Despite the importance of the variational principles of physics, there have been relatively few attempts to consider them for a realistic framework. In addition to the old teleological question, this paper continues the recent discussion regarding the modal involvement of the principle of least action and its relations with the Humean view of the laws of nature. The reality of possible paths in the principle of least action is examined from the perspectives of the contemporary metaphysics of modality and Leibniz's (...) concept of essences or possibles striving for existence. I elaborate a modal interpretation of the principle of least action that replaces a classical representation of a system's motion along a single history in the actual modality by simultaneous motions along an infinite set of all possible histories in the possible modality. This model is based on an intuition that deep ontological connections exist between the possible paths in the principle of least action and possible quantum histories in the Feynman path integral. I interpret the action as a physical measure of the essence of every possible history. Therefore only one actual history has the highest degree of the essence and minimal action. To address the issue of necessity, I assume that the principle of least action has a general physical necessity and lies between the laws of motion with a limited physical necessity and certain laws with a metaphysical necessity. (shrink)

The present paper builds on the Rawlsian critique of utilitarianism in order to identify the moral implications of Niklas Luhmann’s social systems theory. While Luhmann aptly discerned the pervasive problems of the precarious system–environment relations throughout the modern society, he took moral communication to be person-centered and thus ill-equipped to deal with these problems. At the same time, the Rawlsian possibility of sacrificing fundamental liberties for the sake of economic gains not only exemplifies the Luhmannian precariousness of the relations of (...) the economic system to its societal environment, but also shows this precariousness to be a moral problem. Thus, from the systems-theoretic perspective, the Rawlsian idea of justice denotes the moral dimension of the capacity of the societal environment to carry the economic system. More generally, the proposed complementarity between Rawls and Luhmann allows to see the precariousness of system–environment relations, for any type of social system, as a moral problem. Two implications follow. First, the morally problematic manifestations of the precarious system–environment relations are not limited to the Rawlsian case of the discrimination of the least advantaged groups but rather include a broad range of social costs and damaging effects of business on society and nature. Second, and related, the proposed systems-theoretic perspective explicates the moral value of sustainability of the economic as well as other social systems in their environment, societal and ecological alike. (shrink)

Sustainability is an important topic for understanding and developing our society. For scholars who want their academic contributions to have an impact, sustainability is important for our conceptual systems. Because our conceptual systems share similarities with our social systems, we may investigate their characteristics to gain insight into how both may be achieved or at least understood. Theories of the humanities as well as the social/behavioral sciences are changing very rapidly. They are fragile and few seem to have any longevity. (...) At the same time, the theoretical base does not seem to be “advancing.” They are not supporting highly effective results in the real world, so we continue to have seemingly insolvable problems such as crime, war, and poverty. This may be because academia has become inward-focused or, in Luhmann’s terminology, autonomous from the outside world. In seeking to understand how to develop more sustainable theories we found that the concept of sustainability is contested. And, in the process of comparing the sustainability of social systems to the sustainability of theories, we came to realize that neither perspective is viable. Drawing on Luhmann’s insights on the interdependence of theories and society, we came to realize that the two exist in a coevolutionary relationship. Importantly, we present an approach for measuring that evolution and suggest directions for accelerating the coevolutionary advance of society and science. (shrink)

The framework of a simple opposition realism – anti-realism is not enough to analyze the views on the reality of unobservable objects of quantum theory. First, it is necessary to distinguish between realism in relation to the theory and realism in relation to the theory’s objects. Secondly, realism in relation to classical objects can be combined, both with realism and with anti-realism in relation to quantum objects. Third, the concept of “existence” and “to exist objectively” can have different meanings. To (...) take into account these factors, the article describes three approaches: classical realism, quantum anti-realism, and quantum realism. I show that the debate around quantum reality has intensified in recent decades due to a series of new quantum experiments. The current stage of the debate is caused by the second quantum revolution relating to the transfer and processing of quantum information. Classical realism and old versions of quantum anti-realism have become insufficiently effective to explain the results of a series of experiments. Proponents of quantum realism, in turn, refer to the possibility of using the wave function to manipulate quantum objects before their measurement. In conclusion, I assume that not only theoretical discussions but also experiments and new technologies can have a major impact on the seemingly purely philosophical debate about reality. (shrink)

ExcerptVictor Zaslavsky was a living legend for my Moscow circle friends, young intellectuals who lived and studied in the Soviet Union in the early 1980s. He was already an émigré, teaching at the Memorial University of Newfoundland in St. John's, Canada. One Italian journalist managed to bring to the Soviet Union his book Il Consenso Organizzato, published in 1981 in Bologna (it was later translated into English as The Neo-Stalinist State: Class, Ethnicity, and Consensus in Soviet Society). My university classmate (...) who read it in Italian remembered years later that this book had helped him to understand the nature of…. (shrink)

The author traces the early evolution of Rubinstein and Shpet from neo-Kantianism and phenomenology, respectively, and shows how their ideas partly converged.

This article analyzes facts related to the development of modern communication and information technologies and cognitive sciences that call into question the traditions of European culture and philosophy in their understanding of subjectivity: the recognition of the role of consciousness in the performance of activity, the notion of the “Self” as the center of consciousness and decision-making authority, the availability of free will, the idea of human autonomy, and the existence of a private world. The author argues for the need (...) for understanding the phenomenon of consciousness, the Self, and human autonomy in light of modern scientific data, and shows that the human being is impossible without the existence of an autonomous subjective world. (shrink)

Business Ethics, the Environment &Responsibility, Volume 31, Issue 3, Page 762-776, July 2022.

In this paper we present stable and unstable versions of several well-known relations from mereotopology: part-of, overlap, underlap and contact. An intuitive semantics is given for the stable and unstable relations, describing them as dynamic counterparts of the base mereotopo-logical relations. Stable relations are described as ones that always hold, while unstable relations hold sometimes. A set of first-order sentences is provided to serve as axioms for the stable and unstable relations, and representation theory is developed in similar fashion to (...) Stone’s representation theory for Boolean algebras and distributive lattices. Then we present some results about the first-order predicate logic of these relations and about its quantifier-free fragment. Completeness theorems for these logics are proved, the full first-order theory is proved to be hereditary undecidable and the satisfiability problem of the quantifier-free fragment is proved to be NP-complete. (shrink)

In this paper we present stable and unstable versions of several well-known relations from mereotopology: part-of, overlap, underlap and contact. An intuitive semantics is given for the stable and unstable relations, describing them as dynamic counterparts of the base mereotopo-logical relations. Stable relations are described as ones that always hold, while unstable relations hold sometimes. A set of first-order sentences is provided to serve as axioms for the stable and unstable relations, and representation theory is developed in similar fashion to (...) Stone’s representation theory for Boolean algebras and distributive lattices. Then we present some results about the first-order predicate logic of these relations and about its quantifier-free fragment. Completeness theorems for these logics are proved, the full first-order theory is proved to be hereditary undecidable and the satisfiability problem of the quantifier-free fragment is proved to be NP-complete. (shrink)

The focus of the paper is a discussion around one of the versions of scientific realism – ontic structural realism, which has gained popularity due to the development of quantum field theory. According to OSR, individual objects do not exist as ontological primitives. The ontology of objects and their properties is replaced by the ontology of structures and relations. The paper discusses the arguments of the proponents of OSR, describing it as the only way to preserve scientific realism in general (...) relativity and in quantum physics, which are reduced to mathematical structures with different symmetries. Five possible variants of the ontological relationship between structures and objects are analyzed in detail. Particular attention is paid to the eliminative and non-eliminative versions of OSR. If the former in principle excludes any existence of objects, then in the latter, objects receive their secondary existence due to relations, and their identity is reduced to nodes in the structures of relations. The main objections to OSR and the answers of its proponents are analyzed. It is shown that references to quantum physics are both its strengths and weaknesses of OSR, since they often superficially refer to the formalism of the theory, not accepting one or another of its interpretation. The paper argues the thesis that the extreme eliminative OSR, despite all its advantages, has several serious limitations. The best way out of the situation may be the development of the non-eliminative versions of OSR. In conclusion, it provides a critical analysis of one of these versions – moderate OSR of M. Esfeld and V. Lam, who believe that structures should have causal properties, something resembling a disposition. (shrink)

The author shows that the conception of epistemological realism as a contemporary variant of epistemological realism continues the realism tradition and at the same time takes into account some constructivist ideas, giving them a new interpretation. Constructive realism can be a fruitful strategy in cognitive studies, as it gives a philosophical interpretation of the current popular approach in cognitive science: so called “4 E approach”: understanding cognition as embodied, enacted. embedded and extended. The problem of Illusion and Reality is analyzed (...) from the position of constructive realism. The relations between different surrounding worlds of different cognitive agents and the common real world is specially investigated in the context of the opposition between Realism and Relativism. (shrink)

I intend to demonstrate that the usual understanding of the ideals and norms of scientific cognition, which is often considered inseparable from the very notion of science itself, arose in concrete historical conditions; furthermore, these ideals and norms were connected with a certain type of research and a certain type of culture. As we are beginning to realize, such an understanding of ideals and norms does not work in other historical and cultural situations. I also try to show that some (...) interpretations of the ideals and goals of science, as well as some ideas about the world (which were considered pre-scientific) gain new significance in the context of contemporary knowledge. (shrink)

In this paper we treat humorous situations as a series of events underpinned by topoi, principles of reasoning recognised within a socio-cultural community. We claim that humorous effect in jokes and other discourse is often created by the juxtaposition of topoi evoked. A prerequisite for this is that there is a shift where the interpreter of the discourse updates their information state with regard to a second topos being evoked. This view of humour is consistent with an incremental analysis of (...) dialogue, and we therefore argue that interaction is central both for humour creation and interpretation. We point out some different ways in which topoi are juxtaposed in humorous dialogues as well as in jokes published in social media or in joke books, and take jokes from the coronavirus pandemic as an example because this makes lots of new topoi available and therefore offers the opportunity of creating novel jokes based on the juxtaposition of the new and existing topoi. We explore how the mechanisms of inference in dialogue can be applied to humour through the four elements from our title: old, new, borrowed and taboo. (shrink)

Der Vielfalt religiöser Emotionen liegt eine formale Einheit zu Grunde, deren semantischer Gehalt als das religiöse Grundgefühl der Selbsttranszendenz aufgefasst werden kann. Das religiöse Grundgefühl wird als Type verstanden, Ausdrücke für konkrete Emotionen entstammen den verschiedenen Religionskulturen. Diese Ausdrücke erscheinen logisch als Tokens, als Instanziierungen dieses gemeinsamen semantischen Gehalts. Der semantische Gehalt religiöser Emotionen kann interkulturell verständlich mittels Natural Semantic Metalanguage expliziert werden.

This paper attempts to look at the contemporary mathematical practice through the lenses of the distributed cognition approach. The ubiquitous use of personal computers and the internet as a key attribute of the digital society is interpreted here as a means to achieve a more effective distribution of the human cognitive activity. The major challenge that determines the transformation of mathematical practice is identified as ‘the problem of complexity’. The computer-assisted complete formalization of mathematical proofs as a current tendency is (...) viewed as one of the strands along which the mathematical community responds to the challenge. It is shown that this tendency gives live to the project calling to revisit and rebuild the very foundations of mathematics to secure more effective communication and thus guarantee the reliability of contemporary mathematics. (shrink)

The study is focused on the relation between theology and mathematics in the situation of increasing secularization. My main concern in the second part of this paper is the early-twentieth-century foundational crisis of mathematics. The hypothesis that pure mathematics partially fulfilled the functions of theology at that time is tested on the views of the leading figures of the three main foundationalist programs: Russell, Hilbert and Brouwer.

The paper gives an outline of Antisthenes’ ethics. The first part questions the accounts of modern historians, who try to include Antisthenes in one or another philosophical schools of that time . In the second part it shows the affiliations between Antisthenes´ thinking and socratic tradition: It comes out, that the interconnection between the former and sophistics and kynicism might have come into existence as late as in the later doxographic accounts of his doctrine. The third part deals in more (...) details with the writings Kyros and Heracles, which exemplify a mimetic depiction of the way of acting of a socratic sapient. The analysis of the preserved fragments shows, that the Antisthenian ethics is practical, differing from the Platonic conception of practice in that in it moral knowledge and moral action became one. Thus it represents a non-theoretical expansion of socratic ethics and as such cannot be grasped by the classical approaches which draw a sharp line between socratics and sophistics. (shrink)

This book synthesizes the game-theoretic modeling of decision-making processes and an ancient moral requirement, called the Golden Rule of ethics (GR). This rule states, "Behave to others as you would like them to behave to you." The GR is one of the oldest, most widespread and specific moral requirements that appear in Christianity, Islam, Judaism, Buddhism, and Confucianism. The book constructs and justifies mathematical models of dynamic socio-economic processes and phenomena that reveal the mechanism of the GR and are based (...) on the concept of Berge equilibrium. The GR can be naturally used for resolving or balancing conflicts, and its "altruistic character" obviously excludes wars, blood-letting, and armed clashes. The previous book of the authors, The Berge Equilibrium: A Game-Theoretic Framework for the Golden Rule of Ethics, covers the static case of the GR. In this book, the dynamic case of the GR is investigated using the altruistic concept of Berge equilibrium and three factors as follows: a) a modification of N.N. Krasovskii's mathematical formalization of differential positional games (DPGs), in view of the counterexamples given by A.I. Subbotin and A.F. Kononenko; b) the method of guiding control, proposed by N.N. Krasovskii; c) the Germeier convolution of the payoff functions of different players. Additionally, the book features exercises, problems, and solution tips collected together in Appendix 1, as well as new approaches to conflict resolution as presented in Appendices 2-4. The book will be of use to undergraduate and graduate students and experts in the field of decision-making in complex control and management systems, as well as anyone interested in game theory and applications. (shrink)

ABSTRACTThe paper deals with Jan Patočka’s and Michel Foucault’s influential interpretations of the ancient Greek approach to care. At first sight, it might seem that Foucault’s care of the self is opposed to Patočka’s care of the soul. On closer reading, however, it becomes clear that the two interpretations lead to similar conclusions, as exemplified by the way the two authors interpret Plato’s Laches: both of them see it in relation to the issue of how to live one’s life. Further (...) on, the paper deals with the development of Patočka’s understanding of care of the self and his approach to the philosophy of history. It is revealed that Foucault’s approach to history is opposed to Patočka’s on a number of issues. Despite their diverging opinions, however, the two authors problematize the ancient Greek care of the self as an important issue in Western culture, emphasizing the therapeutic role of contemporary philosophy along the way. (shrink)

Niklas Luhmann held a skeptical view of the role of morality in the modern society. The present paper reassesses this skepticism in view of his early work showing the regime of functional differentiation to be supported by fundamental human rights. Building on this argument, the paper advocates a more positive view of morality which is shown to be related to the sustainability of social systems in their encompassing societal and natural environment. This view is warranted by the overarching Luhmannian theme (...) of the precariousness of system–environment relations. If this view is accepted, Luhmann’s work on fundamental human rights can be read as an illustration of moral problems caused by the overexpansion tendencies of the political system. This argument is shown to connect up with the ideas of Buchanan and Rawls, as well as to fit in with the Luhmannian construct of the dilemma of structure and function. (shrink)

Twenty extremal principles of the natural sciences are reformulated to the general ontological scheme. The hypothesis is substantiated that the unique role of the principle of least action is based on its probabilistic interpretation. It is shown how most of the variational principles can be reduced to the principle of maximal probability, which is based on a realistic interpretation of Feynman’s path integral method.

The author presents two complementary understandings of rationality. He criticizes those who deny the continuing relevance of rationality as a cultural value as well as those who attach exaggerated importance to it.

The author analyzes the implications for the philosophy of mathematics of successive paradigm transitions in the general history of philosophy.

_Care of the Self: Ancient Problematizations of Life and Contemporary Thought_, by Lívia Flachbartová, Pavol Sucharek, and Vladislav Suvák, focus on different manifestations of “taking care of the self” present in ancient and contemporary thought.

This article outlines the history and development of Russian scholastic thought, whose evolution took place over the course of a century, from the mid-17th to the mid-18th centuries. By the time scholasticism began to spread in Russia, it had already reached its final stages of development in Europe. Of the three major European schools of scholasticism—nominalism, Thomism and “second scholasticism”—the last two were the most popular ones in Russia.

This article outlines the history and development of Russian scholastic thought, whose evolution took place over the course of a century, from the mid-17th to the mid-18th centuries. By the time scholasticism began to spread in Russia, it had already reached its final stages of development in Europe. Of the three major European schools of scholasticism—nominalism, Thomism and “second scholasticism”—the last two were the most popular ones in Russia.