Este artigo tematiza o apóstolo Pedro como personagem no evangelho de Mateus. O objetivo é identificar as nuances e transformações do personagem Pedro no evangelho. Para tanto, tomo como ponto de partida a pertença do evangelho ao gênero literário biografia greco-romana, que apresenta Jesus Cristo como protagonista. Os demais personagens são desenvolvidos em relação com ele. O mesmo se dá com o apóstolo Pedro. O texto se desenvolve a partir da teoria narrativa, de modo particular a caracterização de personagens. Identifico, (...) a partir de Erich Auerbach e Robert Alter, as características de personagens bíblicos, tecendo comparações com teorias do personagem no romance moderno. A análise de textos do evangelho de Mateus que retratam o personagem Pedro leva à conclusão que suas principais características são a complexidade e a inversão. Elas produzem uma visão geral da involução do personagem na narrativa do evangelho de Mateus. Palavras-chave: Pedro. Evangelho de Mateus. Teoria narrativa. Complexidade. Inversão.This article focuses on the apostle Peter as a character in the Gospel of Matthew. It aims at identifying the nuances and changes of the character Peter in the Gospel. For this purpose, I take as a starting point that the gospel belongs to the literary genre of ancient Greco-Roman Biography, which presents Jesus Christ as the protagonist. The other characters are developed in relationship with him. The same is true with the Apostle Peter. The article unfolds from narrative theory, in particular the categorization of characters. I categorize, based on Erich Auerbach and Robert Alter, the features of biblical characters, developing comparisons with theories of the character in the modern novel. The analysis of the main texts from the Gospel of Matthew that portray the character Peter leads to the conclusion that its main features are complexity and inversion. They produce an overview of the involution of the character in the narrative of the Gospel of Matthew. Key words: Peter. Gospel of Matthew. Narrative theory. Complexity. Inversion. (shrink)
A Lei de Diretrizes e Bases 9.394/96 inseriu a Filosofia nos currículos do Ensino Médio com o indicativo de interdisciplinaridade, permanecendo em aberto questões acerca de como fazer com que a Filosofia potencialize a experiência interdisciplinar. Com o objetivo de correlacionar interdisciplinaridade e Filosofia, o artigo resulta de uma análise hermenêutica que confronta reflexões de Hannah Arendt sobre a crise na educação e a proposta da comunidade de investigação de Lipman. Parte da noção de que em meados do século XX, (...) a educação tradicional foi substituída pela pedagogia progressista e a educação passou a ser pensada como ciência do ensino em geral, a fim de atender à dinâmica do avanço científico e tecnológico. A visão analítica e linear das especialidades não responde satisfatoriamente às demandas atuais de uma ciência complexa, articulada e em rápida transformação. Diante do requisito interdisciplinar da ciência, o específico da Filosofia é a problematização e a sistematização do filosofar; de mediação entre as disciplinas, em virtude da dimensão holística de seus conteúdos, e de vigilância epistemológica como recurso de revisão e atualização dos saberes. Palavras-chave: Interdisciplinaridade. Filosofia. Ciência. Crise na educação. Comunidade de investigação. (shrink)
Bayesian confirmation theory is rife with confirmation measures. Many of them differ from each other in important respects. It turns out, though, that all the standard confirmation measures in the literature run counter to the so-called “Reverse Matthew Effect” (“RME” for short). Suppose, to illustrate, that H1 and H2 are equally successful in predicting E in that p(E | H1)/p(E) = p(E | H2)/p(E) > 1. Suppose, further, that initially H1 is less probable than H2 in that p(H1) < (...) p(H2). Then by RME it follows that the degree to which E confirms H1 is greater than the degree to which it confirms H2. But by all the standard confirmation measures in the literature, in contrast, it follows that the degree to which E confirms H1 is less than or equal to the degree to which it confirms H2. It might seem, then, that RME should be rejected as implausible. Festa (2012), however, argues that there are scientific contexts in which RME holds. If Festa’s argument is sound, it follows that there are scientific contexts in which none of the standard confirmation measures in the literature is adequate. Festa’s argument is thus interesting, important, and deserving of careful examination. I consider five distinct respects in which E can be related to H, use them to construct five distinct ways of understanding confirmation measures, which I call “Increase in Probability”, “Partial Dependence”, “Partial Entailment”, “Partial Discrimination”, and “Popper Corroboration”, and argue that each such way runs counter to RME. The result is that it is not at all clear that there is a place in Bayesian confirmation theory for RME. (shrink)
Ao colocar em evidência a legitimidade de uma instituição defendida por Locke, ou seja, o direito genérico que todos os membros da espécie humana têm de utilizar os recursos da natureza para preservar a sua existência, fca nítido que a propriedade privada exclusiva só é justifcável com o acréscimo de obrigações sociais rigorosas, apresentadas pelo próprio autor, para garantir que ela não prejudique a preservação da existência de qualquer dos membro da espécie, pelo simples fato de que a realidade de (...) uma instituição não pode contradizer o fundamento que lhe confere legitimidade. A partir disso, este texto se propõe a contestar a conclusão de Matthew Kramer de que a tentativa de Locke de estabelecer a legitimidade da propriedade privada no estado de natureza está fadada ao fracasso. (shrink)
This work aims to consider philosophically the issue of the method in philosophical practices with children. It analyzes some influences received by the creators of Philosophy for Children, Matthew Lipman and Ann Margaret Sharp, like the pragmatism of J. Dewey. It describes the meanings of three similar expressions in Lipman's work: methodical, methodological and method. It offers some criticisms of method: Hans-Georg Gadamer, but especially Henri Bergson and Gilles Deleuze. Finally, he questions the need of a method for doing (...) philosophy with children or, more broadly, for thinking childishly in education. -/- Este trabajo tiene como objetivo pensar filosóficamente el tema del método en las prácticas filosóficas con niñas y niños. Analiza algunas influencias recibidas por los creadores de Filosofía para Niños, Matthew Lipman y Ann Margaret Sharp, como el pragmatismo de J. Dewey. Describe los significados de tres expresiones similares en el trabajo de Lipman: metódico, metodológico y metodológico. Ofrece algunas críticas del método: Hans-Georg Gadamer, pero especialmente Henri Bergson y Gilles Deleuze. Finalmente, cuestiona la necesidad de un método para hacer filosofía con niñas y niños o, más ampliamente, para pensar infantilmente en educación. -/- Este trabalho busca pensar filosoficamente a questão do método nas práticas filosóficas com crianças. Analisa algumas influencias recebidas pelos criadores da Filosofia para Crianças, Matthew Lipman e Ann Margaret Sharp, como o pragmatismo de J. Dewey. Descreve os sentidos de três expressões afins na obra de Lipman: metódico, metodologia e método. Oferece algumas críticas a leituras do método: Hans-Georg Gadamer, mas sobretudo Henri Bergson e Gilles Deleuze. Finalmente, problematiza a necessidade de um método para fazer filosofia com crianças ou, de um modo mais geral, para pensar infantilmente na educação. (shrink)
In Practice in Christianity, Søren Kierkegaard's pseudonym, Anti-Climacus enters into an extended engagement with Matthew 11.6, ‘Blessed is he who takes no offense at me’. In so doing, he comes to an understanding that ‘the possibility of offense’ characterises the ‘crossroad’ at which one either comes to faith in Christ's revelation or rejects it. Such a choice, as he is well aware, cannot be made from a neutral standpoint, and so he is led to propose that it is ‘the (...) thoughts of the heart’ (i.e. a person's disposition) that constitute the pivotal factor in determining whether or not God will reconcile a person into the Christian faith. In this paper, I discuss Anti-Climacus' interpretation of Mt. 11.6 and consider his reasons for interpreting a person's predisposition as being so decisive for faith. (shrink)
Este artigo apresenta uma proposta para a interpretação de Mateus 6.19-34 a partir da análise das formas. A atenção dada pelo autor às estruturas poéticas desta unidade textual é aqui destacada para que os textos sejam lidos de acordo com suas próprias exigências estilísticas. Além destes textos, que tratam especificamente do problema econômico dentro do grupo mateano, a estrutura dada pelo autor ao chamado sermão da montanha (caps. 5-7) também é abordada como evidência do esmero formal próprio de Mateus. Ao (...) tratar desta pequena amostra de textos, pretende-se esboçar algumas imagens para compreender sócio-economicamente o grupo de Mateus em seu ambiente urbano na Galiléia ao final do século I, cenário que o distinguia dos seguidores de Jesus da primeira geração que eram camponeses pauperizados que se tornavam profetas itinerantes. Por fim, a exegese nos conduz à hipótese de que por suas peculiaridades o grupo mateano é forçado a reler as tradições herdadas sob novas perspectivas, onde a pobreza é uma opção obrigatória para esse novo e judaísmo-cristão citadino. Palavras-chaves: Evangelho de Mateus; Exegese; Cristianismo primitivo; Economia; Sermão da Montanha.This article offers an interpretation of Matthew 6, 19-34 starting from the analysis of forms. The poetic structure of this textual unit is highlighted so that the texts can be read according to their own stylistic framework. Besides that text, which deals specifically with economic problems in Matthew's group, the structure of the Sermon on the Mountain (Mt 5-7) is also evidence of the formal care typical of Matthew. This little sample of texts aims to delineate some images in order to know Matthew's group, in social and economic terms, within the urban environment in Galilee by the end of the 1st century, a milieu that distinguished the group from the first generation of Christians, all of them poor farmers transformed into wandering prophets. Finally, the exegesis leads to the hypothesis that, given its personal characteristics, Matthew's group is forced into a re-reading of Christian traditions in a new perspective, in which poverty is a mandatory option to this new Jewish-Christian urban movement. Key words: Gospel of Matthew; Exegesis; Primitive Phristianity; Economy; Sermon of the Mountain. (shrink)
Os dois primeiros capítulos dos Evangelhos canônicos de Mateus e Lucas têm dois conceitos teológicos que precisam ser mais investigados. Trata-se de “justiça” e “virgindade”, que podem ser entendidos como “tópoi”, isto é, palavras ou conceitos muito especiais. A tentativa desde artigo é abrir o debate a respeito e propor uma nova leitura dos relatos de Anunciação, desta-cando as figuras fundamentais de José e Maria, referências específicas de Jesus: sua messiani-dade e sua humanidade.
In this paper I consider a problem – originally raised by Thomas Aquinas – that is a side effect of integrating Aristotle’s epistemology with Augustine’s. Thus, how can the human soul obtain knowledge of its own stable dispositions? In a serious attempt to meet the constraints that Aristotle had placed on the possibility of human reflexive thought, Aquinas builds his answer on a distinction between actual and habitual self-knowledge. Both Matthew of Acquasparta and Roger Marston will draw on the (...) distinction, as well as on the overall formulation of the problem, and yet – due to a stronger commitment to Augustineʼs epistemology – they will reject with different arguments Aquinas’s solution. (shrink)
"Notes toward a metaphysic of wonder" is the outcome of a "Reciprocal Inquiry" in which Leoni Henning and I participated. In our correspondence, we moved very fast: I thought each of us surprised the other. As a result, I found myself writing about astonishment more elaborately than I'd intended to. Before long I was involved not only with wondering but with awe and bewilderment and amazement, and eager to connect it all with philosophy in Latin America. So these "Notes..." are (...) just a foretaste of what I hope will someday be a more extensive article, but which is only hinted at in the present version. Leoni Maria Padillha Henning’s thoughtful and informative paper, “Pragmatism in Matthew Lipman and its influence in Latin America” is singularly helpful in showing the relevance of Philosophy for Children to Latin-American education. Indeed, the intellectual momentum it generates is a powerful invitation to other educators and scholars to take up the issues where she leaves off. I’d like to take up just one of these issues, one that, on the surface at least, seems to be particularly unpromising. I’m referring to the near-unanimity that exists among scholars with regard to the tradition, descended from Aristotle, that philosophy begins in wonder. My intention is not to attempt to refute this claim, but to show its complicity in defending the traditional non-reflective paradigm of education, which has sturdily resisted the introduction of philosophy into the schools, just as it resists the conversion of the classroom into a community of inquiry. With the proper pedagogy, philosophy can readily be taught to children, and the teaching of philosophy for children can readily be taught to teachers. It is not essential that wonder precede philosophy: it can just as well follow it. (shrink)
For some years, Matthew Meyer has labored at a comprehensive interpretation of Nietzsche’s oeuvre that understands his philosophical and literary output as a revival of a particularly Greek mode of thought. This volume represents the culmination of much, but not all, of this previous work, and it serves also as a promise of future work in the same vein. The title, Reading Nietzsche Through the Ancients, is therefore a trifle misleading: Meyer is not reading all of Nietzsche through all (...) the ancients, but only some of Nietzsche through some of them. That is all for the good, so far as I am concerned, since I am usually suspicious of ambitions to resolve Nietzsche’s debt to antiquity in a single... (shrink)
It’s generally assumed that a compositional semantic theory will have to recognise a semantic category of expressions which serve simply to pick out some one object: e-type expressions. Kripke’s views about names, Kaplan’s about indexicals and demonstratives, the standard Tarskian semantics for bound variables, Heim and Kratzer’s Strawsonian view about definites, even an analysis of indefinites, assume as much. In this thesis, I argue that recent advances in the semantics of names and of quotation, and in metaphysics, give good reason (...) to doubt there is such a category. I do so in two parts. In the first part, comprising about two thirds of the thesis, I combine two recent views, one from semantics and one from metaphysics. From semantics, I take over predicativism about names, the view, as one might have guessed, that names are predicates. From metaphysics, I take over the doctrine that there are temporal parts. Putting them together, I hold that the semantic contribution of the name ’Joan’, in a sentence like ’Joan is a barrister’, is a predicate, and in particular a predicate the extension of which is Joan’s temporal parts. Names are not, as is commonly thought, e-type expressions. In the second part, building on the first, I further undermine the existence of a semantically important category of e-type expressions by arguing that a construction which might be thought to mandate such a category, namely de re attitude ascriptions, in fact, when properly analysed, does not do so. I argue this by considering the nature of transparent occurrences of expressions in opaque contexts in general, and in particular by considering the phenomenon of mixed quotation. I present a new theory of it, and show how it can be parlayed into a new Fregean theory of de re attitude ascriptions. The thesis overall, then, will provide strong evidence against the semantic importance of e-type expressions either in language, or in thought. (shrink)
Matthew should be read as a traditor, one who passes along his tradition ; as a theologian, one who thinks about what he is doing; and as a churchman, one who knows that a larger circle than his immediate friends will be influenced by his acts.
We construct a high c.e. degree which is not the join of two minimal degrees and so refute Posner's conjecture that every high c.e. degree is the join of two minimal degrees. Additionally, the proof shows that there is a high c.e. degree a such that for any splitting of a into degrees b and c one of these degrees bounds a 1-generic degree.
Can new technology enhance purpose-driven, democratic dialogue in groups, governments, and societies? Online Deliberation: Design, Research, and Practice is the first book that attempts to sample the full range of work on online deliberation, forging new connections between academic research, technology designers, and practitioners. Since some of the most exciting innovations have occurred outside of traditional institutions, and those involved have often worked in relative isolation from each other, work in this growing field has often failed to reflect the full (...) set of perspectives on online deliberation. This volume is aimed at those working at the crossroads of information/communication technology and social science, and documents early findings in, and perspectives on, this new field by many of its pioneers. -/- CONTENTS: -/- Introduction: The Blossoming Field of Online Deliberation (Todd Davies, pp. 1-19) -/- Part I - Prospects for Online Civic Engagement -/- Chapter 1: Virtual Public Consultation: Prospects for Internet Deliberative Democracy (James S. Fishkin, pp. 23-35) -/- Chapter 2: Citizens Deliberating Online: Theory and Some Evidence (Vincent Price, pp. 37-58) -/- Chapter 3: Can Online Deliberation Improve Politics? Scientific Foundations for Success (Arthur Lupia, pp. 59-69) -/- Chapter 4: Deliberative Democracy, Online Discussion, and Project PICOLA (Public Informed Citizen Online Assembly) (Robert Cavalier with Miso Kim and Zachary Sam Zaiss, pp. 71-79) -/- Part II - Online Dialogue in the Wild -/- Chapter 5: Friends, Foes, and Fringe: Norms and Structure in Political Discussion Networks (John Kelly, Danyel Fisher, and Marc Smith, pp. 83-93) -/- Chapter 6: Searching the Net for Differences of Opinion (Warren Sack, John Kelly, and Michael Dale, pp. 95-104) -/- Chapter 7: Happy Accidents: Deliberation and Online Exposure to Opposing Views (Azi Lev-On and Bernard Manin, pp. 105-122) -/- Chapter 8: Rethinking Local Conversations on the Web (Sameer Ahuja, Manuel Pérez-Quiñones, and Andrea Kavanaugh, pp. 123-129) -/- Part III - Online Public Consultation -/- Chapter 9: Deliberation in E-Rulemaking? The Problem of Mass Participation (David Schlosberg, Steve Zavestoski, and Stuart Shulman, pp. 133-148) -/- Chapter 10: Turning GOLD into EPG: Lessons from Low-Tech Democratic Experimentalism for Electronic Rulemaking and Other Ventures in Cyberdemocracy (Peter M. Shane, pp. 149-162) -/- Chapter 11: Baudrillard and the Virtual Cow: Simulation Games and Citizen Participation (Hélène Michel and Dominique Kreziak, pp. 163-166) -/- Chapter 12: Using Web-Based Group Support Systems to Enhance Procedural Fairness in Administrative Decision Making in South Africa (Hossana Twinomurinzi and Jackie Phahlamohlaka, pp. 167-169) -/- Chapter 13: Citizen Participation Is Critical: An Example from Sweden (Tomas Ohlin, pp. 171-173) -/- Part IV - Online Deliberation in Organizations -/- Chapter 14: Online Deliberation in the Government of Canada: Organizing the Back Office (Elisabeth Richard, pp. 177-191) -/- Chapter 15: Political Action and Organization Building: An Internet-Based Engagement Model (Mark Cooper, pp. 193-202) -/- Chapter 16: Wiki Collaboration Within Political Parties: Benefits and Challenges (Kate Raynes-Goldie and David Fono, pp. 203-205) -/- Chapter 17: Debian’s Democracy (Gunnar Ristroph, pp. 207-211) -/- Chapter 18: Software Support for Face-to-Face Parliamentary Procedure (Dana Dahlstrom and Bayle Shanks, pp. 213-220) -/- Part V - Online Facilitation -/- Chapter 19: Deliberation on the Net: Lessons from a Field Experiment (June Woong Rhee and Eun-mee Kim, pp. 223-232) -/- Chapter 20: The Role of the Moderator: Problems and Possibilities for Government-Run Online Discussion Forums (Scott Wright, pp. 233-242) -/- Chapter 21: Silencing the Clatter: Removing Anonymity from a Corporate Online Community (Gilly Leshed, pp. 243-251) -/- Chapter 22: Facilitation and Inclusive Deliberation (Matthias Trénel, pp. 253-257) -/- Chapter 23: Rethinking the ‘Informed’ Participant: Precautions and Recommendations for the Design of Online Deliberation (Kevin S. Ramsey and Matthew W. Wilson, pp. 259-267) -/- Chapter 24: PerlNomic: Rule Making and Enforcement in Digital Shared Spaces (Mark E. Phair and Adam Bliss, pp. 269-271) -/- Part VI - Design of Deliberation Tools -/- Chapter 25: An Online Environment for Democratic Deliberation: Motivations, Principles, and Design (Todd Davies, Brendan O’Connor, Alex Cochran, Jonathan J. Effrat, Andrew Parker, Benjamin Newman, and Aaron Tam, pp. 275-292) -/- Chapter 26: Online Civic Deliberation with E-Liberate (Douglas Schuler, pp. 293-302) -/- Chapter 27: Parliament: A Module for Parliamentary Procedure Software (Bayle Shanks and Dana Dahlstrom, pp. 303-307) -/- Chapter 28: Decision Structure: A New Approach to Three Problems in Deliberation (Raymond J. Pingree, pp. 309-316) -/- Chapter 29: Design Requirements of Argument Mapping Software for Teaching Deliberation (Matthew W. Easterday, Jordan S. Kanarek, and Maralee Harrell, pp. 317-323) -/- Chapter 30: Email-Embedded Voting with eVote/Clerk (Marilyn Davis, pp. 325-327) -/- Epilogue: Understanding Diversity in the Field of Online Deliberation (Seeta Peña Gangadharan, pp. 329-358). -/- For individual chapter downloads, go to odbook.stanford.edu. (shrink)
This paper explores Wittgenstein’s lifelong interest in music. The first part offers an overview of the various authors mentioned throughout Wittgenstein’s corpus, particularly in the posthumous publications Culture and Value and Movements of Thought. The second part specifically examines some of Wittgenstein’s remarks on Beethoven focusing on the peculiar religious realism that Wittgenstein attributes to Beethoven’s work. Recent interpretations put forward by Matthew Lau and Béla Szabados are discussed. It is argued that these commentators fail to address the religious (...) basis of Wittgenstein’s admiration for Beethoven. (shrink)