Results for 'Hugo Flórez Beltrán'

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  1.  9
    Tras de lo que es: La poesía ontológica de Hugo Mujica.H. Juan Cepeda & Edwin Bolaños Flórez - 2016 - Escritos 24 (52):161-183.
    Este artículo es un esfuerzo por llevar a cabo un ejercicio filosófico en un doble direccionamiento: de un lado, se asiste a la teorización y, de otro, se participa en la experiencia; niveles de lo idéntico. A partir de acá, se ponen en liza dos vías para llegar a un mismo espacio de florecimiento; los bordes por los que cercamos el sentido profundo del ser. Para eso, tomamos el valor poético que emerge de la obra del poeta argentino Hugo (...)
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  2.  39
    Luis Beltrán Prieto Figueroa: Maestro de la Democracia Venezolana.Lino E. Morán Beltrán - 2004 - Utopía y Praxis Latinoamericana 9 (25):59-73.
    This ar ti cle is part of the anal y sis of the his tory of ideas in Latin Amer ica, which is a field of thought that con trib utes to re cov er ing con tri bu tions from di verse fields of knowl edge, and which has been fo cused on by in tel lec tu als who con sider our iden tity to be a theme..
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  3.  24
    Del Método Científico Al Método Filosófico (y Viceversa).Hugo Flórez Beltrán - 1985 - Universitas Philosophica 4:63-78.
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  4.  36
    Dietmar Heinke and Eirini Mavritsaki (Eds): Computational Modelling in Behavioural Neuroscience. [REVIEW]Juan Felipe Martinez Florez - 2012 - Minds and Machines 22 (1):57-60.
    Dietmar Heinke and Eirini Mavritsaki (eds): Computational Modelling in Behavioural Neuroscience Content Type Journal Article Category Book Review Pages 57-60 DOI 10.1007/s11023-011-9265-8 Authors Juan Felipe Martinez Florez, Institute of Psychology, Universidad del Valle, Campus Universitario Melndez, Ed. 388, Of. 4017, Cali, Colombia Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  5.  1
    Tras de Lo Que Es: La Poesía Ontológica de Hugo Mujica.Juan Cepeda & Edwin Bolaños Flórez - 2016 - Escritos 24 (52):161-183.
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  6. Confluences of Culture in Anthropology.G. A. Beltran & V. A. Velen - 1964 - Diogenes 12 (47):1-12.
  7. Defeasibility and Legality : A Survey.Jordi Ferrer Beltrán & Giovanni Battista Ratti - 2012 - In Jordi Ferrer Beltrán & Giovanni Battista Ratti (eds.), The Logic of Legal Requirements: Essays on Defeasibility. Oxford University Press.
     
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  8.  31
    Reasoning Based on Categorisation for Interpreting and Acting: A First Approach.Elisabetta Zibetti, Vicenç Quera, Charles Tijus & Francesc Salvador Beltran - 2001 - Mind and Society 2 (2):87-104.
    Taking a detour to reach a goal is intelligent behavior based on making inferences. The main purpose of the present research is to show how such apparently complex behavior can emerge from basic mechanisms such as contextual categorisation and goal attribution when perceiving people. We presentacacia (Action by Contextually Automated Categorising Interactive Agents), a computer model implemented using StarLogo software, grounded in the principles of Artificial Life (Al), capable of simulating the behavior of a group of agents with a goal (...)
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  9.  69
    A Letter to Professor Dawkins.Meynell Hugo - 2008 - Heythrop Journal 49 (4):659-664.
  10.  46
    The Realism of Values.John Hugo - 1934 - Thought: Fordham University Quarterly 9 (3):390-398.
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  11.  34
    Sacramentum Unitatis.S. Folgado Flórez - 1972 - Augustinianum 12 (1):195-196.
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  12.  19
    Ethics Committee Networks: Facing the Future. [REVIEW]Joseph E. Beltran - 1995 - HEC Forum 7 (6):353-363.
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  13.  48
    The Bioethics Committee in Long-Term Care Institutions for the Developmentally Disabled.Joseph E. Beltran & D. Min - 1992 - HEC Forum 4 (3):163-173.
  14.  16
    Disputatio prima de quolibet.E. Beltrán - 1968 - Augustinianum 8 (3):562-562.
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  15.  21
    Le Christ pour le monde.S. Folgado Flórez - 1972 - Augustinianum 12 (1):193-193.
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  16.  22
    Liberalismo político Y educación: Un Marco teórico.Elena Beltrán - 1997 - Daimon: Revista Internacional de Filosofía 15:119-134.
    This article proposes a reconstruction of the role that education plays in John Rawls Political Liberalism. Rawls does not pay any specific attention to the problems that education, the need for a liberal society of teaching children, the new citizens, puts on his theory. Nevertheless, openly accepts the importance of this point for the way he understands liberalism. In this work the foundations of Rawlsian political liberalism are taken as a point of departure for the analysis of the most important (...)
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  17.  23
    En los márgenes del derecho antidiscriminatorio: prostitución y derechos de las mujeres.Elena Beltrán - 2011 - Anales de la Cátedra Francisco Suárez 45:43 - 63.
    Este artículo surge de la pregunta acerca de la posibilidad de considerar la legislación sobre prostitución como actividad laboral dentro del derecho antidiscriminatorio. De una idea de derecho antidiscriminatorio un tanto heterodoxa. Para buscar respuestas a esa pregunta se analizan algunos de los lugares comunes en los debates acerca de prostitución: la cosificación de las mujeres, la validez del consentimiento para realizar esta actividad y la relevancia de la idea de autonomía, así como la mercantilización del sexo y la dignidad (...)
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  18.  18
    Tractatus de potestate papae.E. Beltrán - 1967 - Augustinianum 7 (3):556-557.
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  19.  16
    La testimonianza cristiana nella societá secolarizzata.S. Folgado Flórez - 1972 - Augustinianum 12 (1):194-195.
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  20.  17
    Le domaine du sacré, ses zones de lumière et d’ombres.E. Beltrán - 1968 - Augustinianum 8 (1):183-183.
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  21.  15
    Die Unterweisung der Gemeinde über die Predigt bei scholastischen Predigern.E. Beltrán - 1968 - Augustinianum 8 (3):563-563.
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  22.  20
    Ecclesia visibilis et intvisibilis.S. Folgado Flórez - 1972 - Augustinianum 12 (1):193-194.
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  23.  17
    Dominance Hierarchy and Spatial Distribution in Captive Red-Capped Mangabeys : Testing Hemelrijk’s Agent-Based Model.Ruth Dolado & Francesc S. Beltran - 2011 - Interaction Studies 12 (3):461-473.
    We empirically tested Hemelrijk's agent-based model, in which dyadic agonistic interaction between primate-group subjects determines their spatial distribution and whether or not the dominant subject has a central position with respect to the other subjects. We studied a group of captive red-capped mangabeys that met the optimal conditions for testing this model. We analyzed the spatial distribution of the subjects in relation to their rank in the dominance hierarchy and the results confirmed the validity of this model. In accordance with (...)
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  24.  16
    La Teoría del Conocimiento en San Agustin.R. Flórez - 1962 - Augustinianum 2 (1):237-238.
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  25.  11
    Currency and Essence. A Reflection on Economy and Metaphysics in Plato’s Republic.Alfonso Flórez - 2012 - Ideas Y Valores 61 (149):143-154.
    Se indaga la relación que se da en la República entre los dos significados de ousia: como propiedad en el sentido de posesiones y riqueza, o en el sentido de esencia o sustancia. Aparte de las relaciones económicas asociadas al préstamo, al intercambio y al interés, se examina la función que, respecto de la ousia, cumple la moneda en la economía como recurso para disociar la riqueza de las posesiones, con lo cual logra un nivel de universalidad y equivalencia equiparable (...)
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  26.  11
    Timmerman, David and Schiappa, Edward. Classical Greek Rhetorical Theory and the Disciplining of Discourse.Felipe Ángel Flórez - 2012 - Ideas Y Valores 61 (149):167-169.
    Se indaga la relación que se da en la República entre los dos significados de ousia: como propiedad en el sentido de posesiones y riqueza, o en el sentido de esencia o sustancia. Aparte de las relaciones económicas asociadas al préstamo, al intercambio y al interés, se examina la función que, respecto de la ousia, cumple la moneda en la economía como recurso para disociar la riqueza de las posesiones, con lo cual logra un nivel de universalidad y equivalencia equiparable (...)
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  27.  9
    Metaphysik.R. Flórez - 1962 - Augustinianum 2 (1):255-259.
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  28.  12
    Die «Institutiones in sacram paginam» des Simon von Tournai.E. Beltrán - 1967 - Augustinianum 7 (2):376-376.
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  29.  8
    Il Problema della Filosofia Cristiana.R. Flórez - 1964 - Augustinianum 4 (2):465-466.
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  30.  5
    (In) sostenibilidad de los recursos naturales en el marco de las negociaciones comerciales internacionales: el caso del agua.Margarita Flórez - 2006 - Polis 14.
    Partimos de que se está desarrollando un doble discurso desde el punto de vista de las sostenibilidad sobre los recursos naturales en general, y sobre la diversidad y el agua en especial. Conceptos de equidad intergeneracional, conservación del recurso, aprovechamiento sostenible, participación, y control social se utilizan por parte de las organizaciones sociales y de Ong, y de igual manera por los foros empresariales, las instituciones públicas, IFIs, Instituciones Financieras Multilaterales con muy diferente contenido.El tema de los derechos de agua (...)
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  31.  4
    Gonzalez, Francisco J. Plato and Heidegger. A Question of Dialogue.Alfonso Flórez - 2012 - Ideas Y Valores 61 (149):181-206.
    Se indaga la relación que se da en la República entre los dos significados de ousia: como propiedad en el sentido de posesiones y riqueza, o en el sentido de esencia o sustancia. Aparte de las relaciones económicas asociadas al préstamo, al intercambio y al interés, se examina la función que, respecto de la ousia, cumple la moneda en la economía como recurso para disociar la riqueza de las posesiones, con lo cual logra un nivel de universalidad y equivalencia equiparable (...)
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  32. Jacques Maritain y la polémica sobre la Teoría de la Relatividad.Oscar H. Beltrán - 2006 - Sapientia 61 (219-220).
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  33. Viejos y nuevos pensamientos.J. J. Acero, L. Flores & A. Flórez (eds.) - 2003 - Editorial Comares.
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  34. El Dios de Maimónides.M. Beltrán - 2005 - Libros Certeza.
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  35. Huarte de San Juan and Spinoza: On Common People and Naturalistic Philosophy.M. Beltran - 1997 - Pensamiento 53 (205).
  36. La Fe Según Xavier Zubiri: Una Aproximación Al Tema Desde la Perspectiva Del Problema Teologal Del Hombre.Gudiel García & C. Hugo - 2006 - Departamento de Teología, Universidad Centroamericana.
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  37. La Filosofía Moral: El Debate Sobre El Probabilismo En El Perú, Siglos Xvii y Xviii.Martel Paredes & Víctor Hugo - 2007 - Lluvia Editores.
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  38. III. Ancien Testament.Adrian Schenker & Philippe Hugo - 2005 - Revue D'Histoire Et de Philosophie Religieuses 85 (1-2):313.
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  39. Det vi eide førfast eiendom. Hugo Grotius og suum (What We Own Before Property: Hugo Grotius and the suum).Alejandra Mancilla - 2013 - Arr, Idéhistorisk Tiddskrift 3:3-14.
    At the basis of modern natural law theories, the concept of the suum, or what belongs to the person (in Latin, his, her, its, their own), has received little scholarly attention despite its importance both in explaining and justifying not only the genealogy of property, but also that of morality and war.1 In this paper I examine Hugo Grotius's what it is, what things it includes, what rights it gives rise to and how it is extended in the transition (...)
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  40. Grotius, Hugo.Andrew Blom - 2014 - Internet Encyclopedia of Philosophy.
    Hugo Grotius (1583—1645) Hugo Grotius was a Dutch humanist and jurist whose philosophy of natural law had a major impact on the development of seventeenth century political thought and on the moral theories of the Enlightenment. Valorized by contemporary international theorists as the father of international law, his work on sovereignty, international rights of commerce […].
     
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  41.  50
    Narrative and Persuasion in Victor Hugo’s Claude Gueux.Marion Carel - 2012 - Argumentation 26 (1):143-159.
    The article deals with the question of persuasion by comparing two passages taken from a text written by Victor Hugo entitled Claude Gueux The first passage is taken from the first part of the text in which Hugo tells the story of the murder of the director of the Clairvaux prison workshop perpetrated by a prisoner, Claude Gueux, followed by the latter’s trial and execution. The second passage studied is taken from the second part of the text in (...)
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  42.  14
    La idea de Europa de Hugo von Hofmannsthal (1914-1927) en el contexto de la Revolución Conservadora.Clara Ramas San Miguel - 2019 - Anales Del Seminario de Historia de la Filosofía 36 (2):461-476.
    En este artículo se estudia la idea de Europa que el poeta austríaco Hugo von Hofmannsthal desarrolla desde los albores de la Primera Guerra Mundial hasta entrada la República de Weimar. Hofmannsthal reivindica una idea de Europa que a la vez contenga, realice y supere a los Estados-nación; y cuyo núcleo no sería Alemania -excesivamente inclinada hacia el modelo prusiano como bloque homogéneo y cerrado sobre sí mismo-, sino Austria-Hungría -como Imperio duradero, nexo con Oriente, frontera fluida y comunidad (...)
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  43.  24
    Hugo Grotius, Ceticismo Moral E o Uso de Argumentos in Utramque Partem.Marcelo de Araujo - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):145-166.
    The use of equally compelling arguments both for andagainst the truth of a proposition were known in the Renaissance asarguments in utramque partem. Early modern sceptics used argumentsin utramque partem in order to show that one cannot ground moralityon safe grounds, for the arguments which are presented in favor of theidea of justice could be neutralized by equally compelling argumentsagainst the idea of justice. In this paper, I argue that Hugo Grotiustried to refute this kind of moral scepticism in (...)
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  44.  41
    A autonomia do direito como imanência interdisciplinar: reflexões a partir da querela entre Gustav Hugo e Hegel.André Santos Campos - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):26-37.
    In the debate between the Historische Rechtschule (Hugo and Savigny) and Hegel about who is legitimately entitled to develop legal theory, the former considered philosophy of law to be inherent to systematic science of law, whereas the latter considered the concept of Law in a necessary transdisciplinary dialectic – there would then be a difference between ‘the jurists’ philosophy of law’ and ‘the philosophers’ philosophy of law’. I will demonstrate that such distinction cannot stand. A ‘jurists’ philosophy of law’ (...)
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  45.  22
    Grotius’s Biography: On Henk Nellen’s Hugo Grotius. A Lifelong Struggle.Fiammetta Palladini - 2015 - Grotiana 36 (1):40-61.
    _ Source: _Volume 36, Issue 1, pp 40 - 61 In this review article of Henk Nellen, _Hugo Grotius. A lifelong struggle for Peace in Church and State, 1583–1645_ the story of Grotius’s life is outlined and issues of interpretation are discussed. It is argued that this biography supports the argument that Grotius towards the end of his life was close to becoming a Catholic. It seems plausible that Grotius’s principled refusal to request permission to return to the Republic may (...)
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  46.  31
    Hugo Dingler (1881–1954) and the Philosophical Foundation of the German Evolutionary Synthesis.Olivier Rieppel - 2011 - Biological Theory 6 (2):162-168.
    The German synthesis of evolutionary theory that grew out of opposition to idealistic morphology has been anchored in the systematic work at the species level and below pursued by the Berlin School around Erwin Stresemann, in the 1939 German translation of Dobzhansky’s Genetics and the Origin of Species, and in a 1943 anthology on evolution edited by Gerhard Heberer. The latter volume opened with a philosophical essay written by Hugo Dingler that was intended to provide the theoretical foundation for (...)
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  47.  27
    Identificación de errores grandes en la estimación de estado usando búsqueda tabú.Toro Ocampo, Eliana Mirledy, Mauricio Granada Echeverri & Hugo Andrés Ruíz Florez - forthcoming - Scientia.
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  48.  25
    Preparing Mare Liberum for the Press: Hugo Grotius' Rewriting of Chapter 12 of De Iure Praedae in November-December 1608.Martine Julia van Ittersum - 2007 - Grotiana 26 (1):246-280.
    This article reconstructs the printing history of Hugo Grotius's Mare liberum . It examines the political circumstances which prompted the pamphlet's publication, but then seemed to conspire against it, and relates these to Grotius's revision of chapter 12 of Ms. BPL 917 in Leiden University Library, the one surviving copy of De iure praedae . While preparing chapter 12 for the press, he made a serious effort to tone down its bellicose rhetoric, erasing, for example, all references to the (...)
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  49. La filosofía como visión sistemática del mundo y del ser.José Beltrán Llavador & Cirilo Flórez Miguel - 2005 - In Manuel Garrido (ed.), El Legado Filosófico y Científico Del Siglo Xx. Cátedra.
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  50.  44
    What We Own Before Property: Hugo Grotius and the Suum.Alejandra Mancilla - 2015 - Grotiana 36 (1):63-77.
    _ Source: _Volume 36, Issue 1, pp 63 - 77 At the basis of modern natural law theories, the concept of the _suum_, i.e. what belongs to the person, has received little scholarly attention despite its importance both in explaining and justifying not only the genealogy of property, but also that of morality and war. In this essay I focus on Grotius’s account of the _suum_ and examine what it is, what things it includes, what rights it gives rise to, (...)
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