Results for 'humanist theology'

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  1.  6
    A God Needs Compassion, but Not a Starship: Star Trek's Humanist Theology.James F. McGrath - 2016-03-14 - In Kevin S. Decker & Jason T. Eberl (eds.), The Ultimate Star Trek and Philosophy. Wiley. pp. 315–325.
    Star Trek creator Gene Roddenberry's humanism is well known. While it may be that the inclusion of talk about gods reflected the interest in religion in his own time, the way that the show talked about gods reflects a humanist theology that's at least compatible with, and perhaps an expression of, Roddenberry's own vision. If the relationship of Star Trek to humanism has been unambiguous, its relationship to, and view of, posthumanism is less clear. Posthumanism can refer to (...)
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  2.  8
    Humanists and scholastics in early sixteenth-century Paris: new sources from the Faculty of Theology.Christa Lundberg - 2024 - Intellectual History Review 34 (2):299-315.
    Historians often compare the relationship between humanists and scholastics in the early sixteenth century to a battle. In such accounts, the Parisian Faculty of Theology plays the role of a major combatant keeping humanists away from religious studies. This article paints a different and more harmonious picture of humanists and scholastics in the decade before the Reformation. It draws on hitherto little explored evidence from manuscripts authored by official orators at the University of Paris: their speeches to graduating students (...)
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  3.  60
    Aquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. x+ 212. Price not given. Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. al. [REVIEW]Rahim Leiden, Islamic Humanism By Lenn E. Goodman & Letting Go - 2004 - Philosophy East and West 54 (2):277-278.
    In lieu of an abstract, here is a brief excerpt of the content:Books ReceivedAquinas on Being. By Anthony Kenny. Oxford: Clarendon Press, 2002. Pp. x + 212. Price not given.Before and after Avicenna: Proceedings of the First Conference of the Avicenna Study Group. Edited by David C. Reisman, with the assistance of Ahmed H. al Rahim. Leiden: Brill, 2003. Pp. xix + 302. Price not given.Beside Still Waters: Jews, Christians, and the Way of the Buddha. Edited by Harold Kasimow, John (...)
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  4.  15
    Humanism and theology.Werner Jaeger - 1943 - Milwaukee,: Marquette University Press.
    The Aristotelian Society of Marquette University each year invites a scholar to speak on the philosophy of St. Thomas Aquinas. These lectures have come to be called the Aquinas Lectures and are customarily delivered on the Sunday nearest March 7, the feast day of the Society's patron saint.
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  5. Theologies of the Body: Humanist and Christian by Benedict Ashley, O.P. [REVIEW]William E. May - 1990 - The Thomist 54 (1):168-172.
    In lieu of an abstract, here is a brief excerpt of the content:168 BOOK REVIEWS Santurri, on the basis of the overall argument he constructs, would certainly say that no genuine dilemma exists in this case. Obligations to God must be taken to trump all others, and so one is confronted neither with a conflict in the natural law nor between specific divine commands. Nonetheless, one is left, as in the point made above, with the question of what responsibilities are (...)
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  6. Secular Humanism in Catholic Theology.J. B. Chethimattam - 1995 - Journal of Dharma 20 (4):380-393.
  7.  13
    Humanism and Theology.F. deW B. & Werner Jaeger - 1944 - Journal of Philosophy 41 (10):274.
  8. The Problem of Trans-Humanism in the Light of Philosophy and Theology.Philippe Gagnon - 2012 - In J. B. Stump A. G. Padgett (ed.), The Blackwell Companion to Science and Christianity. Blackwell. pp. 393-405.
    Transhumanism is a means of advocating a re-engineering of conditions that surround human existence at both ends. The problem set before us in this chapter is to inquire into what determined its appearance, in particular in the humanism it seeks to overcome. We look at the spirit of overcoming itself, and the impatience with the Self, in order to try to understand why it seeks a saving power in technology. We then consider how the evolutionary account of the production of (...)
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  9. Humanism and Pre-Reformation Theology.John F. D'Amico - 1988 - In Albert Rabil (ed.), Renaissance humanism: foundations, forms, and legacy. Philadelphia: University of Pennsylvania Press. pp. 3--349.
  10.  33
    Ecology, theology, and humanism.D. Bryce-Smith - 1977 - Zygon 12 (3):212-231.
  11. Humanism and Theology.Werner Jaeger, E. G. Salmon, H. Veatch, J. O'neill, Gerard Smith & J. Owens - 1959 - Revista Portuguesa de Filosofia 15 (2):218-219.
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  12. Humanism and Theology.Werner Jaeger - 1944 - Philosophical Review 53:611.
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  13.  51
    Religious naturalism or theological humanism?David E. Klemm - 2007 - Zygon 42 (2):357-368.
  14.  47
    Are science and humanism suited to enter the ancient Quest of Christian theology? A response to Lluís Oviedo.Vítor Westhelle - 2006 - Zygon 41 (4):843-852.
  15.  14
    Philosophy and Theology in an Oral Culture: Renaissance Humanists and Renaissance Scholastics.Amos Edelheit - 2015 - Revue des Sciences Philosophiques Et Théologiques 98 (3):479-496.
    Dans cet article nous examinons les tensions dialectiques entre les humanistes renaissants et les scolastiques renaissants telles qu’elles sont représentées dans la culture orale des sermons, des conférences universitaires et des débats publics à Florence à la fin du Quattrocento. Nous tâchons de montrer comment cette culture orale reflète d’importants aspects de ce nouvel environnement que nous intitulons « la Renaissance » et qui ne correspond pas toujours à certaines notions historiographiques populaires surannées d’un mouvement laïc et antireligieux. Les sermons (...)
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  16. Religion and the Human Future: An Essay on Theological Humanism.David E. Klemm - 2008 - Blackwell. Edited by William Schweiker.
    The shape of theological humanism -- Ideas and challenges -- The humanist imagination -- Thinking of God -- The logic of Christian humanism -- On the integrity of life -- The task of theological humanism -- Our endangered garden -- A school of conscience -- Masks of mind -- Religion and spiritual integrity -- Living theological humanism.
     
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  17.  22
    Can Liberal Christians Save the Church? A Humanist Approach to Contemporary Progressive Christian Theologies.James A. Metzger - 2013 - Essays in the Philosophy of Humanism 21 (2):19-46.
    In contrast to many traditional theologies, today’s progressive theologies offer believers an attractive ethic that is humane, pacific, and Earth-centered. And when God is spoken of, he is generally portrayed as non-coercive, deeply invested in the well-being of all, and attentive to the cries of any who suffer. On the one hand, then, humanists have good reason to celebrate this recent shift in thinking about the sacred and divine-human relations. Indeed, we share with progressive Christians a very similar set of (...)
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  18.  8
    Cornelius Agrippa, the humanist theologian and his declamations.Marc van der Poel - 1997 - New York: E.J. Brill.
    A study of the philosophical and theological thought of Henry Cornelius Agrippa of Nettesheim (1486-1535). It contains new perspectives on Agrippa's place in the world of humanism and offers a new approach to the interpretation of Renaissance declamations.
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  19.  47
    Reviving Christian Humanism: The New Conversation on Spirituality, Theology, and Psychology.Carol Rausch Albright - 2011 - American Journal of Theology and Philosophy 32 (1):94-97.
    As an eminent practical theologian, Don S. Browning watched religious belief and practice interact with the larger culture for a long time, especially in regard to issues of personal and family well-being. As Alexander Campbell Professor Emeritus of Ethics and the Social Sciences at the Divinity School of the University of Chicago, he also lived in the midst of currents and controversies in academic philosophy, theology, and other disciplines. As a result, his work is distinguished by its alertness to (...)
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  20.  12
    Humanism and Theology[REVIEW]Henri J. Renard - 1944 - Modern Schoolman 21 (2):120-121.
  21.  14
    Humanism and Theology[REVIEW]B. F. DeW - 1944 - Journal of Philosophy 41 (10):274-275.
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  22.  8
    Reformation hermeneutics and the spirit of humanism.Jun Wang - 2024 - HTS Theological Studies 80 (3):8.
    The Reformation had a profound impact on hermeneutical practices by challenging ecclesiastical authority and emphasising interpretive freedom, addressing a crucial gap in historical theology. This study aimed to assess the influence of Martin Luther’s principle of self-interpretation of the Bible and Matthias Flacius’ organismic methodology, which builds on that principle, on the foundations of modern hermeneutics, particularly the methodological hermeneutics represented by Schleiermacher and Dilthey. Set within the context of the 16th-century Reformation, the study conducted a rigorous textual analysis (...)
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  23.  74
    Is Christian theology well suited to enter the discussion between science and humanism?Lluís Oviedo - 2006 - Zygon 41 (4):825-842.
  24.  13
    Humanism and the Death of God: Searching for the Good After Darwin, Marx, and Nietzsche.Ronald E. Osborn - 2017 - New York, New York: Oxford University Press UK.
    Humanism and the Death of God is a critical exploration of secular humanism and its discontents. Through close readings of three exemplary nineteenth-century philosophical naturalists or materialists, who perhaps more than anyone set the stage for our contemporary quandaries when it comes to questions of human nature and moral obligation, Ronald E. Osborn argues that "the death of God" ultimately tends toward the death of liberal understandings of the human as well. Any fully persuasive defense of humanistic values--including the core (...)
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  25.  20
    Religion and the Human Future: An Essay on Theological Humanism – By David E. Klemm and William Schweiker.Philip G. Ziegler - 2012 - Modern Theology 28 (1):164-166.
  26. Darwinism and Theology in America: 1850-1930, Volume 4: Science, Humanism, and the Scopes Trial.Frank Ryan (ed.) - 2002 - Bristol: Thoemmes Press.
     
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  27.  17
    The Renewal and Reform of the Catholic Church's Relationship with the Religious Others: Prospects and Challenges for a Theological Humanistic Turn in Christian‐Muslim Dialogue.MariaOlisaemeka Rosemary Okwara - 2018 - New Blackfriars 99 (1080):206-218.
    This article aims at exploring some recent developments in Catholic Church's recent relationship with religious others. It does so by exploring the theological-anthropological sources behind Vatican II and some subsequent Papal teachings concerning the Church's mission of dialogue. Specifically, it discusses the notion of common origin, destiny and common humanity as sources for praxis-oriented and faith-based initiatives in a Christian-Muslim dialogue. This article is divided into three sub-sections. First, it considers the Catholic Church's renewed dialogue with non-Christian believers, with particular (...)
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  28.  42
    Christian humanism and psychotherapy: A response to Bergin's antitheses.John F. Curry - 1987 - Zygon 22 (3):339-359.
    Secular and religious values of psychotherapists influence the process of psychotherapy. The psychologist Allen Bergin has pointed out several major antitheses between values of secular psychotherapists and their religiously oriented clients. The present essay is a response to Bergin's antitheses, on the one hand, and to humanistic psychology, on the other, from the point of view of a Christian humanism. Karl Rahner's theological anthropology is proposed as one possible foundation for an explicit articulation of the relationship between psychotherapy and religion, (...)
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  29.  3
    Secularism and Theology: Remarks on a Form of Naturalistic Humanism.Kai Nielsen - 1975 - Southern Journal of Philosophy 13 (1):109-126.
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  30. Adventures in the Realm of Ideas and Other Essays in the Fields of Philosophy, Science, Political Economy, Theology, Humanism, Semantics, Agnosticism, Immortality and Related Subjects.Victor S. Yarros - 1947 - Haldeman-Julius.
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  31. Theology, Praxis, and Ethics in the Thought of Juan Luis Segundo, S.J.Joel Zimbelman - 1993 - The Thomist 57 (2):233-267.
    In lieu of an abstract, here is a brief excerpt of the content:THEOLOGY, PRAXIS, AND ETHICS IN THE THOUGHT OF JUAN LUIS SEGUNDO, S.J. JOEL ZIMBELMAN California State University, Chico Chico, California I. Introduction JESUS OF NAZARETH Yesterday and Today is Juan Luis Segundo's most recent contribution in an on-going effort to forge a distinctive post-conciliar catholic theology.1· This five-volume work establishes Segundo as one of the most prolific, methodologically sophisticated, and constructive Catholic theologians of this century. In (...)
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  32.  4
    On Humanistic Education: (six Inaugural Orations, 1699-1707).Giambattista Vico & Gian Galeazzo Visconti - 1993
    Vico's earliest extant scholarly works, the six orations on humanistic education, offer the first statement of ideas that Vico would continue to refine throughout his life. Delivered between 1699 and 1707 to usher in the new academic year at the University of Naples, the orations are brought together here for the first time in English in an authoritative translation based on Gian Galeazzo Visconti's 1982 Latin/Italian edition. In the lectures, Vico draws liberally on the classical philosophical and legal traditions as (...)
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  33.  7
    Is Humanism Too Optimistic? An Analysis of Religion as Religion.Paul Cliteur - 2015 - In Andrew Copson & A. C. Grayling (eds.), The Wiley Blackwell Handbook of Humanism. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 374–402.
    A widespread complaint about humanism is that it is ‘too optimistic’. It is a nice and open attitude towards life but as a philosophy it cannot be taken seriously. This chapter shows that although people pay lip service to religion as the foundation of morals, in fact it is morals that are increasingly seen as the basis of religion. There is a strange psychological process at work: on the one hand people repeatedly state that morals are in need of a (...)
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  34.  20
    A humanist narrative.Mason Olds - 2009 - Essays in the Philosophy of Humanism 17 (2):1-14.
    I have proposed the language of narrative as a vehicle for explaining and promoting the values and concerns of humanists. It is a different language than that of idealism, empiricism, and theological supernaturalism. In the language of the humanist narrative the old metaphors contained in a supernatural dualistic view must be relinquished, for they no longer make sense, nor do they work. The view of the world in the humanist narrative is non-dualistic, and it is “naturalistic” in a (...)
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  35.  33
    Humanism and Religious Naturalism in Carol Wayne White’s “Sacred Humanity”: A Span Too Wide to Bridge?Scot Yoder - 2018 - American Journal of Theology and Philosophy 39 (2):19-32.
    In Black Lives and Sacred Humanity: Toward an African American Religious Naturalism, Carol Wayne White sets out to develop a new religious ideal for African American culture by bringing two unlikely partners, African American religiosity and religious naturalism, into conversation. This is an ambitious project given the prominent role that supernaturalistic theism plays in African American religiosity and the paucity of attention that contemporary religious naturalism has given to cultural issues such as race. She attempts to bridge the two through (...)
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  36.  15
    A Humanist History of Mathematics? Regiomontanus's Padua Oration in Context.James Steven Byrne - 2006 - Journal of the History of Ideas 67 (1):41-61.
    In lieu of an abstract, here is a brief excerpt of the content:A Humanist History of Mathematics?Regiomontanus's Padua Oration in ContextJames Steven ByrneIn the spring of 1464, the German astronomer, astrologer, and mathematician Johannes Müller (1436–76), known as Regiomontanus (a Latinization of the name of his hometown, Königsberg in Franconia), offered a course of lectures on the Arabic astronomer al-Farghani at the University of Padua. The only one of these to survive is his inaugural oration on the history and (...)
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  37.  71
    Towards a world theology: faith and the comparative history of religion.Wilfred Cantwell Smith - 1981 - Philadelphia, Pa.: Westminster Press.
    The man or woman of faith living in today's pluralist world must have a theology that will do justice to his or her own faith, and also to the neighbours' - and to the differences between them. Similarly, humanists must have a theory that does justice to their own vision and also to the fact that for most of their fellows on earth the proper way of being human has been one or another of various `religious' ways. Any interpretation (...)
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  38. Some Aids in Developing a Considered Meta-Theology as a Tool for Humanistic World Dialogue.Whiliam Rhodenhiser - 1990 - Dialectics and Humanism 17 (3):83-97.
     
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  39.  3
    Reformed humanism: essays on Christian doctrine, philosophy, and church.David Fergusson - 2024 - New York: T&T Clark.
    The three sections of the collection deal respectively with Doctrinal Themes, Philosophical Engagements and Church and Society. Core doctrines to be explored include God, creation, Christology, anthropology and eschatology. The philosophical material represents theological interactions with Humean scepticism, the ambivalence of Adam Smith's religious commitments, the possibility of a natural theology after Darwin, and recent work on religion and science. The final section deals more broadly with issues in contemporary church life and the contested place of theology in (...)
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  40. Imago Dei—Imago Christi: The Theological Foundations ofChristian Humanism.J. Augustine Di Noia - 2004 - Nova et Vetera 2:267-78.
     
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  41.  9
    Hegel’s Philosophy of History: Theological, Humanistic, and Scientific Element.Leon J. Goldstein - 1980 - International Studies in Philosophy 12 (1):123-124.
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  42.  10
    Religion and the Human Future: An Essay on Theological Humanism.John P. Crossley Jr - 2010 - Journal of the Society of Christian Ethics 30 (2):202-204.
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  43.  7
    Neo-Confucian ecological humanism: an interpretive engagement with Wang Fuzhi (1619-1692).Nicholas S. Brasovan - 2017 - Albany, New York: SUNY Press.
    Addresses Ming Dynasty philosopher Wang Fuzhi’s neo-Confucianism from the perspective of contemporary ecological humanism. In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619–1692), Nicholas S. Brasovan presents Wang’s neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term “person-in-the-world” to capture ecological humanism’s fundamental premise that humans and nature are inextricably bound together, and argues that Wang’s cosmology of energy (qi) gives us a rich conceptual vocabulary for understanding the continuity that exists (...)
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  44.  21
    Humanism and Early Modern Philosophy (review).Paul Richard Blum - 2002 - Journal of the History of Philosophy 40 (1):121-122.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Philosophy 40.1 (2002) 121-122 [Access article in PDF] Book Review Humanism and Early Modern Philosophy Jill Kraye and M. W. F. Stone, editors. Humanism and Early Modern Philosophy. New York: Routledge, 2000. Pp. xii + 270. Cloth, $75.00 Early-modern philosophy begins in the seventeenth century. This book, based on a colloquium at the Warburg Institute, London in 1997, strives at extending the limits of (...)
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  45.  36
    Christian Humanism in the Age of Critical Philology: Ralph Häfner's Gods in Exile.Martin Mulsow - 2009 - Journal of the History of Ideas 70 (4):659-679.
    In lieu of an abstract, here is a brief excerpt of the content:Christian Humanism in the Age of Critical Philology:Ralph Häfner's Gods in ExileMartin MulsowHäfner's book is a monumental study and a milestone of German-language research.1 He delineates, for the first time, a comprehensive picture of the Christian humanism of European philologists in the era of criticism. Recovering an immense wealth of forgotten sources, the book reveals the complex interaction and tension between pagan mythology and Christian culture in philological controversies. (...)
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  46.  43
    Renaissance Humanism.Tony Houston - 2014 - Philo 17 (1):44-58.
    What Neoplatonism and scholasticism did for Plato and Aristotle, Renaissance humanism did for Cicero and Epicurus. Renaissance humanists were critical of efforts to reconcile Plato and Aristotle with Christianity, yet their own efforts to reconcile philosophy with Christianity were hardly faith­ful to the originals. Plato’s idealism was easily appropriated for Neoplatonist dualism. Aristotle’s metaphysics became orthodoxy for the scholastics. The Renaissance humanists transformed Stoic constancy into acquiescence, aca­demic skepticism into learned ignorance, and Epicureanism into an affirma­tion of material pleasure without (...)
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  47. Religion as exercitatio mentis : a case for theology as a humanist discipline.Willemien Otten - 2009 - In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian humanism: essays in honour of Arjo Vanderjagt. Boston: Brill.
     
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  48.  4
    Projection of Humanistic and Reformational reception in Protestant Ortodoxy.L. Stasyuk - 2014 - Ukrainian Religious Studies 69:123-130.
    L. Stasyuk «Projection of Humanistic and Reformational reception in Protestant Ortodoxy». There is performed a philosophical and theological reflection of the process in which main subjects of Renaissance and Reformation changes adhere to the principle of getting back to sources such as appeal, thorough rethinking, borrowing of the antique heritage within which a foundation of the Humanism philosophy is laid, as well as to the Holy Scriptures and to the teachings of spiritual and religious leaders of Christianity. There is made (...)
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  49.  21
    Theological ethics and global dynamics: in the time of many worlds.William Schweiker - 2004 - Malden, MA: Blackwell.
    Global dynamics and the integrity of life -- Pluralism in creation -- Reconsidering greed -- Timing moral cosmologies -- Love in the end times -- From toleration to political forgiveness -- Sacred texts and the social imaginary -- Comparing religions, comparing lives -- On moral madness -- Presenting theological humanism.
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  50.  34
    Erasmus and the Humanist Experiment. [REVIEW]James D. Bastable - 1960 - Philosophical Studies (Dublin) 10 (10):297-298.
    In this succinct survey of a period four centuries ago, when even papal prelates welcomed the reviving classical humanism as a refreshment from the dull formulas of a hidebound scholasticism, whose best upholders were struggling to rescue its original spirit from established senescence, Father Bouyer directs his sympathy and acumen to evaluate humanist Christianity in its central and most controversial figure, Desiderius Erasmus and in particular to the striking attempt to establish a humanist theology. Unfortunately for English (...)
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