Results for 'Sunita Arvind Athavale'

211 found
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  1.  15
    Changing medical education scenario: a wakeup call for reforms in Anatomy Act.Rekha Lalwani, Sheetal Kotgirwar & Sunita Arvind Athavale - 2020 - BMC Medical Ethics 21 (1):1-10.
    BackgroundAnatomy Act provides legal ambit to medical educationists for the acquisition of cadavers. The changing medical education scenario, socio-demographic change, and ethical concerns have necessitated an urgent review of its legal and ethical framework. Suitable amendments addressing the current disparities and deficiencies are long overdue.MethodsAnatomy Act in India is a state Act, which ensures the provision of human bodies for medical education and research.The methodology included three components namely: Comparison of various Anatomy Acts clause by clause,Feedback from anatomists, andFormulation of (...)
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  2.  14
    Comment by Arvind Sharma.Arvind Sharma - 2000 - Journal of Religious Ethics 28 (1):159-164.
    Comments on: JRE Focus on The 50th Anniversary of the Universal Declaration ofHuman Rights, Journal of Religious Ethics 26.2 “Rethinking Human Rights: A Review Essay on Religion, Relativism, and Other Matters” by David Little, Journal of Religious Ethics 27.1.
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  3.  14
    The Study of Gender in India: A Partial Review.Sunita Bose, Manisha Desai, Mangala Subramaniam & Bandana Purkayastha - 2003 - Gender and Society 17 (4):503-524.
    The main purpose of this article is to broaden U.S. scholars' awareness of the similarities and differences of gender literature in another part of the world. In providing this partial review of gender scholarship in India, the authors hope to foster critical reflection on the inequities of global knowledge production and consumption and the role of U.S. academic institutions and scholars in this project. The article is written not by scholars who are based in India but by those who are (...)
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  4.  7
    Physicians under the Influence: Social Psychology and Industry Marketing Strategies.Sunita Sah & Adriane Fugh-Berman - 2013 - Journal of Law, Medicine and Ethics 41 (3):665-672.
    It is easier to resist at the beginning than at the end.– Leonardo da VinciPhysicians often believe that a conscious commitment to ethical behavior and professionalism will protect them from industry influence. Despite increasing concern over the extent of physician-industry relationships, physicians usually fail to recognize the nature and impact of subconscious and unintentional biases on therapeutic decision-making. Pharmaceutical and medical device companies, however, routinely demonstrate their knowledge of social psychology processes on behavior and apply these principles to their marketing. (...)
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  5.  11
    Physicians under the Influence: Social Psychology and Industry Marketing Strategies.Sunita Sah & Adriane Fugh-Berman - 2013 - Journal of Law, Medicine and Ethics 41 (3):665-672.
    Pharmaceutical and medical device companies apply social psychology to influence physicians' prescribing behavior and decision making. Physicians fail to recognize their vulnerability to commercial influences due to self-serving bias, rationalization, and cognitive dissonance. Professionalism offers little protection; even the most conscious and genuine commitment to ethical behavior cannot eliminate unintentional, subconscious bias. Six principles of influence — reciprocation, commitment, social proof, liking, authority, and scarcity — are key to the industry's routine marketing strategies, which rely on the illusion that the (...)
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  6.  17
    Responsibility, ethics, and leadership: an Indian study.Sunita Singh Sengupta & Damini Saini - 2016 - Asian Journal of Business Ethics 5 (1 - 2):97-109.
    This paper signifies the inevitability of the responsible practices of leadership into the relation with the subordinates in the Indian organizations. The theme of this study revolves around the responsibility and ethical approach of the top management which directly or indirectly influence the job-related attitudinal behavior of employees. To analyze it empirically, a questionnaire is designed and 138 middle-level managers from four private sector telecom companies in India rated their superiors on 11 items of leadership scale. This study used internal (...)
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  7.  18
    Conflicts of Interest and Your Physician: Psychological Processes That Cause Unexpected Changes in Behavior.Sunita Sah - 2012 - Journal of Law, Medicine and Ethics 40 (3):482-487.
    The medical profession is under a state of increasing scrutiny. Recent high profile scandals regarding substantial industry payments to physicians, surgeons, and medical researchers have raised serious concerns over conflicts of interest. Amidst this background, the public, physicians, and policymakers alike appear to make the same assumption regarding conflicts of interest; that doctors who succumb to influences from industry are making a deliberate choice of self-interest over professionalism and that these doctors are corrupt. In reality, a myriad of evidence from (...)
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  8.  5
    The Philosophy of Religion and Advaita Vedanta: A Comparative Study in Religion and Reason.Arvind Sharma - 1995 - University Park, Pa.: Pennsylvania State University Press.
  9.  6
    Religion and the Specter of the West: Sikhism, India, Postcoloniality, and the Politics of Translation.Arvind-pal Singh Mandair - 2009 - Columbia University Press.
    Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair ...
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  10. Saga of a small science center.Arvind Gupta - 2019 - In Jan Visser & Muriel Visser (eds.), Seeking Understanding: The Lifelong Pursuit to Build the Scientific Mind. Boston: Brill | Sense.
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  11.  10
    Prelude to the International Tax Treaty Network: 1815–1914 Early Tax Treaties and the Conditions for Action.Sunita Jogarajan - 2011 - Oxford Journal of Legal Studies 31 (4):679-707.
    This article traces the history of the earliest bilateral tax treaties which were concluded prior to World War I. There are currently over 3000 bilateral tax treaties in existence and their fundamental concepts and terms can be traced back to the earliest treaties. This article explores the political and economic context of the early treaties to understand why countries entered into tax treaties. Tax treaties play an important role in facilitating economic integration and as the European Union and other regional (...)
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  12. High risk sexual behaviour.Sunita Simon Kurpad - 2017 - In David B. Cooper (ed.), Ethics in mental-health substance use. New York: Routledge, Taylor & Francis Group.
  13.  5
    Philosophical reflections on Śabad (word): event - resonance - revelation.Arvind-pal Singh Mandair - 2023 - Milwaukee: Marquette University Press.
    The concept śabad (Word) is central to Sikh scripture, doctrine, philosophy and spiritual praxis. This lecture offers a postsecular interpretation of this important concept and examines the passage of śabad from premodern scriptural sources to its entanglement in contemporary "wars of scholarship".
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  14.  11
    A History of Early Vedanta Philosophy, Part I.Arvind Sharma - 1987 - Philosophy East and West 37 (3):325-331.
  15.  1
    Jīvanmukti in Neo-Hinduism: The Case of Rama a Mahar i.Arvind Sharma - 2005 - Asian Philosophy 15 (3):207-220.
    Jīvanmukti or ‘living liberation’ has been identified as a distinguishing feature of Indian thought; or, upon drawing a narrower circle, of Hindu thought; and upon drawing an even narrower cocentric circle of Vedānta—of Advaita Vedānta. In some recent studies the cogency of its formulation within Advaita Vedānta has been questioned—but without reference to the testimony of its major modern exemplar, Rama a Mahar i. This paper examines the significance of the life and statements of Rama a Mahar i for the (...)
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  16.  3
    Pranayama yoga: the art of relaxation.Yogini Sunita - 1966 - Walsall (Staffs.) West: Midlands P..
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  17.  9
    Social Capital and the Role of the State: Nurturing Collectives for Poverty Alleviation.Arvind Kumar Chaudhary - 2023 - Social Philosophy and Policy 40 (1):233-259.
    For eradication of acute poverty, it is vital to factor in the human experience of it. Building social capital and networks that nurture, empower, and consistently reinforce a new shared economic identity can provide rich socioeconomic dividends. For states tackling extreme poverty at scale, building and strengthening social capital are essential public goods investments.
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  18.  65
    The case for introducing the study of religion in India.Arvind Sharma - 2016 - Argument: Biannual Philosophical Journal 6 (1):21-29.
    The author o ers a brief report of introducing the study of religion in India since 194 While doing so he refers to the Constitution of India, so-called Nehruvian Consensus, the Kothari Commission which made an important distinction between ‘religious education’ and ‘educa- tion about religion’, as well as several other bodies responsible for national policy on education, which gave a unique shape of Indian secularism.
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  19.  13
    P. V. Kane's Homeric Nod.Arvind Sharma & P. V. Kane - 1999 - Journal of the American Oriental Society 119 (3):478-479.
  20.  7
    The intention to disclose medical errors among doctors in a referral hospital in North Malaysia.Arvinder-Singh Hs & Abdul Rashid - 2017 - BMC Medical Ethics 18 (1).
    BackgroundIn this study, medical errors are defined as unintentional patient harm caused by a doctor’s mistake. This topic, due to limited research, is poorly understood in Malaysia. The objective of this study was to determine the proportion of doctors intending to disclose medical errors, and their attitudes/perception pertaining to medical errors.MethodsThis cross-sectional study was conducted at a tertiary public hospital from July- December 2015 among 276 randomly selected doctors. Data was collected using a standardized and validated self-administered questionnaire intending to (...)
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  21. Diasporic Impulses: Sikh Philosophy as an Assemblage.Arvind-Pal S. Mandair - 2024 - Philosophy East and West 74 (2):364-378.
    In lieu of an abstract, here is a brief excerpt of the content:Diasporic Impulses:Sikh Philosophy as an AssemblageArvind-Pal S. Mandair (bio)Let me begin this response by thanking the editors of Philosophy East and West for generously allowing space for this review forum on my recent book, Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (Bloomsbury, 2022), and thanking the reviewers Monika-Kirloskar Steinbach, Ananda Abeysekara, and Jeffery Long for their careful readings of this work. "Sikh Philosophy" names the modern academic (...)
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  22.  8
    When to Say When: Responding to a Suicide Attempt in the Acute Care Setting.Arvind Venkat & Jonathan Drori - 2014 - Narrative Inquiry in Bioethics 4 (3):263-270.
    Attempted suicide represents a personal tragedy for the patient and their loved ones and can be a challenge for acute care physicians. Medical professionals generally view it as their obligation to aggressively treat patients who are critically ill after a suicide attempt, on the presumption that a suicidal patient lacks decision making capacity from severe psychiatric impairment. However, physicians may be confronted by deliberative patient statements, advanced directives or surrogate decision makers who urge the withholding or withdrawal of life sustaining (...)
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  23.  2
    Living Liberation in Hindu Thought.Arvind Sharma, Andrew O. Fort & Patricia Y. Mumme - 1998 - Philosophy East and West 48 (1):142.
  24. The Puruṣārthas: A Study in Hindu Axiology.Arvind Sharma - 1984 - Religious Studies 20 (3):505-506.
  25.  5
    The philosophy of religion: a Buddhist perspective.Arvind Sharma - 1995 - New York: Oxford University Press.
    Arvind Sharma seeks to place this debate with particular reference to the work of such writers as William James, F.R. Tennant, Paul Tillich, J.H. Randall, R.B. Braithwaite, D.Z. Phillips, R.M. Harre, Basil Mitchell, John Hick, W.A. Christian, and W.C. Smith, in the Buddhist context.
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  26.  70
    तादात्म्य की काल-निर्णय आधृत समस्या.Arvind Jaiswal - 2017 - Anuśīlana 75:139-144.
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  27.  3
    Śrīmadbhagavadgītā with Gītārthasaṅgraha of Abhinavagupta.Arvind Sharma & S. Sankaranarayanan - 1988 - Philosophy East and West 38 (2):200.
  28.  8
    The Purusārthas: An Axiological Exploration of Hinduism.Arvind Sharma - 1999 - Journal of Religious Ethics 27 (2):223-256.
    Three doctrines have often been identified in the context of Hindu civilization as its distinctive markers: the doctrine of the varṇas (or the doctrine of the four classes), the doctrine of āśramas (or the doctrine of the four stages of life), and the doctrine of the puruṣārthas (or the doctrine of the four goals of life). The study of the last of these has been comparatively neglected and the doctrine has even been dubbed a myth (Krishna 1996, 189-205). The purpose (...)
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  29.  32
    क्या प्रमाणित सत्य विश्वास प्रमा है?Arvind Jaiswal - manuscript
    गेटिअर के शोध-पत्र "Is Justified Treu Belief Knowledge" जो कि ANALYSIS में 1963 में प्रकाशित हुआ था उसका यह हिन्दी अनुवाद है। .
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  30.  3
    An Introduction to Slow Money and its Gandhian Roots.Arvind Ashta - 2014 - Journal of Human Values 20 (2):209-225.
    Slow money, or patient nurturing capital directly invested locally in small firms in food and basic industries, is a new term but an old notion. It gains revival in times of crisis, especially after the recent financial crisis, as people search for meaning and a way out of the ruinous effects of uncontrolled capitalism. This article traces the roots of the movement to Gandhian thought. It examines the cases of the CIGALES clubs of microangels in France and the more recent (...)
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  31.  36
    Auto-immunity in the study of religions(s): Ontotheology, historicism and the theorization of indic culture.Arvind Mandair - 2004 - Sophia 43 (2):63-85.
    Despite the prevalence of post-colonial theory in the humanities and social sciences, why is it that the two main secular formations in the study of religion(s), as philosophy of religion and history of religions, continue to deploy very similar mechanisms that reconstitute past imperialisms such as the hegemony of theory as specifically Western and/or the division of labor between universal and particular knowledge formations? To answer this question this paper stages an oblique engagement between the seemingly divergent discourses: (i) philosophy (...)
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  32.  2
    What If 'Religio'Remained Untranslatable.Arvind-pal Mandair - 2003 - In Philip Goodchild (ed.), Difference in Philosophy of Religion. Ashgate. pp. 87--100.
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  33. Religion, society and state in india a legal perspective.Arvind Radhakrishnan - 2010 - Journal of Dharma 35 (2):143-157.
     
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  34.  3
    Distinction Between Sopadhisesa and Nirupadhisesa Nirvana.Arvind Sharma - 1980 - Buddhist Studies Review 3 (3):114-117.
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  35.  2
    Emile Durkhiem on Suicide in Buddhism.Arvind Sharma - 1987 - Buddhist Studies Review 4 (2):119-126.
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  36.  1
    Philosophy of the Gita.Arvind Sharma & Ramesh Patel - 1993 - Philosophy East and West 43 (4):769.
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  37.  1
    Significance of the Brahmaviharas in Theravada Buddhism.Arvind Sharma - 1981 - Buddhist Studies Review 6 (1):37-40.
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  38. The Vindication of Tarka as a Pramāṇa in Jaina Philosophy.Arvind Jaiswal - 2019 - Śramaṇa 69 (1):61-68.
    This paper encapsulates the debate as to whether or not tarka is an additional source of knowledge. In this regard, Jaina thinkers opine that they are, unlike Buddhists and Nyāya thinkers, an additional source of knowledge, for what we come to know through tarka is not known through any other means of knowledge. En route, Jaina’s understanding of tarka is put forth, thereafter their criticism of others’ understanding is supplied. Eventually, some recent discussions over this debate are intimated that seem (...)
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  39.  12
    Sleep as a State of Consciousness in Advaita Vedanta.Arvind Sharma & Birks Professor of Comparative Religion Arvind Sharma - 2004 - SUNY Press.
    Explores deep sleep (susupti), one of the three states of consciousness in Advaita Vedanta, and the major role it plays in this philosophy.
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  40.  8
    Surrogate Medical Decision Making on Behalf of a Never-Competent, Profoundly Intellectually Disabled Patient Who Is Acutely Ill.Arvind Venkat - 2012 - Journal of Clinical Ethics 23 (1):71-78.
    With the improvements in medical care and resultant increase in life expectancy of the intellectually disabled, it will become more common for healthcare providers to be confronted by ethical dilemmas in the care of this patient population. Many of the dilemmas will focus on what is in the best interest of patients who have never been able to express their wishes with regard to medical and end-of-life care and who should be empowered to exercise surrogate medical decision-making authority on their (...)
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  41.  10
    Accomplishing the Accomplished: The Vedas as a Source of Valid Knowledge in Sankara.Arvind Sharma - 1993 - Philosophy East and West 43 (4):737-744.
  42.  14
    Justicia en Cancún: ¿Crepúsculo o amanecer?Arvind Jasrotia - 2011 - Dilemata 6:31-37.
    The principal aim under the U.N. Framework Convention on Climate Change (UNFCCC) has been to establish a legally-binding regime regulating emission of greenhouse gas. The hopes were tempered at Copenhagen which charted no clear path towards a treaty with binding commitments. The result, instead, was the Copenhagen Accord, a non-binding agreement that captured political consensus on a number of core issues absent its formal adoption by the Conference of the Parties. Thus, the achievement of an agreement in the climate summit (...)
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  43.  3
    Globalization and Ageing in India.Arvind K. Joshi - 2011 - International Journal of Social Quality 1 (1):33-44.
    The aged in India have conventionally enjoyed privileges within the framework of a social economy where the needs of the old remained a moral responsibility of family, kith and kin. However the present changing times have forced a shift in the approach to old age care. The old person finds him- or herself in a sticky situation, in between an insensitive state and the demands of globalization. The present paper situates this problem within the framework of globalization and systematically measures (...)
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  44.  8
    Communicationism: Cold War Humanism.Arvind Rajagopal - 2020 - Critical Inquiry 46 (2):353-380.
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  45.  2
    Fragments of Infinity Essays in Religion and Philosophy ; a Frestschrift in Honour of Professor Huston Smith.Arvind Sharma - 1991 - Prism PressLtd.
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  46.  5
    The threshold moment: ethical tensions surrounding decision making on tracheostomy for patients in the intensive care unit.Arvind Venkat - 2013 - Journal of Clinical Ethics 24 (2):135-143.
    With the aging of the general population and the ability of intensivists to support patients using ventilator support, tracheostomy has become a vital tool in the medical management of critically ill patients. While much of the medical literature on tracheostomy has focused on the optimal timing of and indications for performing this procedure, little is written on the ethical tensions that can revolve around decisions by patients, surrogates, and physicians on its use. This article will elucidate the ethical dilemmas that (...)
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  47.  9
    A spiritual assessment of the Indian banking industry.Akshay Kumar & Sunita Singh Sengupta - forthcoming - Asian Journal of Business Ethics:1-32.
    In organizational scholarship, the infusion of spirituality into corporate culture has emerged as a transformative force that significantly influences employee well-being, work engagement, and operational efficiency, ushering in a new era of workplace harmony. However, amidst this evolution, the Indian banking industry remains relatively unchartered. This study embarks on a pioneering journey, exploring the intricate interplay between workplace spirituality and spiritual fulfillment within this dynamic sector and discerning differences between public and private sector employees. The workplace Spirituality and the Spiritual (...)
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  48. A Hindu Perspective on the Philosophy of Religion.Arvind Sharma - 1992 - Religious Studies 28 (2):279-280.
     
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  49. The Philosophy of Religion and Advaita Vedānta: A Comparative Study in Religion and Reason.Arvind Sharma - 1996 - Religious Studies 32 (1):127-129.
     
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  50. The Annual Review of Women in World Religions.Arvind Sharma & Katherine K. Young - 1995 - Philosophy East and West 45 (3):439-445.
    As a forum for philosophical discourse of religious studies as related to the world's women, the "Annual Review of Women in World Religions" fails. The first three issues display an unfortunately limited approach. Certain articles are promising, but editorial intellectual constraints appear to have circumscribed the philosophical latitude provided to contributors. In spite of the potential of the journal's topic area, it is doubtful it will soon succeed in emerging as a publication with adequate inclusionary liberality and ideal discursive freedom.
     
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