Results for 'Ku-Ying ChʻêN'

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  1. Tʻai ta che hsüeh hsi shih chieh chen hsiang.Ku-Ying Chʻen & Tʻien-I. Chao (eds.) - 1979
     
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  2. Tsʻun tsai chu i.Ku-Ying Chʻen (ed.) - 1978
     
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  3. Kuei-ku tzu sa liu wu ti shen chao.Ying-lüeh Chʻen - 1973
     
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  4. Kuei-ku tzu chʻi men ta fa.Ying-lüeh Chʻen - 1978
     
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  5. Kuei-ku tzu chih ti chüeh chao.Ying-lüeh Chʻen - 1975
     
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  6. Kuei-ku tzu chih hsiao jen shu.Ying-lüeh Chʻen - 1973
     
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  7. Kuei-ku tzu kʻan hsiang chih hsin mi chüeh.Ying-lüeh Chʻen - 1974
     
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  8. Kuei-ku tzu san shih liu wu ti shen chao.Ying-lüeh Chʻen - 1975
     
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  9. Kuei-ku tzu tou chih mi chüeh.Ying-lüeh Chʻen - 1975
     
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  10.  9
    Her Revolutionary Spirit Radiates Like a Great Rainbow.Ch'en Yü-Ying - 1979 - Chinese Studies in History 12 (4):61-72.
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  11. Pei chü chê hsüeh chia Ni-tsʻai.Ku-Ying ChʻêN - 1967 - Tʻai-pei,: Tʻai-wan shang wu yin shu kuan.
     
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  12.  24
    Remembrances of the May Fourth Movement.Teng Ying-ch'ao - 1980 - Chinese Studies in History 14 (1):93-103.
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  13.  16
    Report on the Present Course and Tasks of the Chinese Women's Movement.Teng Ying-ch'ao - 1971 - Chinese Studies in History 5 (2-3):76-87.
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  14.  15
    The Women's Movement in New China.Teng Ying-ch'ao - 1971 - Chinese Studies in History 5 (2-3):88-108.
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  15. Ku Ching-yang chi chʻi li hsüeh.Min-yü Chʻen - 1978
     
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  16. Ying-tʻai wen chi.Sen-fu Chʻen - 1976 - Tʻai-pei : tsung ching hsiao Wen hsiang tʻu shu kung ssu,:
     
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  17. Kʻung-tzu hsüeh shou tui shih chieh chih ying hsiang.Li-fu Chʻen - 1971
     
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  18. Chʻien shu ku chin shan o yin kuo pao ying.Chʻi-mou Wang (ed.) - 1975
     
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  19.  34
    On Formal Logic and Dialectics — A Brief Answer to Ma T'E.Chou Ku-Ch'eng - 1969 - Contemporary Chinese Thought 1 (1):63-75.
    On the seventh page of the People's Daily for April 15, 1958, Ma T'e published an article entitled "Discussions of Problems of Logic." In his conclusion he critically evaluates many people and even classifies me as a revisionist who must be criticized. I have studied this article closely and feel that it is shot through with difficulties.
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  20. Kuei-ku tzŭ tou chih chüeh chi.Ying-lüeh Chʻên - 1970
     
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  21.  17
    History and Identity in Taiwan.Q. Edward Wang & Ku Wei-Ying - 2009 - Chinese Studies in History 42 (4):3-5.
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  22.  42
    Neural Basis of Two Kinds of Social Influence: Obedience and Conformity.Ying Xie, Mingliang Chen, Hongxia Lai, Wuke Zhang, Zhen Zhao & Ch Mahmood Anwar - 2016 - Frontiers in Human Neuroscience 10.
  23.  36
    Chiang Ch'ing's Wolfish Ambition in Publicizing "Matriarchal Society".Ku Yen - 1979 - Chinese Studies in History 12 (3):75-79.
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  24. Chung-Kuo Ku Tai K o Hsüeh Ssu Hsiang Shih.Joseph Needham & Li-fu Ch en - 1990
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  25. Chung-kuo ku tai liang chung jen shih lun ti tou cheng.Fu-en P'an & Ch'ün Ou - 1973 - Shang-Hai Jên Min Ch'u Pan Shê. Edited by Ou, Chʻün & [From Old Catalog].
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  26.  22
    Humility’s role in the student voice for social justice pedagogical method.Carla Briffett-Aktaş, Ji Ying & Koon Lin Wong - forthcoming - Educational Philosophy and Theory.
    Humility, in a variety of forms, has been examined in educational contexts in recent years. However, its association with a particular pedagogical method remains an unexplored area of inquiry. Likewise, social justice and student voice are a concern in international education arenas, including in higher education, but are not usually connected to virtue acquisition or demonstration. The student voice for social justice (SVSJ) pedagogical method, based on the framework of Nancy Fraser, seeks to aid practitioners in higher education to ensure (...)
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  27.  58
    On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
  28. On the Environmental Ethics of the Tao and the Ch’i.Chung-Ying Cheng - 1986 - Environmental Ethics 8 (4):351-370.
    How the Tao applies to the ecological understanding of the human environment for the purpose of human well-being as well as for the hannony of nature is an interesting and crucial issue for both environmentalists and philosophers of the Tao. I formulate five basic axioms for an environmental ethic of the Tao: the axiom of total interpenetration; the axiom of self-transformation; the axiom of creative spontaneity; the axiom of a will not to will; and the axiom of non-attaching attachment. I (...)
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  29.  43
    Li and Ch’i in the I Ching: A Reconsideration of being and Non-Being in Chinese Philosophy.Chung-Ying Cheng - 1987 - Journal of Chinese Philosophy 14 (1):1-38.
  30.  46
    On implication (tse) and inference (ku) in chinese grammar and chinese logic.Chung-Ying Cheng - 1975 - Journal of Chinese Philosophy 2 (3):225-244.
  31.  15
    Editor's Note: Teng Ying-ch'ao.Li Yu-Ning - 1980 - Chinese Studies in History 14 (1):85-92.
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  32.  25
    Ch'in Shih-huang's Book-Burning as Seen from the Bamboo Slips Unearthed in Ying-Ch'üeh-shan.Wei Chin - 1975 - Chinese Studies in History 8 (1-2):145-153.
  33.  2
    Han'guk en kiŏp ch'ŏrhak i ŏpta: kŭraeso changsu kiŏp i chŏkta.Sŭng du Pak - 2022 - Sŏul-si: Parŭn Puksŭ.
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  34.  29
    Post-human affects and the biopolitics of eroticism: Emerging bio-art movements in Taiwan.Hung-Han Chen & Pei-Ying Lin - 2017 - Technoetic Arts 15 (3):317-323.
    BioArt has become an umbrella term for art practices utilizing biotechnology and living matter. Pioneering BioArt creations erode the boundaries between science and art, provoking a series of social and cultural debates. BioArtists deprive the pragmatic function of biotechnology and alter life itself. However, BioArt is an art practice strongly tied to the development of biotechnologies and evolving bio-media. The increasing familiarity of biotechnologies enables the creative works to evolve as technologies evolve. This article aims to contextualize the issues presented (...)
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  35. Chʻun chʻiu ju chia ku shih.Gikō Tadokoro - 1979
     
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  36.  4
    Hanʼguk yulli sasang: "Han" sasang ŭl chungsim ŭro.Kŭn-chʻŏl Yi (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pogyŏng Munhwasa.
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  37.  26
    Discussion with Mr. Chou Ku-Ch'eng Concerning Formal Logic and Dialectics.Ma P'ei - 1969 - Contemporary Chinese Thought 1 (1):43-54.
    Recently I have read in succession the four articles on formal logic and dialectics in the current year's Hsin chien-she: Mr. Chou Ku-ch'eng's "Formal Logic and Dialectics" in the second issue, Mr. I Chih's "A Criticism of Confused Concepts on Problems of Logic" in the fourth issue, Mr. Shen Ping-yuan's "A Discussion of ‘Formal Logic and Dialectics,’ " and Mr. Chou Ku-ch'eng's "Further Discourse on Formal Logic and Dialectics," both in the seventh issue. In my opinion, in Mr. Chou's articles, (...)
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  38. Hsiao hsin chai cha chi.Hsien-chʻeng Ku - 1975
     
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  39.  10
    Ch'ŏnbugyŏng ch'ŏrhak yŏn'gu.Kŭn-ch'ŏl Yi - 2011 - Sŏul-si: Mosinŭn Saramdŭl.
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  40. Hsien tai tzu chʻan chieh chi ti shih yng chu i che hsüeh.Yüan-hui Chʻen - 1973
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  41. Hongik kukkaron: tʻongil choguk ŭi chido inyŏm mosaek.Kŭn-chʻang Yi - 1991 - Sŏul-si: Taewangsa.
     
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  42. Hanʼguk sasang kwa yulli: "Han" sasang ŭl chungsim ŭro.Kŭn-chʻŏl Yi (ed.) - 1994 - Sŏul Tʻŭkpyŏlsi: Pogyŏng Munhwasa.
     
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  43.  5
    한국 윤리 사상: '한' 사상 을 중심 으로.Kŭn-chʻŏl Yi (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pogyŏng Munhwasa.
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  44.  22
    Nan-chʿuan Ta-pan nieh-pʿan chingNan-chuan Ta-pan nieh-pan ching.Kenneth K. S. Ch'en & W. Pachow - 1973 - Journal of the American Oriental Society 93 (3):413.
  45.  17
    Reading the Chuang-tzu in the T'ang Dynasty: The Commentary of Ch'eng Hsuan-ying.Russell Kirkland & Shiyi Yu - 2002 - Journal of the American Oriental Society 122 (3):629.
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  46. Ju Hsüeh Fa Chan Ti Hung Kuan T Ou Shih Hsin-Chia-Po 1988 Nien Ju Hsüeh Ch Ün Ying Hui Chi Shih.Wei-Ming Tu - 1997
  47.  8
    Stressing the Modern and De-Emphasizing the Ancient is a Necessary Road for our Historical Circles Today.Ch'en Yuan - 1967 - Chinese Studies in History 1 (1):12-16.
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  48. Jen li hsüeh yen chiu.Li-fu Chʻen - 1972
  49.  18
    Hsun Yueh and the Mind of Late Han China: A Translation of the Shen-Chien.Chi-yun Ch'en - 1980 - Princeton University Press.
    Hsiin Yiieh's Shen-chien is one of the four major philosophical works that have survived from the later Han dynasty. Presented here for Western readers is an English translation by Ch'i-ytin Ch'en of the entire work, supplemented with selections of Hsiin Yiieh's other essays. Originally published in 1980. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books (...)
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  50.  16
    Tseng Kuo-fan and Liu Chʿuan-ying.Hellmut Wilhelm - 1976 - Journal of the American Oriental Society 96 (2):268.
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