Results for 'Paul W. Cavanaugh'

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  1.  15
    The Chamberlain-Moulton Theory on the Origin of the Earth.Paul W. Cavanaugh - 1927 - Modern Schoolman 3 (4):50-51.
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  2.  24
    American Character Education.Paul W. Cavenaugh - 1928 - Modern Schoolman 4 (5):69-69.
    The godless public school system, not content with the influence it possesses as school, is slowly usurping the places of Home and Church and is coming to function, not only in its rightful capacity but also as the supreme and only trainer of the young. Thus is St. Thomas' doctrine "De Magistro" subverted. Mr. Cavanaugh's article deals with the School's efforts to give birth to what if does not of itself possess.
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  3.  6
    A Home for Science: The Life and Times of Tropical and Polar Field Stations.Paul W. Geissler & Ann H. Kelly - 2021 - Sociology of Power 33 (3):272-297.
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  4. Respect for Nature: A Theory of Environmental Ethics - 25th Anniversary Edition.Paul W. Taylor (ed.) - 1986
    What rational justification is there for conceiving of all living things as possessing inherent worth? In _Respect for Nature_, Paul Taylor draws on biology, moral philosophy, and environmental science to defend a biocentric environmental ethic in which all life has value. Without making claims for the moral rights of plants and animals, he offers a reasoned alternative to the prevailing anthropocentric view--that the natural environment and its wildlife are valued only as objects for human use or enjoyment. _Respect for (...)
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  5. All or nothing: systematicity, transcendental arguments, and skepticism in German idealism.Paul W. Franks - 2005 - Cambridge, Mass.: Harvard University Press.
    In this work, the first overview of the German Idealism that is both conceptual and methodological, Paul W. Franks offers a philosophical reconstruction that is...
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  6.  60
    Religion in psychodynamic perspective: the contributions of Paul W. Pruyser.Paul W. Pruyser - 1991 - New York: Oxford University Press. Edited by H. Newton Malony & Bernard Spilka.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his (...)
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  7.  19
    Political Theology: Four New Chapters on the Concept of Sovereignty.Paul W. Kahn - 2011 - Columbia University Press.
    In this strikingly original work, Paul W. Kahn rethinks the meaning of political theology. In a text innovative in both form and substance, he describes an American political theology as a secular inquiry into ultimate meanings sustaining our faith in the popular sovereign. Kahn works out his view through an engagement with Carl Schmitt's 1922 classic, _Political Theology: Four Chapters on the Concept of Sovereignty_. He forces an engagement with Schmitt's four chapters, offering a new version of each that (...)
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  8. The ethics of respect for nature.Paul W. Taylor - 1981 - Environmental Ethics 3 (3):197-218.
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  9. All or Nothing. Systematicity, Transcendental Arguments, and Scepticism in German Idealism.Paul W. Franks - 2006 - Tijdschrift Voor Filosofie 68 (3):616-619.
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  10. Emergence, not supervenience.Paul W. Humphreys - 1997 - Philosophy of Science Supplement 64 (4):337-45.
    I argue that supervenience is an inadequate device for representing relations between different levels of phenomena. I then provide six criteria that emergent phenomena seem to satisfy. Using examples drawn from macroscopic physics, I suggest that such emergent features may well be quite common in the physical realm.
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  11. The Ethics of Respect for Nature.Paul W. Taylor - 1981 - Environmental Ethics 3 (3):197-218.
    I present the foundational structure for a life-centered theory of environmental ethics. The structure consists of three interrelated components. First is the adopting of a certain ultimate moral attitude toward nature, which I call “respect for nature.” Second is a belief system that constitutes a way of conceiving of the natural world and of our place in it. This belief system underlies and supports the attitude in a way that makes it an appropriate attitude to take toward the Earth’s natural (...)
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  12. Principles of ethics: an introduction.Paul W. Taylor - 1974 - Encino, Calif.: Dickenson Pub. Co..
  13.  67
    Normative discourse.Paul W. Taylor - 1961 - Westport, Conn.,: Greenwood Press.
  14. Adaptationism – how to carry out an exaptationist program.Paul W. Andrews, Steven W. Gangestad & Dan Matthews - 2002 - Behavioral and Brain Sciences 25 (4):489-504.
    1 Adaptationism is a research strategy that seeks to identify adaptations and the specific selective forces that drove their evolution in past environments. Since the mid-1970s, paleontologist Stephen J. Gould and geneticist Richard Lewontin have been critical of adaptationism, especially as applied toward understanding human behavior and cognition. Perhaps the most prominent criticism they made was that adaptationist explanations were analogous to Rudyard Kipling's Just So Stories. Since storytelling is an inherent part of science, the criticism refers to the acceptance (...)
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  15.  10
    Putting Liberalism in its Place.Paul W. Kahn - 2008 - Princeton University Press.
    In this wide-ranging interdisciplinary work, Paul W. Kahn argues that political order is founded not on contract but on sacrifice. Because liberalism is blind to sacrifice, it is unable to explain how the modern state has brought us to both the rule of law and the edge of nuclear annihilation. We can understand this modern condition only by recognizing that any political community, even a liberal one, is bound together by faith, love, and identity.Putting Liberalism in Its Place draws (...)
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  16.  40
    The bright side of being blue: Depression as an adaptation for analyzing complex problems.Paul W. Andrews & J. Anderson Thomson - 2009 - Psychological Review 116 (3):620-654.
  17.  48
    Eros and polis: desire and community in Greek political theory.Paul W. Ludwig - 2002 - New York: Cambridge University Press.
    Paul Ludwig examines how and why Greek theorists treated political passions as erotic. Because of the tiny size of ancient Greek cities, contemporary theory and ideology could conceive of entire communities based on desire. A recurrent aspiration was to transform the polity into one great household that would bind the citizens together through ties of mutual affection. In this study, Ludwig evaluates sexuality, love, and civic friendship as sources of political attachment and as bonds of political association.
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  18.  48
    Out of Eden: Adam and Eve and the Problem of Evil.Paul W. Kahn - 2006 - Princeton University Press.
    In Out of Eden, Paul W. Kahn offers a philosophical meditation on the problem of evil. He uses the Genesis story of the Fall as the starting point for a profound articulation of the human condition.
  19. Scientific explanation-the causes, some of the causes, and nothing but the causes.Paul W. Humphreys - 1989 - Minnesota Studies in the Philosophy of Science 13:283-306.
  20.  77
    Aleatory explanations.Paul W. Humphreys - 1981 - Synthese 48 (2):225 - 232.
  21. Are humans superior to animals and plants?Paul W. Taylor - 1984 - Environmental Ethics 6 (2):149-160.
    Louis G. Lombardi’s arguments in support of the claim that humans have greater inherent worth than other living things provide a clear account of how it is possible to conceive of the relation between humans and nonhumans in this way. Upon examining his arguments, however, it seems that he does not succeed in establishing any reason to believe that humans actually do have greater inherent worth than animals and plants.
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  22. Paul, the mind of Christ, and philosophy.Paul W. Gooch - 2008 - In Paul K. Moser (ed.), Jesus and Philosophy: New Essays. New York: Cambridge University Press.
     
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  23.  16
    Paul and Religion: Unfinished Conversations.Paul W. Gooch - 2022 - Cambridge University Press.
    Paul and Religion demonstrates the continuing and contemporary relevance of the most important, and most controversial, figure of early Christianity. Paul Gooch interrogates the Pauline writings for their meaning as well as implications for religion as an entire form of life, a stance on the world expressed in distinctive practices. Bringing a philosophical approach to this topic, he connects Paul's ideas to lived experience. In a conversational style, Gooch explores Paul's experience of grace and his dismissal (...)
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  24. In defense of biocentrism.Paul W. Taylor - 1983 - Environmental Ethics 5 (3):237-243.
    Gene Spitler has raised certain objections to my views on the biocentric outlook: (1) that a factual error is involved in the assertion that organisms pursue their own good, (2) that there is an inconsistency in the biocentric outlook, (3) that it is impossible for anyone to adopt that outlook, and (4) that the outlook entails unacceptable moral judgments, for example, that killing insects and wildfiowers is as morally reprehensible as killing humans. I reply to each of these points, showing (...)
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  25.  27
    Taoism: Growth of a Religion.Paul W. Kroll, Isabelle Robinet & Phyllis Brooks - 1999 - Journal of the American Oriental Society 119 (1):189.
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  26. Why propensities cannot be probabilities.Paul W. Humphreys - 2010 - In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. New York: Routledge.
     
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  27.  22
    Finding Ourselves at the Movies: Philosophy for a New Generation.Paul W. Kahn - 2013 - New York: Columbia University Press.
    Academic philosophy may have lost its audience, but the traditional subjects of philosophy--love, death, justice, knowledge, and faith--remain as compelling as ever. To reach a new generation, Paul W. Kahn argues that philosophy must take up these fundamental concerns as we find them in contemporary culture. He demonstrates how this can be achieved through a turn to popular film. Discussing such well-known movies as _Forrest Gump_ (1994), _The American President_ (1995), _The Matrix_ (1999), _Memento_ (2000), _The History of Violence_ (...)
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  28.  67
    On taking the moral point of view.Paul W. Taylor - 1978 - Midwest Studies in Philosophy 3 (1):35-61.
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  29.  56
    Are Humans Superior to Animals and Plants?Paul W. Taylor - 1984 - Environmental Ethics 6 (2):149-160.
    Louis G. Lombardi’s arguments in support of the claim that humans have greater inherent worth than other living things provide a clear account of how it is possible to conceive of the relation between humans and nonhumans in this way. Upon examining his arguments, however, it seems that he does not succeed in establishing any reason to believe that humans actually do have greater inherent worth than animals and plants.
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  30.  7
    Origins of Order: Project and System in the American Legal Imagination.Paul W. Kahn - 2019 - Yale University Press.
    _An examination of how two fundamental concepts of order influence our ideas about sovereignty, citizenship, law, and history_ Western accounts of natural and political order have deployed two basic ideas: project and system. In a project, order is produced by the intentional act of a subject; in a system, order is immanent in the world. In the former, order is made; in the latter, discovered. Paul W. Kahn shows how project and system have long been at work in our (...)
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  31.  10
    The Phenomenology of Moral Experience.Paul W. Kurtz - 1956 - Philosophy and Phenomenological Research 17 (1):127-128.
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  32. Reverse Discrimination and Compensatory Justice.Paul W. Taylor - 1973 - Analysis 33 (6):177 - 182.
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  33.  24
    Problems of moral philosophy.Paul W. Taylor - 1967 - Encino, Calif.,: Dickenson Pub. Co..
  34.  25
    Thailand: A Short History.Paul W. Kroll & David K. Wyatt - 1987 - Journal of the American Oriental Society 107 (4):832.
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  35.  23
    The Collected Papers of Peter J. W. DebyePeter J. W. Debye.Paul W. Henriksen - 1990 - Isis 81 (4):798-798.
  36.  73
    Social science and ethical relativism.Paul W. Taylor - 1958 - Journal of Philosophy 55 (1):32-44.
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  37.  11
    Rediscovering Political Friendship: Aristotle's Theory and Modern Identity, Community, and Equality.Paul W. Ludwig - 2019 - New York, NY, USA: Cambridge University Press.
    Aristotle argued that citizenship is like friendship, and this book applies his argument to modern society. Modern citizens may lack the concept of civic friendship, but they persist in many practices and passions that were once considered essential to it. Citizens share many similarities with friends: prejudices held in common, favoritism towards each other, and - despite disagreement on specifics - underlying agreement about what is important, such as freedom and equality. Aristotle's theory reminds us that civic friendship is a (...)
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  38. Forward and backward: alternative approaches to studying human social evolution.Paul W. Sherman & Hudson K. Reeve - 1997 - Human Nature: A Critical Reader 11:147.
  39.  66
    Frankena on Environmental Ethics.Paul W. Taylor - 1981 - The Monist 64 (3):313-324.
    In his article “Ethics and the Environment” William K. Frankena distinguishes eight types of ethical theories which could generate moral rules and/or judgments concerning how rational agents should act with regard to the natural environment. The eight types are differentiated by their conceptions of moral subjects or patients. Each has its own view of the class of entities with respect to which moral agents can have duties and responsibilities. The eight types may be briefly delineated as follows: 1. Only what (...)
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  40. The Study of Evangelism: Exploring a Missional Practice of the Church.Paul W. Chilcote & Laceye C. Warner - 2008
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  41.  9
    United States Air Force History: A Guide to Documentary SourcesLawrence J. Paszek.Paul W. Clark - 1976 - Isis 67 (4):620-621.
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  42. Normative Discourse.Paul W. Taylor - 1962 - Ethics 73 (1):67-69.
     
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  43.  10
    System of Ethics.Paul W. Kurtz - 1958 - Philosophy and Phenomenological Research 19 (2):254-255.
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  44.  24
    Experimental Approaches to Alleviating Gender Dysphoria in Children.Paul W. Hruz - 2019 - The National Catholic Bioethics Quarterly 19 (1):89-104.
    Clinical guidelines now recommend hormonal and surgical interven­tions together with social affirmation for children who experience a gender identity that is discordant with their biological sex. However, fundamental questions regarding the safety, efficacy, and ethics of these approaches remain unanswered. There is an urgent need for high-quality research to establish the overall risks and benefits of the current treatment paradigm. While acknowledging the complexity of the problem, competing interests, and logistical challenges, ethical imperatives and acceptable boundaries for scientific investigation can (...)
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  45.  18
    Transmission modes and the evolution of virulence.Paul W. Ewald - 1991 - Human Nature 2 (1):1-30.
    Application of evolutionary principles to epidemiological problems indicates that cultural characteristics influence the evolution of parasite virulence by influencing the success of disease transmission from immobilized, infected hosts. This hypothesis is supported by positive correlations between virulence and transmission by biological vectors, water, and institutional attendants. The general evolutionary argument is then applied to the causes and consequences of increased virulence for three diseases: cholera, influenza and AIDS.
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  46.  59
    Three. The biocentric outlook on nature.Paul W. Taylor - 1986 - In Respect for Nature: A Theory of Environmental Ethics - 25th Anniversary Edition. pp. 99-168.
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  47.  4
    Course correction: a map for the distracted university.Paul W. Gooch - 2019 - Buffalo: University of Toronto Press.
    Course Correction engages in deliberation about what the twenty-first-century university needs to do in order to re-find its focus as a protected place for unfettered commitment to knowledge, not just as a space for creating employment or economic prosperity. The university's business, Paul W. Gooch writes, is to generate and critique knowledge claims, and to transmit and certify the acquisition of knowledge. In order to achieve this, a university must have a reputation for integrity and trustworthiness, and this, in (...)
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  48.  6
    Testimony.Paul W. Kahn - 2021 - Eugene, Oregon: Cascade Books.
    On her seventy-fifth birthday, the author’s mother confessed to an affair more than three decades past. His father’s response was unforgiving. Her need to confess met his limitless rage. She acted out of love; he sought revenge. Their battle consumed everything and everyone around them. In the middle of this struggle, she was diagnosed with cancer. Two years later, she died. Testimony is a son’s memoir of this struggle. Paul Kahn finds here a story of the twentieth century, beginning (...)
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  49.  11
    Frontmatter.Paul W. Taylor - 1986 - In Respect for Nature: A Theory of Environmental Ethics - 25th Anniversary Edition.
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  50.  7
    Partial Knowledge: Philosophical Studies in Paul.Paul W. Gooch - 1987 - Grand Bend: University of Notre Dame Press.
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