Results for 'Min Cho'

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  1.  3
    P'aran: Tasan ŭi tu hanŭl, ch'ŏnju wa Chŏngjo: Chŏng Min ŭi Tasan tokpon.Min Chŏng - 2019 - Sŏul-si: Ch'ŏnnyŏn ŭi Sangsang.
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  2.  2
    Sam ŭl pakkun mannam: sŭsŭng Chŏng Yag-yong kwa cheja Hwang Sang.Min Chŏng - 2011 - Kyŏnggi-do P'aju-si: Munhak Tongne.
    어떤 만남은 운명이다! 조선시대 전방위 지식인 다산 정약용, 그의 가르침을 따라 평생을 산 단 한 사람, 황상 "부지런하고 부지런하고 부지런하라" "학생은 있지만 제자는 없다"는 탄식의 소리가 높아지고 있다. 존경과 사랑이라는 단어가 무색하게 진정한 스승도 진정한 제자도 드문 요즈음이다. 정민 교수에 의해 200년 전 다산 정약용과 그의 제자 황상 사이에 이어진 도탑고 신실한 사제 간의 정리가 울림이 커다란 의미로 되살아난다.
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  3.  3
    Ideal Theory and Nonideal Theoy: A Study on Normative Foundation of A Theory of Social Justice - Focusing on Amartya Sen’s Critique of John Rawls -.Soo Min Cho - 2020 - EPOCH AND PHILOSOPHY 31 (3):247-282.
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  4. Chosŏnjo Yuhakchadŭl ŭi sinsŏn munhwa e kanhan yŏn'gu.Cho Min-Hwan - 2022 - In Pong-ho Yi (ed.), Han'guk ŭi sinsŏn sasang: huch'ŏn sŏn munhwa wa sangje. Taejŏn: Sangsaeng Ch'ulp'an.
     
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  5.  3
    남북한 이념 통합 의 방향 과 과제.Min Cho - 2001 - Sŏul Tʻŭkpyŏlsi:
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  6.  3
    Tasan ŭi chaebalgyŏn: Tasan ŭn ŏttŏk'e Chosŏn ch'oego ŭi haksul kŭrup ŭl chojik hago unyŏng haennŭn'ga?Min Chŏng - 2011 - Sŏul-si: Humanist.
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  7.  1
    Tasan ŏrok chʻŏngsang.Min Chŏng - 2007 - Sŏul-si: Pʻurŭme.
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  8.  14
    Integrated Korean: Beginning 1.Young-mee Cho, Hyo Sang Lee, Carol Schulz, Ho-min Sohn & Sung-ock Sohn - 2013 - Philosophy East and West 63 (2).
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  9.  5
    Tongyang ŭi kwangki wa yesul: Tong Asia munindŭl ŭi chayu wa ch'angjo ŭi mihak.Min-Hwan Cho - 2020 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    1. Kwangja chŏngsin e kwanhan kich'ojŏk ihae -- 2. Yuga ŭi kwanggyŏn'gwan -- 3. Toga ŭi kwangŏn kwa kwangja chŏngsin -- 4. Ŭmju munhwa wa Wi-Chin ŭi imt'anjŏk kwang -- 5. Songdae ihakchadŭl ŭi kwangjagwan -- 6. Yangmyŏnghak ŭi kwanggyŏn'gwan -- 7. Chosŏnjo yuhakchadŭl ŭi kwanggyŏn'gwan -- 8. Chosŏnjo yuhakcha ŭi yokki yŏnggwi ihae -- 9. Sŏhwa tot'ongnon kwa kwanggyŏn esŏ chunghaeng ŭro -- 10. Kwanggyŏn mihak ŭi munyejŏk chŏgyong -- 11. Chungguk hoehwa e nat'anan kwanggyŏn mihak -- 12. Chungguk (...)
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  10.  2
    Ŭimi kujo ŭi pʻyosang kwa sirhyŏn.Chŏng-min Yi (ed.) - 1998 - Sŏul-si: Sohwa.
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  11.  4
    Changso wa ŭimi: Tongju Yi Yong-hŭi ŭi hangmun kwa sasang.In-su Cho & Pyŏng-wŏn Min (eds.) - 2017 - Kyŏnggi-do Koyang-si: Yŏnam Sŏga.
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  12.  1
    Itchyŏjin Sirhakcha Yi Tŏng-ni wa Tongdagi.Min Chŏng - 2018 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  13.  8
    Nam-Pukhan inyŏm tʻonghap ŭi panghyang kwa kwaje.Min Cho - 2001 - Sŏul Tʻŭkpyŏlsi: Tʻongil Yŏnʼguwŏn.
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  14. Nolli wa kachʻi tʻamgu.Sŏng-min Cho - 1993 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa. Edited by Sŏn-sim Chŏng.
    che 1-pu. Nolli -- che 2-pu. Kachʻi tʻamgu.
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  15.  2
    Tasan chŭngŏnch'ŏp: han p'yŏngsaeng ilko saegin sŭsŭng Tasan ŭi karŭch'im.Min Chŏng - 2017 - Sŏul-si: H.
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  16.  2
    The Theoretical Foundations of a Theory of Justice for Disabled People as the Other.Soo Min Cho - 2021 - EPOCH AND PHILOSOPHY 32 (3):75-109.
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  17.  3
    Tasan ŭi cheja kyoyukpŏp.Min Chŏng - 2017 - Sŏul-si: Humanist.
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  18.  3
    Tongyang yesul mihak sanch'aek: Tong Asia munindŭl i kkumkkun mi ŭi segye.Min-Hwan Cho - 2018 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  19.  5
    Prolonged Interruption of Cognitive Control of Conflict Processing Over Human Faces by Task-Irrelevant Emotion Expression.Jinyoung Kim, Min-Suk Kang, Yang Seok Cho & Sang-Hun Lee - 2017 - Frontiers in Psychology 8:261802.
    As documented by Darwin 150 years ago, emotion expressed in human faces readily draws our attention and promotes sympathetic emotional reactions. How do such reactions to the expression of emotion affect our goal-directed actions? Despite the substantial advance made in the neural mechanisms of both cognitive control and emotional processing, it is not yet known well how these two systems interact. Here, we studied how emotion expressed in human faces influences cognitive control of conflict processing, spatial selective attention and inhibitory (...)
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  20.  6
    Affective and Motivational Accounts of Moralizing COVID-19-Preventive Behaviors.Reina Takamatsu, May Cho Min & Jiro Takai - 2023 - Journal of Cognition and Culture 23 (1-2):149-169.
    The purpose of this study was to investigate the role of perceived vulnerability to disease, emotions (disgust, anger), and perceived norms in predicting moral judgments of anti-COVID-19-preventive behaviors in US and Japan. A total of 442 Japanese and 365 American participants completed an online survey. Disgust and anger mediated the link between perceived vulnerability to disease (germ aversion) and moral judgments of preventive behaviors across both cultures. Perceived social norms among friends and family were associated with harsh judgments of anti-preventive (...)
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  21.  14
    Effects of Chinese Mind-Body Exercises on Executive Function in Middle-Aged and Older Adults: A Systematic Review and Meta-Analysis.Fei-Fei Ren, Feng-Tzu Chen, Wen-Sheng Zhou, Yu-Min Cho, Tsung-Jung Ho, Tsung-Min Hung & Yu-Kai Chang - 2021 - Frontiers in Psychology 12.
    Chinese mind-body exercises are positively associated with executive function, but their effects on EF, from synthesized evidence using systematic and meta-analytic reviews, have not been conducted. Therefore, the present systematic review with meta-analysis attempted to determine whether CMBEs affect EF and its sub-domains, as well as how exercise, sample, and study characteristics moderate the causal relationship between CMBEs and EF in middle-aged and older adults. Seven electronic databases were searched for relevant studies published from the inception of each database through (...)
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  22.  13
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek, Kyeongman Jeon, Kyung Hoon Min, Jee Youn Oh, Jae Young Moon, Kwang Ha Yoo, Beomsu Shin, Hyun-Il Gil, Heung Bum Lee, Youjin Chang, Jin Hyoung Kim, Woo Hyun Cho, Hyun-Kyung Lee, Changhwan Kim, Hye Kyeong Park, Soohyun Bae, Sang-Bum Hong & Ae-Rin Baek - 2023 - BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...)
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  23. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2014 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford, GB: Oxford University Press UK. pp. 158-174.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  24.  7
    Valence characterisation of the subsurface region in.P. Lutz, M. Thees, T. R. F. Peixoto, B. Y. Kang, B. K. Cho, Chul Hee Min & F. Reinert - forthcoming - Philosophical Magazine:1-15.
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  25. Chŏng Yag-yong ŭi chʻŏrhak: Chuhŭi wa Matʻeorochʻi rŭl nŏmŏ saeroun chʻegye ro.Min-jŏng Paek - 2007 - Sŏul-si: Ihaksa.
     
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  26.  10
    ‘Screening audit’ as a quality assurance tool in good clinical practice compliant research environments.Sinyoung Park, Chung Mo Nam, Sejung Park, Yang Hee Noh, Cho Rong Ahn, Wan Sun Yu, Bo Kyung Kim, Seung Min Kim, Jin Seok Kim & Sun Young Rha - 2018 - BMC Medical Ethics 19 (1):30.
    With the growing amount of clinical research, regulations and research ethics are becoming more stringent. This trend introduces a need for quality assurance measures for ensuring adherence to research ethics and human research protection beyond Institutional Review Board approval. Audits, one of the most effective tools for assessing quality assurance, are measures used to evaluate Good Clinical Practice and protocol compliance in clinical research. However, they are laborious, time consuming, and require expertise. Therefore, we developed a simple auditing process and (...)
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  27.  2
    Chŏnin sidae: hŭimang ŭro pinnŭn mirae waŭi taehwa.Yŏng-ju Min - 2003 - Sŏul-si: Hongik Midiŏ Pʻŭllŏsŭ.
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  28. Chŏnnam Yŏnggwang chiyŏk ŭi chonggyo chihyŏng kwa minjok sahoe, kyŏngje undong.Kim Min-yŏng - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  29. Hyŏndae chŏngchʻi ideollogi.Pyŏng-chʻŏn Min - 1987 - Sŏul: Koryŏwŏn. Edited by Kwang-jin Yu & Yong-gil Chŏng.
     
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  30.  2
    Simgyŏng chiphae: chŏn.Paeg-U. Min - 1888 - Sŏul-si: Tosŏ Ch'ulp'an Han'gukhak Charyowŏn.
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  31.  2
    Taedam: inmunhak kwa chayŏn kwahak i mannada: Taehan Min'guk chisŏngsa ch'oech'o ŭi p'ŭrojekt'ŭ, kŭ hu 10-yŏn.Chŏng-il To - 2015 - Sŏul-si: Humamist. Edited by Jae C. Choe.
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  32. Si Chinp'ing chipkwŏn 1-ki 'Illyu unmyŏng kongdongch'e' kwallyŏn yŏnsŏlmun ŭi t'eksŭt'ŭ punsŏk ŭl t'onghan chŏngch'ijŏk hamŭi koch'al.Sŏ Sang-min - 2020 - In Sŭng-uk Kim (ed.), Chungguk chisik chihyŏng ŭi hyŏngsŏng kwa pyŏnyong. Kyŏnggi-do Koyang-si: Hakkobang.
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  33.  2
    Na nŭn Nyuyok ŭi ch'obo kŏmsa imnida: chŏngŭi ŭi pint'ŭm, in'gan ŭi kwaje rŭl mutta.Min-gyu Yi - 2019 - Sŏul-si: Saenggak Chŏngwŏn.
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  34. Kŭndae Han'guk kaebyŏk chonggyo ŭi konggongsŏng kwa sidae chŏngsin.Yu Sŏng-min - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  35.  4
    Munhwa chŏngchʻihak sŏsŏl: Hanʼguk chinbo chŏngchʻi ŭi saeroun kusang.Sŏng-min Hong - 2009 - Kyŏnggi-do Pʻaju-si: Nanam.
  36.  3
    Chisigin kwa simchʻŭng kŭndaehwa: chŏpsŏn ŭi chonjaeron.Yŏng-min Kim - 1999 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
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  37. "Han" chʻŏrhak: Hanminjok ŭi chŏngsinjŏk ppuri.Min-Hong Chʻoe - 1984 - [Seoul]: Sŏngmunsa.
     
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  38. Chŏngchʻi sasang, chŏngchʻi lidŏsip, Hanʼguk chŏngchʻi.Su-sŏk Yi & Sŏng-min Hong (eds.) - 2004 - Pʻaju-si: Hanul.
  39.  5
    Taehan Min'guk muŏt i wigi in'ga: i sidae ŭi kukkajŏk sanghwang e taehan chŏngch'i ch'ŏrhakchŏk sŏngch'al.Sŭng-T'ae Yang - 2020 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa.
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  40.  8
    Rousseau et la première philosophie de la liberté en Asie (1874-1890): Nakae Chômin.Eddy Dufourmont - 2021 - Lormont: Le Bord de l'eau.
  41. Kŭndae Han'guk kaebyŏk chonggyo ŭi minjok chagyŏljuŭi suyong kwa Taehan Min'guk imsi chŏngbu surip.Kim Pong-gon - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  42. Andō Shōeki to Nakae Chōmin.Toshinobu Yasunaga - 1978
     
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  43.  5
    Minjok chonggyo wa min ŭi ch'ŏrhak.Chong-nan Yi - 2020 - Kyŏnggi-do Koyang-si: Hakkobang. Edited by Hyŏn-U. Kim & Ch'ŏl-sŭng Yi.
    Wae min ŭi ch'ŏrhak in'ga? -- 1. Chŏnt'ongjŏk paegyŏng ŭrosŏ wŏnhyŏng sasang kwa minjok chonggyo -- 2. Tonghak kwa chuch'e ŭisik -- 3. Taejonggyo wa minjok chŏngch'esŏng -- 4. Chŭngsan'gyo ŭi sangsaeng kwa p'yŏnghwa -- 5. Wŏn Pulgyo wa sahoe kongdongch'e -- Uri ch'ŏrhak ŭrosŏ min ŭi ch'ŏrhak.
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  44.  4
    Hwang U-sŏk satʻae wa Hanʼguk sahoe: Minʼgyohyŏp 2006-yŏn Che 1-hoe Chŏngchʻaek Tʻoronhoe palche-tʻoron munjip.Se-Gyun Kim, Kap-su Chʻoe & Sŏng-tʻae Hong (eds.) - 2006 - Kyŏnggi-do Pʻaju-si: Nanam Chʻulpʻan.
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  45.  18
    Indicative and counterfactual conditionals: a causal-modeling semantics.Duen-Min Deng & Kok Yong Lee - 2021 - Synthese 199 (1-2):3993-4014.
    We construct a causal-modeling semantics for both indicative and counterfactual conditionals. As regards counterfactuals, we adopt the orthodox view that a counterfactual conditional is true in a causal model M just in case its consequent is true in the submodel M∗, generated by intervening in M, in which its antecedent is true. We supplement the orthodox semantics by introducing a new manipulation called extrapolation. We argue that an indicative conditional is true in a causal model M just in case its (...)
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  46.  7
    A Specific Algorithm Based on Motion Direction Prediction.Zhesen Chu & Min Li - 2021 - Complexity 2021:1-11.
    In this paper, we study the estimation of motion direction prediction for fast motion and propose a threshold-based human target detection algorithm using motion vectors and other data as human target feature information. The motion vectors are partitioned into regions by normalization to form a motion vector field, which is then preprocessed, and then the human body target is detected through its motion vector region block-temporal correlation to detect the human body motion target. The experimental results show that the algorithm (...)
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  47. Caring as the unacknowledged matrix of evidence-based nursing.Victoria Min-Yi Wang & Brian Baigrie - 2023 - Journal of Medical Ethics.
    In this article, we explicate evidence-based nursing (EBN), critically appraise its framework and respond to nurses’ concern that EBN sidelines the caring elements of nursing practice. We use resources from care ethics, especially Vrinda Dalmiya’s work that considers care as crucial for both epistemology and ethics, to show how EBN is compatible with, and indeed can be enhanced by, the caring aspects of nursing practice. We demonstrate that caring can act as a bridge between ‘external’ evidence and the other pillars (...)
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  48.  21
    Confucian Perfectionism: A Political Philosophy for Modern Times.Joseph Cho Wai Chan - 2014 - Princeton: Princeton University Press.
    Since the very beginning, Confucianism has been troubled by a serious gap between its political ideals and the reality of societal circumstances. Contemporary Confucians must develop a viable method of governance that can retain the spirit of the Confucian ideal while tackling problems arising from nonideal modern situations. The best way to meet this challenge, Joseph Chan argues, is to adopt liberal democratic institutions that are shaped by the Confucian conception of the good rather than the liberal conception of the (...)
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  49.  21
    Beyond Consent: Building Trusting Relationships With Diverse Populations in Precision Medicine Research.Stephanie A. Kraft, Mildred K. Cho, Katherine Gillespie, Meghan Halley, Nina Varsava, Kelly E. Ormond, Harold S. Luft, Benjamin S. Wilfond & Sandra Soo-Jin Lee - 2018 - American Journal of Bioethics 18 (4):3-20.
    With the growth of precision medicine research on health data and biospecimens, research institutions will need to build and maintain long-term, trusting relationships with patient-participants. While trust is important for all research relationships, the longitudinal nature of precision medicine research raises particular challenges for facilitating trust when the specifics of future studies are unknown. Based on focus groups with racially and ethnically diverse patients, we describe several factors that influence patient trust and potential institutional approaches to building trustworthiness. Drawing on (...)
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  50.  10
    Cultural Interbreeding between Korean Shamanism and Imported Religions.Cho Hung-Youn - 1999 - Diogenes 47 (187):50-61.
    Korea has undergone so much transformation under modernization and industrialization to an extent that tourists visiting from anywhere in the world will not feel inconvenienced for lack of modern facilities. In this modern day and age, it is not easy for foreigners to meet shamans or see shamanistic rituals, even if they try to. The same thing can even be said of educated Koreans. In contrast, shamanists or those attached to shamanism hear shamans perform their rituals anytime and anyplace. There (...)
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