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Carol Rovane [20]Carol A. Rovane [3]Carole Rovane [1]
  1. Carol Rovane (forthcoming). Group Agency and Individualism. Erkenntnis:1-22.
    Pettit and List argue for realism about group agency, while at the same time try to retain a form of metaphysical and normative individualism on which human beings qualify as natural persons. This is an unstable and untenable combination of views. A corrective is offered here, on which realism about group agency leads us to the following related conclusions: in cases of group agency, the sort of rational unity that defines individual rational unity is realized at the level of a (...)
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  2. Carol Rovane (2012). How to Formulate Relativism. In Crispin Wright & Annalisa Coliva (eds.), Mind, Meaning, and Knowledge: Themes From the Philosophy of Crispin Wright. Oxford University Press.
     
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  3. Carol Rovane (2010). Why Scientific Realism May Invite Relativism. In Mario de Caro & David Macarthur (eds.), Naturalism and Normativity. Columbia University Press.
  4. Carol Rovane (2009). Personal Identity and Choice. In Debra J. H. Mathews, Hilary Bok & Peter V. Rabins (eds.), Personal Identity and Fractured Selves: Perspectives From Philosophy, Ethics, and Neuroscience. Johns Hopkins University Press.
     
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  5. Carol Rovane (2008). Did Williams Find the Truth in Relativism? In Daniel Callcut (ed.), Reading Bernard Williams. Routledge.
     
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  6. Carol Rovane (2006). Personal Identity: Ethical Not Metaphysical. In Cynthia Macdonald & Graham Macdonald (eds.), Mcdowell and His Critics. Blackwell Pub..
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  7. Akeel Bilgrami & Carol Rovane (2005). 9 Mind, Language, and the Limits of Inquiry. In James A. McGilvray (ed.), The Cambridge Companion to Chomsky. Cambridge University Press. 181.
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  8. Carol Rovane (2004). Anti-Representationalism and Relativism. Philosophical Books 45 (2):128-139.
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  9. Carol Rovane (2004). Alienation and the Alleged Separateness of Persons. The Monist 87 (4):554-572.
  10. Carol Rovane (2004). Rationality and Persons. In Piers Rawling & Alfred R. Mele (eds.), The Oxford Handbook of Rationality. Oxford: Oxford University Press. 320--342.
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  11. Carol Rovane (2004). What is an Agent? Synthese 140 (1-2):181 - 198.
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  12. Carol Rovane (2002). Earning the Right to Realism or Relativism in Ethics. Noûs 36 (s1):264 - 285.
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  13. Carol Rovane (2002). From a Rational Point of View. Philosophical Topics 30 (1):209-235.
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  14. Carol Rovane (2000). Jennifer Radden, Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality:Divided Minds and Successive Selves: Ethical Issues in Disorders of Identity and Personality. Ethics 110 (4):863-868.
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  15. Carol A. Rovane (2000). Not Mind-Body but Mind-Mind. Journal of Consciousness Studies 7 (4):82-92.
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  16. Carol Rovane (1994). Critical Notice. Canadian Journal of Philosophy 24 (1):119-133.
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  17. Carol Rovane (1994). Critical Notice of Peter Unger's Identity, Consciousness and Value. Canadian Journal of Philosophy 24 (1).
    Thought experiments about personal identity have generated conflicting conclusions. Unger attempts, but fails, to refine the thought experimental approach, so as to yield consistent results -- in support of a novel analysis of personal identity. A better strategy is to regard the thought experiments as posing a problem rather than providing a solution. The problem they raise concerns the basis of self-concern. Examining this problem provides grounds for a psychological analysis of personal identity that differs substantially from Unger's.
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  18. Carol Rovane (1994). Comment on McGinn's “the Problem of Philosophy”. Philosophical Studies 76 (2-3):157 - 168.
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  19. Carol Rovane (1994). Identity, Consciousness and Value. Canadian Journal of Philosophy 24 (1):119-133.
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  20. Carol Rovane (1994). The Personal Stance. Philosophical Topics 22 (1/2):351-396.
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  21. Carol Rovane (1993). Self-Reference: The Radicalization of Locke. Journal of Philosophy 60 (2):73-97.
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  22. Carol A. Rovane (1990). Branching Self-Consciousness. Philosophical Review 99 (3):355-95.
  23. Carol A. Rovane (1987). The Epistemology of First-Person Reference. Journal of Philosophy 84 (March):147-67.