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  1. Judith Andre (2002). Moral Distress in Healthcare. Bioethics Forum (Midwest Bioethics Center) 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  2. Stavros Arabatzis (2007). Ich Suche Menschen: Philosophische Und Biographische Fragmente. Passagen.
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  3. Mark Cowling (2006). Alienation in the Older Marx1. Contemporary Political Theory 5 (3):319.
  4. Simon D. Feldman & Allan Hazlett, In Defense of Ambivalence.
    Harry Frankfurt (1988, 1998, 2004) defends an ethical ideal of wholeheartedness. We follow Frankfurt in distinguishing between ambivalence (a species of incoherence in desire) and wholeheartedness (the absence of ambivalence), but part ways with him by arguing against the idea that wholeheartedness is an ethical ideal. Our argument is based on cases of ethically valuable ambivalence – cases in which ambivalence contributes to the wellbeing of the ambivalent person.
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  5. Ignace Feuerlicht (1978). Alienation: From the Past to the Future. Greenwood Press.
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  6. Nancy Fraser (2006). Alienation in the Older Marx. Contemporary Political Theory 5 (3):319-339.
  7. Oscar J. Hammen (1980). A Note on the Alienation Motif in Marx. Political Theory 8 (2):223-242.
  8. James Harold (2011). Is Xunzi's Virtue Ethics Susceptible to the Problem of Alienation? Dao: A Journal of Comparative Philosophy 10 (1):71-84.
    In this essay I argue that if Kantian and consequentialist ethical theories are vulnerable to the so-called “problem of alienation,” a virtue ethics based on Xunzi’s ethical writings will also be vulnerable to this problem. I outline the problem of alienation, and then show that the role of ritual ( li ) in Xunzi’s theory renders his view susceptible to the problem as it has been traditionally understood. I consider some replies on Xunzi’s behalf, and also discuss whether the problem (...)
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  9. Muḥammad Riz̤ā Irshādīʹniyā (2007). .
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  10. Ḥasan Islāmī (2004). .
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  11. George Armstrong Kelly (1973). A Note on Alienation. Political Theory 1 (1):46-50.
  12. Chu-yŏn Kim (ed.) (1976). Hyŏndae Munhwa Wa Sooe.
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  13. Warren Frederick Morris (2002). Escaping Alienation: A Philosophy of Alienation and Dealienation. University Press of America.
    Escaping Alienation is a work of philosophical anthropology providing a theory of alienation and its opposite, dealienation.
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  14. Bernard Murchland (1972). The New Iconoclasm. Garden City, N.Y.,Doubleday.
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  15. Bernard Murchland (1969). Some Comments on Alienation. Philosophy and Phenomenological Research 29 (3):432-438.
    This article argues (contra horowitz et al.) that the origins of the problem of alienation antedate german idealism of the nineteenth century. Specific antecedents to the contemporary concern with alienation can be found in: (1) the medieval school of nominalism and its concern with singulars; (2) the renaissance pre-Occupation with self-Consciousness and (3) descartes' solipsistic dualism. When 19th century thinkers, Particularly hegel, Gave extensive and explicit consideration to the problem of alienation they were in large part articulating traditional philosophical concerns. (...)
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  16. Bertell Ollman (1973). Comment on Kelly's "Alienation". Political Theory 1 (1):51-53.
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  17. Gavin Rae (2011). Realizing Freedom: Hegel, Sartre, & the Alienation of Human Being. Palgrave Macmillan.
  18. Michaela Rehm (2009). Rousseau médiateur: la religion et les Lumières. Études Rousseau 17:151-165.
    It appears that Rousseau has annulled the dichotomy between man and citizen for the benefit of the citizen – after all, the social contract implies the “total alienation of each associate, together with all his rights, to the whole community”. Does this not mean the individual is completely absorbed by the collectivity? The paper takes up the role of religion for politics in Rousseau’s work to show that even civil religion cannot help to re-establish the lost unity between man and (...)
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  19. Jennifer Ring (1989). On Needing Both Marx and Arendt: Alienation and the Flight From Inwardness. Political Theory 17 (3):432-448.
  20. Nathan Rotenstreich (1989). Alienation: The Concept and its Reception. E.J. Brill.
    CHAPTER ONE TRANSMUTATIONS OF THE CONCEPT Over the ages the term "alienation" has been used with different and even contradictory meanings, ...
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  21. Carol Rovane (2004). Alienation and the Alleged Separateness of Persons. The Monist 87 (4):554-572.
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  22. Richard Schmitt (2003). Alienation and Freedom. Westview Press.
    Drawing from existentialism, feminism, the thought of Karl Marx and novelists like Dostoevsky, Richard Schmitt looks at modern capitalist societies to understand what it is that might be wrong for individuals. His concern focuses specifically on those who are alienated-- those persons who have difficulty finding meaning in their lives, who lack confidence in themselves and trust in others and, finally, who are constantly distracted by consumer society. He explores how and why alienation occurs. From friendship, love, and work, Alienation (...)
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  23. S. Giora Shoham (1983). The Violence of Silence: The Impossibility of Dialogue. Science Reviews.
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  24. Janet Trapp Slagter (1982). The Concept of Alienation and Feminism. Social Theory and Practice 8 (2):155-164.
  25. Orlin Todorov (2004). Dalechnostta V Misleneto Na Zapada. Ik "Lik".
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  26. Kristin Zeiler (2013). A Phenomenology of Excorporation, Bodily Alienation, and Resistance: Rethinking Sexed and Racialized Embodiment. Hypatia 28 (1):69-84.
    The article examines how some culturally shared and corporeally enacted beliefs and norms about sexed and racialized embodiment can form embodied agency, and this with the aid of the concepts of incorporation and excorporation. It discusses how the phenomenological concept of excorporation can help us examine painful experiences of how one's lived body breaks in the encounter with others. The article also examines how a continuous excorporation can result in bodily alienation, and what embodied resistance can mean when one has (...)
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