Results for 'Vasile Vesa'

734 found
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  1.  15
    The Throne of God as a prototype of primacy in the Church and in creation.Vasile Birzu - 2019 - HTS Theological Studies 75 (4):6.
    This study emphasises the cosmic dimensions of the Church understood as the Throne of God, analysing its understanding in this way by the great writers and thinkers of the ancient world, for example, Philo the Alexandrine, Saint Dionysius the Areopagite and Saint Irene of Lyon. The reconstitution of all the cosmological contexts and understanding of the Throne of God inspired by the texts of the ancient authors is opening a very interesting perspective over the existence of the Church as a (...)
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  2.  13
    Communication in Theory and Research on Transactive Memory Systems: A Literature Review.Vesa Peltokorpi & Anthony C. Hood - 2019 - Topics in Cognitive Science 11 (4):644-667.
    Peltokorpi and Hood provide a systematic review of theory and research examining the ways communication and conversations help dyads, groups, and teams form and maintain transactive memory systems (TMS; Wegner, Erber, & Raymond, 1991) through overlapping encoding, storage, and retrieval processes. Peltokorpi and Hood organized their systematic review of 34 articles published in psychology, communication and organization research and management into four main themes: i) communication frequency and quality; ii) communication medium and group development, iii) communication styles, and iv) communication (...)
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  3. Ho diaphōtismos stēn archaia Athēna.Vasilēs Brakatsoulas - 1976
     
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  4.  34
    Göran Collste, is human life special? Religious and philosophical perspectives on the principle of human dignity.Vasil Gluchman - 2005 - Ethical Theory and Moral Practice 7 (5):555-558.
  5.  4
    Kriisi luontosuhteessa.Vesa Jaaksi - 1992 - Tampere: Myynti, Tampereen yliopiston kirjasto.
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  6.  15
    Power in telephone-advice nursing.Vesa Leppänen - 2010 - Nursing Inquiry 17 (1):15-26.
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  7.  18
    A Bayesian Baseline for Belief in Uncommon Events.Vesa Palonen - 2017 - European Journal for Philosophy of Religion 9 (3):159-175.
    The plausibility of uncommon events and miracles based on testimony of such an event has been much discussed. When analyzing the probabilities involved, it has mostly been assumed that the common events can be taken as data in the calculations. However, we usually have only testimonies for the common events. While this difference does not have a significant effect on the inductive part of the inference, it has a large influence on how one should view the reliability of testimonies. In (...)
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  8.  3
    Spiritul științific modern în viziunea lui G. Bachelard: o viziune epistemologică constructivistă și estetizantă Vasile Tonoiu.Vasile Tonoiu - 1974 - București: Editura științifică.
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  9.  14
    Understanding the Multidimensional Nature of Student Engagement During the First Year of Higher Education.Vesa Korhonen, Markus Mattsson, Mikko Inkinen & Auli Toom - 2019 - Frontiers in Psychology 10.
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  10.  8
    Neural Encoding of Pitch Direction Is Enhanced in Musically Trained Children and Is Related to Reading Skills.Vesa Putkinen, Minna Huotilainen & Mari Tervaniemi - 2019 - Frontiers in Psychology 10.
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  11.  8
    Eighteenth National Ethics Conference Faith and Trust – Ethical Aspects and Moral Values.Vasil Lozanov - 2023 - Filosofiya-Philosophy 32 (3):330-337.
    This paper is a review of the 18th National Ethics Conference that took place in November 2022 and was organized by the Department of Ethical Studies of the Institute of Philosophy and Sociology of the Bulgarian Academy of Sciences. The aim of this review is to give publicity to the event by informing of the thematic panels, the titles of the reports and the names of the researchers who participated.
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  12.  4
    Retrieving the university.Vesa Huotari - 1998 - Social Epistemology 12 (1):59 – 65.
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  13.  44
    Solov'ëvs letzte Philosophie – eine Annäherung an Kant?Vesa Oittinen - 2003 - Studies in East European Thought 55 (2):97-114.
    In his last, uncompleted essay Teoreticheskaja filosofija (1897–1899) Vladimir Solov'ëv seems to acknowledge thecentral statements of Kant's epistemology andphilosophy of subjectivity in a manner whichhas lead many interpretators to think that hewanted to revise substantially his earlierphilosophy. A closer look at Solov'ëv'sarguments show, however, that this is not thecase: his critique of the Cartesian concept ofsubjectivity does not allow him to embraceKantianism, either. So it must be stated thateven Solov'ëv does not, in the last instance,abandon the primarily Anti-Kantian positions ofRussian (...)
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  14. A World Unto Itself: Human Communication as Active Inference.Jared Vasil, Paul B. Badcock, Axel Constant, Karl Friston & Maxwell J. D. Ramstead - 2020 - Frontiers in Psychology 11.
  15.  9
    Solov'ëvs Letzte Philosophie – Eine Annäherung an Kant?Vesa Oittinen - 2003 - Studies in East European Thought 55 (2):97-114.
    In his last, uncompleted essayTeoreticheskaja filosofija (1897–1899)Vladimir Solov'ëv seems to acknowledge thecentral statements of Kant's epistemology andphilosophy of subjectivity in a manner whichhas lead many interpretators to think that hewanted to revise substantially his earlierphilosophy. A closer look at Solov'ëv'sarguments show, however, that this is not thecase: his critique of the Cartesian concept ofsubjectivity does not allow him to embraceKantianism, either. So it must be stated thateven Solov'ëv does not, in the last instance,abandon the primarily Anti-Kantian positions ofRussian idealism.
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  16. Charity and Sin in William Ockham's Theology.Vesa Hirvonen - 2012 - Freiburger Zeitschrift für Philosophie Und Theologie 59 (1).
     
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  17.  14
    Involving Philosophical Practice in Solving Life Situations. The Action of 4C Theory.Vasile Petru Hategan - 2018 - Postmodern Openings 9 (3):20-35.
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  18.  15
    On the Possibility of a Paratelic Initiation of Organizational Wrongdoing.Mikko Vesa, Frank den Hond & J. Tuomas Harviainen - 2019 - Journal of Business Ethics 160 (1):1-15.
    In terms of reversal theory, both dominant and alternative explanations of the initiation of organizational wrongdoing assume that its perpetrators act in a telic state of mind. This leaves us with explanations of organizational wrongdoing that are insufficiently appreciative of the agent’s experience. The human mind can be creative and imaginative, too, and people can fully immerse in their activity. We suggest that the paratelic state of mind is relevant for the phenomenological understanding of the initiation of original, creative, daring (...)
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  19.  18
    Philosophical Review of Pragmatism as a Basis for Learning by Developing Pedagogy.Katariina Raij Vesa Taatila - 2012 - Educational Philosophy and Theory 44 (8):831-844.
    This article discusses the use of a pragmatic approach as the philosophical foundation of pedagogy in Finnish universities of applied sciences. It is presented that the mission of the universities of applied sciences falls into the interpretive paradigm of social sciences. This view is used as a starting point for a discussion about pragmatism in higher education. The Learning by Developing (LbD) action model is introduced, analyzed and compared to pragmatism. The paper concludes that, at least in practice‐oriented academic subjects, (...)
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  20. Philosophical Review of Pragmatism as a Basis for Learning by Developing Pedagogy.Vesa Taatila & Katariina Raij - 2012 - Educational Philosophy and Theory 44 (8):831-844.
    This article discusses the use of a pragmatic approach as the philosophical foundation of pedagogy in Finnish universities of applied sciences. It is presented that the mission of the universities of applied sciences falls into the interpretive paradigm of social sciences. This view is used as a starting point for a discussion about pragmatism in higher education. The Learning by Developing (LbD) action model is introduced, analyzed and compared to pragmatism. The paper concludes that, at least in practice-oriented academic subjects, (...)
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  21. Cătălin Vasile bobb.Cătălin Vasile Bobb - 2010 - Journal for the Study of Religions and Ideologies 9 (26):259-263.
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  22. Osŭshtestvi︠a︡vane na politekhnicheskoto obuchenie pri izuchavane osnovi na darvinizma.Vasil Bozarov - 1961
     
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  23.  13
    A Nominalist Ontology of the Passions.Vesa Hirvonen - 2002 - In Henrik Lagerlund & Mikko Yrjonsuri (eds.), Emotions and Choice From Boethius to Descartes. Kluwer Academic Publishers. pp. 155--171.
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  24. Marksiststko-leninskai︠a︡ filosofii︠a︡ kak metodologii︠a︡ obshchestvennykh i estestvennykh nauk. Platonov, Georgiĭ Vasilʹevich, [From Old Catalog], Petrushevskiĭ & Stefan Antonovich (eds.) - 1972
     
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  25.  23
    Urban Places as Aesthetic Phenomena: Framework for a Place-Based Ontology of Urban Lifeworld.Vesa Vihanninjoki - 2019 - Topoi 40 (2):1-10.
    Urban places are of central significance for cities both as built structures and as centers of everyday life. Due to the emergence of various design-led place-making policies and practices, “urban place” has largely become a marketed and branded product. Aesthetics plays a major role in this project of place-making, and the related interpretation of “commodified aesthetics of place” emphasizes certain experiential and qualitative place-attributes—such as authenticity—despite apparent conceptual confusions and controversies. A thorough reconsideration of central place-concepts is required to shed (...)
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  26.  11
    Urban Places as Aesthetic Phenomena: Framework for a Place-Based Ontology of Urban Lifeworld.Vesa Vihanninjoki - 2019 - Topoi 40 (2):461-470.
    Urban places are of central significance for cities both as built structures and as centers of everyday life. Due to the emergence of various design-led place-making policies and practices, “urban place” has largely become a marketed and branded product. Aesthetics plays a major role in this project of place-making, and the related interpretation of “commodified aesthetics of place” emphasizes certain experiential and qualitative place-attributes—such as authenticity—despite apparent conceptual confusions and controversies. A thorough reconsideration of central place-concepts is required to shed (...)
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  27.  21
    Prima Justiniana im Titel des bulgarischen Erzbischofs von Achrida.Vasil N. Zlatarski - 1929 - Byzantinische Zeitschrift 30 (1).
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  28. Morala și cunoașterea științifică de Vasile Popescu.Vasile Popescu - 1974 - București,: Editura Academiei Republicii Socialiste România.
     
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  29.  26
    William Ockham on the Psychology of Christ.Vesa Hirvonen - 2015 - Quaestio 15:699-710.
    William Ockham joins the general view that in its natural capacities, the intellectual soul of Christ is nobler than any other human being’s soul, but he does not think that Christ is omniscient or omnipotent in his human nature. Despite this, Ockham genuinely believes that Christ did not sin during his earthly life. He did not have any intrinsically sinful acts which are acts of the will, nor even acts that can be extrinsically sinful, such as acts of the sensory (...)
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  30. Marksistko-leninska etika za sistemata na part. prosv.Vasil Vichev, Dramaliev, Li︠u︡bomir & [From Old Catalog] (eds.) - 1974 - Sofii︠a︡,: Partizdat.
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  31.  10
    Slovo, semantika, tekst: sbornik nauchnykh trudov, posvi︠a︡shchennyĭ i︠u︡bilei︠u︡ professora Very Vasilʹevny Stepanovoĭ.Vera Vasilʹevna Stepanova & V. D. Cherni︠a︡k (eds.) - 2002 - Sankt-Peterburg: Izd-vo RGPU im. A.I. Gert︠s︡ena.
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  32.  14
    Metaphysics of cosmological models.Vasile Chira - 2023 - HTS Theological Studies 79 (1):8.
    This article aims to address the metaphysical dimension of cosmological models, be they mythological, philosophical, religious or modern scientific, using multidisciplinary and transdisciplinary methodology. Such an approach is a novelty, both in the theological field and in the philosophical field and secular sciences, which studies the origin of man and the universe.Contribution: The originality of this article consists in introducing the concept of transcendental cosmology, which, along with spiritual cosmology can be a serious theological and philosophical reply to the Bing (...)
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  33. G. E. Moore and theory of moral/right action in ethics of social consequences.Vasil Gluchman - 2017 - Ethics and Bioethics (in Central Europe) 7 (1-2):57-65.
    G. E. Moore’s critical analysis of right action in utilitarian ethics and his consequentialist concept of right action is a starting point for a theory of moral/right action in ethics of social consequences. The terms right and wrong have different meanings in these theories. The author explores different aspects of right and wrong actions in ethics of social consequences and compares them with Moore’s ideas. He positively evaluates Moore’s contributions to the development his theory of moral/right action.
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  34. Superhumans: Super-Language?Vasil Penchev - 2016 - Dialogue and Universalism 26 (1):79-89.
    The paper questions the scientific rather than ideological problem of an eventual biological successor of the mankind. The concept of superhumans is usually linked to Nietzsche or to Heidegger’s criticism or even to the ideology of Nazism. However, the superhuman can be also viewed as that biological species who will originate from humans eventually in the course of evolution.While the society is reached a natural limitation of globalism, technics depends on the amount of utilized energy, and the mind is restricted (...)
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  35.  11
    Metaphysics of cosmological models.Vasile Chira - 2022 - HTS Theological Studies 78 (1):8.
    This article aims to address the metaphysical dimension of cosmological models, be they mythological, philosophical, religious or modern scientific, using multidisciplinary and transdisciplinary methodology. Such an approach is a novelty, both in the theological field and in the philosophical field and secular sciences, which studies the origin of man and the universe. Contribution: The originality of this article consists in introducing the concept of transcendental cosmology, which, along with spiritual cosmology can be a serious theological and philosophical reply to the (...)
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  36. Opere filozofice.Vasile Conta & Nicolae Gogoneata - 1967 - București,: Editura Academiei Republicii Socialiste România. Edited by Gogoneaţa, Nicolae & [From Old Catalog].
     
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  37. Responsabilitatea moral-politică a comunistului.Vasile Constantin - 1976 - București: Editura politică.
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  38.  5
    Teoria fatalismului.Vasile Conta & Petre Dumitrescu - 1995 - Iași: Editura Junimea. Edited by Petre Dumitrescu & Vasile Conta.
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  39. A modern interpretation of the human will of the son of God become man in the theology of Saint Maximus Confessorand the fathers before him.Vasile Cristescu - 2008 - Journal for the Study of Religions and Ideologies 7 (19):226-245.
  40. La sfântul Maxim mărturisitorul şi părinţii anteriori amodern interpretation of the human will of the son of God become man in the theology of saint Maximus.Vasile Cristescu - 2008 - Journal for the Study of Religions and Ideologies 7 (19):226-245.
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  41.  18
    O interpretare moderna a vointei umane a Fiului lui Dumnezeu întrupat la Sfîntul Maxim Marturisitorul si Parintii anteriori/ A Modern Interpretation of the Human Will of the Son of God Become Man in the Theology of Saint Maximus Confessor..Vasile Cristescu - 2008 - Journal for the Study of Religions and Ideologies 7 (19):226-245.
    The author analyses the theology of Saint Maximus the Confessor and its interpretation in modern theology. The great work of Hans Urs von Balthasar “The Cosmic Liturgy” began a new theological focus on the profoundness of Saint Maximus synthesis which was continued by several scholars: Policarp Sherwood, J. M. Gariguess, J. C. Larchet, Andrew Louth etc. The author analyses especially the work “Theologie de l’agonie du Christ” belonging to François-Marie Lethel (Paris, 1979). In a critical approach to this work he (...)
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  42.  17
    ""From the Problem of “Evil” to Interpretation." Hermeneutic Phenomenology" As a Method for Understanding the Religious Discourse.Bobb Cătălin Vasile - 2011 - Journal for the Study of Religions and Ideologies 10 (30):299-317.
  43.  14
    Timpul și cultura europeană: timpul etern.Vasile Datcu - 2000 - București: Editura Eminescu.
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  44.  14
    Ontologism in Soviet Philosophy: Some Remarks.Vesa Oittinen - 2020 - Studies in East European Thought 73 (2):205-217.
    This paper deals with the ontological foundations of the Soviet interpretation of dialectical materialism as exemplified by one of its “founding fathers,” Abram Deborin, in his works of the late 1920s. It has been claimed that the “ontologizing” tendency in Soviet philosophy is due to the influence of Friedrich Engels and his ideas pertaining to the dialectics of nature. However, a more plausible interpretation is that the ontologism of Soviet philosophy is connected with the rejection of the Kantian Copernican turn (...)
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  45.  10
    Teoria și metodologia științei contemporane: concepte și orientări.Vasile Țapoc - 2005 - Chișinău: Cep Usm.
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  46.  24
    Il neoplatonismo tra passato e presente.Vasile Muscă - 2007 - Chôra 5:141-156.
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  47.  6
    Il neoplatonismo tra passato e presente.Vasile Muscă - 2007 - Chôra 5:141-156.
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  48. Byzantinische handbuecher der kirchenmalerei.Vasile Grecu - 1934 - Byzantion 9:675-701.
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  49.  18
    Die Hermeneia tf¡¡ ζωγραφικής τέχνης im Rumänischen.Vasile Grecu - 1929 - Byzantinische Zeitschrift 30 (1).
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  50. Eine Belagerung Konstantinopels in der rumänische Kirchenmalerei.".Vasile Grecu - 1924 - Byzantion 1.
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1 — 50 / 734