Results for 'Bunʾichirō Imahori'

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  1. Nakae Tōju.Bunʾichirō Imahori - 1959
     
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  2.  7
    Passive Synthesis und Intersubjektivität bei Edmund Husserl.Ichiro Yamaguchi - 1982 - Hingham, MA: Springer.
    Das Problem der Intersubjektivitiit Intersubjektivität ist Husserl schon seit der Darstellung der Ideen I in Zusammenhang mit dem Problem der phiinomenologischen phänomenologischen Reduk tion sehr stark bewusst und wird, wie die neue VerOffentlichung Veröffentlichung 'Zur Phänome Phiinome nologie der Intersubjektivität'l Intersubjektivitiit'l ausdrücklich ausdrucklich zeigt, zeit seines Lebens in seinem Denken mit mehr oder weniger Intensitiit Intensität behandelt. Bekanntlich hat Husserl Hussed die Einfühlungslehre EinfUhlungslehre in seinem spiiten späten Versuch mit der 'Selbstobjektivation' 'Selbstobjektivation',, 'Selbstauslegung' des absoluten, anonymen, transzen 2 dentalen ego (...)
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  3.  13
    Sind die Organismen mikrophyfikalifche Syfteme?Erwin Bünning - 1935 - Erkenntnis 5 (1):337-347.
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  4. The out-of-body experience: Precipitation factors and neural correlates.S. Bünning & Olaf Blanke - 2006 - In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier.
  5.  39
    Chinese Religion and the Formation of Onmyōdō.Masuo Shinʾichirō, Joseph P. Elacqua & 増尾伸一郎 - forthcoming - Japanese Journal of Religious Studies.
  6.  46
    Kritische betrachtungen zum holismus.Erwin Bünning - 1936 - Acta Biotheoretica 1 (3):173-184.
    The author rejects the theory of holism and criticises especiallyA. Meyer's works. An important starting point ofMeyer's arguments consists in the opinion that the physiologists of to day are out of days because they still want to base biology on classical physics which has been superseded by the “Quantenmechanik” . As organisms, however, are not microphysical systems — as may be proved —Meyer's arguments become futile. Also the opinion that the qualities of the whole are not determined by those of (...)
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  7. Chaotic itinerancy as a dynamical basis of hermeneutics in brain and mind.Ichiro Tsuda - 1991 - World Futures 32 (2):167-184.
    We propose a new dynamical mechanism for information processing in mind and brain. We emphasize that a hermeneutic process is one of the key processes manifesting the functions of the brain and that it can be formulated as an itinerant motion in ultrahigh dimensional dynamical systems, which may give a new realm of the dynamic information processing. Our discussions are based on the notion of chaotic information processing and the observations of biological chaos.
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  8.  26
    Semantics of higher-order quantum computation via geometry of interaction.Ichiro Hasuo & Naohiko Hoshino - 2017 - Annals of Pure and Applied Logic 168 (2):404-469.
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  9.  14
    L’avocat dans la culture japonaise.Ichiro Kitamura - 2023 - Archives de Philosophie du Droit 64 (1):255-268.
    L’avocat japonais a été institué en 1872 à l’image de l’avocat français, au cours du mouvement de modernisation qui a suivi l’ouverture du pays. Mais l’état d’esprit y était et reste celui de la bureaucratie judiciaire. L’avocat n’a obtenu son indépendance qu’en 1949. Malgré les apparences, son rôle ne semble pas suffisamment développé pour permettre à la Justice d’avancer pleinement dans le sens de la protection des droits et libertés. Après avoir dressé un aperçu général de l’évolution et de l’état (...)
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  10.  18
    The Influence of Using Novel Predictive Technologies on Judgments of Stigma, Empathy, and Compassion among Healthcare Professionals.Daniel Z. Buchman, Daphne Imahori, Christopher Lo, Katrina Hui, Caroline Walker, James Shaw & Karen D. Davis - 2024 - American Journal of Bioethics Neuroscience 15 (1):32-45.
    Background Our objective was to evaluate whether the description of a machine learning (ML) app or brain imaging technology to predict the onset of schizophrenia or alcohol use disorder (AUD) influences healthcare professionals’ judgments of stigma, empathy, and compassion. Methods We randomized healthcare professionals (N = 310) to one vignette about a person whose clinician seeks to predict schizophrenia or an AUD, using a ML app, brain imaging, or a psychosocial assessment. Participants used scales to measure their judgments of stigma, (...)
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  11. Toward an interpretation of dynamic neural activity in terms of chaotic dynamical systems.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):793-810.
    Using the concepts of chaotic dynamical systems, we present an interpretation of dynamic neural activity found in cortical and subcortical areas. The discovery of chaotic itinerancy in high-dimensional dynamical systems with and without a noise term has motivated a new interpretation of this dynamic neural activity, cast in terms of the high-dimensional transitory dynamics among “exotic” attractors. This interpretation is quite different from the conventional one, cast in terms of simple behavior on low-dimensional attractors. Skarda and Freeman (1987) presented evidence (...)
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  12.  52
    Introduction: Thinking Freely, Acting Variously, or Thought as a Practice of Freedom.Chan Kwok-Bun & Chan Nin - 2010 - World Futures 66 (3-4):163-191.
  13. Kōmin dōtoku genron.Bunʾō Baba - 1939
     
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  14. Rinrigaku.Bunʼō Baba - 1957
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  15. Messhi to wa dō suru no ka.Ichirō Kai - 1941
     
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  16. Attitudes of Genetic Decision Making in Culturally Diverse Populations.Ichiro Matsuda, Satoshi Hasegawa, Desheng Liang & David Harvey - 2011 - Eubios Journal of Asian and International Bioethics 21 (5):159-163.
    To understand the public opinion concerning the genethics in culturally different populations, we conducted two focus groups in Japan, with one focus group each in China and Panama between April 2008 and August 2009. Generally, the participants in Japan were more cautious to disclose their personal thinking in a clear manner. Most participants in China and Panama hoped to have children free from any genetic disease if at all possible. The major difference between China and Panama seems to be whether (...)
     
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  17. F12. Background of the proposed guidelines for genetic counselling and testing in Japan.Ichiro Matsuda - forthcoming - Bioethics in Asia: The Proceedings of the Unesco Asian Bioethics Conference (Abc'97) and the Who-Assisted Satellite Symposium on Medical Genetics Services, 3-8 Nov, 1997 in Kobe/Fukui, Japan, 3rd Murs Japan International Symposium, 2nd Congress of the Asi.
     
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  18. Kinsei tetsugaku shisō kenkyū.Ichirō Matsuura - 1975
     
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  19.  13
    Behavioral Economics and Public Health.Christina A. Roberto & Ichirō Kawachi (eds.) - 2015 - Oxford University Press USA.
    Behavioral economics has potential to offer novel solutions to some of today's most pressing public health problems: How do we persuade people to eat healthy and lose weight? How can health professionals communicate health risks in a way that is heeded? How can food labeling be modified to inform healthy food choices? Behavioral Economics and Public Health is the first book to apply the groundbreaking insights of behavioral economics to the persisting problems of health behaviors and behavior change. In addition (...)
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  20.  12
    Yamamoto Ichirō hito to shisō.Ichirō Yamamoto (ed.) - 1990 - Kyōto-shi: Hōritsu Bunkasha.
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  21.  78
    Introduction: Thinking freely, acting variously, or thought as a practice of freedom.Chan Kwok-Bun & Chan Nin - 2010 - World Futures 66 (3-4):163 – 191.
  22. Shindō, Bukyō shōgaku.Ichirō Kobayashi - 1941
     
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  23. Kokka sōdōin ni yoru shidō kōyō to kyōikusha no sonchō.Bunʼichi Terada - 1943 - Edited by Kawakami, Tamisuke & [From Old Catalog].
     
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  24. Shinran no rinri to gendai: gendai Shinshūgaku seikatsuron (zokutei) kō.Bunʼyū Terayama - 1985 - Kyōto-shi: Nagata Bunshōdō.
     
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  25. Seikatsu to tetsugaku.Bun Tokunō - 1949
     
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  26. Tetsugaku gairon.Bun Tokunō - 1947
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  27. Tetsugaku gaisetsu.Bun Tokunō - 1950 - Edited by Junji Takashina.
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  28.  13
    Hōtetsugaku kōgi.Ichirō Sakō - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  29.  15
    Shimin hōgaku no arata na chihei o motomete: hōtetsugaku, shimin hōgaku, hōkaishakugaku ni kansuru shomondai: Shinohara Toshio Sensei tsuitō ronbunshū.Ichirō Sakō & Toshio Shinohara (eds.) - 2019 - Tōkyō-to Shinjuku-ku: Seibundō.
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  30. Ō-Yōmei to Tan Kansen.Ichirō Shiga - 1976
     
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  31. Ō Yōmei to Tan Kansen no kyūseki chōsa.Ichirō Shiga (ed.) - 1992 - Tōkyō: Tōyō Shoin.
     
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  32. Tan Kansen no kyōiku.Ichirō Shiga - 1987 - Tōkyō: Kazama Shobō.
     
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  33.  8
    Tan Kansen no gakusetsu.Ichirō Shiga - 1983 - Tōkyō: Kazama Shobō.
  34. Tan Kansen no kenkyū.Ichirō Shiga - 1980
     
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  35.  61
    Integrating Law and Social Epidemiology.Scott Burns, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are thepredominantinfluences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully linked to (...)
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  36.  18
    Integrating Law and Social Epidemiology.Scott Burris, Ichiro Kawachi & Austin Sarat - 2002 - Journal of Law, Medicine and Ethics 30 (4):510-521.
    Social epidemiology has made a powerful case that health determined not just by individual-level factors such as our genetic make-up, access to medical services, or lifestyle choices, but also by social conditions, including the economy, law, and culture. Indeed, at the level of populations, evidence suggests that these “structural” factors are the predominant influences on health. Legal scholars in public health, including those in the health and human rights movement, have contended that human rights, laws, and legal practices are powerfully (...)
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  37.  4
    心理学的考察「いきが合う」.Ichirō Koura - 1990 - Kyōto-shi: Kitaōji Shobō.
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  38. Shinkō Hōtokuki.Ichirō Kuroiwa - 1967 - Edited by Kōkei Tomita.
     
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  39.  4
    "Edogaku" no susume: Kaibara Ekiken no "Shinshiroku" o yomu.Bunʾyū Kusumoto - 1992 - Tōkyō: Kōsei Shuppansha. Edited by Ekiken Kaibara.
  40. Tetsugaku hōhō ron.Bunʼyū Kusumoto - 1968
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  41.  61
    Cultural hybridization: A third way between divergence and convergence.Chan Kwok-Bun & Peter J. Peverelli - 2010 - World Futures 66 (3-4):219 – 242.
    The convergence-divergence debate on whether business cultures are growing alike or not has become an important part of studies of the influence of national cultures on the operation of firms. This article intends to formulate a third way, a third model, by creating synergy between the model of cultural hybridization and Social Integration Theory. We contend that cultural hybridization takes place in multicultural joint ventures but this process happens unevenly and in different parts of the venture. The new model, itself (...)
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  42.  49
    Transnationalism and its personal and social consequences for chinese transmigrants.Chan Kwok-Bun - 2008 - World Futures 64 (3):187 – 221.
    In this essay, I investigate the origins of Chinese migrant transnationalism and its personal and social consequences. I propose a theoretical perspective that turns on a synthesis that I shall call “cultural functionalism,” a synthesis that attempts to reconcile functionalism and postmodernism. My argument is that Chinese transmigrants overcome modern alienation through a two-way approach: first, a strong participation in and full commitment to community development and connectivity within the Chinese diaspora ; and, second, a religio-cultural renaissance—both being conceived of (...)
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  43.  4
    Augment in the Homeric Hymn to Hermes.Ichiro Taida - 2010 - Hermes 138 (2):250-258.
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  44.  51
    Chaotic itinerancy is a key to mental diversity.Ichiro Tsuda - 2004 - Behavioral and Brain Sciences 27 (4):586-587.
    Kampis proposes the study of chaotic itinerancy, pointing out its significance in domains of cognitive science and philosophy. He has discovered in the concept of chaotic itinerancy the possibility for a new dynamical approach that elucidates mental states with a physical basis. This approach may therefore provide the means to go beyond the connectionist approach. In accordance with his theory, I here highlight three issues regarding chaotic itinerancy: transitory dynamics, diversity, and self-modifying system.
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  45.  42
    Dynamic-binding theory is not plausible without chaotic oscillation.Ichiro Tsuda - 1993 - Behavioral and Brain Sciences 16 (3):475-476.
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  46.  21
    The form of chaos in the noisy brain can manifest function.Ichiro Tsuda - 1996 - Behavioral and Brain Sciences 19 (2):309-309.
    I would like to emphasize the significance of chaotic dynamics at both local and macroscopic levels in the cortex. The basic notions dealt with in this commentary will be noise-induced order, chaotic “itinerancy” and dissipative structure. Wright & Laley's theory would be partially misleading, since emergent nonlinearity rather than the linearity at even a macroscopic level can actually subserve cortical functions.
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  47.  42
    The plausibility of a chaotic brain theory.Ichiro Tsuda - 2001 - Behavioral and Brain Sciences 24 (5):829-840.
    We consider the significance of high-dimensional transitory dynamics in the brain and mind. In particular, we highlight the roles of high-dimensional chaotic dynamical systems as an “adequate language” (Gelfand 1989), which should possess both explanatory and predictive power of description. We discuss the methods of description of dynamic behavior of the brain. These methods have been adopted to capture the averaged or deterministic complexity, and further to allow for discussion of a new approach to capture the complexity of the deviation (...)
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  48.  20
    Friedrich Nietzsche and Information Society: Dangers of the Radical Social Division.Ihor Vdovychyn, Viktoriya Bun & Nataliia Khoma - 2022 - Dialogue and Universalism 32 (2):127-140.
    The purpose of the article is to analyse Friedrich Nietzsche’s ideas about the radical social division of society and the domination of the elite over the masses in the context of the latest socio-economic, technological and political realities of the post-industrial society. The authors emphasize the existing social demand for the study of threats that arise from social divisions due to the influence of the information society. In these processes, the authors trace a peculiar kind of recent interpretation of Nietzsche’s (...)
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  49.  12
    Hō jisshō shugi no gendaiteki tenkai.Shin'ichirō Hama - 2014 - Tōkyō-to Shinjuku-ku: Seibundō.
    法に対して合理的で批判的な姿勢を吹き込もうとする試み。ハート=ドゥオーキン論争以降の「法実証主義の現代的展開」を描き出す。本書ではとくに、ハートの理論的継承者であるラズおよびマーモーの議論に注目する。 .
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  50. Gendai hyūmanizumu kōza.Ichirō Hara, Risaku Mutai, Tetsuzō Tanikawa & Senroku Uehara (eds.) - 1969
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