Results for 'Pak Tong-uk'

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  1. Kobong Ki Tae-sŭng ŭi munin kwa kŭ ŭimi.Pak Tong-uk - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  2.  8
    Kangu yumaek kyesŭng e p'yŏngsaeng ŭl pach'in Nuram Pak Chi-sŏ.Tong-uk Kang - 2016 - Kŏnggi-do P'aju-si: Kyŏngin Munhwasa. Edited by Chi-sŏ Pak.
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  3.  8
    Na ŭi sam kwa haengjŏng yŏn'gu: Chich'ŏn Pak Tong-sŏ Kyosu chasŏ yugojip.Tong-sŏ Pak (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  4.  5
    Tongyang ŭi nolli nŭn ŏdi e innŭnʼga: Tong Asia esŏ pon segye chʻŏrhaksa ŭi kwanchŏm.Tong-Hwan Pak - 1993 - Sŏul: Koryŏwŏn.
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  5. Chʻŏrhak ŭi pʻamyŏl.Tong-uk Sin - 1973
     
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  6. Sin pŏphak kaeron.Tong-uk Sin - 1964
     
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  7.  3
    Nammyŏng ŭi sumkyŏl: kʻal ŭl chʻan sŏnbi.Tong-uk Kang - 2003 - Sŏul: Nanam Chʻulpʻan.
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  8.  3
    Suudang Ch'oe Yŏng-gyŏng.Tong-uk Kang - 2010 - Sŏul T'ukpyŏlsi: Kyŏngin Munhwasa.
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  9.  4
    Ant'i Homo erekt'usŭ.Tong-Hwan Pak - 2017 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  10.  5
    Chilli ŭi p'aekwŏn ŭn saram ege innŭn kŏt i anida.Tong-Hwan Pak - 2019 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  11. Sahoe chʻŏrhak ŭi kichʻo.Tong-Hwan Pak - 1975
  12. Sahoe pyŏnhwa wa yulli.Tong-sŏ Pak (ed.) - 1990 - Sŏul: Pŏmmunsa.
     
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  13.  4
    Sŏyang ŭi nolli tongyang ŭi maŭm.Tong-Hwan Pak - 2017 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  14.  4
    X ŭi chonjaeron.Tong-Hwan Pak - 2017 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  15. pu. Sŏlmyŏng kwa tappyŏndŭl.Pak Tong-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  16.  3
    한국 의 녹색 문화.Uk-Tong Kim - 2000 - Sŏul-si: Munye Chʻulpʻansa.
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  17.  3
    Hanʼguk ŭi noksaek munhwa.Uk-Tong Kim - 2000 - Sŏul-si: Munye Chʻulpʻansa.
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  18. Pʻosŭtʻŭ modŏnijŭm kwa pʻosŭtʻŭ kujojuŭi.Uk-Tong Kim (ed.) - 1991 - Sŏul-si: Hyŏnamsa.
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  19.  5
    Pʻosŭtʻŭ modŏnijŭm ŭi iron: munhak, yesul, munhwa.Uk-Tong Kim - 1992 - Sŏul: Minŭmsa.
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  20.  6
    Tijit'ŏl sidae ŭi inmunhak =.Uk-Tong Kim - 2015 - Sŏul-si: Somyŏng Ch'ulp'an.
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  21. Pak Tong-hwan kwa Wŏnhyo ŭi sayu pigyo siron.Yi Sang-su - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  22. Pak Tong-hwan ŭi 'x ŭi chonjaeron' kwa kaech'esŏng.Kim Sang-Hwan - 2021 - In Se-man Ch'oe & Sang-wŏn Kim (eds.), X ŭi chonjaeron ŭl toemutta. Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
     
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  23. The enron story: You can fool some of the people some of the time ….Alyson Tonge, Lesley Greer & Alan Lawton - 2003 - Business Ethics, the Environment and Responsibility 12 (1):4–22.
    This article unravels the complex set of financial dealings that are at the heart of the Enron story and follows the story through the highs and lows of Enron share prices. The key players are identified and their roles described. Apart from the financial and accounting issues, the Enron story also raises a wide range of ethical issues including corporate governance, organisational culture and ethical leadership and scrutiny. These are discussed in the article. It might be argued that Enron could (...)
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  24.  24
    The Enron story: you can fool some of the people some of the time..Alyson Tonge, Lesley Greer & Alan Lawton - 2003 - Business Ethics: A European Review 12 (1):4-22.
    This article unravels the complex set of financial dealings that are at the heart of the Enron story and follows the story through the highs and lows of Enron share prices. The key players are identified and their roles described. Apart from the financial and accounting issues, the Enron story also raises a wide range of ethical issues including corporate governance, organisational culture and ethical leadership and scrutiny. These are discussed in the article. It might be argued that Enron could (...)
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  25.  6
    Tong Asia kŭndaesŏng e kwanhan murŭmdŭl: hyŏngsik ŭi kwaing.Sang-Hwan Pak (ed.) - 2011 - Sŏul-si: Sang.
  26.  8
    P'yŏnghwa nŭn tongbang ŭro put'ŏ: Tong Asiajŏk sayu ŭi saeroun chip'yŏng.Chŏng-jin Pak - 2016 - Sŏul T'ŭkpyŏlsi: Haengbok han Enŏji.
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  27.  9
    Tasŏk majimak kangŭi: yuksŏng ŭro tŭnnŭn Tong-Sŏ hoet'ong ŭi chonggyo sasang.Yŏng-ho Pak & Yŏng-mo Yu (eds.) - 2010 - Sŏul: Kyoyangin.
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  28. Chʻŏrhak iyagi chumŏni: Sokʻŭratʻesŭ esŏ Misyel Pʻukʻo kkaji.Kŏn-mi Pak - 1993 - Sŏul-si: Noktu.
     
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  29. Noja ro ponŭn Han'guk sasang : 'Todŏkkyŏng' ŭi munhwa sinhakchŏk yŏkhal.Pak Il-Chun - 2023 - In sŏNg-Hwan Cho (ed.), Noja Todŏkkyŏng kwa Tong Asia inmunhak. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  30.  5
    Uri minjok ŭi chŏngsin kwa munhwa rŭl ihae hanŭn haeksim k'odŭ '3'.T'ae-Bong Pak - 2021 - Sŏul: Minsogwŏn.
    1. Yŏnŭn kŭl -- 2. '3' wŏlli ŭi ŭimi wa kŭn'gŏ -- 3. Tong, sŏyang mit chayŏn ŭi '3' wŏlli mosŭptŭl -- 4. Hanminjok ŭi '3' wŏlli mosŭptŭl -- 5. '3' wŏlli ŭi ch'angjojŏk hwakchang mit hwaryong -- 6. Naganŭn kŭl.
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  31.  46
    Mental simulation and argument.David W. Green, Ronit Applebaum & Simon Tong - 2006 - Thinking and Reasoning 12 (1):31 – 61.
    We examine how opinion on a controversial real-world issue shifts as a function of reading relevant arguments and engaging in a specific mental simulation about a future, fictional state of affairs involving the target issue. Individuals thought either counterfactually about a future event (“if only X had not happened …”) or semifactually about it (“even if X had not happened …”). In Experiment 1, as expected, individuals became more in favour of a course of action (the electronic tagging of children) (...)
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  32.  7
    The implications of the thinking paradigms of British neo-Marxism.Ji Xue & Zhongfang Tong - 2022 - Educational Philosophy and Theory 54 (11):1796-1802.
    British neo-Marxism is a novel theory that emerged and developed in the UK during the period from 1950s to 1980s. It encompasses issues of history, culture, politics, society, technology, and outer space as it continues to broaden alternate critical research approaches. It carries on the intellectual tradition of British Marxism and is guided by the guiding role of Marx’s thought. British neo-Marxism has contributed to the formation of multiple neo-Marxist thinking paradigms with unique British characteristics, and its theatrical implications concern (...)
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  33.  5
    Hana nolli: Tong Asia sahoe iron ŭi mosaek.Sŏng-guk Kim - 2023 - Sŏul-si: Ihaksa.
    P'ŭrollogŭ : t'ongil ŭi sahoe iron ŭrosŏ hana nolli -- 1. Huch'ŏn chŏngsin kaebyŏk kwa ch'ŏnjiin habil : hana nolli ŭi ironjŏk paegyŏng kwa chŏnmang -- 2. Hana nolli ŭi hyŏngsŏng : na ŭi ironsajŏk maengnak -- 3. Hana nolli ŭi kuch'uk : charyo, kach'i chŏnje, punsŏkt'ŭl -- 4. Hana nolli ŭi Tong Asiajŏk t'odae -- 5. Hana nolli ŭi ironjŏk t'ŭksŏng kwa chihyang -- 6. Munmyŏng chŏnhwan ŭi kil : huch'ŏn chŏngsin kaebyŏk ŭl nŭkkyŏ poja -- Ep'illogŭ : (...)
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  34. Hyŏndae tijain e nat'anan Tong Asia ŭi arŭmdaum.Ch'oe Kyŏng-wŏn - 2020 - In Chin-sŏng Chang (ed.), Pak esŏ pon Asia, mi: yŏhaeng sajin misul yŏnghwa tijain. Kyŏnggi-do P'aju-si: Sŏhae Munjip.
     
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  35. Pak Chong-hong chŏnjip.Chong-Hong Pak, Kyu-Yong Kim & Chong-Hyon Pak - 1980 - Soul: Hyŏngsŏl Ch⁽ulp⁽ansa.
     
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  36. Democratizing Algorithmic Fairness.Pak-Hang Wong - 2020 - Philosophy and Technology 33 (2):225-244.
    Algorithms can now identify patterns and correlations in the (big) datasets, and predict outcomes based on those identified patterns and correlations with the use of machine learning techniques and big data, decisions can then be made by algorithms themselves in accordance with the predicted outcomes. Yet, algorithms can inherit questionable values from the datasets and acquire biases in the course of (machine) learning, and automated algorithmic decision-making makes it more difficult for people to see algorithms as biased. While researchers have (...)
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  37. Niichʻe sasang kwa chʻŏrhak ŭi mannam: Chʻihŏ Pak Chun-tʻaek Paksa hwallyŏk kinyŏm nonmunjip.Chun-T.°aek Pak & Ch°ihæo Pak Chun-T.°aek Paksa Hwallyæok Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Parhaengchʻŏ Pagyŏngsa.
     
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  38. Dao, Harmony and Personhood: Towards a Confucian Ethics of Technology.Pak-Hang Wong - 2012 - Philosophy and Technology 25 (1):67-86.
    A closer look at the theories and questions in philosophy of technology and ethics of technology shows the absence and marginality of non-Western philosophical traditions in the discussions. Although, increasingly, some philosophers have sought to introduce non-Western philosophical traditions into the debates, there are few systematic attempts to construct and articulate general accounts of ethics and technology based on other philosophical traditions. This situation is understandable, for the questions of modern sciences and technologies appear to be originated from the West; (...)
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  39.  6
    Chuja: Tong Asia segyegwan ŭi wŏnchʻŏn.Tong-hŭi Yi - 2005 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  40.  36
    Self-control Puts Character into Action: Examining How Leader Character Strengths and Ethical Leadership Relate to Leader Outcomes.John J. Sosik, Jae Uk Chun, Ziya Ete, Fil J. Arenas & Joel A. Scherer - 2019 - Journal of Business Ethics 160 (3):765-781.
    Evidence from a growing number of studies suggests leader character as a means to advance leadership knowledge and practice. Based on this evidence, we propose a process model depicting how leader character manifests in ethical leadership that has positive psychological and performance outcomes for leaders, along with the moderating effect of leaders’ self-control on the character strength–ethical leadership–outcomes relationships. We tested this model using multisource data from 218 U.S. Air Force officers and their subordinates and superiors. Findings provide initial support (...)
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  41. Feminine and Feminist Ethics.Rosemarie Tong - 1995 - Social Philosophy Today 10:183-205.
  42. Technology, Recommendation and Design: On Being a 'Paternalistic' Philosopher.Pak-Hang Wong - 2013 - Science and Engineering Ethics 19 (1):27-42.
    Philosophers have talked to each other about moral issues concerning technology, but few of them have talked about issues of technology and the good life, and even fewer have talked about technology and the good life with the public in the form of recommendation. In effect, recommendations for various technologies are often left to technologists and gurus. Given the potential benefits of informing the public on their impacts on the good life, however, this is a curious state of affairs. In (...)
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  43.  33
    Moral Understandings: A Feminist Study in Ethics. By Margaret Urban Walker. New York: Routledge, 1998.Rosemarie Tong - 1998 - Hypatia 14 (2):121-124.
  44.  21
    The Impact of the Economic Corridor on Economic Stability: A Double Mediating Role of Environmental Sustainability and Sustainable Development Under the Exceptional Circumstances of COVID-19.Haiyan Li, Javaria Hameed, Rafique Ahmed Khuhro, Gadah Albasher, Wedad Alqahtani, Muhammad Waqas Sadiq & Tong Wu - 2021 - Frontiers in Psychology 11.
    This study discusses the impact of different economic indicators on economic stability, including honest leadership, improved infrastructure, revenue generation, and CPEC taking into account the double mediating role of environmental sustainability and sustainable development, while considering the latest COVID-19 situation. This study adopted primary data collection methods and obtained data from the employees of CPEC by using questionnaires and smart-PLS for analysis purposes. The results revealed that honest leadership, improved infrastructure, revenue generation, and CPEC have a positive nexus with economic (...)
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  45.  37
    Feminist Thought: A Comprehensive Introduction.Rosemarie Tong - 2013 - Routledge.
    In this survey of feminist theory, Rosemarie Tong provides coverage of the psychoanalytic, existential and postmodern schools of feminism. The author guides the reader through the complexities of even the most notoriously difficult thinkers. Students will meet and become familiar with many of the essential figures in the feminist tradition, from Wollstonecraft and Engel, on through de Beauvoir, Dinnerstein, and Daly, and up to Mitchell and Cixous. The text treats all views with respect and encourages students to think critically (...)
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  46. Confucian environmental ethics, climate engineering, and the “playing god” argument.Pak-Hang Wong - 2015 - Zygon 50 (1):28-41.
    The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo-American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, (...)
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  47. Consenting to Geoengineering.Pak-Hang Wong - 2016 - Philosophy and Technology 29 (2):173-188.
    Researchers have explored questions concerning public participation and consent in geoengineering governance. Yet, the notion of consent has received little attention from researchers, and it is rarely discussed explicitly, despite being prescribed as a normative requirement for geoengineering research and being used in rejecting some geoengineering options. As it is noted in the leading geoengineering governance principles, i.e. the Oxford Principles, there are different conceptions of consent; the idea of consent ought to be unpacked more carefully if, and when, we (...)
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  48.  5
    Tong Qingbing tan wen xue guan nian.Qingbing Tong - 2008 - Kaifeng Shi: Henan da xue chu ban she.
    本书内容包括:文学观念的嬗变、文学是人类的一种文化形态、文学是审美意识形态、文学是语言的艺术等。.
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  49.  1
    Tong Qingbing tan shen mei xin li.Qingbing Tong - 2008 - Kaifeng Shi: Henan da xue chu ban she.
    本书收录了童庆炳先生专门谈审美心理的论文16篇,着重研究人在审美过程中的心理机制,为审美心理的研究开辟了一个小小的新面。.
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  50.  4
    Tong Asia chŏntʻong munhwa wa hyŏndae Hanʼguk =.Tong-hŭi Yi - 2008 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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