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  1. added 2020-05-22
    »Sinn und Geschmack fürs Unendliche« — Aspekte romantischer Kunstreligion.Jan Rohls - 1985 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 27 (1):1-24.
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  2. added 2020-04-24
    Values and Evaluations: Essays on Ethics and Ideology.Alan Tapper (ed.) - 1998 - New York, USA: Peter Lang.
    In the diverse but related essays collected in Values and Evaluations, Julius Kovesi's central concerns are the nature of ideological thinking and the rational core of morality. «It is characteristic of ideological beliefs that their truth is upheld independent of the arguments for them,» he contends. He examines ideological tendencies in the Marxist tradition, in attempts to demythologize Christianity, and in modern British ethical theory. In ethics, he continues the attack on the fact/value dichotomy he began in Moral Notions, a (...)
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  3. added 2020-03-10
    Bolzano on Necessary Existence.Stefan Roski & Paul Rusnock - 2014 - Archiv für Geschichte der Philosophie 96 (3):320-359.
    This paper is devoted to an examination of Bolzano’s notion of necessary existence, which has so far received relatively little attention in the literature. We situate Bolzano’s ideas in their historical context and show how he proposed to correct various flaws of his predecessors’ definitions. Further, we relate Bolzano’s conception to his metaphysical and theological assumptions, arguing that some consequences of his definition which have been deemed counterintuitive by some of his interpreters turn out to be more reasonable given the (...)
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  4. added 2020-03-02
    Review of Christian Damböck, Deutscher Empirismus: Studien Zur Philosophie Im Deutschsprachigen Raum 1830-1930. [REVIEW]Scott Edgar - 2020 - In The Vienna Circle in Czechoslovakia, Vienna Circle Yearbook. Cham: pp. 185-190.
  5. added 2020-03-01
    Russell’s Conception of Propositional Attitudes in Relation to Pragmatism.Nikolay Milkov - forthcoming - An Anthology of Philosophical Studies 14.
    The conventional wisdom has it that between 1905 and 1919 Russell was critical to pragmatism. In particular, in two essays written in 1908–9, he sharply attacked the pragmatist theory of truth, emphasizing that truth is not relative to human practice. In fact, however, Russell was much more indebted to the pragmatists, in particular to William James, as usually believed. For example, he borrowed from James two key concepts of his new epistemology: sense-data, and the distinction between knowledge by acquaintance and (...)
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  6. added 2020-02-20
    Franz Brentano, la escolástica y el tomismo.David Torrijos-Castrillejo - 2020 - In Manuel Lázaro Pulido, Francisco León Florido & Vicente Llamas Roig (eds.), Pensar la Edad Media cristiana: espacios de la filosofía medieval —Córdoba, Toledo, París—. Madrid: UNED/Synderesis. pp. 261-293.
    In this article, the author explores how Scholasticism could contribute to Brentano's conception about the relationship between faith and reason. It also shows that Brentano partially misunderstood Aquinas' notion of such relationship. In any case, the specific German Neo-Scholasticism known by Brentano in his youth was not an obstacle to develop a free way of thinking but, on the contrary, it could help him to do it.
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  7. added 2020-01-22
    Hermeneutics and Nature.Dalia Nassar - 2019 - In Michael Förster & Kristin Gjesdal (eds.), The Cambridge Companion to Hermeneutics. Cambridge: Cambridge. pp. 37-74.
    This paper contributes to the on-going research into the ways in which the humanities transformed the natural sciences in the late Eighteenth and early Nineteenth Centuries. By investigating the relationship between hermeneutics -- as developed by Herder -- and natural history, it shows how the methods used for the study of literary and artistic works played a crucial role in the emergence of key natural-scientific fields, including geography and ecology.
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  8. added 2020-01-17
    Relativism and Radical Conservatism.Timo Pankakoski & Jussi M. Backman - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Abingdon: Routledge. pp. 219-227.
    The chapter tackles the complex, tension-ridden, and often paradoxical relationship between relativism and conservatism. We focus particularly on radical conservatism, an early twentieth-century German movement that arguably constitutes the climax of conservatism’s problematic relationship with relativism. We trace the shared genealogy of conservatism and historicism in nineteenth-century Counter-Enlightenment thought and interpret radical conservatism’s ambivalent relation to relativism as reflecting this heritage. Emphasizing national particularity, historical uniqueness, and global political plurality, Carl Schmitt and Hans Freyer moved in the tradition of historicism, (...)
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  9. added 2019-12-21
    Nietzsche Contra Sublimation.Eli I. Lichtenstein - forthcoming - Journal of the History of Philosophy.
    Many commentators have claimed that Nietzsche views the “sublimation” (Sublimierung) of drives as a positive achievement. Against this tradition, I argue that, on the dominant if not universal Nietzschean use of Sublimierung and its cognates, sublimation is just a broad psychological analogue of the traditional (al)chemical process: the “vaporization” of drives into a finer or lighter state, figuratively if not literally. This can yield ennobling elevation, or purity in a positive sense—the intensified “sublimate” of an unrefined original sample. But it (...)
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  10. added 2019-11-10
    Brentano as Interpreter of Aristotle.David Torrijos-Castrillejo - 2019 - In Demetra Sfendoni-Mentzou (ed.), Proceedings of the World Congress Aristotle 2400 Years. Thessaloniki: Aristotle University of Thessaloniki. pp. 713-719.
    Brentano began and ended his career by studying Aristotle. His first and last books are dedicated to this philosopher and represent the most part of what he managed to publish in life. Therefore, his efforts as an interpreter of Aristotle should not be relativized. In these pages, I intend to expose Brentano’s position regarding the method of study of Aristotle, which also will provide a good overview of his way to understand the thinking of the Greek philosopher.
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  11. added 2019-10-21
    Language, Truth, and Logic and the Anglophone Reception of the Vienna Circle.Andreas Vrahimis - unknown - In Adam Tamas Tuboly (ed.), The Historical and Philosophical Significance of Ayer’s Language, Truth and Logic. Hampshire: Palgrave.
  12. added 2019-09-09
    From Object to Other: Models of Sociality After Idealism in Gadamer, Levinas, Rosenzweig, and Bonhoeffer.Christopher J. King - 2017 - Dissertation, University of South Florida
    This dissertation offers an account of the different ways in which putatively idealist and transcendental models of sociality, which grounded the subject’s relation to other human beings in the subject’s own cognition, were rejected and replaced. Scrapping this account led to a variety of models of sociality which departed from the subject as the ground of sociality, positing grounds outside of the subject. Hans-Georg Gadamer, Emmanuel Levinas, Franz Rosenzweig, and Dietrich Bonhoeffer represent alternative positions along a spectrum of models of (...)
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  13. added 2019-08-06
    The Self as a Becoming Work of Art in Early Romantic Thought.Gerard Kuperus - 2016 - Idealistic Studies 46 (1):65-77.
    For the Jena Romantics the idea of a self is always in a process, never fully completed. It develops itself as an acting I that interacts with the world, an ongoing interchange between what I am and what I am not. In order to grasp how the self develops and is educated, this paper compares this idea of the self to Schlegel’s account of irony. Both irony and the I exist as an ongoing process. In this comparison the self is (...)
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  14. added 2019-06-19
    The Passions and Disinterest: From Kantian Free Play to Creative Determination by Power, Via Schiller and Nietzsche.Eli I. Lichtenstein - 2019 - Ergo: An Open Access Journal of Philosophy 6:249-279.
    I argue that Nietzsche’s criticism of the Kantian theory of disinterested pleasure in beauty reflects his own commitment to claims that closely resemble certain Kantian aesthetic principles, specifically as reinterpreted by Schiller. I show that Schiller takes the experience of beauty to be disinterested both (1) insofar as it involves impassioned ‘play’ rather than desire-driven ‘work’, and (2) insofar as it involves rational-sensuous (‘aesthetic’) play rather than mere physical play. In figures like Nietzsche, Schiller’s generic notion of play—which is itself (...)
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  15. added 2019-06-06
    The Emergence of Relativism: German Thought From the Enlightenment to National Socialism.Martin Kusch, Johannes Steizinger, Katherina Kinzel & Niels Jacob Wildschut (eds.) - 2019 - London, New York: Routledge.
    Debates over relativism are as old as philosophy itself. Since the late nineteenth century, relativism has also been a controversial topic in many of the social and cultural sciences. And yet, relativism has not been a central topic of research in the history of philosophy or the history of the social sciences. This collection seeks to remedy this situation by studying the emergence of modern forms of relativism as they unfolded in the German lands during the "long nineteenth century"—from the (...)
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  16. added 2019-06-06
    In Seinem Anderen Bei Sich Selbst Zu Sein: Toward a Recuperation of Hegel’s Metaphysics of Agency.Ayon Roy - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):225-255.
    This essay argues for a distinctly post-Kantian understanding of Hegel’s definition of freedom as “being at home with oneself in one’s other.” I first briefly isolate the inadequacies of some dominant interpretations of Hegelian freedom and proceed to develop a more adequate theoretical frame by turning to Theodor Adorno. Then I interpret Hegel’s notion of the freedom of the will in the Philosophy of Right in terms of his speculative metaphysics. Finally, I briefly examine Hegel’s treatment of agency in the (...)
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  17. added 2019-06-06
    Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5.Richard Fincham - 2005 - Journal of the History of Philosophy 43 (3):301-324.
    Richard Fincham - Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5 - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 301-324 Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5 Richard Fincham Even a cursory comparison of Fichte's first published version of the Wissenschaftslehre of 1794/5 with Kant's critical works reveals a striking methodological difference. For, whereas Kant begins with the conditioned and ascends to the (...)
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  18. added 2019-06-06
    Coleridge, Philosophy and Religion: Aids to Reflection and the Mirror of the Spirit.Douglas Hedley - 2000 - Cambridge University Press.
    Coleridge's relation to his German contemporaries constitutes the toughest problem in assessing his standing as a thinker. For the last half-century this relationship has been described, ultimately, as parasitic. As a result, Coleridge's contribution to religious thought has been seen primarily in terms of his poetic genius. This book revives and deepens the evaluation of Coleridge as a philosophical theologian in his own right. Coleridge had a critical and creative relation to, and kinship with, German Idealism. Moreover, the principal impulse (...)
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  19. added 2019-06-06
    Metaphysics of Subjectivity and the Theology of Subjectivity: Schleiermacher’s Anthropological Theology.Eduardo Mendieta - 1992 - Philosophy and Theology 6 (3):276-290.
    This study calls for a re-evaluation of Schleiermacher’s relevance and contemporaneity, with special emphasis on his account of consciousness and his theory of religion. Through a critical examination of Hegel’s critique of Schleiermacher, the author argues that Schleiermacher suceeeded in overcoming the paradigm of subjectivity in some ways, and failed in others.
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  20. added 2019-06-06
    Lange, Nietzsche, and Stack: The Question of “Influence”.Daniel Breazeale - 1989 - International Studies in Philosophy 21 (2):91-103.
  21. added 2019-06-06
    Hegel, Hinrichs, and Schleiermacher on Feeling and Reason in Religion: The Texts of Their 1821–22 Debate. [REVIEW]Merold Westphal - 1989 - The Owl of Minerva 20 (2):240-241.
    This volume provides a remarkable collection of materials that should prove useful to scholars with a variety of interests. The major item is the first translation into any language of Hermann Friedrich Wilhelm Hinrichs’ Religion in its Internal Relation to Systematic Knowledge. Though it can be claimed that Hinrichs is the first Hegelian and the founder of the Hegelian Right, this work would have fallen into even more total obscurity than it has had it not been accompanied by a Foreword (...)
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  22. added 2019-06-05
    Frederick Charles Beiser: The Genesis of Neo-Kantianism, 1796-1880. [REVIEW]Matko Globačnik - 2016 - Synthesis Philosophica 31 (1):210-215.
    Review of Frederick Charles Beiser's "The Genesis of Neo-Kantianism, 1796-1880".
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  23. added 2019-06-05
    Michael Friedman and Alfred Nordmann, Eds. The Kantian Legacy in Nineteenth-Century Science. Cambridge, MA: MIT Press, 2006. Pp. Vi+370. $45.00. [REVIEW]Gary Hatfield - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (1):172-177.
    Review of: Michael Friedman and Alfred Nordmann, eds. The Kantian Legacy in Nineteenth-Century Science. Cambridge, MA: MIT Press, 2006. Pp. vi+370. $45.00 (cloth).
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  24. added 2019-06-05
    “Don't Quote Me on That!”.James I. Porter - 2011 - Journal of Nietzsche Studies 42 (1):73.
  25. added 2019-04-12
    Ironia, negazione e creazione fantastica in KWF Solger.Giovanna Pinna - 1987 - Rivista di Estetica 27 (26-27):170-189.
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  26. added 2019-04-10
    Hermann Cohens Konzept der Anthropodizee in der Sicht Jacob Gordins.Nina Dmitrieva - 2015 - Kantian Journal (3(ENG)):78-86.
    The paper focuses on the problem of anthropodicy in the philosophical system of Hermann Cohen and its interpretation by Jacob Gordin (1896—1947). Gordin was one of the last followers of Cohen in Russia. He developes his interpretation in the lecture “Anthropodicy”, which was given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept (...)
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  27. added 2019-04-08
    Nietzsche´s Pragmatism: A Study on Perspectival Thought.Pietro Gori - 2019 - Berlino, Germania: Walter De Gruyter.
    During his late period, Nietzsche is particularly concerned with the value that mankind attributes to truth. In dealing with that topic, Nietzsche is not primarly interested in the metaphysical disputes on truth, but rather in the effects that the "will to truth" has on the human being. In fact, he argues that the "faith in a value as such of truth" influenced Western culture and started the anthropological degeneration of the human type that characterizes European morality. To call into question (...)
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  28. added 2019-02-26
    Wackenroder and the Doctrine of the Soul.Kevin O'Regan - 2008 - Nineteenth-Century Music Review 5 (1):67-88.
    Advances a novel theory of how paradoxes evident in Wilhwlm Heinrich Wackenroder's essay on instrumental music evoke specific religious dichotomies and that these in turn propose an aesthetic interpretation of autonomous instrumental music concordant with the importance attached to religion in early German Romantic thought.
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  29. added 2019-02-22
    Platonism in Lotze and Frege Between Psyschologism and Hypostasis.Nicholas Stang - 2019 - In Sandra Lapointe (ed.), Logic from Kant to Russell. Routledge. pp. 138–159.
    In the section “Validity and Existence in Logik, Book III,” I explain Lotze’s famous distinction between existence and validity in Book III of Logik. In the following section, “Lotze’s Platonism,” I put this famous distinction in the context of Lotze’s attempt to distinguish his own position from hypostatic Platonism and consider one way of drawing the distinction: the hypostatic Platonist accepts that there are propositions, whereas Lotze rejects this. In the section “Two Perspectives on Frege’s Platonism,” I argue that this (...)
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  30. added 2019-02-16
    Fichte's Moral Philosophy.Owen Ware - forthcoming - New York, NY, USA: Oxford University Press.
    Owen Ware here develops and defends a novel interpretation of Fichte’s moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte’s System of Ethics is now recognized by scholars as a masterpiece in the history of post-Kantian thought and a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte’s moral philosophy evolved and of the specific arguments he offers (...)
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  31. added 2019-01-06
    Der teleologische Gottesbeweis bei Kant und Hegel.Hector Ferreiro - 2018 - In Violetta Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin, Boston: De Gruyter. pp. 3411–3418.
    Die zweckmäßige Einheit der Dinge, nach der die Ordnung in der Welt so angesehen wird, als ob sie aus der Absicht eines vernünftigen Höchstwesens entstanden wäre, ist für Kant nur die höchste formale Einheit unseres Erkenntnisvermögens. Die Voraussetzung einer Intelligenz als der Ursache des Weltganzen ist aber nur ein heuristisches Prinzip, den besonderen Gesetzen der Natur nachzuforschen. Im Element des Subjekt-Objekt-Unterschieds ist die für Hegel implizite Unendlichkeit der Zweckmäßigkeit nicht begreifbar. Nur im logischen Raum der Vernünftigkeit als Identität der Bestimmtheit (...)
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  32. added 2019-01-04
    Wilhelm Windelband: The History of Philosophy as Organon and as Integral Part of Philosophy.Sergii Secundant - 2018 - Sententiae 37 (2):62-92.
    The article analyzes Wilhelm Windelband’s views on the problem of the relation of philosophy to its history. Windelband’s essay “History of philosophy” (1905) is put as a starting point. The main motive for this research is the idea that the history of philosophy is an organon and a component of philosophy. The article critically examines Windelband’s interpretation of (1) Hegel’s conception of the history of philosophy, (2) the question about the grounds of philosophers’ interest in the history of philosophy, (3) (...)
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  33. added 2018-12-17
    From German Idealism to American Pragmatism – and Back.Robert Brandom - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 107-126.
    Developments over the past four decades have secured Immanuel Kant’s status as being for contemporary philosophers what the sea was for Swinburne: the great, gray mother of us all. And Kant mattered as much for the classical American pragmatists as he does for us today. But we look back at that sepia-toned age across an extended period during which Anglophone philosophy largely wrote Kant out of its canon. The founding ideology of Bertrand Russell and G.E. Moore, articulating the rationale and (...)
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  34. added 2018-12-17
    The Influence of the French Revolution on Socialism and the German Socialist Movement in the Nineteenth Century.Beatrix W. Bouvier - 1992 - History of European Ideas 14 (1):101-113.
  35. added 2018-12-11
    Small Moments and Individual Taste.Pietro Gori - 2012 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 155-168.
    In the 1881 note 11 [156], Nietzsche mentions the “infinitely small moment” as “the highest reality and truth” for the individual who tries to contrast the “uniformity of sensations” and to affirm his “idiosyncratic taste”. The fragment explores some ideas on the herd instinct that will be developed in "The Gay Science"; observations on the cultural and anthropological value of science; critical refections on metaphysical realism. Most important, these considerations focus on the relationship between man and society, which is the (...)
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  36. added 2018-12-11
    “Sounding Out Idols”: Knowledge, History and Metaphysics in Human, All Too Human and Twilight of the Idols.Pietro Gori - 2009 - In Volker Gerhard & Renate Reschke (eds.), Nietzscheforschung, vol. 16. pp. 239-247.
    "Twilight of the Idols" plays an important role in Nietzsche’s work, since it represents the opening writing of the philosophical project called "Transvaluation of all values". In that text, Nietzsche aims to sound out the "eternal idols", which means to disclose the inconsistency of the principles of traditional metaphysics. The way Nietzsche addresses the "old truths" in Twilight of the Idols leads back to his early writings, when his theory of knowledge is first outlined, inspired by Schopenhauer as much as (...)
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  37. added 2018-11-29
    Eighteenth- and Nineteenth-Century German Patriotism: Virtue, Cosmopolitanism, and Reform.Lydia L. Moland - forthcoming - In Mitja Sardoč (ed.), Handbook of Patriotism. Cham, Switzerland: Springer.
    The early history of German patriotism is complex and illuminates many of patriotism’s potential virtues as well as its dangers. Throughout the late eighteenth and early nineteenth centuries, patriotism’s overarching connotation was devotion to the greater good, but whether that greater was local, national, or global varied dramatically. Early uses of patriotism were devoid of national or military connotations and instead denoted local engagement in public projects and willingness to aid to those in need. The patriot moreover worked for enlightened (...)
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  38. added 2018-11-29
    All Too Human: Laughter, Humor, and Comedy in Nineteenth-Century Philosophy.Lydia L. Moland (ed.) - 2018 - Springer.
    This book offers an analysis of humor, comedy, and laughter as philosophical topics in the 19th Century. It traces the introduction of humor as a new aesthetic category inspired by Laurence Sterne’s "Tristram Shandy" and shows Sterne’s deep influence on German aesthetic theorists of this period. Through differentiating humor from comedy, the book suggests important distinctions within the aesthetic philosophies of G.W.F. Hegel, Karl Solger, and Jean Paul Richter. The book links Kant’s underdeveloped incongruity theory of laughter to Schopenhauer’s more (...)
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  39. added 2018-11-28
    The Principle of Individuation.Jacqueline Mariña - 2008 - In Transformation of the Self in the thought of Schleiermacher. Oxford University Press.
    This is the second chapter of my book Transformation of the Self. It concerns Schleiermacher's understanding of the principle of individuation, in dialogue with Kant, Jacobi, Leibniz and Spinoza.
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  40. added 2018-09-21
    Hermann Lotze e Franz Brentano.Nikolay Milkov - 2018 - Guairacá - Revista de Filosofia 34 (1):26-44.
    Resumo: Franz Brentano não foi uma figura solitária que propôs sua filosofia isolada de outros filósofos contemporâneos na Alemanha, tal como alguns neo-brentanianos reivindicaram nos últimos anos. O objetivo deste artigo é corrigir tais concepções equivocadas estabelecendo que Brentano desenvolveu sua psicologia filosófica engajado ativamente no rico contexto histórico-intelectual e acadêmico de seu tempo - em particular, sob a influência de Hermann Lotze. Especificamente, Brentano: (i) adota de Lotze a ideia de que juízo não é apenas uma associação de ideias, (...)
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  41. added 2018-09-12
    The Philosopher's Voice: Philosophy, Politics, and Language in the Nineteenth Century, by Andrew Fiala. [REVIEW]Edmund F. Byrne - 2004 - Journal of Speculative Philosophy 18 (4):333-335.
    A positive review of a book about four nineteenth century German philosophers (Kant, Fichte, Hegel, and Marx) who sought to use philosophy to effect political change. To this end they each decided whom to address and how. Their objective: enhance freedom and/or enlightenment. Final topic: the relevance of these writers and their agenda to contemporary philosophy.
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  42. added 2018-09-06
    A Road Map of Dedekind’s Theorem 66.Ansten Klev - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):241-277.
    Richard Dedekind’s theorem 66 states that there exists an infinite set. Its proof invokes such apparently nonmathematical notions as the thought-world and the self. This article discusses the content and context of Dedekind’s proof. It is suggested that Dedekind took the notion of the thought-world from Hermann Lotze. The influence of Kant and Bernard Bolzano on the proof is also discussed, and the reception of the proof in the mathematical and philosophical literature is covered in detail.
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  43. added 2018-06-18
    Between Classical and Modern Theory of Science. Hermann von Helmholtz Und Karl R. Popper, Compared Epistemologically.Gregor Schiemann - 1995 - In Heinz Lübbig (ed.), The Inverse Problem. Akademie Verlag und VCH Weinheim.
    With his influence on the development of physiology, physics and geometry, Hermann von Helmholtz – like few scientists of the second half of the 19th century – is representative of the research in natural science in Germany. The development of his understanding of science is not less representative. Until the late sixties, he emphatically claimed the truth of science; later on, he began to see the conditions for the validity of scientific knowledge in relative terms, and this can, in summary, (...)
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  44. added 2018-06-09
    Being Wagner: The Triumph of the Will by Simon Callow (Review). [REVIEW]Richard Elliott - 2018 - Agonist - A Nietzsche Circle Journal 11:121 - 126.
    Review of Simon Callow's book, 'Being Wagner: The Triumph of the Will'.
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  45. added 2018-05-30
    Sandra Lapointe , Bolzano's Theoretical Philosophy: An Introduction . Reviewed By. [REVIEW]Clinton Tolley - 2014 - Philosophy in Review 34 (1-2):87-90.
  46. added 2018-05-30
    The New Anti-Kant.Sandra Lapointe & Clinton Tolley - 2014 - London, UK: Palgrave.
    Finally available in English, Príhonský's New Anti-Kant is an inescapable book for anyone interested in Kant's Critical philosophy. It provides a concise and systematic recapitulation of Bolzano's insightful, trenchant criticisms of Kant, and provides a fresh window into historical developments in 19th century post-Kantian philosophy.
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  47. added 2018-05-13
    Science and Two Kinds of Knowledge: Nietzsche, Schopenhauer, and the Ignorabimus-Streit.Timothy Stoll - 2018 - Journal of the History of Philosophy 56 (3):519-549.
    This paper offers a new interpretation of Nietzsche’s conception of scientific explanation that promises to resolve the apparent tension between his insistence on the veracity of such explanations, and his frequent attempts to impugn their cognitive reach. Nietzsche follows earlier nineteenth-century critiques of science in claiming that science yields only factual or “descriptive” knowledge, not understanding. The paper concludes that the conception of descriptive knowledge is robust and compatible with Nietzsche’s commitment to the truth and rigor of scientific theories. The (...)
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  48. added 2018-04-23
    Extension and Measurement: A Constructivist Program From Leibniz to Grassmann.Erik C. Banks - 2013 - Studies in History and Philosophy of Science Part A 44 (1):20-31.
    Extension is probably the most general natural property. Is it a fundamental property? Leibniz claimed the answer was no, and that the structureless intuition of extension concealed more fundamental properties and relations. This paper follows Leibniz's program through Herbart and Riemann to Grassmann and uses Grassmann's algebra of points to build up levels of extensions algebraically. Finally, the connection between extension and measurement is considered.
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  49. added 2018-04-23
    The Search for a National Image: The Language of Style in Late Nineteenth-Century Germany.Kirsten Belgum - 1993 - History of European Ideas 16 (4-6):363-369.
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  50. added 2018-04-23
    "Scientific Materialism in Nineteenth Century Germany," by Frederick Gregory.Dominic J. Balestra - 1979 - Modern Schoolman 56 (3):289-290.
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