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Robert McKim [42]Robert H. Mckim [1]Robert James Mckim [1]
  1.  75
    Religious Ambiguity and Religious Diversity.Robert McKim - 2000 - Oxford University Press.
    This study looks at two central religious issues--the religious ambiguity of the world and the diversity of faiths--and probes their implications for religious beliefs. Author Robert McKim offers a self-critical, open, and tentative approach to beliefs about religious matters.
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  2.  79
    The Just War and the Gulf War.Jeff McMahan & Robert McKim - 1993 - Canadian Journal of Philosophy 23 (4):501 - 541.
    Discussions of the morality of the Gulf War have tended to embrace the traditional theory of the just war uncritically and to apply its tenets in a mechanical and unimaginative fashion. We believe, by contrast, that careful reflection of the Gulf War reveals that certain principles of the traditional theory are oversimplifications that require considerable refinement. Our aims, therefore, are both practical and theoretical. We hope to contribute to a better understanding of the ethics both of war in general and (...)
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  3. Religious Ambiguity and Religious Diversity.Robert McKim - 2000 - Oxford University Press USA.
    The religious ambiguity of the world has many aspects, one of which is the hiddenness of God. Theists have proposed a number of explanations of God's hiddenness. Some putative explanations contend that the advantages of God's hiddenness outweigh whatever benefits would result if God's existence and nature were clear to us. Goods of mystery that have received a lot of discussion include human moral autonomy and the ability on our part to exercise control over whether we believe in the existence (...)
     
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  4.  71
    The Hiddenness of God.Robert McKim - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press. pp. 141 - 161.
  5. Religious Perspectives on Religious Diversity.Robert McKim (ed.) - 2016 - Brill.
    _Religious Perspectives on Religious Diversity_ addresses fundamental and controversial questions raised by religious diversity. What are members of religious traditions to say about outsiders and about their religions? Discussion of Muslim, Christian, and Jewish perspectives is combined with methodological work.
     
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  6.  76
    On Religious Ambiguity.Robert Mckim - 2008 - Religious Studies 44 (4):373-392.
    I examine, and defend, the idea that human experience is religiously ambiguous. Necessary conditions for there to be ambiguity of any sort are presented. The sort of ambiguity that (it is later argued) is exhibited in the area of religion is clarified in a series of stages. Then the case is made for the application of this notion of ambiguity in the case of religion.
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  7.  6
    The Morality of Nationalism.Robert McKim & Jeff McMahan (eds.) - 1997 - Oxford University Press.
    In this collection of essays, some of today's most eminent political scientists and philosophers address the ethics of nationalism. Rather than focusing on descriptive and prescriptive themes or policy issues, this volume focuses on the deeper moral issues that must be addressed if a policy prescription is to be well grounded.
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  8.  51
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  9.  3
    The Just War and The Gulf War.Jeff McMahan & Robert McKim - 1993 - Canadian Journal of Philosophy 23 (4):501-541.
    Discussions of the morality of the Gulf War have tended to embrace the traditional theory of the just war uncritically and to apply its tenets in a mechanical and unimaginative fashion. We believe, by contrast, that careful reflection of the Gulf War reveals that certain principles of the traditional theory are oversimplifications that require considerable refinement. Our aims, therefore, are both practical and theoretical. We hope to contribute to a better understanding of the ethics both of war in general and (...)
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  10. The Morality of Nationalism.Robert McKim (ed.) - 1997 - Oup Usa.
    In this collection of essays, some of today's most eminent political scientists and philosophers address the ethics of nationalism. Rather than focusing on descriptive and prescriptive themes or policy issues, this volume focuses on the deeper moral issues that must be addressed if a policy prescription is to be well grounded.
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  11.  50
    Worlds Without Evil.Robert McKim - 1984 - International Journal for Philosophy of Religion 15 (3):161 - 170.
  12.  22
    Religious Belief and Religious Diversity.Robert McKim - 1989 - Irish Philosophical Journal 6 (2):275-302.
  13.  30
    Could God Have More Than One Nature?Robert McKim - 1988 - Faith and Philosophy 5 (4):378-398.
    I begin by examining John Hick’s view of the status of the claims of the major world religions about what he calls “the Real,” in particular his view of the status of the theistic claim that the Real is personal, and of the nontheistic claim that the Real is not personalI distinguish Moderate Pluralism, the view that different conceptions of the Real are conceptions of the same thing, from Radical Pluralism, the view that different conceptions all accurately describe the Real. (...)
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  14.  42
    Experiences in Visual Thinking.Robert H. Mckim - 1973 - Journal of Aesthetics and Art Criticism 32 (2):287-289.
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  15.  15
    Wenz on Abstract Ideas and Christian Neo-Platonism in Berkeley.Robert McKim - 1982 - Journal of the History of Ideas 43 (4):665.
    I argue that peter wenz's claim, That berkeley's view is that abstract ideas are impossible for us but not for god, Is untenable. But the impossibility of God having abstract ideas does not, Contrary to wenz, Entail that there is no room for the divine archetypes in berkeley's system.
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  16.  17
    The Goodness of the Real.Robert McKim - 2003 - Sophia 42 (2):129-134.
  17.  4
    Berkeley's Notebooks.Robert McKim - 2005 - In Kenneth Winkler (ed.), The Cambridge Companion to Berkeley. Cambridge University Press. pp. 63.
  18.  23
    Consequentialism, Incoherence and Choice: A Rejoinder to a Rejoinder.Peter Simpson & Robert McKim - 1992 - American Catholic Philosophical Quarterly 66 (1):93-98.
  19.  58
    Cooking with Philip Quinn.Robert McKim - 2012 - International Journal for Philosophy of Religion 71 (3):239-245.
    In response to various difficulties that confront John Hick’s pluralistic hypothesis, Philip Quinn proposes a recipe for developing more satisfactory pluralistic hypotheses. In this short exploratory paper I examine Quinn’s proposal, identify some problems that it faces, and consider some alternatives.
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  20.  53
    Thaddeus J. Kozinski: The Political Problem of Religious Pluralism: And Why Philosophers Can’T Solve It: Rowman & Littlefield, Lanham, MD, 2010, 263 Pp, $75.00. [REVIEW]Robert McKim - 2011 - International Journal for Philosophy of Religion 70 (3):259-263.
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  21.  46
    What Is God Doing in the Quad?Robert McKim - 1987 - Philosophy Research Archives 13:637-653.
    I begin with an examination of Berkeley’s various suggestions about how to account for the continued existence of physical objects which are unperceived by finite spirits. After dismissing some of these suggestions I attempt to combine others in a unified theory which involves an appeal to what finite perceivers would perceive if they were in the right conditions, to the operation of the will of God, and to the perception of God. I assess the merits, both philosophical and textual, of (...)
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  22.  19
    Gabriel Moked, "Particles and Ideas: Bishop Berkeley's Corpuscularian Philosophy". [REVIEW]Robert McKim - 1991 - Journal of the History of Philosophy 29 (3):496.
  23.  45
    An Examination of a Moral Argument Against Nuclear Deterrence.Robert McKim - 1985 - Journal of Religious Ethics 13 (2):279 - 297.
    After some preliminaries ("I") I examine the merits of an argument which is sometimes used in an attempt to show that nuclear deterrence is morally unacceptable ("II-V"). This is the argument that deterrence is wrong because it involves a threat to do something which it is wrong to do. My conclusion is that there is something to this argument, that it is sufficient to establish a "prima facie" case against nuclear deterrence, but that it is not sufficient to establish a (...)
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  24.  33
    Paul Griffiths: Problems of Religious Diversity.Robert McKim - 2003 - Faith and Philosophy 20 (4):496-500.
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  25.  31
    Divine Hiddenness and Human Reason.Robert McKim - 1995 - Faith and Philosophy 12 (2):269-277.
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  26.  38
    Theism and Proper Basicality.Robert McKim - 1989 - International Journal for Philosophy of Religion 26 (1):29 - 56.
  27.  29
    Berkeley’s Active Mind.Robert McKim - 1989 - Archiv für Geschichte der Philosophie 71 (3):335-343.
  28.  29
    Atheism and Theism.Robert McKim - 1998 - Teaching Philosophy 21 (3):294-301.
  29.  7
    What Is God Doing in the Quad?Robert McKim - 1987 - Philosophy Research Archives 13:637-653.
    I begin with an examination of Berkeley’s various suggestions about how to account for the continued existence of physical objects which are unperceived by finite spirits. After dismissing some of these suggestions I attempt to combine others in a unified theory which involves an appeal to what finite perceivers would perceive if they were in the right conditions, to the operation of the will of God, and to the perception of God. I assess the merits, both philosophical and textual, of (...)
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  30.  18
    Book Review. [REVIEW]Robert McKim - 2007 - Journal of Agricultural and Environmental Ethics 20 (2):215-219.
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  31.  14
    Berkeley: The Central Arguments.Robert McKim - 1988 - Review of Metaphysics 41 (4):831-833.
    Grayling's Berkeley is a fairly commonsensical philosopher whose arguments have often been misunderstood, but have much to be said for them when properly interpreted, and whose views have considerable significance for contemporary philosophy.
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  32.  15
    Review of Daniel Howard-Snyder, Paul K. Moser (Eds.), Divine Hiddenness[REVIEW]Robert McKim - 2002 - Notre Dame Philosophical Reviews 2002 (8).
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  33.  8
    Matters of Faith and Matters of Principle.Robert McKim - 1987 - New Scholasticism 61 (2):230-238.
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  34.  6
    A Note on Barth and Aquinas, Louis Roy, 0. P.Robert Mckim - 1992 - American Catholic Philosophical Quarterly 66 (1).
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  35.  9
    Berkeley on Human Agency.Robert McKim - 1984 - History of Philosophy Quarterly 1 (2):181 - 194.
  36.  7
    Some Remarks on a Historical Theory of Justice and its Application to Ireland.Robert McKim - 1988 - Philosophical Studies (Dublin) 32:224-244.
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  37.  2
    Some Remarks on a Historical Theory of Justice and its Application to Ireland.Robert McKim - 1988 - Philosophical Studies (Dublin) 32:224-244.
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  38.  1
    Berkeley: An Interpretation. [REVIEW]Robert McKim - 1993 - Noûs 27 (4):539.
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  39.  2
    Luce's Account of the Development of Berkeley's Immaterialism.Robert McKim - 1987 - Journal of the History of Ideas 48 (4):649-669.
  40. Clement Dore, God, Suffering and Solipsism Reviewed By.Robert McKim - 1991 - Philosophy in Review 11 (3):176-178.
  41. Clement Dore, God, Suffering and Solipsism. [REVIEW]Robert Mckim - 1991 - Philosophy in Review 11:176-178.
     
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  42. Religious Diversity and Religious Progress.Robert McKim - 2019 - Cambridge University Press.
    What is someone who has a perspective on religious matters to say about those who endorse other perspectives? What should they say about other religions? For example, might some of their beliefs be true? What stage are we human beings at in our religious development? Are we close to maturity, religiously speaking, so that most of the important religious ideas and innovations there will ever be have already appeared? Or are we starting out in our religious evolution, so that religious (...)
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  43. Some Remarks on a Historical Theory of Justice and its Application to Ireland.Robert McKim - 1988 - Philosophical Studies (Dublin) 32:224-244.
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