Results for 'S. O. Orach'

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  1. Institutional Capacity Building: Tanzania. End of Program Evaluation Report.C. C. Macpherson, S. Franceschet, L. Ayala, J. F. Bencomo, M. SantÃn, R. Torres, Fdez Yero Jl, C. Silva, S. O. Orach & J. Jutting - 2001 - Developing World Bioethics 1 (1):57-68.
     
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  2.  17
    The Problem of the Contingency of the World in Husserl’s Phenomenology.C. O. S. - 1978 - Review of Metaphysics 31 (3):484-485.
    The title of this book is somewhat misleading. A more apt title would have been, "A Marxist Critique of Husserl’s Nullification of the Real World." Such a title would have made the central argument and underlying concern in the present discussion more explicit. The author is intent on a spirited refutation of Husserl’s phenomenology as a transcendental, phenomenological idealism. It is particularly this stage of Husserl’s phenomenological development, maintains Sang-Ki Kim, that effects a sacrifice of the real world. The belated (...)
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  3. Philosophical Classics, Vol. I: Thales to Ockham; Vol. II: Bacon to Kant. [REVIEW]O. H. S. - 1968 - Review of Metaphysics 22 (2):392-392.
    This is a very useful collection of important, standard, primary sources. Two-thirds of volume one is taken up with Plato and Aristotle with the rest of the volume evenly divided among the Presocratics, Hellenistic philosophers and Medieval philosophers. Four of the Platonic dialogues are complete. Second edition changes in the first volume include: changes in translators and new entries. In both volumes Kaufmann's prefaces are very brief and mainly biographical. He consistently ties in information about each thinker's contemporaries. The second (...)
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  4. Turing's o-Machines, Searle, Penrose, and the Brain.Jack Copeland - 1998 - Analysis 58 (2):128-138.
    In his PhD thesis (1938) Turing introduced what he described as 'a new kind of machine'. He called these 'O-machines'. The present paper employs Turing's concept against a number of currently fashionable positions in the philosophy of mind.
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  5. Slavoj Žižek’s Passion (for the Real) and Flannery O'Connor's Hermaphrodite.George Piggford - 2016 - International Journal of Žižek Studies 10 (3).
    Žižek has argued in his books on Christianity and modernity that institutional Catholic Christianity has placed its members in a double bind by insisting on belief in a nonexistent God of Being. The laws of this God of the Symbolic are perverse in that they impose impossible requirements on all believers. By the mid-twentieth century, however, Catholicism was experiencing the revolutionary reforms of the Second Vatican Council. Dogmatic Law at this time gave way to a renewed emphasis on the community (...)
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  6. O'Connor's Cosmological Argument.Graham Oppy - 2011 - Oxford Studies in Philosophy of Religion: Vol. 3 3:166.
    This chapter is a critical discussion of the third chapter of Tim O ' Connor ' s * Theism and Ultimate Explanation *. In this chapter, O ' Connor advances the & quot ; existence stage & quot ; of his cosmological argument from contingency. I argue that naturalists have good reason to think that on each of the live hypotheses -- infinite regress, brute contingency, brute necessity -- naturalism is preferable to theism.
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  7. The Shape of Causal Reality: A Naturalistic Adaptation of O’Connor’s Cosmological Argument.Graham Oppy - 2010 - Philosophia Christi 12 (2):281-288.
    This paper is a companion to an article that I published in *Oxford Studies in Philosophy of Religion*. The OSPR discusses the third chapter of Tim O'Connor's *Theism and Ultimate Explanation. This paper discusses a range of other issues that are not picked up in the OSPR discussion.
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  8. Return to Good and Evil: Flannery O'connor's Response to Nihilism.Henry T. Edmondson & Marion Montgomery - 2002 - Lexington Books.
    Return to Good and Evil: Flannery O'Connor's Response to Nihilism is a superb guide to the works of Flannery O'Connor; and like O'Connor's stories themselves, it is captivating, provocative, and unsettling. Edmondson organizes O'Connor's thought around her principal concern, that with the nihilistic claim that "God is dead" the traditional signposts of good and evil have been lost. Edmondson's book demonstrates that the combination of O'Connor's artistic brilliance and philosophical genius provide the best response to the nihilistic despair of the (...)
     
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  9. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  10. Notes Toward A Metaphysics Of Wonder: Appreciative Reflections On Leoni Henning’s O Pragmatismo Em Lipman E Sua Influência Na América Latina.Matthew Lipman - 2005 - Childhood and Philosophy 1 (2):473-510.
    "Notes toward a metaphysic of wonder" is the outcome of a "Reciprocal Inquiry" in which Leoni Henning and I participated. In our correspondence, we moved very fast: I thought each of us surprised the other. As a result, I found myself writing about astonishment more elaborately than I'd intended to. Before long I was involved not only with wondering but with awe and bewilderment and amazement, and eager to connect it all with philosophy in Latin America. So these "Notes..." are (...)
     
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  11.  27
    Commentary on Saint Paul's Epistle to the Galatians. By St. Thomas Aquinas. Tr. F. R. Larcher, O. P. / Commentary on Saint Paul's Epistle to the Ephesians. By St. Thomas Aquinas. Tr. Matthew L. Lamb. O.C.S.O. [REVIEW]Robert F. O'Toole - 1968 - Modern Schoolman 46 (1):76-77.
  12.  74
    Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  13.  21
    Some Translations - A. S. Way : Hesiod Translated; Pp. 68 ; Cloth, 5s.; the Homeric Hymns with Hero and Leander in English Verse ; Pp. 84; Cloth, 3s. 6d.; the Hymns of Callimachus with the Hymn of Cleanthes in English Verse; Pp. 36 ; Cloth, 2s. 6d.; Speeches in Thucydides and Funeral Orations Translated; Pp. 224; Cloth, 5s. London : Macmillan, 1934. - SirWilliam Marris : The Iliad of Homer Translated. Pp. 566. Oxford : University Press, 1934. Cloth, 6s. - S. O. Andrew : Hector's Ransoming, a Translation of Iliad XXIV. Pp. 34. Oxford: Blackwell. Paper, 2s. 6d. [REVIEW]Edward S. Forster - 1935 - The Classical Review 49 (04):129-130.
  14.  19
    To Know the Value of Everything--A Critical Commentary on B Bjorkman and S O Hansson's "Bodily Rights and Property Rights".J. R. Karlsen - 2006 - Journal of Medical Ethics 32 (4):215-219.
    Though the authors of this commentary have deep felt doubts about the fruitfulness of Björkman and Hansson’s analysis of bodily rights, they do not doubt their capacity to develop both creative and provocative thoughtsIt is always welcoming to be confronted with thoughts that, even though one wholeheartedly disagrees with them, have the effect of stimulating one’s own reflections on matters, which without such confrontations, would have been less distinct, less critical—and we would gladly admit, less polemical. Thus it is thanks (...)
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  15.  2
    The Darfur Sultanate: A History * By R. S. O'FAHEY.S. Jeppie - 2011 - Journal of Islamic Studies 22 (2):274-275.
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  16. A Naturalistic Review of a Treatise on the Logic of Scientific Knowledge (Critical Study of Newton da Costa's O Conhecimento Cient Ifico).O. Pessoa Jr - 1999 - Manuscrito 22:197-239.
     
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  17.  4
    Family Framing and the Comedy of Conventions in Ruben Östlund’s Force Majeure.Roger Edholm - 2018 - Nordic Journal of Aesthetics 27 (55-56):116-133.
    Ruben Östlund’s Force Majeure centres around a Swedish family vacationing at a ski resort in the Alps. The film depicts how the family breaks down after the father leaves his wife and children behind while fleeing from a possible avalanche. This breakdown is reflected in the film’s use of framing. In the opening scenes, the viewer is presented with a series of family portraits. After the averted disaster, the family is no longer shown as a coherent whole. Framing in Force (...)
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  18.  52
    Why Almost All Moral Critique of Theodicies is Misplaced: Atle O. Søvik.Atle O. Søvik - 2008 - Religious Studies 44 (4):479-484.
    Much moral critique of theodicies is misplaced. Firstly, much of the critique begs the question because it presupposes something else to be true than what the theodicy claims; had the theodicy been true, it would not be immoral. Secondly, much of the moral critique shows situations where theodicies are inappropriate, and argues that they should never be communicated because of these situations. But if a theory is true, there will be some situations where it is appropriate to communicate it, and (...)
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  19.  12
    Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca Bosco, Livia Colle, Silvia de Fazio, Adele Bono & Saverio Ruberti - 2009 - Consciousness and Cognition 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others.We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia and (...)
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  20.  24
    Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff's "Atlas of Protein Sequence and Structure", 1954–1965. [REVIEW]Bruno J. Strasser - 2010 - Journal of the History of Biology 43 (4):623 - 660.
    Collecting, comparing, and computing molecular sequences are among the most prevalent practices in contemporary biological research. They represent a specific way of producing knowledge. This paper explores the historical development of these practices, focusing on the work of Margaret O. Dayhoff, Richard V. Eck, and Robert S. Ledley, who produced the first computer-based collection of protein sequences, published in book format in 1965 as the Atlas of Protein Sequence and Structure. While these practices are generally associated with the rise of (...)
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  21.  78
    Leo Tolstoy’s tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in his disenchantment of (...)
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  22.  16
    Toward a Pragmatist Epistemology: Arthur O. Lovejoy’s and H. S. Jennings’s Biophilosophical Responses to Neovitalism, 1909–1914. [REVIEW]Doug Russell - 2015 - Journal of the History of Biology 48 (1):37-66.
    The sustained interdisciplinary debate about neovitalism between two Johns Hopkins University colleagues, philosopher Arthur O. Lovejoy and experimental geneticist H. S. Jennings, in the period 1911–1914, was the basis for their theoretical reconceptualization of scientific knowledge as contingent and necessarily incomplete in its account of nature. Their response to Hans Driesch’s neovitalist concept of entelechy, and his challenge to the continuity between biology and the inorganic sciences, resulted in a historically significant articulation of genetics and philosophy. This study traces the (...)
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  23. O’Connor’s Argument for Indeterminism.Samuel Murray - 2016 - Philosophical Explorations 19 (3):268-275.
    Timothy O’Connor has recently defended a version of libertarianism that has significant advantages over similar accounts. One of these is an argument that secures indeterminism on the basis of an argument that shows how causal determinism threatens agency in virtue of the nature of the causal relation involved in free acts. In this paper, I argue that while it does turn out that free acts are not causally determined on O’Connor’s view, this fact is merely stipulative and the argument that (...)
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  24.  33
    On the Significance of Civil War References in Flannery O’Connor’s “A Good Man is Hard to Find”.Thomas P. Flint - 2018 - Renascence 70 (2):119-128.
    While many authors have written about the undertone of violence present throughout Flannery O'Connor's short story "A Good Man is Hard to Find," little has been said about the specific references in the story to the Civil War. These references, though, serve to highlight questions concerning evil, guilt, and punishment that come to the fore especially in the culminating scene between the grandmother and The Misfit. In the end, the story seems to be suggesting, trying to determine the fittingness of (...)
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  25. O Male Factum: Rectilinearity and Kepler's Discovery of the Ellipse.David Marshall Miller - 2008 - Journal for the History of Astronomy 39.
    In 1596, in the Mysterium Cosmographicum, a twenty-five-year-old Johannes Kepler rashly banished lines from the universe. They “scarcely admit of order,” he wrote, and God himself could have no use for them in this “well-ordered universe.” Twenty-five years later, though, Kepler had come to repent the temerity of his youth. “O male factum!” he lamented in a 1621 second edition of the Mysterium – “O what a mistake” it was to dismiss lines, for linearity is revealed in those most perfect (...)
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  26.  13
    What's so Special About Kruskal's Theorem and the Ordinal Γo? A Survey of Some Results in Proof Theory.Jean H. Gallier - 1991 - Annals of Pure and Applied Logic 53 (3):199-260.
    This paper consists primarily of a survey of results of Harvey Friedman about some proof-theoretic aspects of various forms of Kruskal's tree theorem, and in particular the connection with the ordinal Γ0. We also include a fairly extensive treatment of normal functions on the countable ordinals, and we give a glimpse of Verlen hierarchies, some subsystems of second-order logic, slow-growing and fast-growing hierarchies including Girard's result, and Goodstein sequences. The central theme of this paper is a powerful theorem due to (...)
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  27.  16
    Conor Cruise O'Brien's Conservative Anti-Nationalism.Mark McNally - 2008 - European Journal of Political Theory 7 (3):308-330.
    From the early 1970s Conor Cruise O'Brien acquired a reputation in Ireland and internationally as one of the most vociferous critics of nationalism. While many see the origins of his critique in his reaction to the emergence of militant nationalism in Northern Ireland at this time, in this article I argue that the foundations of O'Brien's anti-nationalism had already been laid in the postwar European context. The article illustrates how O'Brien's historical and intellectual experience in the aftermath of the Second (...)
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  28.  15
    ‘Heavier The Interval Than The Consummation’: Bronchial Disease in Seán Ó Ríordáin's Diaries.Ciara Breathnach - 2014 - Medical Humanities 40 (1):11-16.
    Narratives of the experience of pulmonary tuberculosis are relatively rare in the Irish context. A scourge of the early twentieth century, TB was as much a social as a physically debilitating disease that rendered sufferers silent about their experience. Thus, the personal diaries and letters of Irish poet, Seán Ó Ríordáin, are rare. This article presents translations of his personal papers in a historico-medical context to chronicle Ó Ríordáin’s experience of a life marred by respiratory disease. Familiar to generations of (...)
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  29.  9
    Cartesian Subjects Lost in the Alps Reflections on Ruben Östlund’s Force Majeure.Sven Anders Johansson - 2018 - Nordic Journal of Aesthetics 27 (55-56):134-148.
    The article analyses the constitution of subjectivity in Ruben Östlund’s film Force Majeure. At the centre of attention stands the male protagonist who is uncapable of reconciling his inner nature with the external expectations. If the film may be un- derstood as a critique of existing middle-class conventions, it also reproduces a highly conventional ideal of the self-identical subject. The article argues that this confusion or irony is an expression of a Cartesian subject – still prevalent in the film – (...)
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  30.  30
    Infinite Time Extensions of Kleene’s $${\Mathcal{O}}$$.Ansten Mørch Klev - 2009 - Archive for Mathematical Logic 48 (7):691-703.
    Using infinite time Turing machines we define two successive extensions of Kleene’s ${\mathcal{O}}$ and characterize both their height and their complexity. Specifically, we first prove that the one extension—which we will call ${\mathcal{O}^{+}}$ —has height equal to the supremum of the writable ordinals, and that the other extension—which we will call ${\mathcal{O}}^{++}$ —has height equal to the supremum of the eventually writable ordinals. Next we prove that ${\mathcal{O}^+}$ is Turing computably isomorphic to the halting problem of infinite time Turing computability, (...)
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  31.  51
    Transcendentalism or Empiricism? A Discussion of a Problem Raised in E. O. Wilson's Book Consilience.Rudolf Brun - 2005 - Zygon 40 (3):769-778.
    . E. O. Wilson writes that the “choice between transcendentalism and empiricism” is this century's “version of the struggle for men's soul” . The transcendentalist argues for theism—that there is a God, a creator of the world. The empiricist instead makes the point that the notion of God, including morality and ethics, are adaptive structures of human evolution. Before entering the debate of the transcendentalist/empiricist controversy I analyze how things exist and suggest that all that is exists as united diversity, (...)
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  32.  6
    Uncontrol on Ruben Östlund’s Force Majeure.Anders E. Johansson - 2018 - Nordic Journal of Aesthetics 27 (55-56):149-164.
    Ruben Östlund’s film Force Majeure was mostly received as a depiction of the crisis of masculinity. And it is, but that particular theme is also placed within a larger context concerning questions of value, understanding, order, and control, questions asked not only on a thematic level but also through cutting, framing, and the use of camera views. Not accepting any simple dichotomy between form and meaning, Force Majeure places itself firmly in an avant- garde and modernist tradition. Thereby the film (...)
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  33.  10
    Flannery O'Connor's Mrs. Turpin, Hannah Arendt's Adolf Eichmann, and Dreams of Boxcars.Jennifer Ruth - 2018 - Philosophy and Literature 42 (1):165-184.
    What I learned from you and what helped me in the ensuing years to find my way around in reality without selling my soul to it the way people in earlier times sold their souls to the devil is that the only thing of importance is not philosophies but the truth, that one has to live and think in the open and not in one's own little shell, no matter how comfortably furnished it is, and that necessity in whatever form (...)
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  34.  41
    Gabriel Cercel: Hans-Georg Gadamer, Hermeneutische Entwürfe. Vorträge und AufsätzePaul Marinescu: Pascal Michon, Poétique d'une anti-anthropologie: l'herméneutique de GadamerPaul Marinescu: Robert J. Dostal (ed.), The Cambridge Companion to GadamerAndrei Timotin: Denis Seron, Le problème de la métaphysique. Recherches sur l'interprétation heideggerienne de Platon et d'AristoteDelia Popa: Henry Maldiney, Ouvrir le rien. L'art nuCristian Ciocan: Dominique Janicaud, Heidegger en France, I. Récit; II. EntretiensVictor Popescu: Maurice Merleau-Ponty, Fenomenologia percepţieiRadu M. Oancea: Trish Glazebrook, Heidegger's Philosophy of SciencePaul Balogh: Richard Wolin, Heidegger's Children. Hannah Arendt, Karl Löwith, Hans Jonas and Herbert MarcuseBogdan Mincă: Ivo De Gennaro, Logos - Heidegger liest HeraklitRoxana Albu: O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans and J. N. Mohanty (eds.), Phenomenology on Kant, German Idealism, Hermeneutics and LogicAnca Dumitru: James Faulconer an. [REVIEW]Gabriel Cercel, Paul Marinescu, Andrei Timotin, Delia Popa, Cristian Ciocan, Victor Popescu, Radu M. Oancea, Paul Balogh, Bogdan Mincă, Roxana Albu & Anca Dumitru - 2002 - Studia Phaenomenologica 2 (1):261-313.
    Hans-Georg GADAMER, Hermeneutische Entwürfe. Vorträge und Aufsätze ; Pascal MICHON, Poétique d’une anti-anthropologie: l’herméneutique deGadamer ; Robert J. DOSTAL, The Cambridge Companion to Gadamer ; Denis SERON, Le problème de la métaphysique. Recherches sur l’interprétation heideggerienne de Platon et d’Aristote ; Henry MALDINEY, Ouvrir le rien. L’art nu ; Dominique JANICAUD, Heidegger en France, I. Récit; II. Entretiens ; Maurice MERLEAU-PONTY, Fenomenologia percepţiei ; Trish GLAZEBROOK, Heidegger’s Philosophy of Science ; Richard WOLIN, Heidegger’s Children. Hannah Arendt, Karl Löwith, Hans Jonas (...)
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  35.  10
    V. O. Kluchevsky About the Character of Sadness in M. Yu. Lermontov’s Philosophical Lyrics.G. E. Gorlanov - 2018 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):38.
    The famous Russian historian V. O. Kluchevsky had been constantly interested in literature. In this article, the author considers Kluchevsky’s observations on M. Yu. Lermontov’s creativity through the analyses of sadness motives in the article ‘Sadness‘ published in the journal ‘Russian Thought‘. Kluchevsky tried to understand how sadness motives were appeared in the Russian literature and how these motives influenced Lermontov’s self-reflection. Literary analyses is constructed on famous Lermontov’s lyrics, such as ‘Sail‘, ‘The golden cloud slept…‘, ‘Dream‘ and ‘July the (...)
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  36.  7
    An Effective Version of Wilkie's Theorem of the Complement and Some Effective o-Minimality Results.Alessandro Berarducci & Tamara Servi - 2004 - Annals of Pure and Applied Logic 125 (1-3):43-74.
    Wilkie 5 397) proved a “theorem of the complement” which implies that in order to establish the o-minimality of an expansion of with C∞ functions it suffices to obtain uniform bounds on the number of connected components of quantifier free definable sets. He deduced that any expansion of with a family of Pfaffian functions is o-minimal. We prove an effective version of Wilkie's theorem of the complement, so in particular given an expansion of the ordered field with finitely many C∞ (...)
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  37.  4
    Masculinities, History and Cultural Space: Queer Emancipative Thought in Jamie O’Neill’s at Swim, Two Boys.Jarosław Milewski - 2018 - Text Matters - a Journal of Literature, Theory and Culture 8 (8):55-67.
    At Swim, Two Boys, a 2001 novel by Jamie O’Neill, tells a story of gay teen romance in the wake of the Easter Rising. This paper considers the ways in which the characters engage in patterns of masculine behaviour in a context that excludes queer men, and the rhetorical effect of transgressive strategies to form a coherent identity. These patterns include involvement with the masculine and heteronormative nationalist movement, as well as a regime of physical exercise, and a religious upbringing (...)
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  38.  47
    O Principio Do Contexto Nas Grundgesetze de Frege (the Context Principle in Frege's Grundgesetze).Matthias Schirn - 1996 - Theoria 11 (3):177-201.
    Pretendo usar o exemplo dos nomes de percursos de valores como prova de que, contrariamente ao que Michael Resnik e Michael Dummett sustentam, Frege nunca abandonou o seu princípio do contexto: “Apenas no contexto de uma sentenya tem uma palavra significado”. Em particular, pretendo mostrar que a prova da completude com relação ao significado, que Frege tentou introduzir na linguagem formal das Grundgesetze der Arithmetik, baseia-se em uma aplicação do principio do contexto, e que, em consequencia, tambem nomes de percursos (...)
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  39.  42
    Truth, Art, and Knowledge (A Commentary on James O YoungÂ's Art and Knowledge).Michael Watkins & Sheldon Wein - unknown
    While much of James O. Young’s Art and Knowledge is devoted to showing how works of art might be of cognitive value, we will focus on a prior claim, defended in the first chapter of Art and Knowledge, that “art” ought to be defined such that only works with cognitive value count as artworks. We begin by noting that it is not very clear—despite the considerable attention Young devotes to the matter—just what it is for an artwork to have cognitive (...)
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  40.  18
    Paternity, Enframing, and a New Revealing: O'Brien's Philosophy of Reproduction and Heidegger's Critique of Technology.Lorraine Markotic - 2016 - Hypatia 31 (1):123-139.
    This article seeks to demonstrate the importance of the philosophical work of Mary O'Brien. It does so by showing how O'Brien's work counters Heidegger's strict differentiation between the ancient Greek metaphysics of presence and modern technological thinking. O'Brien's ideas indicate two critical lacunae in Heidegger's interpretation of the ancient Greeks: the latter's attempt to secure paternity and their overlooking of birth as a form of unconcealment. According to O'Brien, the way in which we understand and experience human reproduction influences both (...)
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  41.  32
    To Judge or Not to Judge: Engaging with Oliver O'Donovan's Political Ethics.G. de Graaff - 2012 - Studies in Christian Ethics 25 (3):295-311.
    This article addresses the apparent tension in O’Donovan’s overall argument in The Ways of Judgment (2005): a tension between his constructive account of judgement (central to Parts I and II), and his endorsement of Jesus’ injunction not to judge (central to Part III). After clarifying exactly what kind of judgement O’Donovan intends in identifying judgement as the core political practice, the article highlights a few key aspects of O’Donovan’s political theology that might mitigate, or even take away, the tension in (...)
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  42.  4
    Towards a Christian Ontology of Political Authority: The Relationship Between Created Order and Providence in Oliver O’Donovan’s Theology of Political Authority.Jonathan Cole - 2019 - Studies in Christian Ethics 32 (3):307-325.
    This article argues that the formally similar conceptions of political authority provided in Oliver O’Donovan’s Resurrection and Moral Order and The Desire of the Nations appear to assume different ontologies of political authority. The former account conceives political authority as a special use of natural authorities found in the created order, where ‘authority’ is defined as what it is that evokes free and intelligible human action. The latter account, however, appears to attribute the existence of political authority exclusively to divine (...)
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    O discurso racional cartesiano na segunda prova da existência de Deus (The racional cartesian discourse on the second proof of God's existence).Monica Fernandes Abreu - 2010 - Horizonte 8 (16):153-165.
    Esta reflexão pretende mostrar o discurso racional cartesiano na segunda prova da existência de Deus. Para tanto, Descartes se depara com uma pergunta central: qual a causa da existência da res cogitans que é finita e possui a ideia de infinito? A resposta é encontrada na desproporcionalidade ontológica entre o finito e o infinito. Essa desproporcionalidade é elucidada mediante dois conceitos: o princípio de causalidade que determina que a causa deve ser igual ou superior a coisa causada e o princípio (...)
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  44.  14
    The Glory of Grace: Mystery in the Works of C. S. Lewis and Flannery O’Connor.Patrick Garrett York - 2015 - Renascence 67 (3):199-218.
    Despite their differences, C.S. Lewis and Flannery O’Connor share a connection in their treatment of theological and ontological issues in their fiction and criticism. Reading their work dialectically challenges claims by their critics that these authors’ Christianity and its effect on their work consign them to the categories of “evangelist” or “propagandist” rather than “artist.” Instead, through the construction of a critical conversation between O’Connor’s “The Lame Shall Enter First” and Lewis’ Til We Have Faces, I argue that, as artists, (...)
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    Tremendous Frontiers — Flannery O’Connor and the Catholic Writer’s “True Country”.Christopher Wachal - 2015 - Renascence 67 (3):219-235.
    Few Catholic writers are identified as immediately with a location as Flannery O’Connor is with the American South. Southern manners and grotesqueries dominate her short stories. Critical conversations have tended to take narrow this regional designation – “Southern Catholic writer” – to its most provincial interpretation, thus narrowing the possible meanings of place in O’Connor’s stories. This restriction runs counter to the author’s proclamations that Christian writers like her inhabit a “larger universe” than their secular neighbors. The purpose of this (...)
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    Letting-Be: Dwelling, Peace and Violence in Ngugi Wa Thiong’o’s Petals of Blood.Grant Farred - 2017 - Journal of French and Francophone Philosophy 25 (1):10-26.
    It is dwelling that allows mortals to initiate themselves in time and space. As such, dwelling constitutes the event of being. In his essay “Building Dwelling Thinking,” Martin Heidegger stipulates that dwelling can only be achieved through harmonious relations among the constituents, earth, sky, mortals and gods, of the “fourfold.” Heidegger writes, “To preserve the fourfold, to save the earth, to receive the sky, to await the divinities, to initiate mortals – this fourfold preserving is the simple essence of dwelling.” (...)
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    O projeto de parentalidade e suas consequências na existência do ser humano. Uma reflexão a partir da perspectiva religiosa (The parenting project and its consequences in human being's existence. A consideration from the religious view).Waldir Souza & Renato Barbosa Santos - 2013 - Horizonte 11 (31):1059-1080.
    O projeto de parentalidade e suas consequências na existência do ser humano. Uma reflexão a partir da perspectiva religiosa (The parenting project and its consequences in human being’s existence. A consideration from the religious view) - DOI: 10.5752/P.2175-5841.2013v11n31p1059 Gerar um filho é gerar uma vida. No processo geracional estão embutidas várias implicações e consequências tanto para quem gera, quanto para quem é gerado. Para o casal, o nascimento de um filho é o fruto inquestionável de sua união. Entretanto, também deve (...)
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    Bronterre O'Brien's Class Analysis: The Formative Phase,1832-1836.Ben Maw - 2007 - History of Political Thought 28 (2):253-289.
    The article focuses on the analysis of class formulated by the anti-capitalist journalist and Chartist James Bronterre O'Brien. It argues that O'Brien's work contained the first example within working-class anti-capitalist political economy of a fully elaborated analysis of class antagonism. The article takes issue with recent accounts of O'Brien, which have seen his analysis as focused exclusively on the political rather than the economic realm, and which have denied the class character of his work. At the same time, it views (...)
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    S. Tomás de Aquino E o Conhecimento Negativo de Deus.Carlos Arthur R. Do Nascimento - 2008 - Revista Portuguesa de Filosofia 64 (1):397-408.
    O presente artigo visa apresentar o carácter negativo do conhecimento humano de Deus, de acordo com S. Tomás de Aquino. Tal dá-se por causa do objecto próprio do conhecimento intelectual humano e por causa da transcendência de Deus, que está acima de tudo o que existe e que podemos apreender. Esta característica do conhecimento humano de Deus afecta mesmo a revelação divina e a sagrada doutrina. Com efeito, se a revelação alarga o alcance do conhecimento humano, não lhe altera o (...)
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  50.  14
    Neighborhood Democracy and Chicana/o Cultural Citizenship in Armando Réndon's Chicano Manifesto.José-Antonio Orosco - 2007 - Ethics, Place and Environment 10 (2):121 – 139.
    In 1971, Chicano activist Armando Réndon began to chart new directions for Chicana/o politics that move away from a narrow emphasis on cultural and ethnic nationalism. He argues that urban Chicana/o neighborhoods ought develop community-based organizations to provide support services for residents and to advocate local concerns to elected officials. In the first part of this essay, I reconstruct Réndon's concept of a 'barrio union' as an example of participatory democracy. I situate his concept of neighborhood democracy within Mexican American (...)
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