Results for 'Gang Ni'

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  1.  3
    90 Nian Dai Si Xiang Wen Xuan.Gang Luo & Wenjian Ni (eds.) - 2000 - Nanning Shi: Guangxi ren min chu ban she.
    本卷包括三部分:“学术规范”(包括思想史与学术史、民间思想的坚守等12篇),“后学”(包括没有时尚的时代、后现代主义与中国现代性等8篇),“人文精神”(知识分子在现代社会转型时期的三种价值取向等14篇 )。.
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  2.  6
    Ji shu zhe xue xin lun.Gang Ni - 2009 - Beijing: Zhongguo huan jing ke xue chu ban she.
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  3.  8
    Yin ni de lu biao: Makesi de "zi ran shi-ren lei shi" fang fa.Jin'gang Wang - 2013 - Beijing: Zhongguo she hui ke xue chu ban she.
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  4.  8
    “Böyük Ermənistan” xülyasının reallaşdırılması yolunda “məzlum erməni xalqı”nın azərbaycanlılara qarşı törətdiyi 31 mart soyqırımı.Irada Nuriyeva - 2024 - Metafizika 7 (1):132-147.
    The policy of genocide carried out by Armenian nationalists against Azerbaijanis has a history of more than 200 years. The goal of this insidious policy was the expulsion of Azerbaijani people from their historical lands and the creation of a mythical state of “Great Armenia” in these territories. On March 31, 1918, under the leadership of the Dashnaktsutyun party with the help of the Red Army of Soviet Russia, the Azerbaijani population of Baku was subjected to genocide. The corpses of (...)
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  5.  5
    Erkenntnis und Dialektik: Zur Einführung in eine Philosophie von der Sprache her, Aufsätze aus den Jahren 1949 bis 1971.Bruno Liebrucks - 1972 - Springer.
    Das Verhaltnis von Sprache und Bewusstsein wird als das Verhaltnis der Verhaltnisse angesehen. Das erste Verhaltnis fungiert nicht tech nisch-praktisch oder mathematisch, nicht als Prinzip von Verhalt nissen. Es wird als Bedingung der Moglichkeit und Wirklichkeit eines logischen Ganges von der Substanz iiber die Stadien der Funktion, Refiexion bis zum Begriff angesehen. Der Funktionsbegriff lost nicht den Substanzbegriff ab, wie noch bei Ernst Cassirer. Substanz, Funk tion und Refiexion sind als Momente innerhalb des logischen Begriffs zu denken. Die Frage nach (...)
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  6. Examining the demanded healthcare information among family caregivers for catalyzing adaptation in female cancer: Insights from home-based cancer care.Ni Putu Wulan Purnama Sari, Adrino Mazenda, Made Mahaguna Putra, Abigael Grace Prasetiani, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Adaptation and stress are two main concepts useful for better understanding the phases of illness and health-related human behavior. The two faces of adaptation, adaptation as a process and adaptation as a product, have raised the question of how long the adaptation process will take in cancer trajectories. The care setting transition from clinical-based into home-based cancer care has stressed the role of family caregivers (FCG) in cancer management. This study examines how types of demanded healthcare information affect the FCG’s (...)
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  7.  9
    Innīyat al-insānī wa-manzilat al-ākhar.Zuhayr Midnīnī - 2010 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
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  8.  19
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  9. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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  10. al-Ibdāʻīyah al-insānīyah: naqd li-fikr al-qudāmá.ʻAfīf Būnī - 2009 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  11. Kitābulmilal va alniḥal / tālīf, Abū al-Fatḥ Muḥammad bin ʻAbd al-karīm bin Abī Bakr Aḥmad al-Shahrastānī ; tarjumʻah-i Urdū va muqaddamah, az ʻAlī Muḥsin Ṣiddiqī.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2003 - Karācī: Qirt̤ās. Edited by ʻAlī Muḥsin Ṣiddīqī.
     
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  12. al-Shakhṣānīyah al-Sharq Awsaṭīyah.Munīr Saghbīnī - 1982 - Bayrūt, Lubnān: al-Muʼassasah al-Jāmīʻīyah.
     
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  13. Min rasāʼil al-Imām Muḥammad ibn ʻAbd al-Kabīr al-Kattānī fī al-ādāb wa-al-sulūk.Muḥammad ibn ʻAbd al-Kabīr Kattānī - 1999 - [Amman]: Dār al-Rāzī. Edited by Muḥammad Ḥamzah ibn Muḥammad ʻAlī Kattānī & Ghassān Abū Ṣūfah.
     
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  14. Murājaʻāt lisānīyah.Ḥamzah ibn Qablān Mazīnī - 1990 - al-Riyāḍ: al-Nādī al-Adabī bi-al-Riyāḍ.
     
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  15.  7
    Cheng Xuanying's value appraisal on Confucianism.Li Gang - 2004 - Journal of Religious Studies (Misc) 2:001.
  16. Tarjamah-i Faraj baʻd al-shiddah: dar z̲ikr-i aḥvāl-i kasānīkih bi-shiddat va balāʼī mubtalā būdah and va sipas az ān rihāʼī va nijāt yāftah and.Ḥusayn ibn Saʻd ibn al-Ḥusayn al-Muʼayyadī Dihistānī - 1954 - Ṭihrān: Kitābfurūshī-i ʻIlmīyah-i Islāmīyah. Edited by al-Muḥassin ibn ʻAlī Tanūkhī.
     
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  17.  7
    Fa lü de dao de pi pan.Gang Cao - 2001 - Nanchang Shi: Jiangxi ren min chu ban she.
    本书主要介绍了法伦理学的存在与发展:由混沌到分立、法伦理学的使命是对法律的道德批判、法伦理学的方法论思考等。.
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  18.  62
    Perception Dualism and Free Will.Gang Chen - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:13-42.
    This paper is to spell out a version of perception dualism, whose ontological description of the mind-body relation is stronger than property dualism but weaker than substance dualism, that is, to define mental events as perceptions from an internal point of view and physical events as perceptions from an external point of view, then, the author set out to tackle some long-persisting ontological issues in philosophy of mind, such as the psycho-physical interaction, the criterion of mind, the clash between free (...)
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  19. Xing shuai yu zhui qiu: jia zhi guan yu dong xi fang she hui fa zhan.Gang Chen - 1988 - [Peking]: Xin hua shu dian Beijing fa xing suo zong fa xing.
     
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  20.  3
    Fī taʼwīlīyat ʻilm al-kalām: qirāʼah zamānīyah murakkabah.Īmān Mukhaynīnī - 2023 - Tūnis: Zaynab lil-nashr.
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  21.  34
    Does it take two to Tangle? Subordinates’ Perceptions of and Reactions to Abusive Supervision.Gang Wang, Peter D. Harms & Jeremy D. Mackey - 2015 - Journal of Business Ethics 131 (2):487-503.
    Research on abusive supervision is imbalanced in two ways. First, with most research attention focused on the destructive consequences of abusive supervision, there has been relatively little work on subordinate-related predictors of perceptions of abusive supervision. Second, with most research on abusive supervision centered on its main effects and the moderating effects of supervisor-related factors, there is little understanding of how subordinate factors can moderate the main effects of perceptions of abusive supervision on workplace outcomes. The current study aims to (...)
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  22.  5
    Wei Jin feng du =.Gang Fu - 1997 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  23.  14
    Fake Dao Cultivates Xing, True Dao Cultivates Shen: Xing and Shen in Xisheng Jing.Li Gang - 2009 - Journal of Religious Studies (Misc) 1:009.
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  24. Ḥāshiyah al-Pinjwīnī ʻalá Ādāb lil-Kalanbawī.ʻAbd al-Raḥmān Pinjwīnī - unknown - Edited by Maḥmūd al-Imām Manṣūrī.
    Glosses on a work by Gelenbevî on logic.
     
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  25.  10
    Computer simulation study of the role of cross-slip in the formation of textures in f.c.c. metals.P. Gangli & P. Arató - 1976 - Philosophical Magazine 34 (3):465-478.
  26.  9
    Hobbes and the Metaphysical Conceit: A Reply.Theodor M. Gang - 1956 - Journal of the History of Ideas 17 (1/4):418.
  27. Miḥnat al-turāth al-ākhir: al-nazaʻāt al-ʻaqlānīyah fī al-mawrūth al-imāmī: muqārabah fī, al-kitābah al-tārīkhīyah, ʻilm al-kalām, al-ḥikmah, uṣūl al-tashrīʻ.Idrīs Hānī - 1998 - Bayrūt: al-Ghadīr.
     
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  28. Bāzkhvānī-i ḥāfiẓah-i jamiʻī-i mā.Muḥammad Kāẓim Yazdānī - 2011 - [Afghanistan]: Intishārāt-i Ārmānʹshahr. Edited by Asad Būdā, Shīvā Sharq, Rūḥ al-Amīn Amīnī, Javād Darvāziyān & Paul Ricœur.
    Dialogues on memory (Philosophy) along with the text of Professor Paul Ricoeur's lecture on memory.
     
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  29. Understanding the Supportive Care Needs of Family Caregivers in Cancer Stress Management: The Significance of Healthcare Information.Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Adrino Mazenda, Agustina Chriswinda Bura Mare, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Cancer care has transitioned from clinical-based to home-based care to support longterm care in a more familiar and comfortable environment. This care transition has put family caregivers (FCGs) in a strategic position as care providers. Cancer care at home involves psychological and emotional treatment at some point, making FCGs deal with the stress of cancer patients frequently. Due to their limited care competencies, they need supportive care from healthcare professionals in cancer stress management. This study aims to examine how types (...)
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  30. ʻAqlānīyat va maʻnavīyat.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2004 - Tihrān: Muʼassasah-ʼi Taḥqīqāt va Tawsiʻah-ʼi ʻUlūm-i Insānī.
  31.  5
    Mei xue lun yao.Gang Hua - 1981 - [Peking]: Xin hua shu dian fa xing.
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  32.  11
    Rejecting" Emotion" and Overcoming" Anxiety": The Aesthetic Dimension and Cultural Psychology of the Scholars' Urban Imagination in Southern Dynasty.Zhang Wei-Gang - 2011 - Journal of Aesthetic Education (Misc) 4:021.
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  33.  7
    Majmūʻah-i rasāʼil-i ʻirfānī va falsafī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2008 - Qum: Maṭbūʻāt-i Dīnī.
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  34.  48
    Derek Jarman and Everything That Is the Case.Joshua Gang - 2022 - Critical Inquiry 48 (4):631-651.
    Juxtaposing Derek Jarman’s film Wittgenstein (1993) with the eponymous philosopher’s Tractatus Logico-Philosophicus (1922), this article shows how Jarman’s film warns its viewers against the conceptual and political problems created by treating queerness as a metaphysical abstraction. For Jarman’s version of Wittgenstein, the need to make queerness a metaphysical abstraction was the product of homophobic self-loathing, which in turn distorted the philosopher’s sense of what and who could be part of “the world.” I take Jarman’s film as an opportunity to bring (...)
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  35.  66
    An Improved AMCL Algorithm Based on Laser Scanning Match in a Complex and Unstructured Environment.Gang Peng, Wei Zheng, Zezao Lu, Jinhu Liao, Lu Hu, Gongyue Zhang & Dingxin He - 2018 - Complexity 2018:1-11.
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  36.  5
    Xian Qin Yi ru dao sheng tai jia zhi yan jiu.Gang Guo - 2013 - Beijing Shi: Zhongguo she hui ke xue chu ban she.
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  37. Gui lü lun.Gang Hua - 1982 - Beijing: Xin hua shu dian fa xing.
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  38.  15
    La révolution industrieuse et la prospérité commune.Gang Luo, Shuliu Wang & Pierre-Yves Le Gall - 2013 - Multitudes 54 (3):87.
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  39.  14
    Trajectory Tracking Control in Real-Time of Dual-Motor-Driven Driverless Racing Car Based on Optimal Control Theory and Fuzzy Logic Method.Gang Li, Sucai Zhang, Lei Liu, Xubin Zhang & Yuming Yin - 2021 - Complexity 2021:1-16.
    To improve the accuracy and timeliness of the trajectory tracking control of the driverless racing car during the race, this paper proposes a track tracking control method that integrates the rear wheel differential drive and the front wheel active steering based on optimal control theory and fuzzy logic method. The model of the lateral track tracking error of the racing car is established. The model is linearized and discretized, and the quadratic optimal steering control problem is constructed. Taking advantage of (...)
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  40. Śrīmatsanatsujātīyam: Śrīmacchaṅkarabhagavatpādaviracitabhāṣyasahitam tathā Nīlakaṇṭhīvyākhyayā saṃvalitam: "Prajñā" Hindīvyākhyopetam. Nīlakaṇṭhabhaṭṭa, Bhāūśāstrī Vajhe, Kanhaiyālāla Jośī & Kapiladeva Giri (eds.) - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna.
    Portion of the ancient Hindu epic, on fundamentals of the Vedanta school in Hindu philosophy.
     
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  41. Manhaj al-Shahrastānī fī kitābihi al-Milal wa-al-niḥal: ʻarḍ wa-taqwīm.Muḥammad ibn Nāṣir ibn Ṣāliḥ Suḥaybānī - 1996 - al-Riyāḍ: Dār al-Waṭan.
     
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  42. Hierarchy, form, and reality.Gang Chen - 2009 - Frontiers of Philosophy in China 4 (3):437-453.
    Scientific progress in the 20th century has shown that the structure of the world is hierarchical. A philosophical analysis of the hierarchy will bear obvious significance for metaphysics and philosophy in general. Jonathan Schaffer’s paper, “Is There a Fundamental Level?”, provides a systematic review of the works in the field, the difficulties for various versions of fundamentalism, and the prospect for the third option, i.e., to treat each level as ontologically equal. The purpose of this paper is to provide an (...)
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  43.  13
    Ru jia lun li yu xian dai xu shi.Gang Gong - 2008 - Taibei Shi: Wen shi zhe chu ban she.
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  44.  17
    ""Action and Mediation: A Reading of Hegel's" Analysis of Sense Certainty" from a Perspective of Life-world.Ke Xiao-Gang - 2004 - Modern Philosophy 2:012.
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  45.  7
    An Emotional Analysis Method for the Analysis of Cognitive and Psychological Factors in the Change of Second Language Learning Model of Chinese Mainland Students in the Post-epidemic Era.Gang Xie & Xiaona Wang - 2022 - Frontiers in Psychology 13.
    Since the sudden outbreak of the coronavirus disease 2019 epidemic in 2020, the second language learning patterns of students in mainland China have encountered new challenges that have had a psychological impact on mainland Chinese students. The epidemic has not only inconvenienced students’ normal second language learning but also greatly affected the second language learning patterns of mainland Chinese students. In the post-epidemic era, more and more students are becoming accustomed to studying and learning a second language online. The level (...)
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  46.  4
    Li xing di ling guang: Guan yu ren di zhe xue si kao.Gang Yan (ed.) - 1989 - Chengdu: Sichuan sheng xin hua shu dian jing xiao.
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  47.  11
    al-Naqd al-iʼtimānī lil-anmūdhaj al-dahrānī fī falsafat Ṭaha ʻAbd al-Raḥman.Asyā ʻAqūnī - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Globalization; ethics and religion; ʻAbd al-Raḥmān, Ṭāhā; philosophy.
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  48. al-Faylasūf al-Īrānī al-kabīr Ṣadr al-Dīn al-Shīrāzī: ḥayātuhu wa-uṣūl falsafatih.Abū ʻAbd Allāh Zanjānī - 1998 - Ṭihrān: Muʼtamar Iḥyāʼ Dhikrá al-Faylasūf Ṣadr al-Dīn al-Shīrāzī.
  49.  6
    Die Unbeherrschtheit bei Platon: über das Problem der Akrasia im Protagoras.Gang Yi - 2019 - Stuttgart: J.B. Metzler, Springer Nature.
    Gang Yi legt eine neue Perspektive dar, aus der das Problem des so genannten Konflikts zwischen Platons Ablehnung der Akrasia im Protagoras und seiner Anerkennung der Akrasia in der Politeia betrachtet wird. Er kombiniert die philologische Analyse des Originaltexts mit der philosophischen Behandlung des Themas. Die Zwei-Ebenen-Struktur des Hedonismus kommt dadurch klar zum Ausdruck. Mit diesen Ergebnissen wird die sokratische Ablehnung der Akrasia auf einer neuen Ebene gegen die Einwände von Interpreten wie Irwin, Vlastos und Manuwald gerechtfertigt.
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  50.  19
    A nonplanar Peierls–Nabarro model and its application to dislocation cross-slip.Gang Lu, Vasily V. Bulatov & Nicholas Kioussis* - 2003 - Philosophical Magazine 83 (31-34):3539-3548.
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