Results for 'Mehmet Tevfik Ozcan'

863 found
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  1.  8
    The Rule of Law and Human Virtue.Mehmet Tevfik Ozcan - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:91-105.
    The rule of law is politico-legal realm of the modern society that it balances human gratifications, self-respect and prerequisites of legal order, after dissolution of the traditional society. Apart from our criticisms on the capitalist society there had been an expanding development of civic virtue of the human individual since early beginning of capitalism up to the 1980’ies when idea of self respect and the legal order relatively balanced. But, after neo-liberalism, the development is retrieving to the unbridled individualism, detrimental (...)
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  2.  26
    Ethics and Law: Reassessment on the Legal Positivism.Mehmet Tevfik Ozcan - 2014 - Philosophy Study 4 (2).
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  3. Prospective Science Teachers’ Levels of Understanding Science after Experiencing Explicit-Reflective Instruction: Hermeneutical Perspective.Hasan Özcan, Davut Sarıtaş & Mehmet Fatih Taşar - 2020 - Journal of Bayburt Education Faculty (BAYEF) 15 (29):222-250.
    In this study, we aimed to investigate how prospective science teachers, who participated in a series of explicit-reflective activities for NOS teaching, understood "science in a social and cultural context" in the context of a biographical documentary film. We adopted a phenomenological approach. The data were analyzed descriptively by considering the aspects of nature of science and the levels of understanding as defined in Dilthey's hermeneutic approach. In this way, we determined participants’ levels of hermeneutic understanding regarding the nature of (...)
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  4.  37
    Şanlıurfa Şehrinin Alansal Gelişiminin Çevresindeki Tarım Arazilerine Etkisi.Mehmet Özcanli - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):723-723.
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  5.  11
    The Method of Tafsîr of Muhammed Tevfîk Bosnevi in the Context of Tafsîru ve'd-Duh' li'l-Hamm'mî.Mehmet Kiliçarslan - 2022 - Tasavvur - Tekirdag Theology Journal 8 (1):185–214.
    The 19th century constitutes the most unsteady period of the Ottoman Empire on the basis of military, political and scientific senses. Although not as much as in previous centuries, respected scholars and mystics continued to be upbrought in this century. Muhammed Tevfîk Bosnevî Efendi (1866) is one of the leading scholar mystics who upbrought in the Ottoman science and wisdom climate in the aforementioned period. After he was promoted to the caliphate post in eleven sects carrying out active guidance activities (...)
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  6.  11
    In The Context Of Disappointment, Tevfik Fikret And Country.Mehmet Emin Uludağ - 2013 - Journal of Turkish Studies 8.
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  7.  15
    An Analysis on the Relation of Qurʾānic Interpretation (Tafsīr) - Qurʾān Translation: The Example of Transferring the 184th Verse of Surat al-Baqara To Turkish.Yunus Emre GÖRDÜK - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1455-1474.
    This article examines tafsir (interpretation of the Qurʾān) - translation relationship in the example of the translation of verse 184 of the Surat al-Baqara into Turkish. Undoubtedly, when the verses are translated into another language, it is necessary to reflect to translate what the first interlocutors understood from them. The fact that the rules (hukm) in some verses were repealed (naskh) or allocated (takhsis) later does not change this requirement. In verse 184 of surat al-Baqara, those who can afford to (...)
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  8.  22
    Osmanlı'dan Günümüze Hanlar Bölgesi'nin Mimari Ve İktisadi Dönüşümü.Özcan Şabudak - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):509-509.
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  9. Akrasia and conflict in the Nicomachean Ethics.Mehmet Metin Erginel - 2016 - British Journal for the History of Philosophy 24 (4):573-593.
    In Nicomachean Ethics VII, Aristotle offers an account of akrasia that purports to salvage the kernel of truth in the Socratic paradox that people act against what is best only through ignorance. Despite Aristotle’s apparent confidence in having identified the sense in which Socrates was right about akrasia, we are left puzzling over Aristotle’s own account, and the extent to which he agrees with Socrates. The most fundamental interpretive question concerns the sense in which Aristotle takes the akratic to be (...)
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  10.  53
    Ethics Teaching in Higher Education for Principled Reasoning: A Gateway for Reconciling Scientific Practice with Ethical Deliberation.Mehmet Aközer & Emel Aközer - 2017 - Science and Engineering Ethics 23 (3):825-860.
    This paper proposes laying the groundwork for principled moral reasoning as a seminal goal of ethics interventions in higher education, and on this basis, makes a case for educating future specialists and professionals with a foundation in philosophical ethics. Identification of such a seminal goal is warranted by the progressive dissociation of scientific practice and ethical deliberation since the onset of a problematic relationship between science and ethics around the mid-19th century, and the extensive mistrust of integrating ethics in science (...)
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  11. A Secondary Tool for Demarcation Problem: Logical Fallacies.Tevfik Uyar - 2017 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 4 (3):85-104.
    According to Thagard, the behavior of practitioners of a field may also be used for demarcation between science and pseudoscience due to its social dimension in addition to the epistemic one. I defended the tendency of pseudoscientists to commit fallacies, and the number of fallacies they commit can be a secondary tool for demarcation problem and this tool is consistent with Thagardian approach. In this paper, I selected the astrology as the case and I revealed nine types of logical fallacies (...)
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  12. A New Similarity Measure Based on Falsity Value between Single Valued Neutrosophic Sets Based on the Centroid Points of Transformed Single Valued Neutrosophic Values with Applications to Pattern Recognition.Mehmet Sahin, Necati Olgun, Vakkas Ulucay, Abdullah Kargin & Florentin Smarandache - 2017 - Neutrosophic Sets and Systems 15:31-48.
    In this paper, we propose some transfor mations based on the centroid points between single valued neutrosophic numbers. We introduce these trans formations according to truth, indeterminacy and falsity value of single valued neutrosophic numbers. We propose a new similarity measure based on falsity value between single valued neutrosophic sets. Then we prove some properties on new similarity measure based on falsity value between falsity value between single valued neutrosophic sets. Furthermore, we propose similarity measure based on falsity value between (...)
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  13.  44
    Jean Jacques Rousseau’da Bilim ve Sanatın Yeri.Mehmet Evren - 2021 - Tabula Rasa: Felsefe Ve Teoloji 35:16-27.
    18. yüzyıl Aydınlanma felsefesinin Romantik filozofu Jean Jacques Rousseau pek çok çalışmaya konu olmuştur. Bu çalışmada Rousseau’nun özellikle başta “Bilimler ve Sanatlar Üstüne Söylev” adlı çalışması esas alınarak onun bilim ve sanatlara bakışı ele alınmıştır. Rousseau, söz konusu eserinde ele aldığı bilim ve sanat hakkındaki düşünceleri nedeniyle çok kez eleştirilmiştir. Bu çalışmanın amacı Rousseau’nun bilim ve sanata karşı olduğu yönündeki bir eleştiriyi tartışmaya açmaktır. Çalışma, Rousseau’ya yöneltilen eleştirilere karşı suçlamalara nasıl tepki verdiğini bizzat onun eserlerinden yola çıkarak ortaya koymayı amaçlamaktadır. (...)
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  14.  14
    Mehmet Ali Aynî'de dinî ve felsefî düşünce.Mehmet Fatih Kalın - 2018 - Yenişehir, Ankara: Akademisyen Kitabevi.
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  15.  6
    Siyasi erdemler risalesi: Nebevi siyaset.Mehmet Metiner - 2020 - İstanbul: Sahi Kitap.
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  16.  17
    Çok Partili Dönemde Doğu Anadolu'da Seçimlere Bir Örnek Ağrı Seçimleri.Mehmet Pinar - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 1):439-439.
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  17.  8
    Sunnitische Theologie in Osmanischer Zeit.Özcan TAŞCI - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):585-590.
    Badeen, Ulrich Rudolph’un “Al-Māturīdī und die sunnitische Theologie in Samarkand”(Mâturîdî ve Semerkant’ta Ehl-i Sünnet Kelamı) adlı eserinde kendisinin ele aldığı risalelerden bahsettiğini ve onlara bir başka açıdan temas ettiğini zikretmektedir. Eserin yazılış amacının Eş’arilik ve Maturdilik arasındaki farkları ortaya koyan eserlerin bir listesini vermekten daha ziyade bu farkları ele alan ancak şu ana kadar sadece el yazması halinde bulunan yedi eseri incelemek olduğunu bildirmektedir.
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  18.  11
    Qāḍī Abd Al-Jābbār's Theory on Knowing Allah (Ma‘Rifatullah).Mehmet ŞAŞA - 2019 - Kader 17 (1):153-184.
    In this study, Qāḍī Abd al-Jābbār’s views on knowing Allah (ma‘rifatullah) and following issues have been analysed. In this context, either the divine message has reached to a person or not, it is examined whether ma‘rifatullah is obligatory (wajib) upon him. Subsequently, it is discussed whether this obligation is ensured by reasoning (‘aql) or revelation (naql). Furthermore, while keeping in mind the role of intellect (nazar) and argumentation (istidlāl), we have established and evaluated religious state and source of nazar and (...)
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  19.  7
    Personal and professional values grading among midwifery students.M. Ozcan, A. Akpinar & A. B. Ergin - 2012 - Nursing Ethics 19 (3):399-407.
    The purpose of this study was to determine the professional and personal values among midwifery students in Turkey and to identify whether the years of study affected these values. A total of 192 participants were asked to prioritize 16 professional and 36 personal values. The relationship between the year of study and value ranking was analyzed by Kruskal–Wallis test. The first three of the professional values were justice, equality, and human dignity. Equality ranked sixth among the personal terminal values, and (...)
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  20.  2
    İbn Kesîr’in el-Bid'ye ve’n-nih'ye’sinin Siyer Kısmında Bazı Sahîhayn Hadislerini Muhteva Tenkidinin Tahlili.Mehmet Ali Çalgan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):303-324.
    Bu çalışmanın amacı İbn Kesîr’in (öl. 774/1373) el-Bidâye ve’n-nihâye isimli tarih çalışmasının siyer bölümünde Sahîhayn hadislerini muhteva açısından tenkidinin araştırılması ve tahlilidir. Çalışmamızın konusu ise İbn Kesîr’in mezkûr eserinde yirmi Sahihayn hadisini Kur’ân-ı Kerîm (3 hadis), akıl (1 hadis), icmâ (1 hadis), sahih hadisler (7 hadis) ve sağlam târihî bilgilere (8 hadis) uygunluk/aykırılık kıstaslarını kullanarak tenkidi ve on dört hadiste izah getiremediği yanlışların birer hata olduğunu kaydetmesidir. İbn Kesîr’in incelenen hadislerin muhteva tenkidine müsait bir hâle gelmesine yol açan râvi tasarruflarına (...)
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  21.  20
    The Resources Of Yahya Kemal’s Poem.Özcan Bayrak - 2009 - Journal of Turkish Studies 4:1521-1542.
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  22.  13
    The Spiritual Change Process In Haldun Taner’s Stories.Özcan Bayrak - 2009 - Journal of Turkish Studies 4:684-697.
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  23. The development of dialectic and argumentation theory in post-classical Islamic intellectual history.Mehmet Karabela - 2011 - Dissertation, Mcgill University
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, poets, grammarians, philosophers (...)
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  24. Nahivde Sah'bî ve T'biî Kavlinin Hüccet Değeri.Mehmet Zahid Çokyürür - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):160-179.
    Arap dili gramerinde istişhâd ameliyesinde diğer naklî deliller kadar olmasa da hadise de yer verilmiştir. Nahivde hadisle istişhâd denilince kimi çevrelerce sadece Hz. Peygamber’in sözleri anlaşılır olmuştur. Oysaki hadis kavramı bundan daha geniş bir içeriğe sahip olup sahâbî ve tâbiî sözlerini de kapsamaktadır. Yine nahiv literatüründe istişhâda dair ortaya konmuş görüşler gözden geçirildiğinde sadece Hz. Peygamber’in sözleri değil az da olsa sahâbenin hatta tâbiînden bazılarının kavillerinin dahi referans alındığı görülmektedir. Bu olgudan hareketle sahâbe ve tâbiîn kavillerinin hadisler içindeki yeri, kavliyle (...)
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  25.  9
    Geçmişten Günümüze Edebiyat Ders Planlar.Tevfik SÜTÇÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):1305-1318.
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  26.  17
    Hersekli Arif Hikmet And His Divanas a Cradle in Passıng from the Classical Turkish Literature to the Modern One.Tevfik SÜTÇÜ - 2010 - Journal of Turkish Studies 5:482-525.
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  27.  14
    Namık Kemal'in Yaşamında Ve Eserlerinde Gelibolu.Tevfik SÜTÇÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1411-1411.
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  28.  90
    Beşir Fuad and His Opponents: The Form of a Debate over Literature and Truth in Nineteenth-Century Istanbul.Mehmet Karabela - 2011 - Journal of Turkish Literature 8 (1):96-106.
    One and a half months after Victor Hugo died in 1885, Beşir Fuad published a biography of him, in which Fuad defended Emile Zola’s naturalism and realism against Hugo’s romanticism. This resulted in the most important dispute in nineteenth-century Turkish literary history, the hakikiyyûn and hayâliyyûn debate, with the former represented by Beşir Fuad and the latter represented by Menemenlizâde Mehmet Tahir. This article focuses on the form of this debate rather than its content, and this focus reveals how (...)
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  29.  81
    Modeling context with situations.Mehmet Surav & Varol Akman - 1995 - In P. Brezillon & S. Abu-Hakima (eds.), IJCAI-95 Workshop on Modeling Context in Knowledge Representation and Reasoning (Research Report 95/11). Paris: LAFORIA. pp. 145-156.
    The issue of context arises in assorted areas of Artificial Intelligence. Although its importance is realized by various researchers, there is not much work towards a useful formalization. In this paper, we will present a preliminary model (based on Situation Theory) and give examples to show the use of context in various fields, and the advantages gained by the acceptance of our proposal.
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  30.  7
    Fruit In System Of Turk’s Belief And Thinking.Mehmet AÇA - 2008 - Journal of Turkish Studies 3:239-261.
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  31.  13
    Yeni Lisan Hareketi'nden Ölümüne Kadar Türk Basınında Ziya Gökalp.Tevfik SÜTÇÜ - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2297-2297.
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  32.  61
    Public Religion & Secular State: A Kantian Approach.Mehmet Ruhi Demiray - 2017 - Diametros 54:30-55.
    This paper argues that Kant’s distinction between “civil union” and “ethical community” can be of great value in dealing with a problem that causes considerable trouble in contemporary political and social philosophy, namely the question of the normative significance and role of religion in political and social life. The first part dwells upon the third part of Kant`s Religion within the Boundaries of Mere Reason with the intention of exposing the general features of ethical community. It highlights the fact that (...)
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  33.  30
    An Example of Ottoman Tafsir Literature: Tafsir in “Sharh al-Manẓumah” of Mehmet Shah Fan'rî.Mehmet ÇİÇEK - 2012 - Journal of Turkish Studies 7:1229-1244.
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  34. Inconsistency and Ambiguity in Republic IX.Mehmet M. Erginel - 2011 - Classical Quarterly 61 (2):493-520.
    Plato’s view on pleasure in the Republic emerges in the course of developing the third proof of his central thesis that the just man is happier than the unjust. Plato presents it as the “greatest and most decisive” proof of his central thesis, so one might expect to find an abundance of scholarly work on it. Paradoxically, however, this argument has received little attention from scholars, and what has been written on it has generally been harshly critical. I believe that (...)
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  35.  18
    Klasik Dönem Kel'mında Bilim ve Felsefe: Kel'mın Dakîk ve Latîf Konuları Ekseninde Bir Değerlendirme.Mehmet Bulgen - 2021 - Kader 19 (3):938-967.
    One of the important aspects of the classical kalām is that the philosophical topics related to physics and cosmology, namely daqīq or laṭīf al-kalām, have an important place in it. The reason for the involvement of the kalām scholars (mutakallimūn) in these kinds of issues is commonly regarded as an effort to defend Islamic beliefs against other religions and thought systems. However, when their studies are examined closely, the complexity of their concepts and theories, as well as the fact that (...)
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  36.  6
    Democratic values and the Qur’an as a source of Islam.Mehmet Paçacı - 2013 - Philosophy and Social Criticism 39 (4-5):361-371.
    It would be an anachronism to search for modern democracy in the Qur’an that is the first among the other sources of Islam, i.e. Sunnah, ijma and the qiyas. To deduce the definition of Islam merely on the basis of the primary and secondary textual sources rather than the application of them as Muslim praxis would be an incomplete hermeneutic process in understanding it. We can see that the state and the religious society, which was represented by ulama, were separated (...)
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  37.  62
    Ibn al-Rawandi.Mehmet Karabela - 2013 - In Ibrahim Kalin (ed.), The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press.
  38.  5
    Dâvûd el-Kayserî.Mehmet Bayrakdar - 2009 - Bayezid, İstanbul: Kurtuba Kitap.
  39.  28
    Kimlik ve Gerçekliğin Sosyal İnşası: Kuşçuoğlu Örneği.Özcan GÜNGÖR - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 12):85-85.
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  40.  13
    Religious Socialization Sources of Influence and Influences of Agency.Özcan GÜNGÖR - 2013 - Journal of Turkish Studies 8:279-297.
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  41.  14
    Sociological meaning of being “jaafari̇ on the path” relationship between alawism and jaafarism.Özcan GÜNGÖR - 2012 - Journal of Turkish Studies 7:1939-1959.
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  42.  18
    Structural Adjustment in Syrian Asylum Seeker in the Context of Religious Socialization: Kilis Example.Özcan GÜNGÖR & Yusuf YARALIOĞLU - 2020 - Dini Araştırmalar 23 (57):143-172.
    It is known that Syrian asylum seeker have been subjected to forced migration since 2011. Therefore, this process has caused asylum seekers to face structural adjustment problems with socialization in general and religious socialization in Kilis. The problem of study in this article is to try to understand the religious socialization of Syrian asylum seekers in the context of structural adjustment institutions. However, in this study, where the structural harmony of asylum seekers is investigated, an inward religious socialization involving the (...)
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  43. Fodor on Causes of Mentalese Symbols.Tevfik Aytekin–Erdinç Sayan - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (1):3-15.
  44.  32
    Misrepresentation and Robustness of Meaning.Tevfik Aytekin–Erdinç Sayan - 2010 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 17 (1):21-38.
  45. Birey felsefesi: (felsefe-i ferd).Baha Tevfik - 1992 - İstanbul: Altıkırkbeş. Edited by Burhan Mardini & Burhan Şaylı.
     
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  46.  7
    Rehber-i hakikat ve ciddiyet.Mehmed Tevfik - 1910 - Dersaadet [Istanbul]: Ahmet Fazil.
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  47.  1
    Yeni ahlâk ve ahlâk üzerine yazılar.Baha Tevfik - 2002 - Ankara: T.C. Kültür Bakanlığı. Edited by Faruk Öztürk.
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  48.  11
    Die Provinz hat keine Namen.Tevfik Turan - 2009 - In Strukturelle Zwänge – Persönliche Freiheiten: Osmanen, Türken, Muslime: Reflexionen Zu Gesellschaftlichen Umbrüchen. Gedenkband Zu Ehren Petra Kapperts. Walter de Gruyter. pp. 395-404.
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  49. Plato on a Mistake about Pleasure.Mehmet M. Erginel - 2006 - Southern Journal of Philosophy 44 (3):447-468.
    Plato argues in Republic IX that people are often mistaken about their own pleasures and pains. One of the mistakes he focuses on isjudging that an experience of ours is pleasant when, in fact, it is not. The view that such a mistake is possible is an unpopular one, andscholars have generally been dismissive of Plato’s position. Thus Urmson argues not only that this position is deeply flawed, but alsothat it results from a confusion on Plato’s part. In this paper, (...)
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  50.  17
    Divine Freedom in al-Ghaz'lî and Thomas Aquinas.Özcan Akdağ - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):573-574.
    The main purpose of this study is to examine whether God can be free in His actions according to al-Ghazâlî and Thomas Aquinas, whether their assessment on divine actions has legitimacy and internal consistency. For this purpose, in the Introduction, it was given some general explanations on the problem and some works were done about this matter are taken into consideration and evaluated. In the first part of the dissertation, I tried to analyze the concept of ‘freedom’ and its relation (...)
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