Results for 'Mustafa Kurt'

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  1.  11
    From Epic to Modern Poetry: “The Legend of Köroğlu” by İlhan Berk.Mustafa Kurt - 2011 - Journal of Turkish Studies 6:205-220.
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  2.  13
    Sait Faik's Last Stories Within The Context of Modernism and Surrealism.Mustafa Kurt - 2011 - Journal of Turkish Studies 6:1463-1475.
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  3.  7
    Critical Thinking for Writing Using Facebook Under COVID-19 Lockdown: A Course Model for English Literature Students.Elaf Almansour & Mustafa Kurt - 2022 - Frontiers in Psychology 13.
    The aim of this paper is to explore the effectiveness of critical thinking for improving the writing skill of undergraduate Arab students who study English Literature at Saudi universities under lockdown circumstances due to the COVID-19 pandemic. At the same time, it explores the impact of implementing Facebook as an online Constructivist tool to improve this skill. A general overview of the status of English language education in Saudi Arabia is briefly presented to shed light on the ongoing English language (...)
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  4.  1
    The Descartes dictionary.Kurt Smith - 2015 - New York: Bloomsbury Academic.
    The Descartes Dictionary is an accessible guide to the world of the seventeenth-century philosopher René Descartes. Meticulously researched and extensively cross-referenced, this unique book covers all his major works, ideas and influences, and provides a firm grounding in the central themes of Descartes' thought. The introduction provides a biographical sketch, a brief account of Descartes' philosophical works, and a summary of the current state of Cartesian studies, discussing trends in research over the past four decades. The A-Z entries include clear (...)
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  5. An Epistemic Non-Consequentialism.Kurt L. Sylvan - 2020 - The Philosophical Review 129 (1):1-51.
    Despite the recent backlash against epistemic consequentialism, an explicit systematic alternative has yet to emerge. This paper articulates and defends a novel alternative, Epistemic Kantianism, which rests on a requirement of respect for the truth. §1 tackles some preliminaries concerning the proper formulation of the epistemic consequentialism / non-consequentialism divide, explains where Epistemic Kantianism falls in the dialectical landscape, and shows how it can capture what seems attractive about epistemic consequentialism while yielding predictions that are harder for the latter to (...)
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  6.  13
    A deduction model of belief.Kurt Konolige - 1986 - Los Atlos, Calif.: Morgan Kaufmann Publishers.
  7. Li̇ken Teri̇mi̇ne Türkçe Bi̇r Karşılık Öneri̇si̇.Mustafa Yavuz - 2017 - Avrasya Terim Dergisi 1 (5):28 - 35.
    Bu çalışmada, bitkibilimde kullanılan bir terim olan liken kelimesine, kök anlamına sadık kalarak Türkçe yeni bir karşılık önerilmektedir. Bu önerinin mantıksal çerçevesi, Antik Yunancadan, Orta Çağ Arapçasına, Orta Çağ Latincesine ve nihayetinde de Türkçeye kadar uzanan bir yelpazede, konuya esas teşkil eden tarihî metinlere ve onların kaydedildiği elyazmalarına dayanmaktadır. Türkçe metinlerde liken terimi yerine yalaç teriminin kullanımı öneri lmektedir. Bu öneri ülkemizdeki dilbilim, onomastik ve bitkibilim uzmanlarının eleştirel dikkatine sunulmaktadır.
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  8. The place of reasons in epistemology.Kurt Sylvan & Ernest Sosa - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
    This paper considers the place of reasons in the metaphysics of epistemic normativity and defends a middle ground between two popular extremes in the literature. Against members of the ‘reasons first’ movement, we argue that reasons are not the sole fundamental constituents of epistemic normativity. We suggest instead that the virtue-theoretic property of competence is the key building block. To support this approach, we note that reasons must be possessed to play a role in the analysis of central epistemically normative (...)
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  9.  37
    Normative Error Theory and No Self-Defeat: A Reply to Case.Mustafa Khuramy & Erik Schulz - 2024 - Philosophia 52 (1):135-140.
    Many philosophers have claimed that normative error theorists are committed to the claim ‘Error theory is true, but I have no reason to believe it’, which to some appears paradoxical. Case (2019) has claimed that the normative error theorist cannot avoid this paradox. In this paper, we argue that there is no paradox in the first place, that is once we clear up the ambiguity of the word ‘reason’, both on the error theorist’s side and those that claim that there (...)
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  10.  11
    The Method Of Tahrîj In Answerıng Contemporary Fıqh Problems: The Example Of The Fatwas Of The Hıgh Board Of Relıgıous Affaırs.Mustafa Bülent Dadaş - 2023 - Cumhuriyet İlahiyat Dergisi 27 (1):90-106.
    In this study, the tahrîj method, which is used in answering contemporary Fiqh issues throughout the history of Fiqh, will be described and some sample fatwas given by the High Board of Religious Affairs based on this method will be analysed. Tahrîj is firstly to define the procedural and legal principles on which the singular views of a madhhab imam is based on, and then to determine the verdict of the issues in which an opinion from that imam is not (...)
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  11.  18
    Öğretmen Adaylarında Ego Durumlarının Tükenmişliği Yordama Gücü.Mustafa Buluş - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):607-607.
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  12.  26
    Öğretmen Adaylarında Öz Yeterlik ve Akademik Katılımın Akademik Doyumu Yordama Gücü.Mustafa Buluş - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 15):181-181.
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  13. Respect and the reality of apparent reasons.Kurt L. Sylvan - 2021 - Philosophical Studies 178 (10):3129-3156.
    Rationality requires us to respond to apparent normative reasons. Given the independence of appearance and reality, why think that apparent normative reasons necessarily provide real normative reasons? And if they do not, why think that mistakes of rationality are necessarily real mistakes? This paper gives a novel answer to these questions. I argue first that in the moral domain, there are objective duties of respect that we violate whenever we do what appears to violate our first-order duties. The existence of (...)
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  14. Canlılık ve Canlılıkbilimi Üzerine Yeni Bir Değerlendirme.Mustafa Yavuz - 2019 - Kutadgubilig Felsefe-Bilim Araştırmaları Dergisi 1 (40):183-197.
    In this study, it is tried to put forth some explanations on the definition of vitality referring to the historical definition of biology that can be considered as thestudy of life. In accordance with the explanations, the necessity of revision and distinction of some terms in the contemporary biology is also mentioned. The first among which is the updating of the term known as homeostasis into homeokinesis. For this reason, a number of propositions are emphasized in order to clarify the (...)
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  15.  68
    True between Opinion and Knowledge.Mustafa Isaevich Bilalov - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:7-14.
    In the report the parity of true and knowledge on the basis of reconsideration of communication of true opinion and knowledge, and also interpretation of the term "opinion" in Plato’s gnosiology is considered. Described Set of cognitive procedures of the subject of the knowledge in it, necessary for reception of knowledge from true, is comparable to functions and results of influence of criterion of true in cognitive process. The importance of these efforts of the subjectguarantees Plato and Aristotle theory of (...)
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  16.  5
    Tarixa felsefeyê ya rojava: qirna antiq.Mustafa Dèuzgèun - 1995 - Sweden: Weşanên Berhemê.
    The history of European western philosophy.
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  17. Principles of Gestalt Psychology.Kurt Koffka - 1935 - New York: Harcourt, Brace.
    A classical work on Gestalt psychology from a member of the "Berlin School." Discusses perception in relation to the environment, along with action, learning, memory, and socieity.
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  18.  16
    Metaphysical Basis of Freedom of Will: Examination, Critical Edition and Translation of Dāwūd al-Qarṣī’s Risāl'h fi’l-ikhtiyārāt al-juzʾiyyah wa’l-irādāt al-qalbiyyah.Mustafa Borsbuğa - 2021 - Kader 19 (1):233-321.
    This study will examine how Dāvūd al-Qarṣī, an 18th-century Ottoman scholar, resolved the paradox between human freewill and God being the creator of everything in his work Risālâh fi’l-ikhtiyārāt al-juzʾiyyah wa’l-irādāt al-qalbiyyah. In addition, in this study, the critical edition and translation of the risālah will also be provided. The treatise which is the subject of the present study is a link in the series of works written under the title of human acts in the Islamic thought tradition regarding al-irādah (...)
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  19.  8
    Vollständige Systeme modaler und intuitionistischer Logik.Kurt Schütte - 1968 - New York,: Springer Verlag.
    s. A: KIuPKB entwickelte in einer einheitIichen Systematik vollstlindige Interpretationen fiir viele Systeme der Modalitatenlogik, die vorber nur syn­ taktisch fixiert waren. Hiermit ergab sich auf dem Wege tiber eine quantoren­ logische Erweiterung des Modalitatensystems S4 zugleich eine Semantik fUr die intuitionistische Priidikatenlogik:. Der vorliegende Ergebnisbericht behandelt im Rahmen der klassischen Priidikatenlogik: zwei Modalitatensysteme, deren aussagenlogische Teile mit den Systemen M von v. WRIGHT und S4 von LEWIS tibereinstimmen. Es gibt verschiedene Moglichkeiten, aussagenlogische Modalitatensysteme quantoren­ logisch zu erweitem. Die hier (...)
  20.  10
    Muhammed b. Mustafa el-Al'î’ye Nispet edilen Şerḥu İr'de-i Cüzʾiyye’nin Aidiyeti Hakkında Bir Değerkendirme.Mustafa Borsbuğa - forthcoming - Atebe.
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  21.  25
    Extending Hospitality: Giving Space, Taking Time.Mustafa Dikeç, Nigel Clark & Clive Barnett - 2009 - Paragraph 32 (1):1-14.
    The recent revival of the theme of hospitality in the humanities and social sciences reflects a shared concern with issues of belonging, identity and placement that arises out of the experience of globalized social life. In this context, migration — or spatial dislocation and relocation — is often equated with demands for hospitality. There is a need to engage more carefully with the ‘proximities’ that prompt acts of hospitality and inhospitality; to attend more closely to their spatial and temporal dimensions. (...)
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  22. On an Extension of Finitary Mathematics which has not yet been Used.Kurt Gödel - 1972 - In Solomon Feferman, John Dawson & Stephen Kleene (eds.), Kurt Gödel: Collected Works Vol. Ii. Oxford University Press. pp. 271--284.
  23. On Suspending Properly.Kurt Sylvan & Errol Lord - 2022 - In Paul Silva & Luis R. G. Oliveira (eds.), Propositional and Doxastic Justification: New Essays on their Nature and Significance. New York: Routledge.
    We argue for a novel view of suspending judgment properly--i.e., suspending judgment in an ex post justified way. In so doing we argue for a Kantian virtue-theoretic view of epistemic normativity and against teleological virtue-theoretic accounts.
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  24.  82
    The moral point of view.Kurt Baier - 1958 - Ithaca,: Cornell University Press.
  25.  18
    On Adams’ Moral Argument for God’s Existence.Mustafa Polat - 2022 - Tabula Rasa: Felsefe Ve Teoloji 39:19-29.
    Robert M. Adams (1979, 1987a, 1987b) defends a modified variant of the divine command theory (hereafter MDCT) to the effect that he proposes a moral argument for God’s existence driven in the form of practical reasoning with respect to rational moral agents’ beliefs in the adequacy of MDCT. For Adams, one’s commitment to MDCT as the most adequate theory legitimately provides her a practical reason for why she ought to believe in God’s existence which MDCT implies. In this paper, I (...)
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  26.  5
    Kurt Hahn, Erinnerungen, Gedanken, Aufforderungen: Beiträge zum 100. Geburtstag des Reformpädagogen.Kurt Hahn & Werner Esser (eds.) - 1987 - Lüneburg: K. Neubauer.
  27.  10
    A Critical Survey of Adams’ Divine Command Meta-ethics.Mustafa Polat - 2023 - Tabula Rasa: Felsefe Ve Teoloji 40:53-68.
    The divine command meta-ethics (hereafter, DCM) promote non-naturalist realism about the ontological status of moral properties while depending on this ontological status on a such-and-such divine being’s moral roles derived from some relevant divine characteristics. As DCM typically contends, our moral discourse depends on God’s commands and prohibitions to the effect that an action A is morally right if and only if God commands A. Robert M. Adams (1979, 1987a) offers a modification that explicates the dependency relation between a loving (...)
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  28.  12
    Analyzing the Relationship Between Social Media and Investment Tools: Bitcoin.Mustafa Polat & Adem Akbiyik - 2019 - Akademik İncelemeler Dergisi 14 (1):443-462.
    Sosyal medya, insanları alış veriş alışkanlıklarından yatırım kararlarına kadar birçok ticari niyetleri üzerinde yüksek etki düzeyi olduğu güncel birçok çalışmada araştırılmaya başlanmıştır ve bu ilişki ortaya konmuştur. Bu ilişki üzerine inşa edilerek geliştirilen güncel analiz yöntemleri yatırım araçlarının gelecek değerlerini tahmin ederek yatırım kararları almada bir destek mekanizması olarak kullanılması çok cazip bir konudur. Bu sebeple bu ilişki yatırımcı ve analistlerden akademisyenlere kadar güncel bir ilgi konusu olmuştur. Bu çalışmanın amacı da sosyal medya ile yatırım kararları arasındaki ilişkiyi metinsel ve (...)
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  29. No Perils of Rejecting the Parity Argument.Mustafa Khuramy & Erik Schulz - forthcoming - Studia Humana.
    Many moral realists have employed a strategy for arguing for moral realism by claiming that if epistemic normativity is categorical and that if this epistemic normativity exists, then categorical normativity exists. In this paper, we will discuss that argument, examine a way out, and respond to the objections people have recently raised in the literature. In the end, we conclude that the objections to our way out will do little in the way of motivating those who already do not believe (...)
     
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  30. Egoism.Kurt Baier - 1991 - In Peter Singer (ed.), A Companion to Ethics. Cambridge, Mass., USA: Wiley-Blackwell.
  31.  33
    Pera Peras Poros: Longings for Spaces of Hospitality.Mustafa Dikeç - 2002 - Theory, Culture and Society 19 (1):227-247.
    The attempt in this article is to reflect on the notion of hospitality, building on Derrida's engagement with the notion. In doing so, I visit some of the debates on cosmopolitanism, a term which, I believe, is sometimes used overenthusiastically, neglecting the negative implications it might carry. Besides, I observe the same uncritical stance towards the reception of Kant's notion of `universal hospitality', developed in his famous piece on `Perpetual Peace', a text that has been at the core of the (...)
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  32.  23
    Pera Peras Poros.Mustafa Dikeç - 2002 - Theory, Culture and Society 19 (1-2):227-247.
    The attempt in this article is to reflect on the notion of hospitality, building on Derrida's engagement with the notion. In doing so, I visit some of the debates on cosmopolitanism, a term which, I believe, is sometimes used overenthusiastically, neglecting the negative implications it might carry. Besides, I observe the same uncritical stance towards the reception of Kant's notion of `universal hospitality', developed in his famous piece on `Perpetual Peace', a text that has been at the core of the (...)
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  33.  8
    al-Jāmiʻ al-ṣaḥīḥ fī al-qaṣaṣ al-Nabawī: ʻiẓāt, wa-ʻibar, wa-ḥikam, wa-fawāʼid.Muṣṭafá ʻAdawī - 2014 - al-Iskandarīyah: al-Dār al-ʻĀlamīyah lil-Nashr wa-al-Tawzīʻ.
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  34. Son asrın ilim ve fen adamlarına göre ilim, ahlâk, îman.Mustafa Rahmi Balaban - 1950 - Ankara,: Türkiye Matbaacılık ve Gazetecilik A. O..
  35. Tarih boyunca ahlâk.Mustafa Rahmi Balaban - 1949 - İstanbul,: Gayret Kitabevi.
     
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  36.  66
    Lawyers’ Paradox.Mustafa M. Dagli - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:45-53.
    Justice is an important concept in philosophy since ancient times and a key phenomenon in human life (in societies). First a judge at a court, two sides, their witnesses, Lawyer-A and Lawyer-B are considered in this quasi-essay inquiry. Then pointed out that, which lawyer better develops his/her arguments, his/her side will be advantageous. Reality conceals on the one side, truth (and rightness) stands on the other. However this will be risky in social life; it may be understood by an ordinary (...)
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  37.  22
    Meister Eckhart: Philosoph des Christentums.Kurt Flasch - 2010 - München: Beck.
    Kurt Flaschs Buch ist die Summe seiner über sechzig Jahre langen Beschäftigung mit Meister Eckhart und seiner Zeit.
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  38.  12
    The Critique of Scientific Reason.Kurt Hübner - 1983 - University of Chicago Press.
    A systematic critique of the notion that natural science is the sovereign domain of truth, Critique of Scientific Reason uses an extensive and detailed investigation of physics—and in particular of Einstein's theory of relativity—to argue that the positivistic notion of rationality is not only wrongheaded but false. Kurt Hübner contends that positivism ignores both the historical dimension of science and the basic structures common to scientific theory, myth, and so-called subjective symbolic systems. Moreover, Hübner argues, positivism has led in (...)
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  39. The Possibility of Internalist Epistemology.Kurt Sylvan - forthcoming - In Ernest Sosa, Matthias Steup, John Turri & Blake Roeber (eds.), Contemporary Debates in Epistemology, 3rd edition. Wiley-Blackwell.
    Internalism holds that epistemic justification is determined by what is internal to the mind, not by facts about the mind-independent world. This paper introduces and defends a new kind of internalism that is rooted in rationalist ideas that have been neglected in recent epistemology, despite inspiring internalist projects in cognitive science. Ignoring rationalist insights has, I argue, damaged the prospects for internalism, by needlessly saddling internalists with empiricist burdens. Internalists can refuse these burdens by accepting a better philosophy of mind. (...)
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  40.  10
    Arapkirli Hüseyin Avni’de Bilgi, Bilginin Kaynakları ve Değeri.Mustafa Bozkurt - 2018 - Kader 16 (1):89-112.
    Osmanlının son dönemleri ve Cumhuriyetin ilk yıllarında değişik eğitim kurumlarında kelam ilmi dersleri veren Arapkirli Hüseyin Avni, Mâtürîdî gelenekten gelmesine rağmen Eş’ari geleneğin önemli bir kolu olan felsefî-kelamın da son dönem önemli temsilcilerindendir. Bu çalışmada Hüseyin Avni’nin bilgi anlayışı, kendi eserleri temel alınarak ortaya konulmaya çalışılmıştır.Hüseyin Avni, yapılan birçok bilgi tanımını eleştirmiştir. Mâtürîdî’ye ait olan tanımın güzel bir tanım olduğunu vurgulamıştır. Kendisi ise bilgi ile ilgili bir tanım denemesi yapmamıştır. Daha ziyade felsefe kelam tartışmalarının ve birbirlerine karşı reddiyelerin gündeme getirildiği (...)
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  41.  13
    Beyond Miracle: Event, Idea and Organization in the Political Thought of Alain Badiou.Mustafa Demirtaş - 2023 - Journal for Cultural Research 27 (2):154-171.
    I have written this article as a modest response to some of the criticisms of the ‘event’ that is at the centre of Alain Badiou’s thought and is the most salient concept. By addressing Badiou’s con...
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  42.  16
    Homo sacer: il potere sovrano e la nuda vita.Kurt Flasch - 2005
    Ogni tentativo di ripensare le nostre categorie politiche deve muovere dalla consapevolezza che della distinzione classica fra zoé e bios, tra vita naturale ed esistenza politica (o tra l'uomo come semplice vivente e l'uomo come soggetto politico), non ne sappiamo piú nulla. Nel diritto romano arcaico homo sacer era un uomo che chiunque poteva uccidere senza commettere omicidio e che non doveva però essere messo a morte nelle forme prescritte dal rito. È la vita uccidibile e insacrificabile dell' 'uomo sacro' (...)
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  43.  18
    Eş Anlamlı Ve Zıt Anlamlı Kelime Öğretiminin Dil Edinimindeki Yeri Ve Önemi.Mustafa Büker - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 10):185-185.
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  44.  17
    Director categorisation and monitoring efficiency.Mustafa Dah, Samira Abi Dames & Bilal Al Dah - 2022 - International Journal of Business Governance and Ethics 1 (1):1.
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  45. Kurdish glosses on aristotelian logical texts.Mustafa Dehqan - 2010 - Philosophical Quarterly 60 (241):692-697.
    Some of the outstanding masters of Kurdish historical schools (Medresê) are usually and rightly seen as belonging to the Aristotelian tradition. In this introductory study I briefly present some manuscripts of Kurdish glosses on Aristotelian logical texts, and show that the Aristotelian logical tradition, as inherited from early Islamic philosophers, also formed an important strand in Kurdish schools. Kurdish students' peculiar approach to Aristotelian logic affected the way in which Categories, De Interpretatione and Isagoge were studied in Kurdish schools from (...)
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  46.  74
    Oğuz Atay'ın "Tahta At" Hik'yesi Üzerine Bir İçerik İncelemesi.Mustafa Dere - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):887-887.
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  47.  5
    Opera omnia.Kurt Dietrich & Flasch - 1977 - Hamburg: Meiner. Edited by Kurt Flasch.
    Tomus 1. Schriften zur Intellekttheorie.
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  48.  22
    Revisiting sociotechnical systems in a case of unreported use of health information exchange system in three hospital emergency departments.Mustafa Ozkaynak & Patricia Flatley Brennan - 2013 - Journal of Evaluation in Clinical Practice 19 (2):370-373.
  49.  12
    Space, Politics and Aesthetics.Mustafa Dikec - 2015 - Edinburgh University Press.
    Mustafa Dikec reveals the aesthetic premises that underlie Hannah Arendt, Jean-Luc Nancy and Jacques Ranciere's political thinking, and demonstrates how their politics depend on the construction and apprehension of worlds through spatial forms and distributions. Exploring these dimensions of the political, he argues that politics is about how perceive and relate to the world. Space is a form of appearance and a mode of actuality, and the disruption of such forms and modes is the sublime element in politics.
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  50.  23
    Norms modeling constructs of business process compliance management frameworks: a conceptual evaluation.Mustafa Hashmi & Guido Governatori - 2018 - Artificial Intelligence and Law 26 (3):251-305.
    The effectiveness of a compliance management framework can be guaranteed only if the framework is based on sound conceptual and formal foundations. In particular, the formal language used in the CMF is able to expressively represent the specifications of normative requirements that impose constraints on various activities of a business process. However, if the language used lacks expressiveness and the modelling constructs proposed in the CMF are not able to properly represent different types of norms, it can significantly impede the (...)
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