After the completion of I. Kant’s “Copernican” turn in metaphysics, all subsequent European philosophy to one degree or another was under his influence. The purpose of the article is to consider the reception and transformation of the Kantian theoretical philosophy by the Marburg school of neo-Kantianism. It is necessary to analyze the reasons for H. Cohen's and P. Natorp’s interpretation of Kant's criticism. To do this, one should consider (i) internalist and (ii) externalist factors in the formation of the Marburg (...) School. Neo-Kantianism, on the one hand, emerged as a response to materialism, naturalism, and post-Kantian German idealism. In addition, the Marburg School was strongly influenced by the change in the scientific paradigm in mathematical natural science at the end of the 19th century. The justification by the Marburgers of Kant’s a priori doctrine presupposed thematization, first of all, of: a) purity of thought; b) systematic unity of thought and experience; c) the orientation of philosophy to the “fact of science”; d) transcendental method. As a result, the Marburg School interpreted the Kantian concept of the unity of consciousness; abandoned the principle of synthetic (real) unity of consciousness in favor of systematic (logical) unity; substantiated the purity of scientific thinking; put forward the requirement of orientation of philosophy to the “fact of science”; developed the concept of the origin of thinking (Ursprung); abandoned the idea of “givenness” of the subject of knowledge and proved its “assignment”; changed the understanding of the essence and functions of the transcendental method; put forward the concept of thinking as “generation” (“production”); formulated a new understanding a priori. The changes that took place in the 19th century in philosophy, mathematical natural science and mathematical sciences led to a sharp activation of constructivism. It can be concluded that Kant’s epistemological paradigm was realistic constructivism. Pure constructivism became the paradigm of the Marburg School. (shrink)

My aim is to demonstrate the specificities and differences between transcendental deduction of concepts and deduction of the fundamental principles of pure practical reason in Kant’s metaphysics. First of all it is necessary to examine Kant’s attitude to the metaphysics of his time and the problem of its new justification. Kant in his philosophy explicated not only the theoretical world of cognition, but also the practical world of freedom. Accordingly, the fundamental means of proving metaphysics’ claims are the deduction of (...) pure concepts of understanding and the deduction of the principles of pure practical reason. The underlying premises of the Kantian project of reviving metaphysics, “the Copernican Turn”, the critical methods and basic principles of transcendental idealism also provide the methodological basis of transcendental deduction, a new method of proving the claims of metaphysics in various spheres of human being. Proceeding from the above, I analyse the essence, structure and the peculiarities as well as the differences between the deduction of experience and the deduction of freedom. I single out the following features of the two types of deduction. First, theoretical use of reason is aimed at objects while practical reason is aimed at noumena, the foundations of will and freedom. Second, the transcendental deduction of space and time, as well as the deduction of categories, is preceded by transcendental reduction, which is absent in the deduction of freedom. Third, Kant orients the methodological movement of deductions in opposite directions. Theoretical deduction proceeds from pure forms of sensible intuition to concepts of understanding and thence to fundamental principles. Practical deduction proceeds from a priori principles to the concepts of the metaphysics of morals and thence to moral feelings. Fourth, deduction in the theoretical sphere forbids speculative reason to go beyond experience. Practical deduction has pointed to the intelligible world and has proved its “legitimacy”. (shrink)

The article analyzes the relationship between Kant's “Copernican revolution” and his theory of experience. The author demonstrates that the principles of the “altered way of thinking” form the foundation of the theory of experience and determine the structure and characteristics of transcendental cognition. The author explicates the structural elements of experience: sensible intuitions, pure a priori concepts of understanding, pure transcendental synthesis, schematism of pure concepts, principles as a system of rules for the use of categories, regulative ideas of reason. (...) All these elements are constitutive and regulative components of experience. In this case, Kant's theory of experience is the realistic constructivism. (shrink)

Constructive (productive) thinking in the critical philosophy of Hermann Cohen differs significantly from the seemingly similar speculative thinking in J. G. Fichte’s Science of Knowledge (Wissenschaftslehre) (1794/95). The fundamental characteristics of scientific thinking in Cohen’s teaching include: purity, focus on the “fact of science”, the origin (Ursprung), the infinitesimal method, continuity, movement, production, correlation, intensive magnitude, interrelation of thinking and being. According to Cohen, scientific thinking can only be pure and generated by the origin. The origin is continuous action (movement) (...) of thinking to separate the united and bind the divided content. In this process, thinking and being are correlative. Infinitely small reality contains thinking and being simultaneously as a union and in a divided form. The infinitesimal method is thinking that continuously carries out a) the operations of opposing itself as pure thinking to the results of its own production; b) the coincidence of itself with the products of its own generation. Infinitesimal thinking seeks to eliminate the difference between self and being. Nevertheless, being constantly retains autonomy. Being does not merge with thinking and is not absorbed by it. In Fichte’s Science of Knowledge pure thinking moves in a logical circle, having no access into real being. In an effort to break out of this circle and find its causality, thinking turns not to the being of the world of phenomena, but to the Absolute I. Such a speculative approach to consciousness, thinking and being has little in common with Cohen’s critical position. (shrink)

v. 1. Qian Sugeladi zhe xue yan jiu, Sugeladi ji qi zhe xue si xiang -- v. 2. Si, shi, shi.

v. 1. Qian Sugeladi zhe xue yan jiu, Sugeladi ji qi zhe xue si xiang -- v. 2. Si, shi, shi.

Development strategy of using modern portfolio theory focused on the short term. However, macroeconomic uncertainty and geopolitical environment makes their use ineffective. And challenge is to provide a reasonable balance between the short and long term profitability. Another issue, which is to some extent related to the previous observation is the absence in most matrices strategic recommendations for non-standard "behavior" of business units with dynamic analysis. This applies to the use of a relatively new tool matrix approach to development strategies (...) the company and its strategic business units - SPACE-analysis that also takes into account not forecasts of changes in the environment impact on the company. The aim of this paper is to develop methods of portfolio analysis on the basis of SPACE-dynamic analysis and formation of the list of possible strategic initiatives for definite basic trajectories of its strategic business units energy holding DTEK. Methods. SPACE-analysis, analytic hierarchy process, expert analysis. Results. The authors proposed a methodological approach to the implementation of dynamic SPACE-analysis company. The technique involves a strategic segmentation of the company, the formation of an expert group to assess reliable energy holding the current forecast period and on four aspects of SPACE-analysis. Also, using the analytic hierarchy determined by weighting the partial evaluation criteria. Methodology offers a "weighting" expert estimates within a particular group of partial criteria: sectors to "competitive advantage" and "stability branch" scale ratings is positive. The next phase involves the construction of vectors for the current and projected state holding that can be placed in one of four quadrants. Each quadrant has 4 basic strategic trajectory states, they can also be interpreted as a strategic gaps. In other words diagnosis of trajectories allows to identify and evaluate strategic gaps company or its individual business units according to specific criteria and receive partial numerical values of generalized gaps on key evaluation criteria. Conclusions. The authors matrix formed strategic decisions SPACE-dynamic analysis. The article graphically interpreted SPACE-analysis for the energy holding in three strategic business units. The study offers an integrated approach to the definition of policy recommendations for each strategic unit based on an analysis of superposition defined basic trajectories. S-trajectory or S-vectors can be represented as the sum of two vectors : numbers and appropriate call intensity factors relevant basic trajectories since their values determine the degree of contribution of each of these basic paths in the integrated S-vector is a vector strategic set of strategic business units to achieve strategic objectives, transfered into numerical form by partial criteria by expert predictive testing. These coefficients also make it possible to calculate the value of integrated strategic gaps generalized criteria. (shrink)

本书包括:中西文化之“会通和合”;写在《中国审美意识的探讨》出版之际;学者的使命;“诗言志”小注等内容。.

Complex processes that accompany the formation and development of Ukrainian statehood have created favorable conditions for the spread of neo-religious churches, currents and trends. Most of them are mentally rooted, are spread predominantly owing to the activity of foreign missionaries. Therefore, given the local origin and social resonance, the Great White Brotherhood's phenomenon, whose propagation of faith was carried out and had some success in most of the post-Soviet countries, needs special attention.

In its nearly 1000-year history, the Ukrainian monastery as a specific religious institution, aimed at realizing the idea of ​​a perfect Christian life through self-isolated forms of organization of life, experienced a rather complicated evolution. In Ukraine, this complexity has not always been dictated by the inherent development of monasticism itself or the peculiarities of the forms of organization of monastic life, and to a large extent determined by external non-monastic and extra-church factors.

Mythological art of the world population variously demonstrates the appearance and interaction of sexes. But more often it is connected with the beginning of the world from the world egg. Religions views tell about the creation of a first single man by God. The latest biological studies have not yet solved this problem,the idea of dividing vegetable and animal kingdoms being disputable enough. To outline ways of solving this problem was made possible from the dualism point of view. The origins (...) of sexes are found on the base of multicellularity, on the border of vegetable and animal kingdoms, The appearing of sexual reproduction results in a new quality and unity of opposites, preserving its further inner contradiction. The main direction of development – changeability is fixed by the male, while unchangeability is fixed by the female. The understanding both of historical direction in the development of each sexes and its inner contradiction will allow to build proper gender relations in the society. The problem of selecting strategy of gender research still remains disputable. (shrink)

Eyesight is practically a main organ of senses for man orienting in the world. But it is also a result of evolutional development of nature from 600 to 450 mln. years according to evolutional scale and still it preserves its stable contradictory inner structure. The genesis of eyesight has been reconstructed in Arthropoda type. It was made possible by using a philosophical approach, namely, by considering this process from the dualism point of view. Two Laurence's concepts were used as basic (...) interrelated categories. They are intranspecific and interspecific aggressiveness. Development of the two interrelated opposites results in the formation of a new kind – eyesight (Hegelian not Marx’s), typical for all succeeding kinds of animals. The eye has become a unity consisting of on- and off-type ganglionic cells, that percept both fixed end non-fixed objects simultaneously. The two eyes of higher animals and man allow to orient in the world, and depending on outside conditions, they can fully enough demonstrate one of the stable contradictory inner tendencies. This is just one of the directions in studying philosophy of nature. (shrink)

Collected works of Dge-lugs-pa scholar predominantly on doctrines, commentary on Vasubandhu's Abhidharmakośa, study on Abhisamayālaṅkāra of Pañcaviṃśatisāhasrikā Prajñāparāmitā, Buddhist logic, philosophy, rituals, etc.

Classical reducibilities have complete sets U that any recursively enumerable set can be reduced to U. This paper investigates existence of complete sets for reducibilities with limited oracle access. Three characteristics of classical complete sets are selected and a natural hierarchy of the bounds on oracle access is built. As the bounds become stricter, complete sets lose certain characteristics and eventually vanish.

We suggest some new ways to effectivize the definitions of several classes of simple sets. On this basis, new completeness criterions for simple sets are obtained. In particular, we give descriptions of the class of complete maximal sets.

In this paper we consider the we known method by E. Post of solving the problem of construction of recursively enumerable sets that have a degree intermediate between the degrees of recursive and complete sets with respect to a given reducibility. Post considered reducibilities ≤m, ≤btt, ≤tt and ≤T and solved the problem for al of them except ≤T. Here we extend Post's original method of construction of incomplete sets onto two wide classes of sub-Turing reducibilities what were studying in (...) [1, 2]. (shrink)

In the article covers general aspects of training of journalistic personnels are for printing mass medias in Ukraine in the first years of its independence. The article can be useful to the research workers, teachers and students which are engaged in historical researches from formation of Ukraine.

Physical vacuum is a special superfluid medium. Its motion is described by the Navier–Stokes equation having two slightly modified terms that relate to internal forces. They are the pressure gradient and the dissipation force because of viscosity. The modifications are as follows: the pressure gradient contains an added term describing the pressure multiplied by the entropy gradient; time-averaged viscosity is zero, but its variance is not zero. Owing to these modifications, the Navier–Stokes equation can be reduced to the Schrödinger equation (...) describing behavior of a particle into the vacuum, which looks like a superfluid medium populated by enormous amount of virtual particle–antiparticle pairs. (shrink)

Selected works of author's on critical analysis on different concepts of Buddhist doctrines and philosophy.

Current work in language models (LMs) helps us speed up or even skip thinking by accelerating and automating cognitive work. But can LMs help us with critical thinking -- thinking in deeper, more reflective ways which challenge assumptions, clarify ideas, and engineer new concepts? We treat philosophy as a case study in critical thinking, and interview 21 professional philosophers about how they engage in critical thinking and on their experiences with LMs. We find that philosophers do not find LMs to (...) be useful because they lack a sense of selfhood (memory, beliefs, consistency) and initiative (curiosity, proactivity). We propose the selfhood-initiative model for critical thinking tools to characterize this gap. Using the model, we formulate three roles LMs could play as critical thinking tools: the Interlocutor, the Monitor, and the Respondent. We hope that our work inspires LM researchers to further develop LMs as critical thinking tools and philosophers and other 'critical thinkers' to imagine intellectually substantive uses of LMs. (shrink)

L'auteur veut mettre son ouvrage à la disposition de tous les penseurs africains et non pas seulement des philosophes. C'est en ces termes qu'il justifie la publication d'un texte par lequel il contribue à ce qu'ils sont de plus en plus nombreux à appeler «la problématique de la philosophie en Afrique». Et l'originalité, c'est précisément d'avoir opté pour la «phénoménologie» d'une question, au moment même où l'on pourrait croire soit qu'une réponse en a déjà été donnée, soit qu'il est plus (...) urgent d'y répondre. Mais ce que l'on croit perdre d'une main - la philosophie - on le récupère amplement de l'autre! Car, une fois le «questionneur» supposé de bonne foi, ou tout au moins de bonne volonté, le «questionné», lui, est un philosophe africain de formation européenne occidentale dont les attitudes possibles, face à la question posée, servent d'armature à toute la phénoménologie, et, à qui l'auteur suggère de consentir à n'être peut-être qu'un «penseur africain», mais de veiller à l'être pleinement. (shrink)

This book demonstrates how a radical version of physicalism (‘No-Self Physicalism’) can offer an internally coherent and comprehensive philosophical worldview. It first argues that a coherent physicalist should explicitly treat a cognitive subject merely as a physical thing and should not vaguely assume an amorphous or even soul-like subject or self. This approach forces the physicalist to re-examine traditional core philosophical notions such as truth, analyticity, modality, apriority because our traditional understandings of them appear to be predicated on a cognitive (...) subject that is not literally just a physical thing. In turn, working on the assumption that a cognitive subject is itself completely physical, namely a neural network-based robot programmed by evolution (hence the term ‘No-Self’), the book proposes physicalistic theories on conceptual representation, truth, analyticity, modality, the nature of mathematics, epistemic justification, knowledge, apriority and intuition, as well as a physicalistic ontology. These are meant to show that this No-Self Physicalism, perhaps the most minimalistic and radical version of physicalism proposed to date, can accommodate many aspects that have traditionally interested philosophers. Given its refreshingly radical approach and painstakingly developed content, the book is of interest to anyone who is seeking a coherent philosophical worldview in this age of science. (shrink)

Gravitomagnetic equations result from applying quaternionic differential operators to the energy–momentum tensor. These equations are similar to the Maxwell’s EM equations. Both sets of the equations are isomorphic after changing orientation of either the gravitomagnetic orbital force or the magnetic induction. The gravitomagnetic equations turn out to be parent equations generating the following set of equations: the vorticity equation giving solutions of vortices with nonzero vortex cores and with infinite lifetime; the Hamilton–Jacobi equation loaded by the quantum potential. This equation (...) in pair with the continuity equation leads to getting the Schrödinger equation describing a state of the superfluid quantum medium ; gravitomagnetic wave equations loaded by forces acting on the outer space. These waves obey to the Planck’s law of radiation. (shrink)

In Sahan et al ’s article,1 they present the ethical challenges faced by clinical laboratory scientists in genetic medicine, including labour allocation and responsibility, interpretation and accuracy of results with new technologies, and the need for better standardisation and ethical consistency. At the same time, they also propose a potential solution to the aforementioned challenges: ethical preparedness(EP). Along with their vivid case discussions and insightful analysis, I would like to propose two more points that are worth further examination and discussion (...) to aid stakeholders in better comprehending the ethical issues that clinical laboratory scientists face in the practice of genetic medicine. The case 1 reported by Sahan et al raises concerns about who should be responsible for tracking families or individuals with genetic results, particularly in the absence of mainstream services to track future risks. However, this should not be a factor influencing the decision to inform gene carriers. If there is a clear division of responsibilities in current practice, clinical laboratory scientists can report detected gene carriers without psychological burden. However, the decision to report gene carriers should be based on who is being served when clinical laboratory scientists face genetic problems in clinical practice and who is being considered when …. (shrink)

Physical vacuum is a special superfluid medium populated by enormous amount of virtual particle-antiparticle pairs. Its motion is described by the modified Navier–Stokes equation: the pressure gradient divided by the mass density is replaced by the gradient from the quantum potential; time-averaged the viscosity vanishes, but its variance is not zero. Vortex structures arising in this medium show infinitely long lifetime owing to zero average viscosity. The nonzero variance is conditioned by exchanging the vortex energy with zero-point vacuum fluctuations. The (...) vortex has a non-zero core where the orbital speed vanishes. The speed reaches a maximal value on the core wall and further it decreases monotonically. The vortex trembles around some average value and possesses by infinite life time. The vortex ball resulting from topological transformation of the vortex ring is considered as a model of a particle with spin. Anomalous magnetic moment of electron is computed. (shrink)

Ghost Dirac’s fermions are a manifestation of virtual particles. One fermion is the particle whose companion is the antiparticle. An ensemble of these fermions coupled in pairs represents the Bose-Einstein condensate. This condensate forms the superfluid ether. Due to the Meissner effect inherent in a superfluid medium, the paired fermions are inaccessible for instrument observation. For that reason, the ghost particles can pose the dark matter that, together with the dark energy, can be the fundamental basis of physical reality. In (...) the article, we consider this item through the prism of the Dirac equation stemming from the superfluid quantum ether. The latter is the inherent ubiquitous parent of fermion particle-antiparticle pairs. (shrink)

Properties of non‐canonical GC base pairs and their relations with mechanochemical cleavage of DNA are analyzed. A hypothesis of the involvement of the transient GC wobble base pairs both in the mechanisms of the mechanochemical cleavage of DNA and epigenetic mechanisms involving of 5‐methylcytosine, is proposed. The hypothesis explains the increase in the frequency of the breaks of the sugar‐phosphate backbone of DNA after cytosines, the asymmetric character of these breaks, and an increase in break frequency in CpG after cytosine (...) methylation. As an alternative hypothesis, probable implication of GC+ Hoogsteen base pairs is considered, which now exemplify the best‐studied non‐canonical GC base pairs in the DNA double helix. Also see the video abstract here https://youtu.be/EUunVWL0ptw. (shrink)

This article examines whether recent immigrant women in the Israeli labor market are at a “double disadvantage”—first as immigrants and second as women—and whether and to what extent such disadvantages differ across ethnic and geocultural groups. Data were obtained from the last available population census. The analysis focuses on gender differences in employment opportunities among men and women who immigrated to Israel between 1979 and 1983. Data reveal that the double disadvantage of immigrant women is evident with regard to both (...) labor force participation and occupational attainment. Immigrant women are less likely than immigrant men to join the Israeli labor market, and they face much greater occupational loss. Data also reveal an interaction effect between gender and ethnicity. Immigrant women from the less developed countries in Asia and Africa constitute the most disadvantaged group. This group of women appears to be at a “triple disadvantage.”. (shrink)

In this article author considers the problem of epistemology of historical knowledge. Author doesn't accept the neo-kantianism theory. He makes an attempt to differ the two forms of unitarization of scientific knowledge — theoretization and the principle of holism and, hence, the two forms of the theoretical consideration of history. The author insists that the Marxists approach seems to be the most relevant from this point of view. Thus, he defends the thesis that the idealistic concepts are much vulnerable comparing (...) with the materialistic approaches. (shrink)

The article is devoted to the analysis of the relationship between right and law. The author identifies four types of understanding of right: positivist, natural-legal, general social, and the point of view of educational literature. These four types belong to different paradigms of understanding: the philosophical one (theory of natural right) and the legal one (three other points of view). The philosophy of right as a purely philosophical and not a legal discipline uses a philosophical approach to the substantiation of (...) the essence of right. Its fundamental thesis: it is impossible to prove the claims of the right to general validity and obligation if we use the framework of jurisprudence only. In this regard, the statist positivism is subjected to sharp criticism as a theory that rejects the essential difference between right and law and identifies right and law with the activities of the state alone. In philosophy, the right is understood as a system of values that includes fundamental moral and legal ideas and principles. The difference between right and law, their necessary dualism lies in the difference in their genetic nature. The right consists mainly of values that are inherently regulative, whereas the law is a set of norms that have a constitutive essence. This distinction between values and norms and, therefore, between the regulative as such and the constitutive is precisely the philosophical basis for the distinction between right and law. The essence of the regulative as such is based on ontological attitudes of consciousness, which are a priori in their origin. The article concludes with a classification of the functions of right with regard to law. (shrink)

Over the past decade, unmanned aerial vehicles (UAVs) have received increasing attention and are being used in the areas of harvesting, videotaping, and the military industry. In this article, the consideration is focused on areas where video recording is required for ground inspections. This paper describes modern communication technologies and systems that enable interaction and data exchange between UAVs and a ground control station (GCS). This article focuses on different architectures of communication systems, establishing the characteristics of each to identify (...) the preferred architecture that does not require a significant consumption of resources and whose data transmission is reliable. A coherent architecture that includes multiple UAVs, wireless sensor networks, cellular networks, GCSs, and satellite network to duplicate communications for enhanced system security has been offered. Some reliability problems have been discussed, the solution of which was suggested to be a backup connection via satellite, i.e., a second connection. This study focused not only on the communication channels but also on the data exchanged between system components, indicating the purpose of their application. Some of the communication problems and shortcomings of various systems, as well as further focus areas and improvement recommendations were discussed. (shrink)

It is of scientific interest to consider the monastic and monastic vision of church-religious, socio-political, ethno-religious problems of the pre-war era in Ukrainian lands. Interest is dictated by the following factors and reasons. First, monastic centers from the time of Kievan Rus remained one of the most stable in the society and in their mass created a fairly representative network of peculiar indicators of the spiritual state of the Russian community in the regions. Secondly, through these spiritual centers there was (...) a large-scale reproduction in the generations of the whole world-view complex, which included not only church-religious, but also ideological, socio-political orientations, moral and cultural values, ethno-national traditions, etc. Third, it was from monasticism that the higher clergy formed, which then determined the position and course of the church as a whole. Fourth, the monasteries, in the face of socio-political transience and uncertainty, actually became the gatherers, producers and guardians of the spiritual achievements of the Russian community. (shrink)

Position, values, activity of the highest Orthodox clergy, monasteries, monasticism in the era of numerous interstate wars, Cossack uprisings of the 20 - 30s of the 18th century, National Liberation War of 1648 - 1654, Pereyaslav council, and its succession that coincided with dramatic transformations on the European continent, a profound change of borders in Central and Eastern Europe, in the light of the present factual completeness and the possibility of scientific objective assessments, prove to be complex, multi-vector, and often (...) synchronous with many sociopolitical processes and diplomatic movements and, in general, far from the given unambiguous, straightforward or spiral "procedural", which the position of the Orthodox Church, monasteries or monks in the national liberation competitions in the Ukrainian lands. until recently. (shrink)

An unbiased analysis of the history of the coexistence of church institutions and politics in any state shows that the chronicle of such coexistence appears, in large part, as a history of attempts to use, with greater or lesser success, on the one hand, by church political structures, and on the other, by the church of political structures, or politicians. The history of these interconnected relationships goes back to the times when both institutions in the process of their formation and (...) development began to represent a certain socially influential force, a real and potential resource which could be used to solve operational and strategic political or religious-church problems in any which field of social life. (shrink)

The seminal component of the characteristics of contemporary Ukraine in the religious and ecclesiastical aspect is, along with state-church, social-religious, inter-church relations, the level of religiosity, securing freedom of conscience, etc., inter-confessional relations in all their dynamics, causal relationships society and its specific areas - political, social, legal, spiritual, ideological, ethno-cultural, religious.

Monuments of spiritual and material culture of the Kievan Rus state, later periods of national history show that the general principles of Christian monasticism became known here at the same time as the first information about Christianity itself - first spontaneously, spontaneously, through the Greek colonies of Crimea, trade routes from the south, to the south. Greece, Macedonia and Serbia, and later, under the official baptism of Vladimir - through monasticism, clergy, hierarchs in Greek-Byzantine missions and the clergy settled in (...) Kyiv cities - already as a conscious enyy and steady process of transferring the n soil of the new religion and its basic spiritual and material institutions. (shrink)

At the same time as raising the general level of social activity caused by the radical changes in political, social, economic and spiritual relations, assessments and benchmarks in independent Ukraine; with the elimination of one-party monopoly and the existence of essentially unipolar-oriented public associations; the actualization of the idea of ​​building civil society as a Ukrainian perspective; with the rise of the desire of the faithful to play a more significant role not only in the life of their denominational enclaves, (...) but also in the country as a whole - the activity of the so-called so called. church-based communities. (shrink)

The present high status of dialogue as a widely practiced method of considering and resolving the problematic, controversial or conflicting issues that humanity has to face is a kind of a result of the millennial selection of reliable and effective means of understanding, reconciliation, organization of civilized coexistence, multifaceted ideology, the world of human communities, their individual groups or individuals. Almost the main features of ancient philosophical dialogue - to be the antithesis of dogmatism, to question the habitually established, preserved (...) as an axiom, to force the opponent to listen to a different opinion, to understand the opposite position - surprisingly preserved to our day, to acquire constructs, to acquire constructs, in particular between churches, they end without the expected consensus. (shrink)

Problems of modern religiosity, its origin, causes and real level in Ukrainian society; religious self-identification, which in sociological surveys and polls of different levels was usually identified with the true level of religiosity in society; problems of validity and authenticity of religious self-determination of a person and other related problems were started to be considered by scientists from the late 80's - early 90's of the XX century. mostly as a response to the increasing trend of religiosity in Ukraine. Already (...) in the first half of the 90-ies there are works in which attempts were made to understand the phenomenon of modern religiosity in Ukrainian society, to identify the reasons for the steadily increasing religiosity, at least in general terms to characterize its peculiarities. Notwithstanding the huge number of extra-scientific, emotionally-complementary, poorly substantiated methodologically and factually, confessionally biased publications of this period, it should be noted that the scientific progress in the study of modern religiosity was related to the studies of the Institute of Religion NAS of Ukraine, other centers that have directly or indirectly studied the functioning of religion and the church in modern society. (shrink)

Most of the manuscript monuments of Ukrainian spirituality of the XI-XVII centuries., preserved in our days, by their origin, origin, content, use, historical fate, are in many cases obliged to the Institute of monasteries and monks., copyists, compilers, editors, portholes, translators, proofreaders. This statement is supported by research by scientists of several generations of chronicle sources in a wide range - from outstanding chronicles and printed monuments of world and national significance of the level "Words on Law and Grace", "Tales (...) of the Past Years", Kiev-Pechersk Paterik to chronicles, chronographs, chronicles of local importance, as well as "chroniclers", diaries, records of outstanding representatives of Ukrainian monasticism - Kiev-cave archimandrites Yosafat Krokowski, Varlaam Yasinsky, saint, abbot of several Ukrainian monasteries Dimitri Tuptalsky, petimantry Tombs, abbot of Brest monastery Afanasii Filipovich and others. (shrink)

Using the term "model" for such a specific sphere of social existence as state-church relations, we will have in mind, firstly, the logical and legal analogy of the real system of state-church relations in Ukraine, and secondly, the social and legal system that results both self-development and the assimilation of world experience in the regulation of relations between the institutions of the state and religious-church organizations.

In broad sense, the term "basilians" is used in relation to all the monks who seek their ideal of the righteous, ascetic, separated from the world of life, guided by the monastic rules made by the Ecumenical Father and Church teacher, Archbishop of Caesarea, Vasily the Great..