical activity. But do they qualify as genuine evidence for the sorts of conclusions philosophers seek? Skeptical arguments against intuitions are reviewed, and a variety of ways of trying to legitimate them are considered. A defense is offered of their evidential status by showing how their evidential status can be embedded in a naturalistic framework.
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  17. Expertise.Alvin I. Goldman - 2018 - Topoi 37 (1):3-10.
    This paper offers a sizeable menu of approaches to what it means to be an expert. Is it a matter of reputation within a community, or a matter of what one knows independently of reputation? An initial proposal characterizes expertise in dispositional terms—an ability to help other people get answers to difficult questions or execute difficult tasks. What cognitive states, however, ground these abilities? Do the grounds consist in “veritistic” states or in terms of evidence or justifiedness? To what extent (...)
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  18.  99
    Pathways to knowledge: private and public.Alvin I. Goldman - 2002 - New York: Oxford University Press.
    How can we know? How can we attain justified belief? These traditional questions in epistemology have inspired philosophers for centuries. Now, in this exceptional work, Alvin Goldman, distinguished scholar and leader in the fields of epistemology and mind, approaches such inquiries as legitimate methods or "pathways" to knowledge. He examines the notion of private and public knowledge, arguing for the epistemic legitimacy of private and introspective methods of gaining knowledge, yet acknowledging the equal importance of social and public mechanisms in (...)
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  19. Reliabilism and the Value of Knowledge.Alvin I. Goldman & Erik J. Olsson - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic value. New York: Oxford University Press. pp. 19-41.
  20. Toward a synthesis of reliabilism and evidentialism? Or: evidentialism's troubles, reliabilism's rescue package.Alvin I. Goldman - 2011 - In Trent Dougherty (ed.), Evidentialism and its Discontents. Oxford University Press. pp. 254-280.
    For most of their respective existences, reliabilism and evidentialism (that is, process reliabilism and mentalist evidentialism) have been rivals. They are generally viewed as incompatible, even antithetical, theories of justification.1 But a few people are beginning to re-think this notion. Perhaps an ideal theory would be a hybrid of the two, combining the best elements of each theory. Juan Comesana (forthcoming) takes this point of view and constructs a position called “Evidentialist Reliabilism.” He tries to show how each theory can (...)
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  21. A Causal Theory of Knowing.Alvin I. Goldman - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: Readings in Contemporary Epistemology. Oxford University Press. pp. 18-30.
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  22. What is justified belief?Alvin I. Goldman - 1979 - In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology. Longman. pp. 178.
     
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  23. Strong and weak justification.Alvin Goldman - 1988 - Philosophical Perspectives 2:51-69.
    It is common in recent epistemology to distinguish different senses, or conceptions, of epistemic justification. The proposed oppositions include the objective/subjective, internalist/externalist, regulative/nonregulative, resource-relative/resource-independent, personal/verific, and deontological/evaluative conceptions of justification. In some of these cases, writers regard both members of the contrasting pair as legitimate; in other cases only one member. In this paper I want to propose another contrasting pair of conceptions of justification, and hold that both are defensible and legitimate. The contrast will then be used to construct (...)
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  24. Reliabilism and Contemporary Epistemology: Essays.Alvin I. Goldman - 2012 - New York: Oxford University Press.
    This is a collection of chapters by the leading proponent of process reliabilism, explaining its relation to rival and/or neighboring theories including evidentialism, other forms of reliabilism, and virtue epistemology. It addresses other prominent themes in contemporary epistemology, such as the internalism/externalism debate, the epistemological upshots of experimental challenges to intuitional methodology, the source of epistemic value, and social epistemology. The Introduction addresses late-breaking responses to ongoing exchanges with friends, rivals, and critics of reliabilism.
  25. Internalism, Externalism, and the Architecture of Justification.Alvin I. Goldman - 2009 - Journal of Philosophy 106 (6):309-338.
  26. Epistemic Folkways and Scientific Epistemology.Alvin I. Goldman - 1993 - Philosophical Issues 3:271-285.
    What is the mission of epistemology, and what is its proper methodology? Such meta-epistemological questions have been prominent in recent years, especially with the emergence of various brands of "naturalistic" epistemology. In this paper, I shall reformulate and expand upon my own meta-epistemological conception (most fully articulated in Goldman, 1986), retaining many of its former ingredients while reconfiguring others. The discussion is by no means confined, though, to the meta-epistemological level. New substantive proposals will also be advanced and defended.
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  27. Empathy, Mind, and Morals.Alvin I. Goldman - 1992 - Proceedings and Addresses of the American Philosophical Association 66 (3):17-41.
    Early Greek philosophers doubled as natural scientists; that is a common-place. It is equally true, though less often remarked, that numerous historical philosophers doubled as cognitive scientists. They constructed models of mental faculties in much the spirit of modern cognitive science, for which they are widely cited as precursors in the cognitive science literature. Today, of course, there is more emphasis on experiment, and greater division of labor. Philosophers focus on theory, foundations, and methodology, while cognitive scientists are absorbed by (...)
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  28. Epistemic Relativism and Reasonable Disagreement.Alvin I. Goldman - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford, GB: Oxford University Press. pp. 187-215.
    I begin with some familiar conceptions of epistemic relativism. One kind of epistemic relativism is descriptive pluralism. This is the simple, non-normative thesis that many different communities, cultures, social networks, etc. endorse different epistemic systems (E-systems), i.e., different sets of norms, standards, or principles for forming beliefs and other doxastic states. Communities try to guide or regulate their members’ credence-forming habits in a variety of different, i.e., incompatible, ways. Although there may be considerable overlap across cultures in certain types of (...)
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  29. Philosophical Theory and Intuitional Evidence.Alvin I. Goldman & Joel Pust - 1998 - In Michael Depaul & William Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry. Rowman & Littlefield.
    How can intuitions be used to validate or invalidate a philosophical theory? An intuition about a case seems to be a basic evidential source for the truth of that intuition, i.e., for the truth of the claim that a particular example is or isn’t an instance of a philosophically interesting kind, concept, or predicate. A mental‐state type is a basic evidential source only if its tokens reliably indicate the truth of their contents. The best way to account for intuitions being (...)
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  30. Is social cognition embodied?Alvin Goldman & Frederique de Vignemont - 2009 - Trends in Cognitive Sciences 13 (4):154-159.
    Theories of embodied cognition abound in the literature, but it is often unclear how to understand them. We offer several interpretations of embodiment, the most interesting being the thesis that mental representations in bodily formats (B-formats) have an important role in cognition. Potential B-formats include motoric, somatosensory, affective and interoceptive formats. The literature on mirroring and related phenomena provides support for a limited-scope version of embodied social cognition under the B-format interpretation. It is questionable, however, whether such a thesis can (...)
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  31. Simulationist Models of Face-based Emotion Recognition.Alvin I. Goldman & Chandra Sekhar Sripada - 2005 - Cognition 94 (3):193-213.
    Recent studies of emotion mindreading reveal that for three emotions, fear, disgust, and anger, deficits in face-based recognition are paired with deficits in the production of the same emotion. What type of mindreading process would explain this pattern of paired deficits? The simulation approach and the theorizing approach are examined to determine their compatibility with the existing evidence. We conclude that the simulation approach offers the best explanation of the data. What computational steps might be used, however, in simulation-style emotion (...)
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  32. Social Epistemology: Essential Readings.Alvin I. Goldman & Dennis Whitcomb (eds.) - 2011 - New York: Oxford University Press.
    This volume will be of great interest to scholars and students in epistemology.
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  33. Epistemics: The regulative theory of cognition.Alvin I. Goldman - 1978 - Journal of Philosophy 75 (10):509-523.
    I wish to advocate a reorientation of epistemology. Lest anyone maintain that the enterprise I urge is not epistemology at all (even part of epistemology), I call this enterprise by a slightly different name: epistemics. Despite this terminological concession, I believe that the inquiry I advocate is significantly continuous with traditional epistemology. Like much of past epistemology, it would seek to regulate or guide our intellectual activities. It would try to lay down principles or suggestions for how to conduct our (...)
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  34. Consciousness, folk psychology, and cognitive science.Alvin I. Goldman - 1993 - Consciousness and Cognition 2 (4):364-382.
    This paper supports the basic integrity of the folk psychological conception of consciousness and its importance in cognitive theorizing. Section 1 critically examines some proposed definitions of consciousness, and argues that the folk- psychological notion of phenomenal consciousness is not captured by various functional-relational definitions. Section 2 rebuts the arguments of several writers who challenge the very existence of phenomenal consciousness, or the coherence or tenability of the folk-psychological notion of awareness. Section 3 defends a significant role for phenomenal consciousness (...)
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  35. Immediate justification and process reliabilism.Alvin I. Goldman - 2008 - In Quentin Smith (ed.), Epistemology: new essays. New York : Oxford University Press,: Oxford University Press. pp. 63-82.
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  36. Reliabilist Epistemology.Alvin Goldman & Bob Beddor - 2021 - Stanford Encyclopedia of Philosophy.
     
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  37. Reliabilism, veritism, and epistemic consequentialism.Alvin I. Goldman - 2015 - Episteme 12 (2):131-143.
    According to Selim Berker the prevalence of consequentialism in contemporary epistemology rivals its prevalence in contemporary ethics. Similarly, and more to the point, Berker finds epistemic consequentialism, epitomized by process reliabilism, to be as misguided and problematic as ethical consequentialism. This paper shows how Berker misconstrues process reliabilism and fails to pinpoint any new or substantial defects in it.
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  38. The Internalist Conception of Justification.Alvin Goldman - 1980 - Midwest Studies in Philosophy 5 (1):27-51.
    One possible aim of epistemology is to advise cognizers on the proper choice of beliefs or other doxastic attitudes. This aim has often been part of scientific methodology: to tell scientists when they should accept a given hypothesis, or give it a certain degree of credence. This regulative function is naturally linked to the notion of epistemic justification. It may well be suggested that a cognizer is justified in believing something just in case the rules of proper epistemic procedure prescribe (...)
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  39.  15
    The Psychology of Folk Psychology.Alvin I. Goldman - 1993 - In Alvin Goldman (ed.), Readings in Philosophy and Cognitive Science. Cambridge: MIT Press. pp. 347-380.
    The central mission of cognitive science is to reveal the real nature of the mind, however familiar or foreign that nature may be to naive preconceptions. The existence of naive conceptions is also important, however. Prescientific thought and language contain concepts of the mental, and these concepts deserve attention from cognitive science. Just as scientific psychology studies folk physics (McCloskey 1983, Hayes 1985), viz., the common understanding (or misunderstanding) of physical phenomena, so it must study folk psychology, the common understanding (...)
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  40. Reliabilism.Alvin Goldman - 2008 - Stanford Encyclopedia of Philosophy.
    Reliabilism is a general approach to epistemology that emphasizes the truth conduciveness of a belief forming process, method, or other epistemologically relevant factor. The reliability theme appears both in theories of knowledge and theories of justification. ‘Reliabilism’ is sometimes used broadly to refer to any theory of knowledge or justification that emphasizes truth getting or truth indicating properties. These include theories originally proposed under different labels, such as ‘tracking’ theories. More commonly, ‘reliabilism’ is used narrowly to refer to process reliabilism (...)
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  41. Experts: which ones should you trust?Alvin I. Goldman - 2011 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. New York: Oxford University Press.
     
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  42.  10
    Social Epistemology.Alvin I. Goldman - 1999 - Critica 31 (93):3-19.
    Epistemology has historically focused on individual inquirers conducting their private intellectual affairs independently of one another. As a descriptive matter, however, what people believe and know is largely a function of their community and culture, narrowly or broadly construed. Most of what we believe is influenced, directly or indirectly, by the utterances and writings of others. So social epistemology deserves at least equal standing alongside the individual sector of epistemology.
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  43. A guide to social epistemology.Alvin I. Goldman - 2011 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. New York: Oxford University Press. pp. 11-37.
  44. Social epistemology.Alvin I. Goldman - 2001 - Stanford Encyclopedia of Philosophy.
    Social epistemology is the study of the social dimensions of knowledge or information. There is little consensus, however, on what the term "knowledge" comprehends, what is the scope of the "social", or what the style or purpose of the study should be. According to some writers, social epistemology should retain the same general mission as classical epistemology, revamped in the recognition that classical epistemology was too individualistic. According to other writers, social epistemology should be a more radical departure from classical (...)
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  45. Epistemic Paternalism: Communication Control in Law and Society.Alvin I. Goldman - 1991 - Journal of Philosophy 88 (3):113-131.
  46. Williamson on Knowledge and Evidence.Alvin Goldman - 2009 - In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oxford University Press. pp. 73-91.
  47. A Moderate Approach to Embodied Cognitive Science.Alvin I. Goldman - 2012 - Review of Philosophy and Psychology 3 (1):71-88.
    Many current programs for cognitive science sail under the banner of “embodied cognition.” These programs typically seek to distance themselves from standard cognitive science. The present proposal for a conception of embodied cognition is less radical than most, indeed, quite compatible with many versions of traditional cognitive science. Its rationale is based on two elements, each of which is theoretically plausible and empirically well-founded. The first element invokes the idea of “bodily formats,” i.e., representational codes primarily utilized in forming interoceptive (...)
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  48. Mirroring, simulating and mindreading.Alvin I. Goldman - 2009 - Mind and Language 24 (2):235-252.
    Pierre Jacob (2008) raises several problems for the alleged link between mirroring and mindreading. This response argues that the best mirroring-mindreading thesis would claim that mirror processes cause, rather than constitute, selected acts of mindreading. Second, the best current evidence for mirror-based mindreading is not found in the motoric domain but in the domains of emotion and sensation, where the evidence (ignored by Jacob) is substantial. Finally, simulation theory should distinguish low-level simulation (mirroring) and high-level simulation (involving pretense or imagination). (...)
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  49. What is Justified Belief?Alvin I. Goldman - 1979 - In George Pappas (ed.), Justification and Knowledge: New Studies in Epistemology. Boston: D. Reidel. pp. 1–25.
     
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  50. The individuation of action.Alvin I. Goldman - 1971 - Journal of Philosophy 68 (21):761-774.
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