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  1. Robert F. Almeder (1996). Blind Realism: An Essay on Human Knowledge and Natural Science. Rowman & Littlefield Publishers.
    Blind Realism originated in the deeply felt conviction that the widespread acceptance of Gettier-type counterexamples to the classical definition of knowledge rests in a demonstrably erroneous understanding of the nature of human knowledge. In seeking to defend that conviction, Robert F. Almeder offers a fairly detailed and systematic picture of the nature and limits of human factual knowledge.
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  2. M. B. (1973). The Problem of Scientific Realism. Review of Metaphysics 27 (1):144-145.
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  3. Khan Badruddoza (1958). The Structural Basis of Society. Pakistan Philosophical Journal 1 (3):41.
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  4. Garrett Barden (1977). Daniel Patte, "What is Structural Exegesis?". [REVIEW] The Thomist 41 (4):596.
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  5. Steven Wayne Brinkoetter (1996). Ideorealism: Theory for the New World Order. Dissertation, University of Southern California
    This study develops a theory of the international security structure in which structural constraints do not always encourage the military competition that is predicted by neorealism. The structural theory of "ideorealism" accounts for recurring competitive behaviors without the empirical anomalies and structural inflexibility of neorealism. It therefore expands this type of structural theory beyond neorealism--for example, by suggesting how the neorealist and neoliberal views of cooperation can be seen as manifestations of the same structural theory under different conditions. ;The study (...)
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  6. Barry Buzan, Charles A. Jones & Richard Little (1993). The Logic of Anarchy Neorealism to Structural Realism. Monograph Collection (Matt - Pseudo).
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  7. Michael Byrd & Dennis Henry (1978). Sugihara's Criterion and Some Structural Parallels Between E→ and S3→. Mathematical Logic Quarterly 24 (12):187-191.
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  8. Jonathan Chaplin (1995). Gooyeweerd's Notion of Societal Structural Principles. Philosophia Reformata 60 (1):16-36.
    The notion of societal structural principles is the foundation stone of Dooyeweerd’s social philosophy, and of the political and legal philosophy grounded in it, yet it has so far received little detailed critical analysis or constructive reformulation among reformational scholars. The aim of this paper is the modest one of illustrating the kind of analysis still to be done if the notion is to be put to more constructive use within social theory. I shall say little about the epistemological or (...)
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  9. Joan Mandel Cohen (1976). Form and Realism in Six Novels of Anthony Trollope.
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  10. Alberto Cordero (forthcoming). Explanatory Elucidation and Scientific Realism. Epistemologia.
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  11. Robert C. Culley (1974). Structural Analysis: Is It Done with Mirrors? Interpretation 28 (2):165-181.
    The occurrence of these two kinds of stories in the narrative tradition sets out two modes of response to crises : Yahweh moving from his position of strength to save the situation by supernatural action and human beings moving from their position of weakness to save the situation as best they can with various acts of deception.
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  12. Anthony Giddens (2000). The Question of Structural Constraints. In Raymond Boudon & Mohamed Cherkaoui (eds.), Central Currents in Social Theory. Sage Publications. 8--179.
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  13. Dimitri Ginev (forthcoming). The Tenets of Hermeneutical Realism. Epistemologia.
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  14. Piotr Giza (2002). Automated Discovery Systems and Scientific Realism. Minds and Machines 12 (1):105-117.
    In the paper I explore the relations between a relatively new and quickly expanding branch of artificial intelligence –- the automated discovery systems –- and some new views advanced in the old debate over scientific realism. I focus my attention on one such system, GELL-MANN, designed in 1990 at Wichita State University. The program's task was to analyze elementary particle data available in 1964 and formulate an hypothesis (or hypotheses) about a `hidden', more simple structure of matter, or to put (...)
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  15. G. Glas (1989). Emotie Als Struktuur-Probleem. Een Onderzoek Aan de Hand van Dooyeweerds Leer van Het Enkaptisch Strukturgeheel L'émotion Comme Problème de Structure. Une Étude de la Doctrine de l'Ensemble Structural Enkaptique de Dooyeweerd. Philosophia Reformata 54 (1):29-43.
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  16. Irving Goh (2009). Structural Reject. Theory and Event 12 (1).
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  17. Nikita Golovko (2008). Scientific Realism and The Ironic Science. Proceedings of the Xxii World Congress of Philosophy 53:73-76.
    The development of string theory shows an unusual situation within the development of knowledge theory. Science achieves progress in understanding nature without direct empirical confirmation. Definitely, “an altered conception of scientific progress emerges” (R. Dawid). In our opinion, the only possibility to understand the new situation is to adopt some kind of naturalized epistemology. Naturalization viewed as declining of the a-prioriticity of philosophical knowledge, first, and reintroducing of psychology, second (P. Kitcher), gives many naturalized approaches in the realism debate field. (...)
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  18. L. Hjelmslev (1985). Structural Analysis Of. In Jerrold J. Katz (ed.), The Philosophy of Linguistics. Oxford University Press. 2--163.
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  19. C. A. Hooker (1987). A Realistic Theory of Science. State University of New York Press.
    This book presents a clear and critical view of the orthodox logical empiricist tradition, pointing the way to significant developments for the understanding of science both as research and as culture.
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  20. Dale Jacquette (1995). Abstract Entity. In Audi Robert (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press.
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  21. Martti Kuokkananen (1989). Critical Studies in the Structuralist Theory of Science.
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  22. Charles D. Laughlin & Eugene G. D'aquili (1974). Biogenetic Structuralism. Monograph Collection (Matt - Pseudo).
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  23. D. Lewis (1986). In Defense of Structural Universais. Australasian Journal of Philosophy 62:25-46.
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  24. J. Christopher Maloney (1986). Sensation and Scientific Realism. Philosophy and Phenomenological Research 46 (3):471-482.
  25. F. Minazzi (1990). Scientific Realism and Historicity of Science. Rivista di Storia Della Filosofia 45 (2):293-301.
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  26. Carlos Moulines (1996). Structural Approach in Physics. Agora 15 (2):97-102.
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  27. David Nasby, Macdonald Stewart Art Centre & Burlington Cultural Centre (1981). Realism Structure & Illusion : Towards a Definition of Representational Art.
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  28. Daniel Patte (1976). What is Structural Exegesis?
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  29. H. R. (1955). Theories of Perception and the Concept of Structure: A Review and Critical Analysis with an Introduction to a Dynamic-Structural Theory of Behavior. [REVIEW] Review of Metaphysics 9 (1):156-156.
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  30. Edward L. Robertson, Lawrence V. Saxton, Dirk Van Gucht & Stijn Vansummeren (2006). XML Update and Query-Structural Recursion on Ordered Trees and List-Based Complex Objects--Expressiveness and PTIME Restrictions. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 344-358.
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  31. Fred Sommers (1971). Structural Ontology. Philosophia 1 (1-2):21-42.
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  32. Karl Uitti (1977). “Le Haut Livre Du Graal: Perlesvaus.” A Structural Study. [REVIEW] Speculum 52 (3):703-704.
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  33. Friedrich Wallner (1994). Constructive Realism Aspects of a New Epistemological Movement.
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  34. Harald A. Wiltsche (2012). What is Wrong with Husserl's Scientific Anti-Realism? Inquiry 55 (2):105-130.
    Abstract Not much scholarly work is needed in order to stumble across many passages where Edmund Husserl seems to advocate an anti-realist attitude towards the natural sciences. This tendency, however, is not well-received within the secondary literature. While some commentators criticize Husserl for his alleged scientific anti-realism, others argue that Husserl's position is much more realist than the first impression indicates. It is against this background that I want to argue for the following theses: a) The basic outlook of Husserl's (...)
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  35. Fengjie Xie, Wentian Cui & Jun Lin (2012). Structural Heterogeneity Mediates the Effect of Community Structure on Cooperation. Complexity 17 (4):40-48.
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  36. Oili-Helena Ylijoki (2014). University Under Structural Reform: A Micro-Level Perspective. Minerva 52 (1):55-75.
    National governments in several countries have promoted and carried out different forms of mergers, consolidations and alliances within their higher education systems in order to increase efficiency, effectiveness and governmental control to ensure that the universities more directly serve the national and regional economic and social objectives. This article sets out to explore structural reforms between and within universities from a micro-level perspective by investigating how academics make sense of and respond to the structural reforms, and how these reforms shape (...)
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Standard Scientific Realism
  1. P. Alexander (1966). SMART, J. J. C. - "Philosophy and Scientific Realism". [REVIEW] Mind 75:442.
  2. Sophie R. Allen (2007). What's the Point in Scientific Realism If We Don't Know What's Really There? Royal Institute of Philosophy Supplement 82 (61):97-123.
    The aim of this paper will be to show that certain strongly realist forms of scientific realism are either misguided or misnamed. I will argue that, in the case of a range of robustly realist formulations of scientific realism, the ‘scientific’ and the ‘realism’ are in significant philosophical and methodological conflict with each other; in particular, that there is a tension between the actual subject matter and methods of science on the one hand, and the realists' metaphysical claims about which (...)
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  3. D. M. Armstrong (2003). Musgrave, Alan, Essays on Realism and Rationalism. Australasian Journal of Philosophy 81 (4):599.
  4. R. J. B. (1964). Philosophy and Scientific Realism. Review of Metaphysics 18 (1):184-184.
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  5. Michael Bradie (1996). Ontic Realism and Scientific Explanation. Philosophy of Science 63 (3):321.
    Wesley Salmon defends an ontic realism that distinguishes explanatory from descriptive knowledge. Explanatory knowledge makes appeals to (unobservable) theoretical acausal mechanisms. Salmon presents an argument designed both to legitimize attributing truth values to theoretical claims and to justify treating theoretical claims as descriptions. The argument succeeds but only at the price of calling the distinction between explanation and description into question. Even if Salmon's attempts to distinguish causal mechanisms from other mechanisms are successful, the assumed centrality of the appeal to (...)
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  6. Katherine Brading (2010). Autonomous Patterns and Scientific Realism. Philosophy of Science 77 (5):827-839.
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  7. M. C. Bradley (1964). SMART, J. J. C.: "Philosophy and Scientific Realism". Australasian Journal of Philosophy 42:262.
  8. Manuel Bremer (1999). Truth In Internal Realism. In Julian Nida-Rümelin (ed.), Rationality, Realism and Revision.
    This essay deals with the concept of truth in the context of a version of internal realism . In §1 I define some variants of realism using a set of realistic axioms. In §2 I will argue that for semantical reasons we should be realists of some kind. In §3 I plead for an internalistic setting of realism starting from the thesis that truth is, at least, not a non-epistemic concept. We have to bear the consequences of this in form (...)
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  9. Harold I. Brown (1988). Scientific Realism. International Studies in Philosophy 20 (3):130-131.
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  10. Anjan Chakravartty (2010). Review of Brian Ellis, The Metaphysics of Scientific Realism. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
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  11. Alan Chalmers (2006). Why Alan Musgrave Should Become an Essentialist. In Colin Cheyne & John Worrall (eds.), Rationality and Reality: Conversations with Alan Musgrave. Springer. 165--181.
  12. Steve Clarke & Tymothy D. Lyons (eds.) (2002). Recent Themes in the Philosophy of Science Scientific Realism and Commonsense. Springer.
  13. David Cockburn & Howard Sankey (1992). A Dialogue on Scientific Realism. Cogito 6 (3):163-169.
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  14. Alberto Cordero (2010). Realism and the Infinitely Faceted World: Intimations From the 1950s. Ontology Studies: Cuadernos de Ontología:7-19.
    Breaking away from logical-empiricism, in the early 1950s Stephen Toulmin presented empirical theories as maps, thereby opening a fertile line of reflection about background interests and their impact on abstraction in scientific theorizing. A few years later, pointing to the “qualitative infinity of nature,” David Bohm denounced what he regarded as counterproductive constraints on the scientific imagination. In realist circles, these two strands of suggestions would be variously supplemented over the following decades with further recognitions of the epistemic merits of (...)
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