Results for 'Myeong-Gu Seo'

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  1.  28
    Mood and Ethical Decision Making: Positive Affect and Corporate Philanthropy.Leon Zolotoy, Don O’Sullivan, Myeong-Gu Seo & Madhu Veeraraghavan - 2020 - Journal of Business Ethics 171 (1):189-208.
    This study examines the influence of mood on corporate philanthropic giving. Drawing on group emotions theory and affect-infused decision theory, we advance the argument that firms allocate greater resources to philanthropy when headquarters-based employees are in a more positive affective state. We also describe three boundary conditions in this relationship—executives’ embeddedness in the firm, executives’ latitude to engage in philanthropic giving, and the firm’s track record of corporate social irresponsibility. We test our arguments using a longitudinal dataset of philanthropic giving (...)
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  2.  33
    Communication Analysis of Network-Centric Warfare via Transformation of System of Systems Model into Integrated System Model Using Neural Network.Bong Gu Kang, Kyung-Min Seo & Tag Gon Kim - 2018 - Complexity 2018:1-16.
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  3.  7
    Kants 1st analogy in Critique of pure Reason and Time-Machine.Djeong Uk Seo - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 52:107-124.
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  4.  9
    Die Langeweile bei M. Heidegger.Yeonsang Gu - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 45:247-268.
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  5.  4
    South Korea's Humidifier Disinfectant Case: Is the Case a Disaster or an Evil Deed?Yeonsang Gu - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 89:495-516.
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  6.  8
    Dasein und Sosein.Djeong Uk Seo - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 77:465-484.
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  7.  5
    The Relation between Reason and Idea by Kant.Djeong Uk Seo - 2012 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 65:95-115.
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  8.  3
    A Philosophical Analysis of Xunzi’s Concept of Evil.Yeonsang Gu - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 78:121-142.
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  9.  8
    The mind practice of the Sasangin and the mind theory of the Il-Won philosophy (1).Lim Byeong-Hak & Choi Gu Won - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 88:119-144.
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  10.  7
    A Study on the Philosophy of Go Cheong, Seo Gi & Gu Bong, Song Ik phil, and its Implications for Modern Society. 김창경 - 2016 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 80:5-26.
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  11.  7
    Hwa Seo-Lee Hang No's Theory of Justice and Theory of Reason.Euidong Hwang - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:235-254.
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  12.  4
    A Study on the Ritual Consciousness of Learning in the Midstream of the Nakdong River in the Late Joseon Dynasty : Focusing on the Activities of Woo Sung-gyu and Shin Sung-seop. 도이명 - 2024 - Journal of Korean Philosophical Society 169:115-137.
    본 논문은 조선 말기에 활동한 우성규와 일제강점기에 활동한 신성섭의 활동 양상을 통해 조선 중기 때 금호강과 낙동강이 합류하는 대구 지역에 형성된 한강 정구에서 낙재 서사원으로 이어지는 학맥과 도통 의식이 300년 동안 이어져 내려왔음을 규명하고자 했다. 우성규와 신성섭은 금호강 하류일대에 구곡을 경영하고 구곡가를 지으면서 한강 정구와 낙재 서사원을 떠올렸다. 대구지역에는 몇몇 유학자들이 구곡을 경영하면서 구곡가를 지었는데, 여기에서 자신의 학맥과 도학의 연원을 정구와 서사원에 두고 있는 것은 우성규와 신성섭 두 사람의 경우이다.BR 우성규는 이뿐만 아니라 일찍이 칠곡부사 시절 정구와 깊은 관련이 있는 녹봉정사와 (...)
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  13. What Cèyǐn zhī xīn (Compassion/Familial Affection) Really Is.Myeong-Seok Kim - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):407-425.
    This essay aims to delineate Mengzi’s view of emotion by analyzing his first ethical sprout, often referred to by the Chinese term cèyǐn zhī xīn 惻隱之心.Previous scholars usually translate this term as “compassion,” “sympathy,” or “commiseration,” in the sense of the painful feeling one feels at the misfortune of others. My goal in this article is to clarify the nature of this painful feeling, and specifically I argue that (1) cèyǐn zhī xīn is primarily construing another being’s misfortune with sympathetic (...)
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  14.  53
    Emotion and Judgment: Two Sources of Moral Motivation in Mèngzǐ.Myeong-Seok Kim - 2018 - Dao: A Journal of Comparative Philosophy 17 (1):51-80.
    David Nivison has argued that Mèngzǐ 孟子 postulates only one source of moral motivation, whereas Mèngzǐ’s rival thinkers such as Gàozǐ 告子 or the Mohist Yí Zhī 夷之 additionally postulate “maxims” or “doctrines” that are produced by some sort of moral reasoning. In this essay I critically examine this interpretation of Nivison’s, and alternatively argue that moral emotions in Mèngzǐ, basically understood as concern-based construals, are often an insufficient source of moral action, and an additional source of moral motivation, specifically (...)
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  15.  44
    Is There No Distinction between Reason and Emotion in Mengzi?Myeong-Seok Kim - 2014 - Philosophy East and West 64 (1):49-81.
  16.  52
    Consensus protocol design for discrete-time networks of multiagent with time-varying delay via logarithmic quantizer.Myeong Jin Park, Oh Min Kwon, Seong Gon Choi & Eun Jong Cha - 2016 - Complexity 21 (1):163-176.
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  17.  42
    Bhaskar's Philosophy as Anti-Anthropism: A Comparative Study of Eastern and Western Thought.MinGyu Seo - 2008 - Journal of Critical Realism 7 (1):5-28.
    This article aims to contribute to the understanding of Roy Bhaskar's philosophical evolution from critical realism to the philosophy of meta-Reality. Following Bhaskar's own terminology, I define his intellectual journey as the ‘identification of dualism and duality within non-duality’ by proposing that anti-anthropism plays a key role in the developmental consistency of his system from critical realism via dialectical critical realism to meta-Reality. For this purpose, I compare Bhaskar's philosophy with Andrew Collier's theory of human rationality and spiritual emancipation based (...)
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  18. Aristotle's theory of the syllogism.Günther Patzig - 1969 - Dordrecht,: D. Reidel.
  19.  36
    Task preparation and task repetition: two-component model of task switching.Myeong-Ho Sohn & John R. Anderson - 2001 - Journal of Experimental Psychology: General 130 (4):764.
  20.  55
    Respect in Mengzi as a Concern-based Construal: How It Is Different from Desire and Behavioral Disposition.Myeong-Seok Kim - 2014 - Dao: A Journal of Comparative Philosophy 13 (2):231-250.
    Previous scholars seem to assume that Mengzi’s 孟子 four sprouts are more or less homogeneous in nature, and the four sprouts are often viewed as some sort of desires for or instinctive inclinations toward virtues or virtuous acts. For example, Angus Graham interprets sìduān 四端 as “incipient moral impulses” to do what is morally good or right, or “spontaneous inclinations” toward virtues or moral good. However, this view is incompatible with the recently proposed more sound views that regard Mengzi’s four (...)
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  21.  15
    Ethical Practice in Professional Youth Work: Perspectives from Four Countries.I. E. Rannala, J. Gorman, H. Tierney, Á Guðmundsson, J. Hickey & T. Corney - 2024 - Ethics and Social Welfare 18 (2):195-210.
    Ethical youth work is ‘good' youth work but how do youth work practitioners collectively determine what is ‘good'? This article presents findings from four-country surveys of youth workers' attitudes and understandings of what constitutes ‘good', that is to say ‘ethical’ practice. The article presents the principles that youth workers say underpin ethical practice in Australia, Estonia, Iceland, and Ireland. The first three countries have well established Codes of Ethics and/or Practice and Professional Associations, while Ireland does not. A survey of (...)
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  22.  44
    A Study on Dongyi (東夷) culture′s Origin of Yi (易) Philosophy.Myeong-jin Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:314-330.
    The oriental culture has generally been known to bloom in China in regional framework, and established the form of a country in ancient times, and continuously develop as Yu (虞) / Xia (夏) / Yin (殷) [Shang=商] / Zhou (周) in periodical framework. There are several documents to discover the origin along with archaeological and cultural configuration related to prehistory tales or the history of tribal settlement in ancient times. Unfortunately, however, there were few outputs that unveiled the original source (...)
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  23.  10
    A Study on Dongyi (東夷) culture′s Origin of Yi (易) Philosophy.Myeong-jin Nam - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:314-330.
    The oriental culture has generally been known to bloom in China in regional framework, and established the form of a country in ancient times, and continuously develop as Yu (虞) / Xia (夏) / Yin (殷) [Shang=商] / Zhou (周) in periodical framework. There are several documents to discover the origin along with archaeological and cultural configuration related to prehistory tales or the history of tribal settlement in ancient times. Unfortunately, however, there were few outputs that unveiled the original source (...)
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  24.  27
    Moral Extension and Emotional Cultivation in Mèngzǐ.Myeong-Seok Kim - 2022 - Dao: A Journal of Comparative Philosophy 21 (3):369-388.
    Mèngzǐ’s 孟子 advice to King Xuān 宣 to take up his feeling of compassion for an ox and apply it to his people (_Mèngzǐ_ 1A7) is equivocal, and can be understood in two markedly different ways: on one hand, to take immediate care of the people’s needs by performing a kind of (mental) act of applying compassion; on the other hand, to engage in a long-term project of cultivating compassion for them. These views, moreover, when combined with the assumption that (...)
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  25.  13
    Mencius on Moral Psychology.Myeong-Seok Kim - 2023 - In Yang Xiao & Kim-Chong Chong (eds.), Dao Companion to the Philosophy of Mencius. Springer. pp. 539-555.
    In this chapter I discuss several important issues in Mencius’s moral psychology. I begin with some methodological thoughts about how to study emotions in Mencius and ancient China in general, and then move on to a discussion of Mencius’s conception of four sprouts (siduan 四端). Specifically, I argue that moral emotions in Mencius are best interpreted as a kind of “concern-based construals,” and show how they are conceptually distinguished from both desire and behavioral dispositions. Next, I delineate the unique character (...)
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  26.  39
    Choice, Freedom, and Responsibility in Ancient Chinese Confucianism.Myeong-Seok Kim - 2013 - Philosophy East and West 63 (1):17-38.
  27.  28
    Reason and Moral Motivation in Mòzǐ.Myeong-Seok Kim - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):179-205.
    Based on the observation that ancient Chinese thinkers formulated their conception of logic and agency mainly around the concept of biàn 辯 (discrimination), Chris Fraser argues that (1) ancient Chinese thinkers had no concept of sentence or proposition, (2) they did not engage in logical argumentation in its proper sense, and (3) reason or rationality was not highly valued in ancient China for normative evaluation of actions. However, the text of the Mòzǐ 墨子 contains strong pieces of evidence against these (...)
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  28.  30
    Interface Data Modeling to Detect and Diagnose Intersystem Faults for Designing and Integrating System of Systems.Kyung-Min Seo & Kwang-Phil Park - 2018 - Complexity 2018:1-21.
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  29.  17
    El sistema penal normativista en el mundo contemporáneo: libro homenaje al profesor Günther Jakobs en su 70 aniversario.Günther Jakobs, Eduardo Montealegre Lynett, Caro John & José Antonio (eds.) - 2008 - Bogotá: Universidad Externado de Colombia.
    A diferencia de todos los demás sistemas de imputación, Jakobs ubica el acento de la relevancia jurídico-penal del hecho en su significado normativo, como algo que trasciende la mera causalidad exterior y la finalidad del autor, de manera que lo decisivo para la imputación jurídico-penal no es ni lo psíquicoreal querido por el autor, ni la causalidad desplegada por su conducta, sino el significado normativo de esa conducta como la expresión de un sentido objetivo de desautorización de la vigencia de (...)
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  30. Music Videos as Protest Communication : The Gezi Park Protest on YouTube.Itir Erhart Olu Jenzen, Derya Güçdemir Hande Eslen-Ziya & Aidan McGarry Umut Korkut - 2023 - In Holly Rogers, Joana Freitas & João Francisco Porfírio (eds.), Remediating sound: repeatable culture, YouTube and music. New York: Bloomsbury Academic.
     
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  31.  9
    Das Leben führen?: Lebensführung zwischen Technikphilosophie und Lebensphilosophie: für Günter Ropohl zum 75. Geburtstag.Günter Ropohl & Nicole C. Karafyllis (eds.) - 2014 - Berlin: Edition Sigma.
    Kann man das Leben führen? Die in diesem Band versammelten Beiträge stellen sich in kritischer Absicht dem modernen Konzept der »Lebensführung«, das die Technikphilosophie mit der Lebensphilosophie im frühen 20. Jahrhundert eng verbunden hat und teilweise bis heute verbindet. Auch relevante soziologische Positionen wurden in diesem Kontext entwickelt. Anhand zentraler Autoren wie Simmel, Bergson, Husserl, Heidegger, Blumenberg, Berdjajew, Reuleaux, von Uexküll, Plessner, Freyer, Jonas und Günter Ropohl (dem dieser Band aus Anlass seines 75. Geburtstags gewidmet ist) werden die Bezugnahmen zwischen (...)
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  32.  7
    Anlama ve yorum: Doğan Özlem armağan kitabı.A. Kadir Çüçen, Hatice Nur Erkızan & Güçlü Ateşoğlu (eds.) - 2004 - Sirkeci, İstanbul: İnkılap.
    Özlem, Doğan; philosophy; biography; Turkey.
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  33.  8
    Superconductivity below 20 K in heavily electron-doped surface layer of FeSe bulk crystal.J. J. Seo, B. Y. Kim, B. S. Kim, J. K. Jeong, J. M. Ok, Jun Sung Kim, J. D. Denlinger, S. -K. Mo, C. Kim & Y. K. Kim - unknown
    A superconducting transition temperature as high as 100 K was recently discovered in one monolayer FeSe grown on SrTiO3. The discovery ignited efforts to identify the mechanism for the markedly enhanced Tc from its bulk value of 8 K. There are two main views about the origin of the Tc enhancement: interfacial effects and/or excess electrons with strong electron correlation. Here, we report the observation of superconductivity below 20 K in surface electron-doped bulk FeSe. The doped surface layer possesses all (...)
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  34.  17
    The Korean Appropriation of the British Modern Philosophy of Education.Yong-Seok Seo - 2017 - The Journal of Moral Education 29 (3):55-81.
  35.  12
    Die Herausbildung normativer Ordnungen: interdisziplinäre Perspektiven.Rainer Forst & Klaus Günther (eds.) - 2011 - Frankfurt: Campus Verlag.
    Wie kommt es, dass sich Menschen an normative Ordnungen halten, und aus welchen Normen bestehen diese? Die Frage nach deren bindender Kraft beleuchten die philosophischen Beiträge dieses Bandes. Ergänzend wird aus historischer Sicht untersucht, wie sich unterschiedliche Rechtfertigungsweisen von Ordnungen entwickelt haben. Der Konstruktion neuer internationaler Rechtsordnungen gehen die rechtswissenschaftlichen Beiträge nach. Aus politikwissenschaftlicher Perspektive wird schließlich gezeigt, auf welchen Prinzipien die institutionelle Gestaltung unserer politischen Welt beruht beziehungsweise beruhen sollte.
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  36.  6
    Ableitbarkeit und Abfolge in der Wissenschaftstheorie Bolzanos.Günter Buhl - 1961 - Köln: Kölner Universitäts-Verlag.
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  37.  30
    Which Is in Front of Chinese People, Past or Future? The Effect of Language and Culture on Temporal Gestures and Spatial Conceptions of Time.Yan Gu, Yeqiu Zheng & Marc Swerts - 2019 - Cognitive Science 43 (12):e12804.
    The temporal‐focus hypothesis claims that whether people conceptualize the past or the future as in front of them depends on their cultural attitudes toward time; such conceptualizations can be independent from the space–time metaphors expressed through language. In this paper, we study how Chinese people conceptualize time on the sagittal axis to find out the respective influences of language and culture on mental space–time mappings. An examination of Mandarin speakers' co‐speech gestures shows that some Chinese spontaneously perform past‐in‐front/future‐at‐back (besides future‐in‐front/past‐at‐back) (...)
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  38.  17
    Factors influencing public health nurses’ ethical sensitivity during the pandemic.Hyeji Seo & Kisook Kim - 2022 - Nursing Ethics 29 (4):858-871.
    BackgroundEthical sensitivity is a prerequisite for ethical nursing practices. Efforts to improve nurses’ ethical sensitivity are required to correctly recognise ethical conflicts and for sound decision-making. Because an emerging infectious disease response involves complex ethical issues, it is important to understand the factors that influence public health nurses’ ethical sensitivity while caring for patients with COVID-19, an emerging infectious disease.ObjectivesThis study aims to identify the relationship between nursing professionalism, the organisation’s ethical climate, and the ethical sensitivity of nurses who care (...)
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  39. The Impact of Mindfulness-Based Stress Reduction (MBSR) on Psychological Outcomes and Quality of Life in Patients With Lung Cancer: A Meta-Analysis.Xu Tian, Li-Juan Yi, Chen-Si-Sheng Liang, Lei Gu, Chang Peng, Gui-Hua Chen & Maria F. Jiménez-Herrera - 2022 - Frontiers in Psychology 13.
    ObjectiveThe impact of the mindfulness-based stress reduction program on psychological outcomes and quality of life in lung cancer patients remains unclear. This meta-analysis aimed to evaluate the effectiveness of the MBSR program on psychological states and QoL in lung cancer patients.MethodsEligible studies published before November 2021 were systematically searched from PubMed, EMBASE, Cochrane Library, PsycINFO, China National Knowledge Infrastructure, and Wanfang databases. The risk of bias in eligible studies was assessed using the Cochrane tool. Psychological variables and QoL were evaluated (...)
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  40.  3
    Gu Xiancheng quan ji.Xiancheng Gu - 2022 - Shanghai Shi: Shanghai gu ji chu ban she. Edited by Xuewei Wang.
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  41.  18
    Bhaskar's Philosophy as Anti-Anthropism: A Comparative Study of Eastern and Western Thought.Seo Mingyu - 2008 - Journal of Critical Realism 7 (1):5-28.
    This article aims to contribute to the understanding of Roy Bhaskar's philosophical evolution from critical realism to the philosophy of meta-Reality. Following Bhaskar's own terminology, I define his intellectual journey as the ‘identification of dualism and duality within non-duality’ by proposing that anti-anthropism plays a key role in the developmental consistency of his system from critical realism via dialectical critical realism to meta-Reality. For this purpose, I compare Bhaskar's philosophy with Andrew Collier's theory of human rationality and spiritual emancipation based (...)
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  42.  30
    Mediating ‘face’ in triadic political communication: a CDA analysis of press conference interpreters’ discursive (re)construction of Chinese government’s image.Chonglong Gu - 2018 - Critical Discourse Studies 16 (2):201-221.
    ABSTRACTThe pragmatist reform and opening-up in 1978 has revolutionised the way China communicates internally and engages with the outside world. Firmly embedded within this broader historical context, the interpreter-mediated and televised Premier-Meets-the-Press conferences are a high-profile institutional event in China. At this discursive event, the Chinese premier – ranked second in China’s political hierarchy – is put in the international media limelight, answering journalists’ questions on a range of topics. The section involving the interpreters’ rendering of journalists’ questions is triadic (...)
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  43.  21
    Opposite effect of basic combat training on mood state of recruits with different physical fitness: A study from perspective of fatigue.Yi Ruan, Shang-jin Song, Zi-fei Yin, Xin Wang, Bin Zou, Huan Wang, Wei Gu & Chang-Quan Ling - 2022 - Frontiers in Psychology 13.
    ObjectiveBasic combat training is a kind of necessary high-intensity training to help each military recruit convert into a qualified soldier. In China, both the physical fatigue and passive psychological state have been observed in new recruits during BCT. However, after same-intensity training, the degree of fatigue and passive mood vary among recruits. Therefore, this study aimed to explore the effect of BCT on mood state of recruits with different physical fitness levels from a perspective of fatigue.Materials and methodsBefore and after (...)
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  44.  5
    What does current science tell us about the accuracy, reliability, and completeness of intoxicated witnesses? A case example of the murder of a prime minister.Malin Hildebrand Karlén, Andrea de Bejczy, Henrik Anckarsäter & Gísli Guðjónsson - 2022 - Frontiers in Psychology 13.
    Generally, the testimony of intoxicated witnesses has been considered relatively unreliable, but recent research has nuanced the knowledge base regarding these vulnerable witnesses.PurposeTo demonstrate the application of recent research findings regarding intoxicated witnesses to the statements made by a key witness to the murder of Olof Palme, Sweden's prime minister, in 1986. An additional purpose was to illustrate the use of a nuanced calculation of blood alcohol concentration for researchers.MethodsThe Palme murder has been debated since the crime was committed and (...)
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  45.  19
    An Inquiry into the Development of the Ethical Theory of Emotions In the Analects and the Mencius.Myeong-Seok Kim - 2008 - Dissertation, University of Michigan
    In my dissertation, I investigate the development of the ethical theory of emotions in two ancient Chinese Confucian texts, Lúnyǔ (the Analects of Confucius) and Mèngzǐ (Mencius). Departing from much of the previous scholarship on ancient Chinese emotion, which has exclusively focused on the single Chinese term ‘qíng’ 情 (“emotion”), I closely analyze a number of Chinese terms for particular emotions in the textual and historical contexts of Lúnyǔ and Mèngzǐ. The leading question of my dissertation is what role emotions (...)
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  46.  2
    A New Interpretation of the Debate on the Internality and Externality of Ren and Yi from the Perspective of the Theory of Moral Perception.Myeong-Seok Kim - 2017 - Journal of the Society of Philosophical Studies 55:61-96.
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  47.  8
    A Study on the Musical Theory of the Cultivation of Ethical Emotions in Early Confucianism Prelude: Focusing on the Conceptions of Emotion in the Xunzi and the Liji.Myeong-Seok Kim - 2012 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 38:59-85.
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  48.  41
    Compassion and Moral Judgment in Mencius.Myeong-Seok Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:13-22.
    According to Mencius, human nature is good because human beings are endowed with four sprouts of virtues, namely benevolence, righteousness, propriety, and wisdom, and humans can become fully virtuous by growing these four ethical sprouts. Mencius believed that these four sprouts exist in the human mind mainly in the form of emotion or emotional sensibility, and they are sometimes translated in English as compassion, sense of honor, respect, and feeling of approval and disapproval. What I want to do in this (...)
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  49.  13
    On the Nature of Moral Motivation and the Role of Reason in Mengzi: A Critique of David Nivison’s Interpretation of Mengzi.Myeong-Seok Kim - 2017 - Journal of the Society of Philosophical Studies 56:1-34.
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  50.  47
    Tai chi for lowering resting blood pressure in the elderly: a systematic review.Myeong Soo Lee, Eun-Nam Lee, Jong-In Kim & Edzard Ernst - 2010 - Journal of Evaluation in Clinical Practice 16 (4):818-824.
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