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  1. Clare Palmer (2014). Three Questions on Climate Change. Ethics and International Affairs 28 (3):343-350.
    Climate change will have highly significant and largely negative effects on human societies into the foreseeable future, effects that are already generating ethical and policy dilemmas of unprecedented scope, scale, and complexity. One important group of ethical and policy issues raised here concerns what I call environmental values. By this I do not mean the impact that climate change will have on the environment as a valuable human resource, nor am I referring to the changing climate as a threat to (...)
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  2. Brendon M. H. Larson & Clare Palmer (2013). Assisted Colonization is No Panacea, but Let's Not Discount It Either. Ethics, Policy and Environment 16 (1):16-18.
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  3. Clare Palmer (2013). Companion Cats as Co-Citizens? Comments on Sue Donaldson ' s and Will Kymlicka ' s Zoopolis. Dialogue:1-9.
  4. Albert Borgmann, Holly Jean Buck, Wylie Carr, Forrest Clingerman, Maialen Galarraga, Benjamin Hale, Marion Hourdequin, Ashley Mercer, Konrad Ott, Clare Palmer, Ronald Sandler, Patrick Taylor Smith, Bronislaw Szerszynski & Kyle Powys Whyte (2012). Engineering the Climate: The Ethics of Solar Radiation Management. Lexington Books.
     
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  5. Clare A. Palmer (2012). What (If Anything) Do We Owe Wild Animals? Between the Species 16 (1):4.
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  6. Clare Palmer (2011). Animal Disenhancement and the Non-Identity Problem: A Response to Thompson. [REVIEW] NanoEthics 5 (1):43-48.
    In his paper The Opposite of Human Enhancement: Nanotechnology and the Blind Chicken problem (Nanoethics 2:305–316, 2008) Paul Thompson argues that the possibility of disenhancing animals in order to improve animal welfare poses a philosophical conundrum. Although many people intuitively think such disenhancement would be morally impermissible, it’s difficult to find good arguments to support such intuitions. In this brief response to Thompson, I accept that there’s a conundrum here. But I argue that if we seriously consider whether creating beings (...)
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  7. Clare Palmer (2011). « Apprivoiser la profusion sauvage des choses existantes » ? Philosophie 112 (4):23.
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  8. Clare Palmer (2011). Place-Historical Narratives: Road—or Roadblock—to Sustainability? Ethics, Policy and Environment 14 (3):345 - 359.
    Ethics, Policy & Environment, Volume 14, Issue 3, Page 345-359, October 2011.
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  9. Clare Palmer (2010). Animal Ethics in Context. Columbia University Press.
     
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  10. Clare Palmer (2009). Review of Paola Cavalieri (Ed.), The Death of the Animal: A Dialogue. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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  11. Robert Frodeman, Dale Jamieson, J. Baird Callicott, Stephen M. Gardiner, Lori Gruen, Irene J. Klaver, Eugene Hargrove, Ben A. Minteer, Bryan Norton, Clare Palmer, Holmes Rolston, Ricardo Rozzi, James P. Sterba, William M. Throop & Victoria Davion (2007). Commentary on the Future of Environmental Philosophy. Ethics and the Environment 12 (2):117 - 150.
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  12. Clare Palmer (2007). The Future of Graduate Education in Environmental Philosophy/Ethics. Ethics and the Environment 12 (2):136-139.
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  13. J. Baird Callicott & Clare Palmer (eds.) (2005). Environmental Philosophy: Critical Concepts in the Environment. Routledge.
    This collection gathers classic, influential, and important papers in environmental philosophy ranging from the late 1960s and early 1970s to the present. The volumes explore environmental ethics, epistemological, metaphysical, and comparative worldview questions raised by environmental concerns. The set also represents a genuinely global and international focus, and includes a full index and new introductions by the editors.
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  14. Clare Palmer (2004). 'Respect for Nature' in the Earth Charter: The Value of Species and the Value of Individuals. Ethics, Place and Environment 7 (1 & 2):97 – 107.
    This paper explores the idea of 'respect for nature' in the Earth Charter. It maintains that the Earth Charter proposes a broadly holistic environmental ethic where, in situations of conflict, species are given ethical priority over the lives of individual sentient organisms. The paper considers policy implications of this perspective, looking by means of example at the current European environmental policy dispute about the ruddy and white-headed duck. Questions about the value of species and biological diversity this raises are explored. (...)
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  15. Clare Palmer (2004). Response to Cobb and Menta. Process Studies 33 (1):46-70.
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  16. Clare Palmer (2003). Colonization, Urbanization, and Animals. Philosophy and Geography 6 (1):47 – 58.
    Urbanization and development of green spaces is continuing worldwide. Such development frequently engulfs the habitats of native animals, with a variety of effects on their existence, location and ways of living. This paper attempts to theorize about some of these effects, drawing on aspects of Foucault's discussions of power and using a metaphor of human colonization, where colonization is understood as an "ongoing process of dispossession, negotiation, transformation, and resistance." It argues that a variety of different kinds of human/animal power (...)
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  17. Clare Palmer (2003). Placing Animals in Urban Environmental Ethics. Journal of Social Philosophy 34 (1):64–78.
  18. Clare A. Palmer, Animals, Colonisation and Urbanisation.
    Urbanization and development of green spaces is continuing worldwide. Such development frequently engulfs the habitats of native animals, with a variety of effects on their existence, location and ways of living. This paper attempts to theorize about some of these effects, drawing on aspects of Foucault's discussions of power and using a metaphor of human colonization, where colonization is understood as an "ongoing process of dispossession, negotiation, transformation, and resistance." It argues that a variety of different kinds of human/animal power (...)
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  19. Doris Schroeder & Clare Palmer (2003). Technology Assessment and the 'Ethical Matrix'. Poiesis and Praxis 1 (4):295-307.
    This paper explores the usefulness of the 'ethical matrix', proposed by Ben Mepham, as a tool in technology assessment, specifically in food ethics. We consider what the matrix is, how it might be useful as a tool in ethical decision-making, and what drawbacks might be associated with it. We suggest that it is helpful for fact-finding in ethical debates relating to food ethics; but that it is much less helpful in terms of weighing the different ethical problems that it uncovers. (...)
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  20. Clare Palmer (2002). Philosophical Dialogues: Arne Naess and the Progress of Ecophilosophy. Environmental Ethics 24 (1):103-104.
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  21. Clare Palmer (2001). “Taming the Wild Profusion of Existing Things”?: A Study of Foucault, Power, and Human/Animal Relationships. Environmental Ethics 23 (4):339-358.
    I explore how some aspects of Foucoult’s work on power can be applied to human/animal power relations. First, I argue that because animals behave as “beings that react” and can respond in different ways to human actions, in principle at least, Foucoult’s work can offer insights into human/animal power relations. However, many of these relations fall into the category of “domination,” in which animals are unable to respond. Second, I examine different kinds of human power practices, in particular, ways in (...)
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  22. Clare Palmer (2000). Religion in the Making? Animality, Savagery, and Civilization in the Work of A. N. Whitehead. Society and Animals 8 (3):287-304.
    Constructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be (...)
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  23. Clare Palmer (1998). Environmental Ethics and Process Thinking. Clarendon Press.
    In this study, Clare Palmer challenges the belief that the process thinking of writers like A.N. Whitehead and Charles Hartshorne has offered an unambiguously positive contribution to environmental ethics. She compares process ethics to a variety of other forms of environmental ethics, as well as deep ecology, and reveals a number of difficulties associated with process thinking about the environment.
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  24. Clare Palmer (1997). Dolly: A New Form of Transgenic Breedwealth. Environmental Values 6 (4):427-437.
    Public debate in Britain surrounding the cloning of Dolly the sheep has primarily focused on the legitimacy of cloning humans, not sheep. This bracketing of the human question relies on a distinction between humans and animals belied by the very constitution of transgenic animals who are made with human DNA, such as Polly. Moreover, the ways in which human beings think about, manipulate and classify animals have distinct cultural consequences, for example in relation to cultural understandings of life, property, kinship (...)
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  25. Clare Palmer (1997). David Strong, Crazy Mountains: Learning From Wilderness to Weigh Technology Reviewed By. Philosophy in Review 17 (6):392-395.
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  26. Clare Palmer (1997). J. Baird Callicott and Fernando JR Da Rocha, Eds., Earth Summit Ethics: Towards a Reconstructive Postmodern Philosophy of Environmental Education Reviewed By. [REVIEW] Philosophy in Review 17 (6):392-395.
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  27. Clare Palmer (1997). The Idea of the Domesticated Animal Contract. Environmental Values 6 (4):411 - 425.
    Some recent works have suggested that the relationship between human beings and domesticated animals might be described as contractual. This paper explores how the idea of such an animal contract might relate to key characteristics of social contract theory, in particular to issues of the change in state from 'nature' to 'culture'; to free consent and irrevocability; and to the benefits and losses to animals which might follow from such a contract. The paper concludes that there are important dissimilarities between (...)
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  28. Clare Palmer (1997). TN Khoshoo, Mahatma Gandhi: An Apostle of Applied Human Ecology Reviewed By. Philosophy in Review 17 (6):392-395.
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  29. Clare Palmer (1995). Larry May and Shari Collins Sharratt, Eds., Applied Ethics: A Multicultural Approach Reviewed By. Philosophy in Review 15 (1):58-60.
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