Results for 'N. D. Nayeri'

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  1.  12
    Patients' privacy and satisfaction in the emergency department: a descriptive analytical study.N. D. Nayeri & M. Aghajani - 2010 - Nursing Ethics 17 (2):167-177.
    Respecting privacy and patients’ satisfaction are amongst the main indicators of quality of care and one of the basic goals of health services. This study, carried out in 2007, aimed to investigate the extent to which patient privacy is observed and its correlation with patient satisfaction in three emergency departments of Tehran University of Medical Science, Iran. Questionnaire data were collected from a convenience sample of 360 patients admitted to emergency departments and analysed using SPSS software. The results indicated that, (...)
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  2.  6
    Aupanishadika Brahmavidyā aura Śāṇḍilyavidyā.Mithileśa Pāṇḍeya - 2004 - Naī Dillī: Rādhā Pablikeśansa.
    Study of concept of Brahman in Upanishads with special reference to the philosophy of Śāṇḍilya.
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  3. A useful four-valued logic.N. D. Belnap - 1977 - In J. M. Dunn & G. Epstein (eds.), Modern Uses of Multiple-Valued Logic. D. Reidel.
     
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  4. Choice Implies Excluded Middle.N. D. Goodman & J. Myhill - 1975 - Zeitschrift Fur Mathematische Logik Und Grundlaaen der Mathematik 24:461.
     
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  5. Śāṅkaravedāntakośah̤: praṇetā sampādakaśca Muralīdharapāṇḍeyah̤ ; Kulapateh̤ Ḍô. Maṇḍanamiśrasya prastāvanayā samalaṅkr̥tāh̤. Muralīdharapāṇḍeya - 1998 - Vārāṇasyām: Sampūrṇānanda Saṃskr̥ta Viśvavidyālayasya.
    Dictionary of the Vedanta philosophy of Śaṅkarācārya.
     
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  6.  16
    The Great Quantum MuddleThe Open Universe. Karl R. PopperQuantum Theory and the Schism in Physics. Karl R. Popper.N. D. Mermin - 1983 - Philosophy of Science 50 (4):651-656.
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  7. Sāṅkhya tattva manoramā: Īśvarakr̥ṣṇakr̥ta Sāṅkhyakārikā [vyākhyā].Dīnānātha Pāṇḍeya - 1991 - Vārāṇasī: Manoramā Prakāśana. Edited by Īśvarakr̥ṣṇa.
    Commentary on the Sāṅkhyakārikā of Īśvarakr̥ṣṇa, compendium of the Sāṅkhya school in Hindu philosophy.
     
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  8.  18
    The display problem.N. D. Belnap - 1996 - In Heinrich Wansing (ed.), Proof theory of modal logic. Boston: Kluwer Academic Publishers. pp. 79--93.
  9.  10
    Sāṅkhyapratimā: Ramā-Kalākhyasvopajñaṭīkādvayopetā.Śrīrāma Pāṇḍeya - 2014 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Comprehensive work with Hindi and Sanskrit commentaries on fundamentals of Sankhya philosophy.
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  10. Sacitra r̥shi aṇuvādaḥ.Rāma Nareśa Prasāda Pāṇḍeya - 1971
     
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  11.  24
    Why bother with so what?N. D. Cannon - forthcoming - Philosophical Studies:1-19.
    I address a family of objections I label the _So What?_ objection to robust non-naturalist realism (or, just non-naturalism). This objection concludes that non-naturalism fails to identify the _moral properties_ in virtue of failing to explain why non-natural properties would have all the features we expect _moral properties_ to have and can be extended to provide the conclusion that the non-naturalist is therefore immoral. I argue that _So What?_ is question-begging because it disallows non-naturalists their central theoretical claim: there are (...)
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  12.  50
    Irreducibly Thick Evaluation is not Thinly Evaluative.N. D. Cannon - 2020 - Ethical Theory and Moral Practice 23 (3-4):651-666.
    In this paper, I criticize the pairing of irreducible thickness with the traditional view of evaluation which says evaluation is a matter of encoding good or bad in some way. To do this, I first explicate the determination view, which holds that irreducibly thick concepts are to thin concepts as determinates are to determinables. I then show that, even if the determination view did establish irreducible thickness, it would not have proven that the evaluative is well understood as being an (...)
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  13. Nravstvennai︠a︡ aktivnostʹ lichnosti, sushchnostʹ i ėtapy stanovlenii︠a︡.N. D. Zotov - 1981 - Moskva: Izd-vo "Znanie,".
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  14. Dīdhitikāropajñavicārāṇāmālocanam.Śrīrāma Pāṇḍeya - 1983 - Vārāṇasyām: Sampūrṇānanda-Saṃskr̥ta-Viśvavidyālayaḥ.
     
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  15.  7
    Ethical Realism, written by William J. FitzPatrick.N. D. Cannon - forthcoming - Journal of Moral Philosophy.
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  16.  13
    A profession selling out: lamenting the paradigm shift in physician advertising.N. D. Tomycz - 2006 - Journal of Medical Ethics 32 (1):26-28.
    For generations following the first American Medical Association Code of Ethics in 1847, the relationship between doctors and advertising remained unambiguous—advertising was forbidden. In 1975, however, the Federal Trade Commission accused the profession of “restraint of trade” and legally persuaded doctors to permit advertising amongst their clan. As the 1970s witnessed the relentless burgeoning of healthcare expenditure, physicians accepted the blame for immuring themselves from the natural forces of economics. American physicians were bullied to embrace advertising under the delusion that (...)
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  17. Teoreticheskai︠a︡ poėtika--poni︠a︡tii︠a︡ i opredelenii︠a︡: khrestomatii︠a︡.N. D. Tamarchenko - 2001 - Moskva: RGGU.
     
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  18. Ocherki po lingvisticheskoĭ determinologii i derivatologii russkogo i︠a︡zyka.N. D. Golev (ed.) - 1998 - Barnaul: Izd-vo Altaĭskogo gos. universiteta.
     
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  19. Copenhagen computation.D. N. - 2003 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 34 (3):511-522.
    I describe a pedagogical scheme devised to teach efficiently to computer scientists just enough quantum mechanics to permit them to understand the theoretical developments of the last decade going under the name of ''quantum computation.'' I then note that my offbeat approach to quantum mechanics, designed to be maximally efficacious for this specific educational purpose, is nothing other than the Copenhagen interpretation.
     
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  20.  50
    The metaphysics of causation.Jonathan N. D. Schaffer - 2008 - Stanford Encyclopedia of Philosophy.
    Questions about the metaphysics of causation may be usefully divided as follows. First, there are questions about the nature of the causal relata, including (1.1) whether they are in spacetime immanence), (1.2) how fine grained they are individuation), and (1.3) how many there are adicity). Second, there are questions about the metaphysics of the causal relation, including (2.1) what is the difference between causally related and causally unrelated sequences connection), (2.2) what is the difference between sequences related as cause to (...)
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  21. The Conception of Properties as Entities its Presuppositions and Rationale.N. D. N. Measor - 1975
     
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  22. The Bloomsbury Companion to Plato, second edition.N. D. Smith, Ravi Sharma & Jones Rusty (eds.) - forthcoming
     
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  23. Genius and Creative Intelligence. By L. M. Pape.N. D. M. Hirsch - 1931 - International Journal of Ethics 42:359.
     
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  24.  21
    Apology of Socratic Studies.N. D. Smith & T. C. Brickhouse - 2003 - Polis 20 (1-2):108-127.
    In this paper, we defend Socratic studies as a research programme against several recent attacks, including at least one recently published in Polis. Critics have argued that the study of Socrates, based upon evidence mostly or entirely derived from some set of Plato’s dialogues, is sfounded upon faulty and indefensible historical or hermeneutical technique. We begin by identifying what we believe are the foundational principles of Socratic studies, as the field has been pursued in recent years, and we then show (...)
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  25. Śārīrakasārabodhinī.Tirukkuḍandai Āṇḍavan - 1975 - [s.l.: : S.N.].
     
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  26. Remaking the World.N. D. Buchman - 1949
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  27.  3
    Division of Labor, Cooperation, and New Types of Expertise in the Age of Artificial Sociality: The Case of IT-companies in Russia and Belarus.N. D. Tregubova - 2020 - Sociology of Power 32 (1):120-154.
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  28. Is the Moon There when Nobody Looks? Reality and the Quantum Theory.N. D. Mermin - 1985 - \em Physics Today:38-47.
     
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  29.  9
    An electron diffraction study of ice deposits formed on silver iodide.N. D. Lisgarten - 1958 - Philosophical Magazine 3 (35):1306-1311.
  30. Jñānadeva va Pleṭo.ŚãVā Dāṇḍekara - 1967
     
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  31. Yogatārāvalī.CãVā Dāṇḍekara - 1979 - Puṇe: Prasāda Prakāśana.
     
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  32.  11
    On not strengthening intuitionistic logic.N. D. Belnap, H. Leblanc & R. H. Thomason - 1963 - Notre Dame Journal of Formal Logic 4 (4):313-320.
    tic sequenzen-kalkul of Gentzen, into rules for PCc, the classical sequenzenkalkul. We shall limit ourselves here to sequenzen or turnstile statements of the form A„A„..., A„ I- B, where A„A„..., A„(n ~ 0), and B are wffs consisting of propositional variables, zero or more of the connectives '5', "v', ' ', ')', and '=', and zero or more parentheses. One can pass from PCi to PCc by amending the intelim rules for ' a result of long standing, or by amending (...)
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  33. Quantum Mysteries Revisited.N. D. Mermin - 1990 - \em Am. J. Phys 58:731-734.
     
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  34. The Ithaca Interpretation of Quantum Mechanics.N. D. Mermin - 1998 - \em Pramana 51:549-565.
  35. Krizis filosofii katolit︠s︡izma.N. D. Korotkov - 1987 - Kiev: Izd-vo polit. lit-ry Ukrainy.
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  36.  4
    Bhāratīya darśana meṃ cetanā kā svarūpa: Vasubandhu, Śaṅkara, evaṃ Śrīaravinda darśana ke viśesha sandarbha meṃ.Śrīprakāśa Pāṇḍeya - 2009 - Vārāṇasī: Kalā Prakāśana.
    Study on the aspect of consciousness in Indic philosophy with special reference to the works of Vasubandhu, Śaṅkarācārya, and Aurobindo Ghose, 1872-1950, philosophers.
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  37.  19
    A new empirical potential for simulating the formation of defects and their mobility in uranium dioxide.N. -D. Morelon, D. Ghaleb, J. -M. Delaye & L. Van Brutzel - 2003 - Philosophical Magazine 83 (13):1533-1555.
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  38.  5
    Setting of Russian sonorant consonants [l–l'] pronunciation in a bulgarian audience.N. D. Peneva - 2013 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 2 (4):349.
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  39. Advaitavedānta meṃ Avidyā.Anila Pāṇḍeya - 2015 - Vārāṇasī: Śāradā-Saṃskr̥ta-Saṃsthāna.
    Concept of "ignorance" (Avidyā) in Advaita Vedanta philosophy ; a study.
     
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  40. Aupanishadika paramasat evaṃ mūlya-siddhānta.Umā Pāṇḍeya - 1973 - Vārāṇasī,: Viveka Ghildiyāla Bandhu.
     
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  41.  3
    Annambhaṭṭakr̥t Tarkasaṅgrahaḥ taṭṭīkānāṃ ca samīkṣātmakamadhyayanam.Rāmapūjana Pāṇḍeya - 1999 - Vārāṇasī: Bhāratīya-Vidyā-Saṃsthāna.
    Study with commentaries of Annambhaṭṭa's Tarkasaṅgraha compendium of the basic concepts and terminology of the Nyāya and Vaiśeṣika philosophy.
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  42. Bhāratīya darśana meṃ paryāvaraṇa cetanā.E. Ke Pāṇḍeya - 2011 - Ilahābāda: Hindustānī Ekeḍemī.
    Study of the description of the importance of environmental and ecological balance and its consciousness in Indic philosophy.
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  43. Brāhmaṇa granthoṃ meṃ ācāra-darśana.Prajñā Pāṇḍeya - 2003 - Dillī: Pratibhā Prakāśana.
    Ethics as depicted in the Brahmanas, Hindu canonical texts.
     
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  44. Bhāratīyadarśaneṣu jīvasvarūpam.Umeśacandra Pāṇḍeya - 1999 - Dillī: Bhāratīya Vidyā Prakāśana.
    On the concept of Ātman in Hindu philosophy.
     
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  45. Critical essays on Vedanta and Veda.Ke Ti Pāṇḍuraṅgi - 2012 - Bangalore: Dvaita Vedanta Studies and Research Foundation.
    Chiefly on Dvaita (Vedanta); essays of the lectures delivered at different universities and centre of studies.
     
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  46.  7
    Mīmāṃsānyāyaprakāśa-vimarśa: Āpadevakr̥ta "Mīmāṃsānyāyaprakāśa" kā samīkshātmaka adhyayana "Viveka" (saṭippaṇa Hindī-anuvāda) sahita.Kapiladeva Pāṇḍeya - 2001 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya. Edited by Āpadeva.
    Study with text and commentary on Mīmāṃsānyāyaprakāśa, a classical digest on Mimamsa philosophy by Āpadeva.
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  47. Nyāyasāra, anuśīlana.Kauśala Kumāra Pāṇḍeya - 1990 - Kānapura: Sāhitya Niketana.
     
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  48. Nyāya darśana meṃ kāraṇatā kā siddhānta.Śānti Pāṇḍeya - 1988 - Vārāṇasī, Bhārata: Caukhambā Amarabhāratī Prakāśana.
     
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  49. Premacanda ke jīvanadarsána ke vidhāyaka-tatva.Kṛshṇacandra Pāṇḍeya - 1970
     
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  50.  7
    Rādhākr̥shṇan aura Vedānta.Lakshmīkānta Pāṇḍeya - 2012 - Paṭanā: Jānakī Prakāśana.
    On the philosophy of Sarvepalli Radhakrishnan, 1888-1975, philosopher and former president of India; along with Vedanta philosophy.
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