Results for 'Stepan Misʹko'

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  1.  5
    I︠A︡zyk i stilʹ Demokrita: monografii︠a︡.Stepan Misʹko - 2005 - Kishinev: Cep Usm.
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  2. European Avant-Gardes between International and Global.Miško Šuvaković - 2024 - In Polona Tratnik (ed.), The European Avant-Garde – A Hundred Years Later. Boston: BRILL.
     
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  3.  5
    Estetika muzike: modeli, metode i epistemologije u modernoj i savremenoj muzici i umetnostima.Miško Šuvaković - 2016 - Beograd: Orion art.
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  4.  6
    Slovenska filozofija dan pozneje: izbrani kratki eseji, rezi, razprave, montaže, simulacije in kadriranja o teritorializacijah in deteritorializacijah v sodobni hibridni teoriji, filozofiji in estetiki v Sloveniji.Miško Šuvaković - 2012 - Koper: Hyperion. Edited by Vlasta Vičič.
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  5.  3
    Teorija umetnosti kao teorija vrednosti, teorija vrijednosti kao teorija umjetnosti.Nataša Šegota Lah & Miško Šuvaković (eds.) - 2017 - Beograd: Orion Art.
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  6.  1
    Umění nebo život: rozhovory a vyznání.Miroslav Míčko - 2004 - Praha: Academia.
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  7. Chʻŏrhak iyagi chumŏni: Sokʻŭratʻesŭ esŏ Misyel Pʻukʻo kkaji.Kŏn-mi Pak - 1993 - Sŏul-si: Noktu.
     
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  8.  10
    A Capability Approach to Justice and Imagination in Moral Education.Mi-Suk Ko - 2018 - Journal of Moral Education 30 (4):125-154.
  9.  3
    배려받는 자의 윤리.Ko Mi Suk - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (100):227-256.
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  10.  6
    Moral Education of the Care of the Self.Ko Mi Suk - 2011 - Journal of Ethics: The Korean Association of Ethics 1 (80):231-265.
  11.  7
    Reconsideration on the Conception of Moral Courage.Ko Mi Suk - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (103):271-300.
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  12.  1
    Tu kae ŭi pyŏl tu kae ŭi chido.Mi-suk Ko - 2013 - Sŏul-si: Puk Tŭramang.
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  13.  3
    Jezik prije jezika: ontologija, teologija, antropologija i gramatičko kao teogramatičko iskustvo bivstvovanja.Mišo Kulić - 2003 - Beograd: Kalekom.
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  14.  4
    Ilmyŏng 'weldaingpŏp' (chonŏmsapŏp) ŭi sihaeng e ttarŭn hyŏngsa chŏngch'aekchŏk kwaje =.Mi-suk Pak - 2016 - Sŏul T'ŭkpyŏlsi: Han'guk Hyŏngsa Chŏngch'aek Yŏn'guwŏn. Edited by T'ae-gyŏng Kang & Hyŏn-ch'ŏl Kim.
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  15.  2
    Chosŏn ŭi papsang mŏri kyoyuk: 500-yŏn Chosŏn ŭi yŏksa rŭl mandŭn widaehan kyoyuk.Mi-ra Kim - 2018 - Sŏul-si: Poasŭ.
  16. Im Yunjidang yŏn'gu.Mi-ran Kim (ed.) - 2015 - Kangwŏn-do Wŏnju-si: Wŏnju-si.
     
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  17.  8
    Sahoehakchŏk kwansim ŭi Tongyang sasangjŏk chip'yŏng =.Mi-gyŏng Kim & Yŏng-ch'an Yi (eds.) - 2014 - Sŏul T'ŭkpyŏlsi: Tasan Ch'ulp'ansa.
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  18.  4
    Yugyo kongdongch'e wa ŭirye munhwa =.Mi-yŏng Kim - 2018 - Sŏul: Minsogwŏn.
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  19.  5
    Mišljenje pisanja.Boško Tomašević - 2012 - Pančevo: Mali Nemo.
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  20.  5
    Hanʼguk yesurhak ŭro kanŭn kil.Chʻun-mi Kim - 1998 - Sŏul Tʻŭkpyŏlsi: Sigongsa.
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  21.  5
    Saengt'ae simin ŭro sara kagi: ek'ok'ŭrasi rŭl hyanghayŏ = Living as eco-citizens.Na-mi Yi - 2023 - Kyŏnggi-do Koyang-si: Allep.
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  22.  8
    P'illŭm lit'ŏrŏsi: yŏnghwa ro ingnŭn sesang = Film literacy.Yŏng-mi Hwang - 2018 - Kyŏnggi-do P'aju-si: P'urŭn Sasang.
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  23.  3
    Im Yunjidang p'yŏngjŏn: kyubang ŭi sam ŭl pŏso tŏnjin Chosŏn ch'oego ŭi yŏsŏng sŏngnihakcha.Kyŏng-mi Kim - 2019 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  24.  1
    Tasan, kŭ egero kanŭn kil.Ŭn-mi Kim - 2014 - Kyŏnggi-do P'aju-si: Tongnyŏk. Edited by Yŏng-U. Kim.
    ‘위인’ 정약용이 아닌 ‘인간’ 정약용을 찾아서... 한국 사상가들의 발자취를 찾아가는 ‘우리 인물 답사기’의 첫 책! 동녘 ‘우리 인물 답사기’ 시리즈의 첫 책. 이 시리즈는 철학 소설 형식으로 한국 사상가들의 삶과 사상을 들려준다. ‘달중과 미영’이라는 한국학을 공부하는 대학원생이 여러 인물들을 만나면서 그들과 대화를 하며 한국 사상가들을 인상적으로 스케치한다. 이 시리즈는 그동안 ‘위인’으로 바라보았던 사상가들의 얼굴을 한 겹 벗겨내고, 한 ‘인간’으로서의 모습을 그려내는 데 주력한다. 첫 번째로 찾아가는 인물은 18세기 실학사상을 집대성한 한국 최고의 학자이자 개혁가라고 평가받는 다산 정약용이다. 정약용에 관한 책은 많지만, (...)
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  25.  8
    Taehan Minʼguk ŭn todŏkchŏk inʼga.Kwang-gi Kim & Mi-suk Kim (eds.) - 2009 - Sŏul-si: Tong Asia.
    미래 한국의 기초는 신뢰, 도덕적 원칙, 개인적 자율, 상호주의, 공평성이라는 도덕적 패러다임을 중심으로 구축되어야 한다고 이야기 한다. 이를 위해서 이 책에 참여한 사회학자들은 일상생활에서 우리가 규범을 따르는 이류하는 아주 간단한 원리에서부터 기업경영의 성패, 패륜적 범죄, 여성문제에서의 도덕, 과학윤리, 시민문화, 시장경제에서의 도덕성까지 사회 전반의 문제를 매우 현실적 사례와 함께 다루고 있다. 그리고 사회를 이해하는 핵심 코드가 바로 도덕이며, 미래 한국사회의 경쟁력도 도덕이 제공할 수 있다고 역설한다.
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  26.  5
    Tŭrama ro p'urŏ ponŭn kyoryu punsŏk iyagi =.Kyŏng-mi Kim - 2013 - Kyŏnggi-do P'aju-si: Idam Books.
  27. Pin̲n̲ai navīn̲attuvam: kōṭpāṭukaḷum Tamil̲ccūl̲alum.Ti Cu Naṭarācan̲ & A. Rāmacāmi (eds.) - 1998 - Kōyamputtūr: Viṭiyal Patippakam.
    On postmodernism; papers presented at a symposium organized by Tamil̲iyal Tur̲ai, Man̲ōn̲maṇiyam Cuntaran̲ār Palkalaikkal̲akam, Tirunelvēli.
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  28.  1
    Míg élők közt leszel élő: hármaskönyv a globalizációról.Csaba Vass - 2000 - Budapest: Ökotáj.
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  29. Mīmāṃsā-uddharaṇa-kośaḥ: Śābarabhāṣyoddharaṇānāṃ gaveṣitamūlānāṃ kośaḥ.Dhannālāla Javāharalāla Agravāla - 1985 - Pune: Vaidika-Saṃśodhana Maṇḍalena.
    Thesaurus of references quoted in Śābarasvāmi's Mīmāṃsābhāṣya, commentary on Mīmāṃsāsūtra of Jaimini.
     
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  30. Mīmāṃsākoṣaḥ.Kevalānanda Sarasvatī - 1952 - [Wai (Satara): Published by V.G. Joshi for Prajna Pathashala Mandal].
     
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  31. "Mi" no kōzō: shintairon o koete.Hiroshi Ichikawa - 1984 - Tōkyō: Seidosha.
     
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  32. Karmamīmāṃsā ko Pārthasārathi Miśra kā yogadāna.Rameśa Bhāradvāja - 2007 - Dillī: Vidyānidhi Prakāśana.
    Critical study of theory of Karma in Mimamsa philosophy as set forth in the works of Pārthasārathimiśra, 11th century philosopher.
     
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  33.  3
    Uvod u debatu: kritičko mišljenje i logiku.Sanja Vlaisavljević - 2000 - Sarajevo: Pravni centar Fond otvoreno društvo BiH.
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  34.  1
    Bun frī mai mī nai lōk, bāp frī kō̜ mai mī chēnkan. Phūriwatthanō - 2009 - Krung Thēp: Bitsī Dē.
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  35. Antychna filosofii︠a︡ v konspektyvnomu vyhli︠a︡di: lekt︠s︡iï chytani v Bohoslovsʹko-pedahohichniĭ akademiï UAPT︠S︡ v Mi︠u︡nkheni.Dmitrij Tschižewskij - 1994 - Kirovohrad: Vyd. Kirovohradsʹkoï naukovoï biblioteky im. D.I. Chyz︠h︡evsʹkoho ta Redakt︠s︡iï hazety "Narodne slovo".
     
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  36.  4
    Ādhunika Bhāratīya darśana ko Svāmī Vivekānanda kā avadāna, eka samīkshātmaka adhyayana.Kañcana Guptā - 2018 - Vārāṇasī: Kalā Prakāśana.
    Critical study on the contribution of Swami Vivekananda, 1863-1902 to modern Indian philosophy.
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  37.  3
    Buka i bes: o pravu na kritičko mišljenje.Božidar Jakšić - 2005 - Požarevac: Edicija Braničevo.
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  38. Sefer Shaʻare ha-ʻavodah: meyuḥas le-Rabenu Yonah he-ḥasid mi-Gerondi, z. ts. ṿe-ḳ. l.: u-vo yevoʼaru darkhe ʻavodat ha-tefilah, ʻavodat ha-kọrbanot, ṿe-darkhe ha-ʻavodah be-khol mitsṿot, ʻim beʼurim, heʻarot ṿe-hearot be-shem Shaʻare ḥayim. Ṿe-nilṿeh elaṿ ha-sefer Orhọt ḥayim le-rabenu ha-Rosh, z.ts. ṿe-ḳ. l.: ʻim beʼur le-havant peshaṭ ha-devarim me-et ha-gaʼon Rabi Yom Ṭov Lipman, zatsal, baʻal ha-Tosfot Yom ṭov uferush ḥadash be-shem Darkhe ḥayim / hụbru yaḥdaṿ, be-Ez. H. li-zekhut et ha-rabim, mi-meni ha-ḳaṭan Yitsḥaḳ Ben Shushan, n.y.Itshak Ben Shushan (ed.) - 2014 - Modiʻin ʻIlit - Ḳiryat-Sefer: Mekhon Or la-yesharim.
     
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  39.  49
    The Case for Leverage-Based Corporate Human Rights Responsibility.Stepan Wood - 2012 - Business Ethics Quarterly 22 (1):63-98.
    ABSTRACT:Should companies’ human rights responsibilities arise, in part, from their “leverage”—their ability to influence others’ actions through their relationships? Special Representative John Ruggie rejected this proposition in the United Nations Framework for business and human rights. I argue that leverage is a source of responsibility where there is a morally significant connection between the company and a rights-holder or rights-violator, the company is able to make a contribution to ameliorating the situation, it can do so at modest cost, and the (...)
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  40. Mi ŭi sasaek.Ki-su Paek - 1981 - Sŏul Taehakkyo Chʻulpʻanbu.
     
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  41.  6
    Mi wa at'ŭ, taejung munhwa wa sot'ong hada.Hae-rim Yang - 2014 - Sŏul-si: Chimmundang.
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  42.  17
    Picturing tropical nature.Nancy Stepan - 2001 - Ithaca, N.Y.: Cornell University Press.
    From the earliest photographic attempts to represent tropical hybrid races to depictions of disease in new tropical medicines, Picturing Tropical Nature offers ...
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  43.  26
    Categorization and challenges of utilitarianisms in the context of artificial intelligence.Štěpán Cvik - 2022 - AI and Society 37 (1):291-297.
    The debates about ethics in the context of artificial intelligence have been recently focusing primarily on various types of utilitarianisms. This article suggests a categorization of the various presented utilitarianisms into static utilitarianisms and dynamic utilitarianisms. It explains the main features of both. Then, it presents the challenges the utilitarianisms in each group need to be able to deal with. Since it appears that those cannot be overcome in the context of each group alone, the article suggests a possibility of (...)
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  44.  13
    Probleme der Erkenntnistheorie: Göttinger Colleg im WS 1958/59.Josef König - 2004 - Norderstedt: Books on Demand. Edited by Günter Dahms.
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  45.  11
    Social Desirability in Environmental Psychology Research: Three Meta-Analyses.Stepan Vesely & Christian A. Klöckner - 2020 - Frontiers in Psychology 11.
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  46.  21
    Unification in Pretabular Extensions of S4.Stepan I. Bashmakov - 2021 - Logica Universalis 15 (3):381-397.
    L.L. Maksimova and L. Esakia, V. Meskhi showed that the modal logic \ has exactly 5 pretabular extensions PM1–PM5. In this paper, we study the problem of unification for all given logics. We showed that PM2 and PM3 have finitary, and PM1, PM4, PM5 have unitary types of unification. Complete sets of unifiers in logics are described.
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  47.  22
    Psychiatry in free fall.Stepan Davtian & Tatyana Chernigovskaya - 2003 - Sign Systems Studies 31 (2):533-544.
    Diagnostics of a mental disorder completely bases on an estimation of patient’s behaviour, verbal behaviour being the most important. The behaviour, in turn, is ruled by a situation expressed as a system of signs. Perception of a situation could be seen as a function, which depends on the context resulting from the previous situations, structuring personal world. So the world is not given — it is being formed while the person is in action. We argue that distinctive features of behaviour, (...)
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  48.  26
    Psühhiaatria vabas langemises.Stepan Davtian & Tatyana Chernigovskaya - 2003 - Sign Systems Studies 31 (2):545-546.
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  49.  2
    Ruʼyā-yi khulūṣ: bāzʹkhvānī-i Maktab-i tafkīk.Ḥasan Islāmī - 2004 - Qum: Ṣaḥīfah-i Khirad.
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  50.  6
    Fenomenolohichna kont︠s︡ept︠s︡ii︠a︡ filosofiï E. Huserli︠a︡: krytychnyĭ analiz.Stepan Oleksiĭovych Kosharnyĭ - 2005 - Kyïv: Ukraïnsʹkyĭ T︠S︡entr dukhovnoï kulʹtury.
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