Results for 'Islamic thought.'

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  1. Islamic Thought: An Introduction.Abdullah Saeed - 2006 - Routledge.
    _Islamic Thought_ is a fresh and contemporary introduction to the philosophies and doctrines of Islam. Abdullah Saeed, a distinguished Muslim scholar, traces the development of religious knowledge in Islam, from the pre-modern to the modern period. The book focuses on Muslim thought, as well as the development, production and transmission of religious knowledge, and the trends, schools and movements that have contributed to the production of this knowledge. Key topics in Islamic culture are explored, including the development of the (...)
     
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  2.  37
    Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata.Mohammed Rustom, William C. Chittick & Sachiko Murata (eds.) - 2022 - Boston: Brill.
    Islamic Thought and the Art of Translation honors two of the most beloved and productive scholars in the field of Islamic Studies, Professors William Chittick and Sachiko Murata. For the past five decades, and in over 40 books (monographs, editions, translations, edited volumes) and more than 300 articles, Professors Chittick and Murata have presented us with philologically astute and analytically sound expositions of the pre-modern Islamic intellectual tradition, particularly in the areas of Sufism and philosophy. They have (...)
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  3.  35
    Islamic thought in the dialogue of cultures: a historical and bibliographical survey.Hans Daiber - 2012 - Boston: Brill.
    The monograph aims at a historical and bibliographical survey of the qur??nic and rational world-view of early Islam, of the period of translations from Greek into Syriac and Arabic, and of the impact of Islamic thought on Europe.
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  4.  6
    Islamic thought in the Middle Ages: studies in text, transmission and translation, in honour of Hans Daiber.Anna Akasoy & Wim Raven (eds.) - 2008 - Boston: Brill.
    The articles in this volume dedicated to Hans Daiber, one of the pioneering scholars in the history of Islamic thought in the Middle Ages, offer new insights into this field from a variety of perspectives: philological, philosophical, and historical.
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  5.  14
    Islamic thought and the public sphere: A synthesis.Moh’D. Khair Eiedat - 2017 - Philosophy and Social Criticism 43 (4-5):503-513.
    For the purpose of clarity I offer an operational definition of Islamic thought which is Sunni-based. The public sphere is placed in the context of deliberative politics as an ethical frame in which the following elements are assumed: freedom, equality, reciprocity, reasoning, choice, fraternity and solidarity. Three Islamic models are identified: model, the Sufi/individualist model; model, shariah-legal-religious nationalism; and model, the ethical model. Model is taken to be the most relevant to the notion of deliberative politics. The implications (...)
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  6. Islamic Thought Through Protestant Eyes.Mehmet Karabela - 2021 - New York: Routledge.
    Early modern Protestant scholars closely engaged with Islamic thought in more ways than is usually recognized. Among Protestants, Lutheran scholars distinguished themselves as the most invested in the study of Islam and Muslim culture. Mehmet Karabela brings the neglected voices of post-Reformation theologians, primarily German Lutherans, into focus and reveals their rigorous engagement with Islamic thought. Inspired by a global history approach to religious thought, Islamic Thought Through Protestant Eyes offers new sources to broaden the conventional interpretation (...)
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  7.  58
    God and Humans in Islamic Thought: Abd Al-Jabbar, Ibn Sina and Al-Ghazali.Maha Elkaisy-Friemuth - 2006 - Routledge.
    The explanation of the relationship between God and humans, as portrayed in Islam, is often influenced by the images of God and of human beings which theologians, philosophers and mystics have in mind. The early period of Islam disclose a diversity of interpretations of this relationship. Thinkers from the tenth and eleventh century had the privilege of disclosing different facets of the relationship between humans and the divine. God and Humans in Islamic Thought discusses the view of three different (...)
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  8.  5
    Islamic Thought in Africa: The Collected Works of Afa Ajura (1910-2004) and the Impact of Ajuraism on Northern Ghana.Afa Ajura & M. Zakyi Ibrahim - 2021 - Yale University Press.
    _The first book length-work on Afa Ajura and translation of his complete poems_ This is the first English translation of and commentary on the collected poems of Alhaj Yūsuf Ṣāliḥ Ajura (1910–2004), a northern Ghanaian orthodox Islamic scholar, poet, and polemicist known as Afa Ajura, or “scholar from Ejura.” The poems, all handwritten in Arabic script, mainly in the Ghanaian language of Dagbani and also Arabic, explore the author’s socio‑religious beliefs. In the accompanying introduction, the translator examines the diverse (...)
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  9.  9
    Islamic Thought in Africa: The Collected Works of Afa Ajura (1910-2004) and the Impact of Ajuraism on Northern Ghana.Alhaj Yusuf Salih Ajura & Zakyi Ibrahim - 2021 - Yale University Press.
    _The first book length-work on Afa Ajura and translation of his complete poems_ This is the first English translation of and commentary on the collected poems of Alhaj Yūsuf Ṣāliḥ Ajura (1910–2004), a northern Ghanaian orthodox Islamic scholar, poet, and polemicist known as Afa Ajura, or “scholar from Ejura.” The poems, all handwritten in Arabic script, mainly in the Ghanaian language of Dagbani and also Arabic, explore the author’s socio‑religious beliefs. In the accompanying introduction, the translator examines the diverse (...)
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  10.  6
    Prayer in Islamic Thought and Practice. By Marion Holmes Katz.Paul Powers - 2021 - Journal of the American Oriental Society 137 (1).
    Prayer in Islamic Thought and Practice. By Marion Holmes Katz. Themes in Islamic History, vol. 6. New York: Cambridge University Press, 2013. Pp. ix + 243. $85 ; $29.99 ; $24.
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  11.  10
    Violence in Islamic thought from the Mongols to European imperialism.R. Gleave & István Kristó Nagy (eds.) - 2018 - Edinburgh: Edinburgh University Press.
    How was violence justified in early Islam? What role did violent actions play in the formation and maintenance of the Muslim political order? How did Muslim thinkers view the origins and acceptability of violence? These questions are addressed by an international range of eminent authors through both general accounts of types of violence and detailed case studies of violent acts drawn from the early Islamic sources. Violence is understood, widely, to include jihad, state repressions and rebellions, and also more (...)
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  12.  5
    Prophetic niche in the virtuous city: the concept of Ḥikmah in early Islamic thought.Hikmet Yaman - 2011 - Boston: Brill.
    Analyzing the concept of ḥikmah in early Islamic texts, this book brings earliest scholarly materials to the service of modern readers and thus offers a comprehensive contextualization of this subtle and elusive notion in the collective usage of early Muslim authors, especially in the works of lexicographers, exegetes, philosophers, and Sufis.
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  13.  22
    Islamic thought and movement in the subcontinent: a study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - New Delhi: D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  14.  6
    Islamic Thought: A Philosophical Introduction.Luis Xavier López-Farjeat - 2018 - Routledge.
    This thematic introduction to classical Islamic philosophy focuses on the most prevalent philosophical debates of the medieval Islamic world and their importance within the history of philosophy. Approaching the topics in a comprehensive and accessible way in this new volume, Luis Xavier Lopez-Farjeat, one of the co-editors of The Routledge Companion to Islamic Philosophy, makes classical Islamic philosophy approachable for both the new and returning student of the history of philosophy, medieval philosophy, the history of ideas, (...)
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  15. (“Islam—Thought, Culture, and Society” Series, Volume 2.Sara Verskin - 2020
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  16.  14
    The unthought in contemporary Islamic thought.Mohammed Arkoun - 2002 - London: Saqi.
    Mohammed Arkoun is one of the Muslim world's foremost thinkers. His efforts to liberate Islamic history from dogmatic constructs have led him to a radical review of traditional history. Drawing on a combination of pertinent disciplines ? history, sociology, psychology and anthropology ? his approach subjects every system of belief and non-belief, every tradition of exegesis, theology and jurisprudence to a critique aimed at liberating reason from the grip of dogmatic postulates. By treating Islam as a religion as well (...)
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  17.  60
    Medieval Islamic Thought and the “What is X?” Question.Thérèse-Anne Druart - 1999 - American Catholic Philosophical Quarterly 73 (1):1-8.
  18.  2
    Contemporary Islamic Thought.Marietta Stepaniants - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 573–580.
    The modern era has been a time of awakening on the part of the Muslim world in response to challenges from the West. The deeply rooted foundations of political and socio‐economic organization in Muslim societies have been shattered, and the traditional ideals and values of their culture have been challenged. At the same time, however, these challenges aroused national self‐awareness, and provoked a search for ways to escape from economic backwardness and spiritual stagnation.
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  19.  6
    A short history of Islamic thought.Fitzroy Morrissey - 2021 - New York, NY: Oxford University Press.
    While much has been written about Islam, particularly over the twenty-five years, few books have explored the full range of the ideas that have defined the faith over a millennium and a half. Fitzroy Morrissey provides a clear and concise introduction to the origins and sources of Islamic thought, from its beginnings in the 7th century to the current moment. He explores the major ideas and introduces the major figures--those who over the centuries have broached life's major questions, from (...)
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  20.  6
    Islamic thought in development of water resources and energy.S. Waqar Ahmed Husaini - 1996 - Cupertino, CA: Institute for Islamic Sciences, Technology, and Development.
  21.  11
    Demystifying the Islamic Thought Reconciliation Model of Mullah sadra's Transcendent Theosophy.Fathul Mufid & Subaidi - 2023 - European Journal for Philosophy of Religion 15 (1):205-231.
    Purpose: Transcendent theosophy or as known as Al-hikmah al-Muta’aliyah is the third school of Islamic philosophy founded by Mulla Sadra, and is the result of reconciliation of previous Islamic thoughts. This school is based on three main principles, namely: intellectual-intuition, rational proof, and Islamic sharia. The purpose of this paper was to uncover the reconciliation model of transcendent theosophy in reconciling various schools of Islamic thoughts, namely: traditional normative thought of Islamic sharia (Al-Qur’an and Sunnah), (...)
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  22.  9
    A Jihadi Critique of the Modern State: Abū Qatāda in Conversation with Decolonial and (neo-)Marxist Thought.Jaan S. Islam - 2023 - Political Theory 51 (4):618-644.
    This paper analyzes the reception of decolonial and neo-Marxist thought in a jihadist critique of the modern state. The author argues that a study of Abū Qatāda al-Filisṭīnī, a prominent theorist of modern Jihadism and Salafism, reveals his nuanced interaction with theories of hegemony, ideology, and decolonization. An examination of Abū Qatāda’s critique of modern state institutions and ideology shows that he engages with philosophical critiques of sovereignty, hegemony, capitalism, and the nation-state and utilizes both neo-Marxist and decolonial thought. This (...)
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  23.  22
    After Sovereignty: From a Hegemonic to Agonistic Islamic Political Thought.Andrew F. March - 2024 - Political Theory 52 (2):259-288.
    The phenomenon of “Muslim Democracy” has been analyzed by scholars for a number of years, at least since the mid-1990s. The standard view about Muslim Democracy is that (perhaps like its European counterpart Christian Democracy) it represents a nonideological, or postideological, pragmatic approach to electoral politics. The purpose of this article is to advance two primary arguments. The first is that the turn to Muslim Democracy as an ideology and practice should first be understood as a way of thinking about (...)
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  24.  10
    Inspired Knowledge in Islamic Thought: Al-Ghazālī’s Theory of Mystical Cognition and Its Avicennian Foundation.Alexander Treiger - 2012 - New York: Routledge.
    It has been customary to see the Muslim theologian Abu Hamid al-Ghazali as a vehement critic of philosophy, who rejected it in favour of Islamic mysticism, a view which has come under increased scrutiny in recent years. This book argues that al-Ghazali was, instead, one of the greatest popularisers of philosophy in medieval Islam. The author supplies new evidence showing that al-Ghazali was indebted to philosophy in his theory of mystical cognition and his eschatology, and that, moreover, in these (...)
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  25.  44
    Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil.Amir Saemi - 2024 - New York: Oxford University Press.
    If God commanded you to do something contrary to your moral conscience, how would you respond? Many believers of different faiths face a similar challenge today. While they take scripture to be the word of God, they find scriptural passages that seem incompatible with their modern moral sensibilities. In Morality and Revelation in Islamic Thought and Beyond, philosopher Amir Saemi identifies this as the problem of divinely prescribed evil. -/- Saemi unpacks two approaches to answering this problem. In the (...)
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  26.  9
    Causality and Islamic Thought.Andrey Smirnov - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 493–503.
    The great disputants within the Islamic tradition, the Mutakallimūn, laid down the basis for rational discussion of causality by affirming the right of reason to engage in independent research. This affirmation could not be absolute; it took the form of a division of the spheres of competence belonging, respectively, to reason and Law. Reason was declared to be the judge in ontological and epistemological questions, whereas the sphere of ethics and legislation were left subject to religious Law. Certainly, this (...)
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  27.  85
    Theodicy in islamic thought: The dispute over Al-ghazali's "best of all possible worlds".Lenn Evan Goodman - 1987 - Journal of the History of Philosophy 25 (4):589-591.
  28.  19
    Human Acts in Islamic Thought: Different Discourses Common Purposes.Bilal Taşkin - 2021 - Kader 19 (1):146-176.
    The subject of human acts has been one of the controversial topics of kalām since the first centuries of Islam. A lot of concerning human acts –from divine attributes to divine decree and destiny, from the issue of good and evil (ḥusn and Qubḥ) to the boundaries of the reasoning, from the accountability with impossible things to the rational accountability, from the topics of substance and accident to causality- has been said and written in the history of Islamic tought. (...)
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  29.  69
    Commanding Right and Forbidding Wrong in Islamic Thought.Michael Cook - 2000 - New York: Cambridge University Press.
    What kind of duty do we have to try to stop other people doing wrong? The question is intelligible in just about any culture, but few of them seek to answer it in a rigourous fashion. The most striking exception is found in the Islamic tradition, where 'commanding right' and 'forbidding wrong' is a central moral tenet already mentioned in the Koran. As an historian of Islam whose research has ranged widely over space and time, Michael Cook is well (...)
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  30.  43
    The nursing metaparadigm concept of human being in Islamic thought.Nasrollah Alimohammadi, Fariba Taleghani, Esa Mohammadi & Reza Akbarian - 2014 - Nursing Inquiry 21 (2):121-129.
    The metaparadigm concept of person as a core emphasis for nursing theorizing has attracted considerable attention in western literature, but has received less attention in the context of eastern philosophical contexts. In this philosophical inquiry, we sought to clarify the concept of what it is to be a human being according to ideas deriving from Islamic tradition, drawing on concept analysis as general approach to advance an understanding of how nursing within an Islamic context might operationalize metaparadigm conceptualization. (...)
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  31.  10
    Truth and Islamic Thought.Andrey Smirnov - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 435–447.
    The problem of truth was raised in medieval Islamic philosophy within the framework of discussions starting from the question of whether our knowledge corresponds to the “actuality of affairs.” The notion of validity thus elaborated was comprehended as a quality of knowledge established through a comparison with “matters of fact.” What was intended is not coincidence with what is and has existence. Existence (wujūd) was generally understood in Islamic thought as one of the attributes (ṣifa) that a thing (...)
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  32.  18
    Free will and predestination in Islamic thought: theoretical compromises in the works of Avicenna, Ghāzālī and Ibn 'Arabī.Maria De Cillis - 2014 - London ; New York: Routledge, Taylor & Francis Group.
    The subject of "human free will" versus "divine predestination" is one of the most contentious topics in classical Islamic thought. By focusing on a theme of central importance to any philosophy of religion, and to Islam in particular, this book offers a critical study of the intellectual imports offered to this discourse by three key medieval Islamic scholars: Avicenna, Ghāzālī and Ibn Arabī.
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  33.  31
    Modern Islamic Thought in a Radical Age: Religious Authority and Internal Criticism. By Muhammad Qasim Zaman. Pp. x, 363, Cambridge University Press, 2012, $24.12. [REVIEW]Hugo Meynell - 2014 - Heythrop Journal 55 (3):518-518.
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  34.  11
    Modern Islamic Thought in a Radical Age: Religious Authority and Internal Criticism. By Muhammad QasimZaman. Pp. x, 363, Cambridge/NY, Cambridge University Press, 2012, £24.99. [REVIEW]Hugo Meynell - 2019 - Heythrop Journal 60 (3):519-519.
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  35. Theodicy in Islamic Thought: The Dispute over al-Ghazali's 'Best of All Possible Worlds'.Eric Ormsby - 1984 - Religious Studies 22 (1):153-154.
     
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  36. Freethinkers of Medieval Islam: Ibn Al-Rawāndī, Abū Bakr Al-Rāzī and Their Impact on Islamic Thought.Sarah Stroumsa - 1999 - Leiden ; Boston: Brill.
    This book studies the phenomenon of freethinking in medieval Islam, as exemplified in the figures of Ibn al-Rāwandī and Abū Bakr al-Rāzī. It reconstructs their thought and analyzes the relations of the phenomenon to Islamic prophetology and its repercussions in Islamic thought.
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  37.  57
    The influence of islamic thought on Maimonides.Sarah Pessin - 2008 - Stanford Encyclopedia of Philosophy.
  38. Freedom of thought and religion in bangladesh.Abm Mqfizul Islam Patwari - 1992 - In A. B. M. Mafizul Islam Patwari (ed.), Humanism and Human Rights in the Third World. Distributors, Aligarh Library.
     
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  39. Theodicy in Islamic Thought. The Dispute over al-Ghazāli's „Best of All Possible Worlds”.Eric Ormsby - 1984 - Tijdschrift Voor Filosofie 49 (3):506-507.
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  40.  9
    The presence of anthropological approaches in contemporary readings of Islamic thought.Abdul Mufid, Novi Dwi Nugroho, Ismail Ismail, Retno K. Savitaningrum Imansah & La Mansi - 2022 - HTS Theological Studies 78 (4):7.
    This article attempts to touch on the presence of anthropological approaches in contemporary readings of Islamic thought, given that the latter raises questions and problems that express events that are still characterised by a permanent and urgent situation, which led to the employment of several approaches and visions that descended from contemporary Western knowledge in the field of human sciences, including anthropology. Despite the Western origin of Islamic thought – anthropology – and the delay in its inclusion as (...)
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  41.  9
    Light upon light: essays in Islamic thought and history in honor of Gerhard Bowering.Gerhard Böwering, Jamal J. Elias & Bilāl Urfahʹlī (eds.) - 2019 - Leiden ; Boston: Brill.
    Light upon Light: Essays in Islamic Thought and History in Honor of Gerhard Bowering brings together studies that explore the richness of Islamic intellectual life in the pre-modern period. Leading scholars around the world present nineteen studies that explore diverse areas of Islamic Studies, in honor of a renowned scholar and teacher: Professor Dr. Gerhard Bowering (Yale University). The volume includes contributions in four main areas: (1) Quran and Early Islam; (2) Sufism, Shiism, and Esotericism; (3) Philosophy; (...)
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  42.  12
    The Possibility of Making a Muslim Philosophy of Religion with the Concepts of the West: How Possible is it to Relate the Concepts of Theism, Atheism and Deism to Islamic Thought?E. R. Hasan - 2022 - Cumhuriyet İlahiyat Dergisi 26 (3):971-986.
    In this study, the drawbacks of using some religious concepts produced in the tradition of Western thought directly in their studies on Islamic belief will be discussed. The claim in question will be put forward within the framework of the concepts of deism, atheism and especially theism. Especially by reviewing the philosophy of religion studies made in Turkey, the fact that the three concepts mentioned are directly transferred to the philosophy of religion studies carried out in the Islamic (...)
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  43.  21
    Neoplatonism and Islamic Thought.Parviz Morewedge - 1992 - State University of New York Press.
    This book explores, through their Neoplatonism, the philosophies of four cultures: North African, Moorish Spanish, Greek, and Islamic. Originating in North Africa, Neoplatonism became the framework for philosophical reflection in these diverse cultural settings. Neoplatonic themes like emanationism are found in all of them, despite the difficulty of reconciling such philosophical ideas with religious orthodoxy. The wide appeal of Neoplatonism, perhaps, is due to its development of the mystical dimension of Platonism. From this perspective, this volume presents eternally recurring (...)
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  44.  14
    Myth and History in Islamic Thought: A Comparison with the Jewish and Christian Traditions.Maria M. Dakake - 2022 - Buddhist-Christian Studies 42 (1):279-298.
    Abstractabstract:As part of a Christian-Buddhist-Muslim trialogue on comparative theological concepts, this article examines Islamic conceptions of both myth and history in relation to different theological conceptions of time. Focused particularly on a comparison with Jewish and Christian traditions, this article argues that myth, while present in the Islamic tradition, plays a comparatively minor role, and one that does not align with some theoretical conceptions of how myth functions in other religious traditions. By contrast, history, as the arena of (...)
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  45.  96
    Causation in Arabic and Islamic Thought.Kara Richardson - 2015 - Stanford Encyclopedia of Philosophy.
  46.  22
    A Comparative Study of the Foundations of Medical Ethics in Secular and Islamic Thought.Mohsen Rezaei Aderyani & Mehrzad Kiani - 2015 - Journal for the Study of Religions and Ideologies 14 (40):27-46.
    The principles of medical ethics, common as they are in the world at the present time, have been formed in the context of Western secular communities; consequently, secular principles and values are inevitably manifested in all corners of medical ethics. Medical ethics is at its infancy in Iran. In order to incorporate medical ethics into the country's health system, either the same thoughts, principles, rules, and codes of Western communities should be translated and taught across the country, or else, if (...)
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  47.  5
    Critical theory of religion: from the Frankfurt School to emancipatory Islamic thought.Dustin Byrd - 2020 - Kalamazoo, MI: Ekpyrosis Press.
    "The Critical Theory of Religion: From the Frankfurt School to Emancipatory Islamic Thought" is a collection of essay of Dr. Dustin J. Byrd, Associate Professor of Philosophy and Religion at Olivet College. The book concerns the Frankfurt School's Critical Theory of Society and how it relates to religion, especially Islam, in the contemporary world.
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  48. Philosophy Versus Theology in Medieval Islamic Thought.Ishraq Ali & Khawla Almulla - 2023 - HTS Theological Studies 79 (5):1-8.
    The encounter of the medieval Muslims with Greek philosophy undeniably shaped the course of their philosophical and theological thought. This encounter led to the complex and contentious issue of ‘philosophy versus theology’. Medieval Muslim thinkers needed to develop a response to the issue of philosophy versus theology. The present article will first highlight the response of the Islamic theologians to their encounter with Greek philosophy in the form of three major trends in medieval Islamic theology: (1) strong opposition (...)
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  49.  9
    Conceptualization and Reinterpretation of Violence in Islamic Thought: From History to the Present. Baig, M., & Gleave, R. (Eds.). (2021). Violence in Islamic Thought from European Imperialism to the Post-Colonial Era (Vol. 3). Edinburgh: Edinburgh UP. [REVIEW]Oleg Yarosh - 2023 - Sententiae 42 (3):151-160.
    Review of Baig, M., & Gleave, R. (Eds.). (2021). Violence in Islamic Thought from European Imperialism to the Post-Colonial Era (Vol. 3). Edinburgh: Edinburgh UP.
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  50.  8
    Genetic Engineering in Contemporary Islamic Thought.Vardit Rispler-Chaim - 1998 - Science in Context 11 (3-4):567-573.
    The ArgumentMuslims share with others both the interest in and the concern about genetic engineering. Naturally their reactions and views stem from general Islamic dogma and from Islamic medical ethics, but they are not unaware of Western scientific data. Particularly relevant is the Islamic religious prohibition against “changing what Allah has created.” Muslim muftis try to offer practical solutions for individuals. Islamic law is concerned about maintaining pure lineage. Consanguineous matings are very common, but induced abortions (...)
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