Search results for 'Joan E. Ricart' (try it on Scholar)

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  1.  12
    David Pastoriza, Miguel A. Ariño & Joan E. Ricart (2008). Ethical Managerial Behaviour as an Antecedent of Organizational Social Capital. Journal of Business Ethics 78 (3):329-341.
    There is a need of further research to understand how social capital in the organization can be fostered. Existing literature focuses on the design of reciprocity norms, procedures and stability employment practices as the main levers of social capital in the workplace. Complementary to these mechanisms, this paper explores the impact of ethical managerial behaviour on the development of social capital. We argue that a managerial behaviour based on the true concern for the well-being of employees, as well as their (...)
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  2.  19
    David Pastoriza, Miguel A. Ariño & Joan E. Ricart (2009). Creating an Ethical Work Context: A Pathway to Generate Social Capital in the Firm. Journal of Business Ethics 88 (3):477-489.
    There is a need for further research to understand how social capital in the workplace can be promoted. This article studies the generation of social capital from a comprehensive perspective that integrates ethics and general management. We propose the concept of “ethical work context” as an influential antecedent of the social capital in the firm. The ethical work context, which is aligned with the “humanizing culture” approach proposed by Melé ( Journal of Business Ethics 45 (1), 3–14, 2003a ), allows (...)
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  3.  4
    David Pastoriza, Miguel A. Arino, Joan E. Ricart & Miguel A. Canela (2015). Does an Ethical Work Context Generate Internal Social Capital? Journal of Business Ethics 129 (1):77-92.
    Ethics has recently gained importance in the debate over social capital creation. The goal of this study is to empirically examine the ethical work context of the firm as an antecedent of the firm’s internal social capital. We build on person–situation interactionist theory to argue that individuals can learn standards of appropriate behavior induced by the ethical work context in which they are embedded. By creating an ethical work context, managers can facilitate the process through which employees learn to feel (...)
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  4.  17
    Sarah E. Shannon (1996). Caring in Crisis: An Oral History of Critical Care Nursing. Jacqueline Zalumas [Studies in Health, Illness, and Caregiving Series. Joan E. Lynaugh, Gen. Ed.] Philadelphia, PA: University of Pennsylvania Press, 1995. 212 Pp. [REVIEW] Cambridge Quarterly of Healthcare Ethics 5 (1):174.
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  5.  9
    David Mateu Alonso (2013). NIETZSCHE, Friedrich: Obras completas. Volumen I. Escritos de juventud. Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011. [REVIEW] Daimon: Revista de Filosofia 59:212-213.
    Reseña de NIETZSCHE, Friedrich: Obras completas . Volumen I. Escritos de juventud . Edición a cargo de Diego Sánchez Meca. Traducciones de Joan B. Llinares Chover, Diego Sánchez Meca y Luis E. de Santiago Guervós. Madrid: Tecnos, 2011.
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  6.  21
    C. M. Kraay (1972). Joan E. Fisher: Sylloge Nummorum Graecorum: The Collection of the American Numismatic Society. Part I: Etruria—Calabria. Pp. 39; 39 Plates. New York: American Numismatic Society, 1969. Paper, $25. [REVIEW] The Classical Review 22 (01):141-.
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  7.  3
    Charles B. McClendon (2008). Joan E. Barclay Lloyd, SS. Vincenzo E Anastasio at Tre Fontane Near Rome: History and Architecture of a Medieval Cistercian Abbey.(Cistercian Studies Series, 198.) Kalamazoo, Mich.: Cistercian Publications, 2006. Pp. Xxiii, 324 Plus 106 Black-and-White Figures and Separate Drawings in Back Cover Pocket. [REVIEW] Speculum 83 (1):169-170.
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  8.  3
    Deborah Rook (2012). Review An Introduction to Animals and the Law Schaffner Joan E. Palgrave Macmillan Basingstoke, England. Journal of Animal Ethics 2 (1):110-113.
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  9. Elizabeth Toon (2003). Julie Fairman; Joan E. Lynaugh.Critical Care Nursing: A History. Foreword byGladys M. CampbellandBarbara Siebelt.175 Pp., Illus., Bibl., Index. Philadelphia: University of Pennsylvania Press, 1998. [REVIEW] Isis 94 (4):785-786.
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  10.  15
    Marta Mm Romano (2007). II primo lullismo in Italia: tradizione manoscritta e contesto della Lectura di Joan Bolons. Studia Lulliana 47 (102):71-115.
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  11.  1
    Rosalind Rowan (1955). Pintura E Imaginería RománicasWalter W. S. Cook José Gudiol Ricart. Speculum 30 (4):631-638.
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  12.  3
    J. N. Hillgarth (2011). Ramon Llull, Romanç d'Evast E Blaquerna, Ed. Albert Soler and Joan Santanach. Palma: Patronat Ramon Llull, 2009. Pp. 709; 1 Black-and-White Figure. [REVIEW] Speculum 86 (2):523-524.
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  13. David A. Kronick (1994). The Medical Casebook of William Brownrigg, M.D., F.R.S. Of the Town of Whitehaven in CumberlandWilliam Brownrigg Jean E. Ward Joan Yell. [REVIEW] Isis 85 (4):699-700.
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  14. George W. Stocking (1983). Culture in Comparative and Evolutionary Perspective: E. B. Tylor and the Making of "Primitive Culture"Joan Leopold. Isis 74 (1):119-120.
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  15.  2
    Joan E. Caravedo Durán (2012). Suposição, significado e referência by Joice Beatriz da Costa. Filosofia Unisinos 13 (3).
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  16. Joan E. Taylor (2003). Jewish Women Philosophers of First Century Alexandria: Philo's 'Therapeutae' Reconsidered. Oxford University Press Uk.
    The first-century ascetic Jewish philosophers known as the 'Therapeutae', described in Philo's treatise De Vita Contemplativa, have often been considered in comparison with early Christians, the Essenes, and the Dead Sea Scrolls. This study, which includes a new translation of De Vita Contemplativa, focuses particularly on issues of historical method, rhetoric, women, and gender, and comes to new conclusions about the nature of the group and its relationship with the allegorical school of exegesis in Alexandria. Joan E. Taylor argues (...)
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  17.  15
    Joan Booth (1997). E Scotia Lvx. [REVIEW] The Classical Review 47 (2):408-410.
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  18.  2
    Joan B. Llinares (2015). Filosofia E Linguagem No Jovem Nietzsche. Cadernos Nietzsche 36 (1):45-81.
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  19.  35
    E. A. Ryan (1956). The Retrial of Joan of Arc. Thought: A Journal of Philosophy 31 (3):461-462.
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  20.  15
    Joan Booth (1997). E Scotia LVX R. G. M. Nisbet: Collected Papers on Latin Literature (Ed. S. J. Harrison). Pp. X + 449. Oxford: Clarendon Press, 1995. Cased, £50. ISBN: 0-19-814948-4. [REVIEW] The Classical Review 47 (02):408-410.
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  21.  22
    Joan B. Burton (2009). The Fragmentum Grenfellianum (E.) Esposito (ed., trans.) Il Fragmentum Grenfellianum (p. Dryton 50). Introduzione, testo critico, traduzione e commento. (Eikasmos. Quaderni Bolognesi di Filologia Classica. Studi 12.) Pp. iv + 203. Bologna: Pàtron Editore, 2005. Paper, €16. ISBN: 978-88-555-2879-. [REVIEW] The Classical Review 59 (1):91.
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  22.  5
    Joan Elies Adell I. Pitarch (1994). Musica e alterità: a partire da Lévinas. Idee 25:183-186.
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  23.  20
    Joan Booth (1995). R. Ferri: I dispiaceri di un epicureo. Uno studio sulla poetica oraziana delle Epistole (con un capitolo su Persio). (Biblioteca di Materiali e discussion per l̛Analisi dei Testi Classici, 11.) Pp. 198. Pisa: Giardini, 1993. Paper, L 40,000. [REVIEW] The Classical Review 45 (01):164-165.
  24.  20
    Joan Booth (1988). E. J. Kenney: Moretum. A Poem Ascribed to Virgil: The Ploughman's Lunch. Pp. Lxiv + 64. Bristol: Bristol Classical Press, 1984. Paper. [REVIEW] The Classical Review 38 (02):412-413.
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  25.  6
    Joan Marie Lechner (1960). E. E. Cummings and Mother Nature. Renascence 12 (4):182-191.
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  26.  1
    William E. Burns (2002). Joan‐Pau Rubiés.Travel and Ethnology in the Renaissance: South India Through European Eyes, 1250–1625. Xxii + 443 Pp., Illus., Tables, Bibl., Index. Cambridge/New York: Cambridge University Press, 2001. $74.95. [REVIEW] Isis 93 (2):302-303.
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  27.  5
    Joan M. Ferrante (1986). Raoul de Hodenc, Il roman des Eles, ed. Matteo Majorano. (Testi e Saggi, 8.) Bari: Adriatica, 1983. Paper. Pp. 175. Speculum 61 (2):455-457.
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  28.  1
    Cristiano Biazzo Simon & Joan Pagès Blanch (2015). Paulo Freire, ensino, história e os desafios da contemporaneidade. Dialogos 19 (1):117-142.
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  29.  4
    Joan Rand Moschovakis (1969). Review: L. E. J. Brouwer, Points and Spaces. [REVIEW] Journal of Symbolic Logic 34 (3):519-519.
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  30.  3
    Joan Rand Moschovakis (1979). Review: L. E. J. Brouwer, L.E.J. Brouwer, Collected Works. [REVIEW] Journal of Symbolic Logic 44 (2):271-275.
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  31.  2
    Joan-Carles Mèlich (2006). La construcción del sentido del sufrimiento y la muerte. Antropología filosófica y filosofía de la educación en Viktor E. Frankl. Enrahonar: Quaderns de Filosofía 22:93-103.
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  32. Joan-Carles Mèlich Sangrà (1994). La construcción del sentido del sufrimiento y la muerte: antropología filosófica y filosofía de la educación en E. Frankl. Enrahonar: Quaderns de Filosofía 22:93-103.
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  33. Elena Alfani & Joan A. Holladay (2005). Gli affreschi di San Pietro in Valle a Ferentillo: Le storie dell'antico e del nuovo testamentoGiulia Tamanti. Speculum 80 (3):991-992.
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  34. Victoria Sánchez Antelo, Mònica Plana, Fátima Taleb, Isidre Ferreté, Hassan Hammich, Muniba Munir, Josep Palau, Antonio de la Rosa, Pilar Laporta & Mònica Tolsanas (2008). Gramáticas de la convivencia. Estudio sobre la convivencia en La Salut y Sant Joan de Llefià, Badalona. Polis 20.
    Los procesos migratorios suponen repensar las relaciones, tránsitos y vivencias de las comunidades receptoras. En este sentido, el análisis de los escenarios de convivencia urbana implica redescubrir las historias viejas y nuevas de la inmigración, de la construcción del barrio, de la conformación de sus actores colectivos y de los espacios urbanos comunes. En el análisis de los escenarios de convivencia más conflictivos, encontramos giros discursivos que buscan responsabilizar a la inmigración reciente de problemáticas estructurales que se viven como irremediables. (...)
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  35. Peter Cornelius Claussen & Joan A. Holladay (2003). Gli eredi di Costantino: Il papato, il Laterano e la propaganda visiva nel XII secoloIngo Herklotz Nicoletta Giovè Marchioli. Speculum 78 (2):515-518.
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  36. Joan M. Ferrante (1982). "Vita nuova" e tradizione romanzaMichelangelo Picone. Speculum 57 (2):408-410.
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  37. Joan Harrison (1975). Η. E. Jones, Kant’s Principle of Personality. Kant-Studien 66 (1-4).
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  38. Joan-Elies Adell I. Pitarch & Joan Elies (1994). Musica E alterita': A partire da lévinas. Idee 25:183-186.
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  39. Joan Rand Moschovakis (1969). Brouwer L. E. J.. Points and Spaces. Canadian Journal of Mathematics, Vol. 6 , Pp. 1–17. Journal of Symbolic Logic 34 (3):519.
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  40. Joan Rand Moschovakis (1979). Brouwer L. E. J.. On the Foundations of Mathematics. English Translation of 1551, with Added Notes by the Editor. L. E. J. Brouwer, Collected Works, Volume 1, Philosophy and Foundations of Mathematics, Edited by Heyting A., North-Holland Publishing Company, Amsterdam and Oxford, and American Elsevier Publishing Company, Inc., New York, 1975, Pp. 13–101, 565–569.Brouwer L. E. J.. Die Möglichen Mächtigkeiten. A Reprint of 1554, with Added Notes by the Editor. L. E. J. Brouwer, Collected Works, Volume 1, Philosophy and Foundations of Mathematics, Edited by Heyting A., North-Holland Publishing Company, Amsterdam and Oxford, and American Elsevier Publishing Company, Inc., New York, 1975, Pp. 102-104, 569.Brouwer L. E. J.. On the Foundations of Mathematics. Partial English Translation of 1553, with Added Notes by the Editor. L. E. J. Brouwer, Collected Works, Volume 1, Philosophy and Foundations of Mathematics, Edited by Heyting A., North-Holland Publishing Company, Amsterdam and Oxford, And. [REVIEW] Journal of Symbolic Logic 44 (2):271-275.
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  41. Joan Pagès (2003). Causalidad, dependencia contrafáctica e influencia. Análisis Filosófico 23 (2):193-236.
    This paper offers a critical overview of Lewis’ theory of singular causation running from his origins to his last words on the issue . In sections 1 and 2, I characterize Lewis’ original theory of causation backed in terms of counterfactual dependence as opposed to regularity theories and also his two 1986a proposals of modification, prompted by cases of late preemption. In section 4, I examine the main problems of the 1986a proposals which lead Lewis to his last analysis of (...)
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  42. Dorothy E. Porter (1991). Joan Austoker and Linda Bryder . Historical Perspectives on the Role of the MRC. Essays in the History of the Medical Research Council of the United Kingdom and its Predecessor, the Medical Research Committee, 1913–1953. Oxford: Oxford University Press, 1989. Pp Xi + 259. ISBN 0-19-261651-X. £30.00. [REVIEW] British Journal for the History of Science 24 (1):112.
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  43. Joan Richards (1994). Selected Essays on the History of Set Theory and Logics by Philip E. B. Jourdain; Ivor Grattan-Guinness. [REVIEW] Isis: A Journal of the History of Science 85:354-355.
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  44. Joan L. Richards (1994). Selected Essays on the History of Set Theory and Logics Philip E. B. Jourdain Ivor Grattan-Guinness. Isis 85 (2):354-355.
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  45. J. T. Strommer & J. E. Strommer (1996). Transcendence in Poetry, Music and Film: La Corona (John Donne, Ernst Krenek, Joan & Jean Strommer, 1609/1941/1987) Iconic Implications of Circular Structures. [REVIEW] Analecta Husserliana 49:107-114.
     
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  46.  97
    Erika Milam, Roberta L. Millstein, Angela Potochnik & Joan Roughgarden (2011). Sex and Sensibility: The Role of Social Selection. Metascience 20 (2):253-277.
    Sex and sensibility: The role of social selection Content Type Journal Article DOI 10.1007/s11016-010-9464-6 Authors Erika L. Milam, Department of History, University of Maryland, 2115 Francis Scott Key Hall, College Park, MD 20742, USA Roberta L. Millstein, Department of Philosophy, University of California, Davis, One Shields Avenue, Davis, CA 95616, USA Angela Potochnik, Department of Philosophy, University of Cincinnati, P.O. Box 210374, Cincinnati, OH 45221, USA Joan E. Roughgarden, Department of Biology, Stanford University, Stanford, CA 94305-5020, USA Journal Metascience (...)
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  47.  40
    Joan E. Sieber (2004). Empirical Research on Research Ethics. Ethics and Behavior 14 (4):397 – 412.
    Ethics is normative; ethics indicates, in broad terms, what researchers should do. For example, researchers should respect human participants. Empirical study tells us what actually happens. Empirical research is often needed to fine-tune the best ways to achieve normative objectives, for example, to discover how best to achieve the dual aims of gaining important knowledge and respecting participants. Ethical decision making by scientists and institutional review boards should not be based on hunches and anecdotes (e.g., about such matters as what (...)
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  48.  16
    Joan E. Sieber, Rebecca Iannuzzo & Beverly Rodriguez (1995). Deception Methods in Psychology: Have They Changed in 23 Years? Ethics and Behavior 5 (1):67 – 85.
    To learn whether criticism and regulation of research practices have been followed by a reduction of deception or use of more acceptable approaches to deception, the contents of all 1969, 1978, 1986, and 1992 issues of the Journal of Personality and Social Psychology were examined. Deception research was coded according to type of (non)informing (e.g., false informing, consent to deception, no informing), possible harmfulness of deception employed (e.g., powerfulness of induction, morality of the behavior induced, privacy of behavior), method of (...)
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  49.  1
    Julia Vinik, Megan Johnston, Joan E. Grusec & Renee Farrell (2013). Understanding the Learning of Values Using a Domains-of-Socialization Framework. Journal of Moral Education 42 (4):475-493.
    The narratives that emerging adults wrote about a time when they learned an important moral, value or lesson were explored in order to determine the characteristics of events that lead to internalized values as well as to compare the way different kinds of moral values are socialized. Lessons resulting from misbehavior were reported most frequently. Those involving direct teaching of values were most highly internalized, with internalization assessed by importance and current impact. Self-reflection and self-generation of values was identified as (...)
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  50.  6
    Joan E. Sieber (2004). Introduction to the Special Issue: Using Our Best Judgment in Conducting Human Research. Ethics and Behavior 14 (4):297 – 304.
    The federal regulations of human research were written to permit the use of discretion so that research can fit the circumstances under which it is conducted. For example, the researcher and institutional review board (IRB) could waive or alter some informed consent elements if they deem this the morally and scientifically best way to conduct the research. To do so, however, researchers and IRBs would first have to use mature moral and scientific judgment. They might also have to rely on (...)
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