Results for 'Fran��ois Recanati'

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  1.  2
    Heidegger and Practical Philosophy.Fran?ois Raffoul & David Pettigrew (eds.) - 2002 - State University of New York Press.
    Leading scholars address the ethical and practical dimensions of Heidegger's thought.
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  2.  3
    General Theory of Victims.Fran?ois Laruelle - 2015 - Polity.
    The most accessible expression of François Laruelles non-philosophical, or non-standard, thought, _General Theory of Victims_ forges a new role for contemporary philosophers and intellectuals by rethinking their relation to victims. A key text in recent continental philosophy, it is indispensable for anyone interested in the debates surrounding materialism, philosophy of religion, and ethics. Transforming Joseph de Maistres adage that the executioner is the cornerstone of society, _General Theory of Victims_ instead proposes the victim as the cornerstone of humanity and the (...)
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  3. Utilitarisme et écologie sont-ils réconciliables?Fran‡ois Blais - 1998 - Revue Philosophique De Louvain 96 (3):449-452.
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  4. Jean-Fran^ Ois Lyotard.Stefan Lange - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--305.
     
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  5.  7
    The Pheromonal Role of Cuticular Hydrocarbons inDrosophila Melanogaster.Jean-Fran�ois Ferveur - 1997 - Bioessays 19 (4):353-358.
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  6.  14
    Rezension: Medizin und Pharmazie in Bern. Eine Zeitreise von Ingrid Müller-Landgraf und Fran?ois Ledermann.Fritz Krafft - 2003 - Berichte Zur Wissenschafts-Geschichte 26 (3):232-232.
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  7. Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Aiain Haurie, Alan Kirman, David Kreps, Jean-Jacaues Laffont, Jean-Fran~; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani, Stephanus Tij $.Centro Interuniversitario di Teoria Dei Giochi & E. Applicazioni - 1990 - Theory and Decision 28 (378).
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  8.  10
    Open Quotation.FranÇ Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call 'closed quotation'. The other main type, 'open quotation', is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  9.  3
    Crazy Minimalism.FranÇois Recanati - 2006 - Mind and Language 21 (1):21-30.
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  10.  4
    Deferential Concepts: A Response to Woodfield.FranÇois Recanati - 2000 - Mind and Language 15 (4):452-464.
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  11.  40
    Gilles Deleuze and Félix Guattari: Intersecting Lives.François Dosse - 2010 - Columbia University Press.
    " Fran?ois Dosse, a prominent French intellectual, examines the prolific, if improbable, relationship between two men of distinct and differing sensibilities.
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  12. Compositionality and Sandbag Semantics.Elmar Geir Unnsteinsson - 2014 - Synthese 191 (14):3329-3350.
    It is a common view that radical contextualism about linguistic meaning is incompatible with a compositional explanation of linguistic comprehension. Recently, some philosophers of language have proposed theories of 'pragmatic' compositionality challenging this assumption. This paper takes a close look at a prominent proposal of this kind due to François Recanati. The objective is to give a plausible formulation of the view. The major results are threefold. First, a basic distinction that contextualists make between mandatory and optional pragmatic processes (...)
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  13. On the Jesuit Edition of Newton’s Principia. Science and Advanced Researches in the Western Civilization.Raffaele Pisano & Paolo Bussotti - 2014 - Advances in Historical Studies 3 (1):33-55.
    In this research, we present the most important characteristics of the so called and so much explored Jesuit Edition of Newton’s Philosophi? Naturalis Principia Mathematica edited by Thomas Le Seur and Fran?ois Jacquier in the 1739-1742. The edition, densely annotated by the commentators (the notes and the comments are longer than Newton’s text itself) is a very treasure concerning Newton’s ideas and his heritage, e.g., Newton’s geometry and mathematical physics. Conspicuous pieces of information as to history of physics, history of (...)
     
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  14. Deleuze: A Philosophy of the Event: Together with the Vocabulary of Deleuze.KieranVE Aarons, Gregg Lambert & Daniel W. Smith - 2012 - Edinburgh University Press.
    A new translation of two essential works on Deleuze, written by one of his contemporaries. From the publication of Deleuze: A Philosophy of the Event to his untimely death in 2006, Fran ois Zourabichvili was regarded as one of the most important new voices of contemporary philosophy in France. His work continues to make an essential contribution to Deleuze scholarship today. This edition makes two of Zourabichvili's most important writings on the philosophy of Gilles Deleuze available in a single volume. (...)
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  15.  50
    Madame Guizot and Monsieur Guizot: Domestic Pedagogy and the Post-Revolutionary Order in France, 1807–1830. [REVIEW]Robin Bates - 2011 - Modern Intellectual History 8 (1):31-59.
    When the husband-and-wife team of Fran??ois and Pauline Guizot looked at early nineteenth-century France, they saw an institutional wasteland where the Revolution had annihilated settled habits, mentalities, and structures. Beginning with collaborative work on pedagogy, they envisioned a new order adequate to the post-Revolutionary era. In their imaginative universe, moral suasion ultimately trumps direct physical coercion. Resistance and manipulation subvert the imperious imposition of an iron will, while an abiding spiritual form of power comes from renouncing forceful commands in favor (...)
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  16. Nature Animated Historical and Philosophical Case Studies in Greek Medicine, Nineteenth-Century and Recent Biology, Psychiatry, and Psychoanalyis : Papers Deriving From the Third International Conference on the History and Philosophy of Science, Montreal, Canada, 1980.Michael Ruse (ed.) - 1983 - Springer.
    These remarks preface two volumes consisting of the proceedings of the Third International Conference on the History and Philosophy of Science of the International Union of History and Philosophy of Science. The conference was held under the auspices of the Union, The Social Sciences and Humanities Research Council of Canada, and the Canadian Society for History and Philosophy of Science. The meetings took place in Montreal, Canada, 25-29 August 1980, with Concordia University as host institution. The program of the conference (...)
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  17.  82
    Content, Context and Composition.M. Bierwisch - unknown
    In the recent debate on the semantic/pragmatic divide, Herman Cappelen and Ernie Lepore (2005) on the one hand, and Fran¸cois Recanati (2004) on the other, occupy almost diametrically opposed positions as regards the role of semantics for communication, while largely agreeing on important features of pragmatics. According to Cappelen and Lepore (CL), semantic context sensitivity of natural language sentences is restricted to what is determined by a particular minimal set of canonically context sensitive expressions. If you try to go (...)
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  18.  13
    Philosophy, Theory and Criminal Law.Jørn Jacobsen - 2014 - Jurisprudence 5 (1):209-216.
    Philosophy, Theory and Criminal Law: A Review of Fran?ois Tanguay-Renaud and James Stribopoulos , Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational and International Criminal Law.
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  19.  18
    Guizot's Historical Works and J.S. Mill's Reception of Tocqueville.G. Varouxakis - 1999 - History of Political Thought 20 (2):292-312.
    In this article the relevance to the development of John Stuart Mill's political thought of his reading of Fran?ois Guizot's early historical works is examined jointly with some aspects of Tocqueville's imputed influence on the British thinker. Some ideas that are claimed here to have been Mill's intellectual debts to Guizot, have been habitually associated with Tocqueville's influence on Mill. In the first place it is argued that one of Mill’s most cherished ideas, what he called ‘the principle of systematic (...)
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  20.  13
    The Propensity of Things: Toward a History of Efficacy in China.François Jullien - 1999 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy,Françle;ois Julien, a French sinologist whose work has not yet appeared in English usesthe Chinese concept of shi - meaning disposition or circumstance, power or potential - as atouchstone to explore Chinese culture and to uncover the intricate and coherent structure underlyingChinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization:Chinese thought, never able to evolve beyond a cosmological point of view, with an indifference toany notion of (...)
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  21.  43
    Book Review: Jean-François Lyotard, Pourquoi Philosopher? [REVIEW]Matthew R. McLennan - 2012 - Journal of French and Francophone Philosophy 20 (2):208-211.
    The posthumous Pourquoi Philosopher? collects Jean-Fran ç ois Lyotard’s previously unpublished four-part introductory course in philosophy, delivered to students of the Sorbonne in 1964. The interest of this text is both historical (appearing at an important juncture in French thought) and meta-philosophical (answering the question "why philosophize?" in such a way that a philosophy of philosophy - or rather several - is offered for consideration). The text will be of interest to readers of various levels of philosophical sophistication.
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  22.  4
    The Propensity of Things: Toward a History of Efficacy in China.Janet Lloyd (ed.) - 1999 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy, Françle;ois Julien, a French sinologist whose work has not yet appeared in English uses the Chinese concept of shi - meaning disposition or circumstance, power or potential - as a touchstone to explore Chinese culture and to uncover the intricate and coherent structure underlying Chinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization: Chinese thought, never able to evolve beyond a cosmological point of view, with (...)
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  23. The Propensity of Things: Toward a History of Efficacy in China.Janet Lloyd (ed.) - 1995 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy, Françle;ois Julien, a French sinologist whose work has not yet appeared in English uses the Chinese concept of shi - meaning disposition or circumstance, power or potential - as a touchstone to explore Chinese culture and to uncover the intricate and coherent structure underlying Chinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization: Chinese thought, never able to evolve beyond a cosmological point of view, with (...)
     
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  24.  47
    Natural Knowledge as a Propaedeutic to Self-Betterment Francis Bacon and the Transformation of Natural History.James A. T. Lancaster - 2012 - Early Science and Medicine 17 (1-2):181-196.
    This paper establishes the 'emblematic' use of natural history as a propaedeutic to self-betterment in the Renaissance; in particular, in the natural histories of Gessner and Topsell, but also in the works of Erasmus and Rabelais. Subsequently, it investigates how Francis Bacon's conception of natural history is envisaged in relation to them. The paper contends that, where humanist natural historians understood the use of natural knowledge as a preliminary to individual improvement, Bacon conceived self-betterment foremost as a means to Christian (...)
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  25.  73
    Replies to the Papers in the Issue "Recanati on Mental Files".François Recanati - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (4):408-437.
  26. Meaning and Force: The Pragmatics of Performative Utterances.Frangois Recanati - 1987 - Cambridge University Press.
    Professor Recanati's book is a major new contribution to the philosophy of language. Its point of departure is a refutation of two views central to the work of speech-act theorists such as Austin & Searle: that speech acts are essentially conventional, & that the force of an utterance can be made fully explicit at the level of sentence-meaning & is in principle a matter of linguistic decoding. The author argues that no utterance can be fully understood simply in terms (...)
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  27. Philosopher En Franðcais Langue de la Philosophie Et Langue Nationale.Jean-franðcois Mattâei & Evandro Agazzi - 2001
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  28. The Pragmatics of What is Said.François Recanati - 1989 - Mind and Language 4 (4):295-329.
  29. On Defining Communicative Intentions.François Recanati - 1986 - Mind and Language 1 (3):213-41.
  30. Recanati on the Semantics/Pragmatics Distinction.Manuel García-Carpintero - 2006 - Critica 38 (112):35-68.
    One of the hottest philosophical debates in recent years concerns the nature of the semantics/pragmatics divide. Some writers have expressed the reserve that this might be merely terminological, but in my view it ultimately concerns a substantive issue with empirical implications: the scope and limits of a serious scientific undertaking, formal semantics. In this critical note I discuss two arguments by Recanati: his main methodological argument --viz. that the contents posited by what he calls 'literalists' play no relevant role (...)
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  31.  78
    On Recanati’s Mental Files.Dilip Ninan - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (4):368-377.
    In his book Mental Files , Francois Recanati develops a theory of mind and language based on the idea that Fregean senses should be identified with ‘mental files’, mental representations whose primary function is to store information about objects. I discuss three aspects of Recanati’s book. The first concerns his use of acquaintance relations in individuating mental files, and what this means for ‘file dynamics’. The second concerns his comments on a theory that I have elsewhere advocated, the (...)
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  32.  7
    Primates and Philosophers: How Morality Evolved: How Morality Evolved.Frans de Waal - 2006 - Princeton University Press.
    "It's the animal in us," we often hear when we've been bad. But why not when we're good? Primates and Philosophers tackles this question by exploring the biological foundations of one of humanity's most valued traits: morality. In this provocative book, primatologist Frans de Waal argues that modern-day evolutionary biology takes far too dim a view of the natural world, emphasizing our "selfish" genes. Science has thus exacerbated our reciprocal habits of blaming nature when we act badly and labeling the (...)
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  33. Literal Meaning.François Recanati - 2002 - Cambridge University Press.
    According to the dominant position among philosophers of language today, we can legitimately ascribe determinate contents to natural language sentences, independently of what the speaker actually means. This view contrasts with that held by ordinary language philosophers fifty years ago: according to them, speech acts, not sentences, are the primary bearers of content. François Recanati argues for the relevance of this controversy to the current debate about semantics and pragmatics. Is 'what is said' determined by linguistic conventions, or is (...)
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  34. Mental Files.François Recanati - 2012 - Oxford University Press.
    Over the past fifty years the philosophy of language and mind has been dominated by a nondescriptivist approach to content and reference. This book attempts to recast and systematize that approach by offering an indexical model in terms of mental files. According to Recanati, we refer through mental files, the function of which is to store information derived through certain types of contextual relation the subject bears to objects in his or her environment. The reference of a file is (...)
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  35.  7
    A Systematic Theory of Argumentation: The Pragma-Dialectical Approach.Frans H. Van Eemeren & Rob Grootendorst - 2003 - Cambridge University Press.
    In this book two of the leading figures in argumentation theory present a view of argumentation as a means of resolving differences of opinion by testing the acceptability of the disputed positions. Their model of a 'critical discussion' serves as a theoretical tool for analysing, evaluating and producing argumentative discourse. They develop a method for the reconstruction of argumentative discourse that takes into account all aspects that are relevant to a critical assessment. They also propose a practical code of behaviour (...)
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  36.  23
    The Coming Community.Fran Bartkowski & Giorgio Agamben - 1997 - Substance 26 (2):125.
  37.  6
    Waartoe Wetenschap?Frans W. Saris - 2007 - Leiden University Press.
    In Waartoe Wetenschap? onderzoekt Frans W. Saris de wetenschap in evolutionair perspectief en hij bepleit een radical enlightenment in een dertiental essays en een toneeltekst waarin zulke uiteenlopende wetenschappers verschijnen als ...
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  38. Perspectival Thought: A Plea for Moderate Relativism.François Recanati - 2007 - Oxford University Press.
    Our thought and talk are situated. They do not take place in a vacuum but always in a context, and they always concern an external situation relative to which they are to be evaluated. Since that is so, François Recanati argues, our linguistic and mental representations alike must be assigned two layers of content: the explicit content, or lekton, is relative and perspectival, while the complete content, which is absolute, involves contextual factors in addition to what is explicitly represented. (...)
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  39.  11
    Rethinking Critical Reflection on Care: Late Modern Uncertainty and the Implications for Care Ethics.Frans Vosman & Alistair Niemeijer - 2017 - Medicine, Health Care and Philosophy 20 (4):465-476.
    Care ethics as initiated by Gilligan, Held, Tronto and others has from its onset been critical towards ethical concepts established in modernity, like ‘autonomy’, alternatively proposing to think from within relationships and to pay attention to power. In this article the question is raised whether renewal in this same critical vein is necessary and possible as late modern circumstances require rethinking the care ethical inquiry. Two late modern realities that invite to rethink care ethics are complexity and precariousness. Late modern (...)
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  40.  1
    Belief Ascription, Simulation, and Opacity.François Recanati - 2003 - Facta Philosophica 5 (2):223-237.
  41. Direct Reference: From Language to Thought.Francois Recanati - 1993 - Blackwell.
    This volume puts forward a distinct new theory of direct reference, blending insights from both the Fregean and the Russellian traditions, and fitting the general theory of language understanding used by those working on the pragmatics of natural language.
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  42.  14
    Argumentative Style: A Complex Notion.Frans Eemeren - 2019 - Argumentation 33 (2):153-171.
    This theoretical expose explores the complex notion of argumentative style, which has so far been largely neglected in argumentation theory. After an introduction of the problems involved, the theoretical tools for identifying the properties of the discourse in which an argumentative style manifests itself are explained from a pragma-dialectical perspective and a theoretical definition of argumentative style is provided that does full justice to its role in argumentative discourse. The article concludes with a short reflection upon the next steps that (...)
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  43. Truth-Conditional Pragmatics.François Recanati - 2010 - Oxford University Press.
    This book argues against the traditional understanding of the semantics/pragmatics divide and puts forward a radical alternative. Through half a dozen case studies, it shows that what an utterance says cannot be neatly separated from what the speaker means. In particular, the speaker's meaning endows words with senses that are tailored to the situation of utterance and depart from the conventional meanings carried by the words in isolation. This phenomenon of ‘pragmatic modulation’ must be taken into account in theorizing about (...)
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  44.  70
    Fallacies in Pragma-Dialectical Perspective.Frans H. Eemeren & Rob Grootendorst - 1987 - Argumentation 1 (3):283-301.
    In the pragma-dialectical approach, fallacies are considered incorrect moves in a discussion for which the goal is successful resolution of a dispute. Ten rules are given for effective conduct at the various stages of such a critical discussion (confrontation, opening, argumentation, concluding). Fallacies are discussed as violations of these rules, taking into account all speech acts which are traditionally recognized as fallacies. Special attention is paid to the role played by implicitness in fallacies in everyday language use. It is stressed (...)
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  45.  9
    Pluriform Accommodation: Justice Beyond Multiculturalism and Freedom of Religion.Fran Levrau - 2017 - Res Philosophica 95 (1):151-178.
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  46. Recanati on Communication of First‐Person Thoughts.Sajed Tayebi - 2012 - Thought: A Journal of Philosophy 1 (3):210-218.
    In this paper, I will provide a counterexample to Recanati's account of first-person communication (1995, 2010, 2012). In particular, I will show that Recanati's constraints are not sufficient for the success of first-person communication. My argument against Recanati's account is parallel to Recanati's argument against neo-Russellian accounts, and shows that the same problem resurfaces even in the presence of linguistically encoded mode of presentation in a neo-Fregean framework of mental files.
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  47. Reflections on François Recanati's,'Immunity to Error Through Misidentification: What It is and Where It Comes From'.Crispin Wright - 2012 - In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press. pp. 247--280.
  48.  5
    Editorial: Recent Advancements in Structural Equation Modeling : From Both Methodological and Application Perspectives.Oi-Man Kwok, Mike W. L. Cheung, Suzanne Jak, Ehri Ryu & Jiun-Yu Wu - 2018 - Frontiers in Psychology 9.
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  49.  55
    François Recanati's Oratio Obliqua, Oratio Recta: An Essay on Metarepresentation. [REVIEW]Kirk Ludwig - 2003 - Philosophy and Phenomenological Research 66 (2):481-488.
    Among the entities that can be mentally or linguistically represented are mental and linguistic representations themselves. That is, we can think and talk about speech and thought. This phenomenon is known as metarepresentation. An example is "Authors believe that people read books." -/- In this book François Recanati discusses the structure of metarepresentation from a variety of perspectives. According to him, metarepresentations have a dual structure: their content includes the content of the object-representation (people reading books) as well as (...)
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  50. Perspectival Thought: A Plea for (Moderate) Relativism.François Récanati - 2007 - Critica 42 (124):77-100.
    MY NEW BOOK, TO BE PUBLISHED BY OXFORD UNIVERSITY PRESS IN THE FALL.
     
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