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  1. The Nay Science: A History of German Indology.Vishwa Adluri & Joydeep Bagchee - 2014 - Oup Usa.
    In The Nay Science, Vishwa Adluri and Joydeep Bagchee undertake a careful and rigorous hermeneutical approach to nearly two centuries of German philological scholarship on the Mahabharata and the Bhagavad Gita.
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  2. Knowledge and Error. [REVIEW]Joseph Agassi - 1978 - Philosophia 8 (2-3):485-496.
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  3. The Oxford Handbook of German Philosophy in the Nineteenth Century.Charlotte Alderwick - 2016 - British Journal for the History of Philosophy 24 (4):790-792.
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  4. On Beiser's German Idealism.Karl Ameriks - 2004 - Inquiry : An Interdisciplinary Journal of Philosophy 47 (1):86 – 98.
  5. Neo-Kantianism and the Roots of Anti-Psychologism.R. Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
  6. Kant and German Idealisms.Gary Banham - 2003 - British Journal for the History of Philosophy 11 (2):333 – 339.
    This review article responds to a biography of Fichte and a collection of essays on German Idealism stressing the plurality of types of idealism that were presented at the close of the 18th and the beginning of the 19th century.
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  7. Changing Images: The Criminal as Seen by the German Police in the Nineteenth Century.Peter Becker - 1994 - History of European Ideas 19 (1-3):79-85.
  8. The German Historicist Tradition.Frederick C. Beiser - 2011 - Oxford University Press.
    This is the first full study in English of the German historicist tradition. Frederick C. Beiser surveys the major German thinkers on history from the middle of the eighteenth century until the early twentieth century, providing an introduction to each thinker and the main issues in interpreting and appraising his thought. The volume offers new interpretations of well-known philosophers such as Johann Gottfried Herder and Max Weber, and introduces others who are scarcely known at all, including J. A. Chladenius, Justus (...)
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  9. Probability, Logic and Objectivity - The Concept of Probability of Carl Stumpf.F. J. Benedictus - unknown
    We will show that Carl Stumpf’s interpretation of the concept of probability is best understood as that of an objective Bayesian. First we analyse Stumpf’s work in relation to that of his contemporary Johannes von Kries, and after that we will discuss various ways in which Stumpf’s probability-concept has been construed. By showing that the construals of Stumpf’s account by Hans Reichenbach, Richard von Mises and Andreas Kamlah are unfair – and at some points incorrect – we uncover the aspects (...)
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  10. "La vida es el absoluto". Materiali sulla relazione fra la Lebenslehre di Fichte e il raciovitalismo di Ortega. / Material sobre la relacion entre el Lebenslehre de Fichte y el raciovitalismo de Ortega / “Life is the Absolute“: Material on the Relationship Between Fichte's Concept of Lebenslehre and Ortega’s Concept of Raciovitalism.Alessandro Bertinetto - 2002 - Rivista di Storia Della Filosofia 57 (3):469-488.
  11. Una «scienza pura della coscienza». L'ideale della psicologia in Theodor Lipps.S. Besoli, M. Manotta & R. Martinelli - 2002 - .
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  12. Carl Stumpf e la fenomenologia dell'esperienza immediata.S. Besoli & R. Martinelli - 2001 - .
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  13. Rosenzweig's Hegel.Myriam Bienenstock - 1992 - The Owl of Minerva 23 (2):177-182.
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  14. Karl Marx and Friedrich Engels.Roland Boer - unknown
    Karl Marx and Friedrich Engels were born within two years of each other, Marx 1818 in Trier and Engels in 1820 in Barmen (Wuppertal). While Marx received a formal education, obtaining a doctorate from the Friedrich Wilhelm IV University in Berlin, Engels was largely self-taught, since his father put him to work in the family business the moment he matriculated from the gymnasium at the age of seventeen. Although Marx was the deeper thinker of the two, Engels was by far (...)
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  15. S. E. Stumpf's "Morality and the Law". [REVIEW]Leonard G. Boonin - 1967 - Philosophy and Phenomenological Research 28 (2):289.
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  16. Carl Stumpf: From Philosophical Reflection to Interdisciplinary Scientific Investigation.G.-J. Boudewijnse & S. Bonacchi (eds.) - 2011 - Krammer.
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  17. Lange, Nietzsche, and Stack.Daniel Breazeale - 1989 - International Studies in Philosophy 21 (2):91-103.
  18. Solger's Notion of Sacrifice as Double Negation.Paolo Diego Bubbio - 2009 - Heythrop Journal 50 (2):206-214.
    The aim of the paper is to clarify the theoretical core of Solger's thought, the foundation for his aesthetics. I first analyze Solger's dialectic of double negation. Secondly I focus on Solger's gnoseology, which is orientated toward grasping the equilibrium between the Infinite (God) and the finite (world) consisting in this double negation. Lastly I investigate the notion of sacrifice, connecting it with Solger's ironic dialectic and showing its relevance to a complete understanding of his thought.
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  19. Bolzano Versus Kant: Mathematics as a Scientia Universalis.Paola Cantù - 2011 - Philosophical Papers Dedicated to Kevin Mulligan.
    The paper discusses some changes in Bolzano's definition of mathematics attested in several quotations from the Beyträge, Wissenschaftslehre and Grössenlehre: is mathematics a theory of forms or a theory of quantities? Several issues that are maintained throughout Bolzano's works are distinguished from others that were accepted in the Beyträge and abandoned in the Grössenlehre. Changes are interpreted as a consequence of the new logical theory of truth introduced in the Wissenschaftslehre, but also as a consequence of the overcome of Kant's (...)
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  20. James J. Sheehan, "German Liberalism in the Nineteenth Century". [REVIEW]F. L. Carsten - 1982 - Theory and Society 11 (5):713.
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  21. Der Beitrag der Phänomenologie Edmund Husserls Zur Debatte Über Die Fundierung der Geisteswissenschaften.Marco Cavallaro - 2013 - Phänomenologische Forschungen:77-93.
    Dieser Aufsatz möchte den Beitrag der Phänomenologie Edmund Husserls zur Debatte über die Fundierung der Geisteswissenschaft in groben Zügen enthüllen. Zunächst wird eine schematische Zusammenfassung der aus der deutschen Philosophie des 19. Jahrhunderts stammenden Debatte über die Fundierung der Geisteswissenschaften dargeboten. Dies soll dazu dienen, den philosophisch-historischen Hintergrund, in den Husserls Denkmotiv über die Beziehung zwischen Phänomenologie und Geisteswissenschaften eingebunden ist, zu begreifen. Danach wird Husserls Beitrag in dieser Debatte abgewägt, wobei im Besonderen die neuen Begriffe und Denkmotive, die von (...)
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  22. Carl Linnaeus's Botanical Paper Slips.Isabelle Charmantier & Staffan Müller-Wille - 2014 - Intellectual History Review 24 (2):215-238.
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  23. Ethics of Maimonides.Hermann Cohen - 2004 - University of Wisconsin Press.
    Almut Sh. Bruckstein provides the first English translation and her own extensive commentary on this landmark 1908 work, which inspired readings of medieval and ...
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  24. Samuel Enoch Stumpf 1918-1998.John J. Compton - 1998 - Proceedings and Addresses of the American Philosophical Association 72 (2):124 - 125.
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  25. STUMPF, C. -Die Wiedergeburt der Philosophie. [REVIEW]D. F. H. D. F. H. - 1908 - Mind 17:427.
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  26. Bernard Bolzano i idea logicyzmu.Jerzy Dadaczyński - 2008 - Ruch Filozoficzny 2 (2).
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  27. Statistischer Anhang zu "Deutscher Empirismus".Christian Damböck - manuscript
    Die hier zusammengefassten statistischen Daten waren ursprünglich als Teil meiner Habilitationsschrift "〈Deutscher Empirismus〉. Studien zur Philosophie im deutschsprachigen Raum 1830-1930" (erscheint 2016 oder 2017 bei Springer) gedacht. In der Endfassung des Manuskripts wurden diese Daten jedoch nicht mehr im Detail aufgenommen, weil sich herausgestellt hat, dass eine plausible Interpretation dieses Materials den Rahmen meiner Arbeit bei weitem sprengen und umfangreiche zusätzliche Recherchen erfordern würde. Dieses Dokument versteht sich als Skizze zu einer in Zukunft noch zu schreibenden Arbeit zur Universitätsstatistik und (...)
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  28. Defining a Context for Otto Friedrich Gruppe's 'Revolution' in Nineteenth-Century Philosophy.Herbert De Vriese & Guido Vanheeswijck - 2006 - British Journal for the History of Philosophy 14 (3):489 – 511.
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  29. Double Exposures: Repetition and Realism in Nineteenth-Century German Fiction. By Eric Downing.W. C. Donahue - 2003 - The European Legacy 8 (5):662-662.
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  30. Wilhelm Müllers ‘Die Winterreise’ und die Erlösungsversprechen der Romantik.Andreas Dorschel - 1993 - The German Quarterly 66 (4):467-476.
    Wilhelm Müller's lyric cycle "Die Winterreise", superficially the depiction of the end of an unhappy erotic relationship, can be interpreted as a negation of the promises of deliverance which, during the early Romantic period, were associated with the spheres of dreams, death, nature, contemplation, and love. Even art, Müller's own medium, seems susceptible to this negation.
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  31. Buddhism and Nineteenth-Century German Philosophy.Heinrich Dumoulin - 1981 - Journal of the History of Ideas 42 (3):457.
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  32. The Genesis of Neo-Kantianism: 1796–1880. [REVIEW]Scott Edgar - 2015 - British Journal for the History of Philosophy 23 (5):1009-1012.
  33. Intersubjectivity and Physical Laws in Post-Kantian Theory of Knowledge Natorp and Cassirer.Scott Edgar - 2015 - In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter. pp. 141-162.
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  34. The Physiology of the Sense Organs and Early Neo-Kantian Conceptions of Objectivity: Helmholtz, Lange, Liebmann.Scott Edgar - 2015 - In Flavia Padovani, Alan Richardson & Jonathan Y. Tsou (eds.), Objectivity in Science: Approaches to Historical Epistemology. Boston Studies in Philosophy and History of Science. Springer.
    The physiologist Johannes Müller’s doctrine of specific nerve energies had a decisive influence on neo-Kantian conceptions of the objectivity of knowledge in the 1850s - 1870s. In the first half of the nineteenth century, Müller amassed a body of experimental evidence to support his doctrine, according to which the character of our sensations is determined by the structures of our own sensory nerves, and not by the external objects that cause the sensations. Neo-Kantians such as Hermann von Helmholtz, F.A. Lange, (...)
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  35. The Limits of Experience and Explanation: F. A. Lange and Ernst Mach on Things in Themselves.Scott Edgar - 2013 - British Journal for the History of Philosophy 21 (1):100-121.
    In the middle of the nineteenth century, advances in experimental psychology and the physiology of the sense organs inspired so-called "Back to Kant" Neo-Kantians to articulate robustly psychologistic visions of Kantian epistemology. But their accounts of the thing in itself were fraught with deep tension: they wanted to conceive of things in themselves as the causes of our sensations, while their own accounts of causal inference ruled that claim out. This paper diagnoses the source of that problem in views of (...)
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  36. Hermann Cohen.Scott Edgar - 2010 - Stanford Encyclopedia of Philosophy.
  37. The Natural and the Normative. Theories of Spatial Perception From Kant to Helmholtz. [REVIEW]Lorne Falkenstein - 1993 - Philosophy and Phenomenological Research 53 (2):476-480.
    Review of Gary Hatfield, The Natural and the Normative. Theories of Spatial Perception from Kant to Helmholtz. MIT Press, 1990.
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  38. The Continuing Relevance of 19th-Century Philosophy of Psychology: Brentano and the Autonomy of Psychological Methods.Uljana Feest - 2014 - In M. C. Galavotti & F. Stadler (eds.), New Directions in the Philosophy of Science, The Philosophy of Science in a European Perspective 5. Springer. Springer. pp. 693-709.
    This paper provides an analysis of Franz Brentano’s thesis that psychology employs a distinctive method, which sets it apart from physiology. The aim of the paper is two-fold: First, I situate Brentano’s thesis (and the broader metaphysical system that underwrites it) within the context of specific debates about the nature and status of psychology, arguing that we regard him as engaging in a form of boundary work. Second, I explore the relevance of Brentano’s considerations to more recent debates about autonomy (...)
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  39. “Historical Perspectives on Erklären and Verstehen: Introduction”.Uljana Feest - 2010 - In Historical Perspectives on Erklären and Verstehen.
    The conceptual pair of "Erklären" and "Verstehen" (explanation and understanding) has been an object of philosophical and methodological debates for well over a century. Discussions – to this day – are centered around the question of whether certain objects or issues, such as those dealing with humans or society, require a special approach, different from that of the physical sciences. In the course of such philosophical discussions, we frequently find references to historical predecessors, such as Dilthey’s discussion of the relationship (...)
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  40. Filósofos alemanes en la circunstancia de Ortega: referencias en busca de un espacio propio / German Philosophers in Ortega’s Circumstance: References in Search of a Proper Space.Enrique Ferrari Nieto - 2010 - Endoxa (25):267-278.
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  41. La Teoría Hegeliana de la Imaginación.Hector Ferreiro - 2012 - Estudios Hegelianos 1:16-29.
    In the process of knowledge imagination is, according to Hegel, the point where the human mind dissociates the object into two different contents - i.e. the thing of the external world and the internal content of the mind -, so that both versions of the object must corroborate each other in the way of a synthesis of heterogenous elements that only in their collation recognizes their identity. Comprehension sublates this dualism, and, by doing that, it sublates also the empiricist approach (...)
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  42. El Lenguaje Como Elemento Inmanente Del Pensar y la Tesis Hegeliana de la Muerte Del Arte.Hector Ferreiro - 2011 - Kalíope 7 (14):108-122.
    The main claim of Hegel´s System is that in its inner structure reality is consubstantial with subjective reason, so that, in spite of all its eventual contradictions, reality can be understood by the human mind. However, the process of knowledge of the rationality of reality is at the same time the process of self-knowledge of the rationality that defines as such the human mind. In this general process of knowledge-self-knowledge, the different artistic forms and the different periods of the History (...)
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  43. Richard Falckenberg and the Modernity of Nicholas of Cusa.A. Fiamma - 2016 - Viator 47 (2):351--366.
    Richard Falckenberg (1851-1920) in his book Grundzüge der Philosophie des Nicolaus Cusanus mit besonderer Berücksichtigung der Lehre vom Erkennen was among the first historians of philosophy to support the argument that Nicholas of Cusa was a modern philosopher because his innovative theory of knowledge. The Falckenberg's celebrity shall be reduced because he was later obscured by the most famous historians of philosophy as Ernst Cassirer and Joachim Ritter. In our paper we want to come back to the Falckenberg's book and (...)
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  44. Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of The.Richard Fincham - 2005 - Journal of the History of Philosophy 43 (3):301-324.
    Richard Fincham - Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5 - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 301-324 Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5 Richard Fincham Even a cursory comparison of Fichte's first published version of the Wissenschaftslehre of 1794/5 with Kant's critical works reveals a striking methodological difference. For, whereas Kant begins with the conditioned and ascends to the (...)
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  45. Emil du Bois-Reymond: Neuroscience, Self, and Society in Nineteenth-Century Germany.Gabriel Finkelstein - 2013 - The MIT Press.
    Du Bois-Reymond is the most important forgotten intellectual of the nineteenth century. My biography, now available from the MIT Press, received an Honorable Mention for History of Science, Medicine, and Technology at the 2013 PROSE Awards.
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  46. Philosophy From an Empirical Standpoint: Essays on Carl Stumpf.D. Fisette & R. Martinelli (eds.) - 2015 - Rodopi.
    The volume aims at a critical assessment of Carl Stumpf’s philosophy and an evaluation of his place in the School of Brentano and in the phenomenological movement. The book contains 15 original essays, unpublished writings by Stumpf and a complete bibliography.
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  47. Intellectual Intuition in Emerson and the Early German Romantics.Erin E. Flynn - 2009 - Philosophical Forum 40 (3):367-389.
  48. América en el pensar filosófico europeo: tres momentos: Hegel, Keyserling, Ortega / American in European Philosophical thought: Three Moments: Hegel, Keyserling, Ortega.Raul Fornet Betancourt - 1984 - Cuadernos Salmantinos de Filosofía 11:529-539.
  49. Spinoza and German Idealism.Eckart Förster & Yitzhak Y. Melamed (eds.) - 2012 - Cambridge University Press.
    There can be little doubt that without Spinoza, German Idealism would have been just as impossible as it would have been without Kant. Yet the precise nature of Spinoza's influence on the German Idealists has hardly been studied in detail. This volume of essays by leading scholars sheds light on how the appropriation of Spinoza by Fichte, Schelling and Hegel grew out of the reception of his philosophy by, among others, Lessing, Mendelssohn, Jacobi, Herder, Goethe, Schleiermacher, Maimon and, of course, (...)
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  50. Oxford Handbook of German Philosophy in the Nineteenth Century.Michael Forster & Kristin Gjesdal (eds.) - 2015 - Oxford University Press.
    This volume constitutes the first collective critical study of German philosophy in the nineteenth century. A team of leading experts explore the influential figures associated with the period--including Hegel, Kierkegaard, Nietzsche, and Frege--and provide fresh accounts of the philosophical movements and key debates with which they engaged.
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1 — 50 / 221