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  1. Leonard Boyle, Victor White, John Wippel, Peter Geach, Robert Pasnau, Anthony Kenny, Herbert McCabe, Eleonore Stump, Bonnie Kent & Fergus Kerr (2005). Aquinas's Summa Theologiae. Rowman & Littlefield Publishers.score: 1
    Thomas Aquinas was first and foremost a Christian theologian. Yet he was also one of the greatest philosophers of the Middle Ages. Drawing on classical authors, and incorporating ideas from Jewish and Arab sources, he came to offer a rounded and lasting account of the origin of the universe and of the things to be found within it, especially human beings.
     
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  2.  29
    David W. Congdon, Marilyn Mccord Adams, Eleonore Stump & Alvin Plantinga (2011). The Blackwell Companion to Natural Theology. Philosophy:567-569.score: 1
    This short source describes the history of the kalam and how it was adopted by Muslims. Furthermore it outlines an argument made by al-Ghazali in defense of the existence of a Creator. The chapter as a whole concerns the kalam cosmological argument, which holds that there is a reason for the existence of the universe.
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  3.  31
    Brian Davies & Eleonore Stump (eds.) (2011). The Oxford Handbook of Aquinas. Oxford University Press.score: 1
    This Handbook is therefore meant to be useful to someone wanting to learn about Aquinas's philosophy and theology while also looking for help in philosophical ...
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  4.  56
    Eleonore Stump (1997). Awe and Atheism. Midwest Studies in Philosophy 21 (1):281-289.score: 1
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  5.  11
    Eleonore Stump (1980). Dialectic in the Eleventh and Twelfth Centuries: Garlandus Compotista. History and Philosophy of Logic 1 (1-2):1-18.score: 1
    Dialectic is a standard and important part of the logica vetus (or old logic) in medieval philosophy. It has its ultimate origins in Aristotle's Topics,its fundamental source in Boethius's De topicis differentiis,and its flowering in its absorption into fourteenth-century theories of consequences or conditional inferences. The chapter on Topics in Garlandus Compotista's logic book is the oldest scholastic work on dialectic still extant. In this paper I show the differences between Boethius's Theory of Topics and Garlandus's in order to illustrate (...)
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  6. Adam Green & Eleonore Stump (eds.) (2016). Hidden Divinity and Religious Belief: New Perspectives. Cambridge.score: 1
     
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  7.  17
    Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) (1998). Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press.score: 1
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  8.  18
    Norman Kretzmann & Eleonore Stump (eds.) (1988). Logic and the Philosophy of Language. Cambridge University Press.score: 1
    This is the first of a three-volume anthology intended as a companion to The Cambridge History of Later Medieval Philosophy. Volume 1 is concerned with the logic and the philosophy of language, and comprises fifteen important texts on questions of meaning and inference that formed the basis of Medieval philosophy. As far as is practicable, complete works or topically complete segments of larger works have been selected. The editors have provided a full introduction to the volume and detailed introductory headnotes (...)
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  9.  20
    Norman Kretzmann, John Longeway, Eleonore Stump & John Van Dyk (1978). L. M. De Rijk on Peter of Spain. Journal of the History of Philosophy 16 (3):325-333.score: 1
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  10.  45
    Norman Kretzmann & Eleonore Stump (eds.) (1993). The Cambridge Companion to Aquinas. Cambridge University Press.score: 1
    Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this (...)
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  11.  0
    Norman Kretzmann, Anthony Kenny, Jan Pinborg & Eleonore Stump (1984). The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100-1600. Journal of Philosophy 81 (3):150-156.score: 1
    This 1982 book is a history of the great age of scholastism from Abelard to the rejection of Aristotelianism in the Renaissance, combining the highest standards of medieval scholarship with a respect for the interests and insights of contemporary philosophers, particularly those working in the analytic tradition. The volume follows on chronologically from The Cambridge History of Later Greek and Early Medieval Philosophy, though it does not continue the histories of Greek and Islamic philosophy but concentrates on the Latin Christian (...)
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  12. Norman Kretzmann & Eleonore Stump (eds.) (1989). The Cambridge Translations of Medieval Philosophical Texts: Volume 1, Logic and the Philosophy of Language. Cambridge University Press.score: 1
    This is the first of a three-volume anthology intended as a companion to The Cambridge History of Later Medieval Philosophy. Volume 1 is concerned with the logic and the philosophy of language, and comprises fifteen important texts on questions of meaning and inference that formed the basis of Medieval philosophy. As far as is practicable, complete works or topically complete segments of larger works have been selected. The editors have provided a full introduction to the volume and detailed introductory headnotes (...)
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  13. Scott MacDonald & Eleonore Stump (eds.) (1999). Aquinas's Moral Theory. Cornell University Press.score: 1
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  14. David Vincent Meconi & Eleonore Stump (eds.) (2014). The Cambridge Companion to Augustine. Cambridge University Press.score: 1
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
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  15.  9
    Paul Vincent Spade & Eleonore Stump (1983). Walter Burley and the Obligationes Attributed to William of Sherwood. History and Philosophy of Logic 4 (1-2):9-26.score: 1
    The history of the mediaeval obligationes-literature has only recently begun to be studied. Two important treatises in this literature, one by Walter Burley and the other attributed to William of Sherwood, have been edited by Romuald Green in a forthcoming book. But there is considerable doubt concerning the authenticity of the text attributed to Sherwood. The correct attribution and dating of this treatise is crucial for our understanding of the history of this literature. In this paper, we argue that the (...)
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  16. Eleonore Stump (ed.) (1993). . Cornell Univ Pr.score: 1
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  17.  79
    Eleonore Stump (2003). Aquinas. Routledge.score: 1
    Few philosophers or theologians exerted as much influence on the shape of Medieval thought as Thomas Aquinas. He ranks amongst the most famous of the Western philosophers and was responsible for almost single-handedly bringing the philosophy of Aristotle into harmony with Christianity. He was also one of the first philosophers to argue that philosophy and theology could support each other. The shape of metaphysics, theology, and Aristotelian thought today still bears the imprint of Aquinas work. In this extensive and deeply (...)
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  18.  28
    Eleonore Stump (1997). Aquinas's Account of Freedom. The Monist 80 (4):576-597.score: 1
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  19. Eleonore Stump (1998). Aquinas's Account of the Mechanisms of Intellective Cognition. Revue Internationale de Philosophie 52 (204):287-307.score: 1
     
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  20.  6
    Eleonore Stump (2002). Aquinas's Account of Freedom: Intellect and Will. In Brian Davies (ed.), The Monist. OUP Usa 576-597.score: 1
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  21. Eleonore Stump (1988). Atonement According to Aquinas. In Philosophy and the Christian Faith. Univ Notre Dame Prscore: 1
    THE DOCTRINE OF THE ATONEMENT IS THE CENTRAL DOCTRINE OF CHRISTIANITY, BUT IT HAS NOT RECEIVED MUCH ATTENTION IN CONTEMPORARY PHILOSOPHY OF RELIGION, IN PART BECAUSE IT TENDS TO BE KNOWN ONLY IN AN UNREFLECTIVE VERSION FULL OF PHILOSOPHICAL AND THEOLOGICAL PROBLEMS. I PRESENT AN ALTERNATIVE VERSION OF THE DOCTRINE, TAKEN FROM AQUINAS, ARGUE THAT IT IS A COGENT AND CONSISTENT ACCOUNT, AND SHOW THAT IT DOES NOT SUFFER FROM THE PROBLEMS OF THE UNREFLECTIVE VERSION.
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  22.  26
    Eleonore Stump (1981). Aristotle's Concept of Dialectic. Journal of the History of Philosophy 19 (1):108-111.score: 1
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  23.  47
    Eleonore Stump & Norman Kretzmann (1987). Atemporal Duration: A Reply to Fitzgerald. Journal of Philosophy 84 (4):214-219.score: 1
  24. Eleonore Stump & Norman Kretzmann (2000). A Modern Defence of Divine Eternity. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. OUP Oxfordscore: 1
     
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  25. Eleonore Stump (1991). Aquinas on Faith and Goodness. In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press 179--207.score: 1
     
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  26.  7
    Eleonore Stump (2001). Augustine on Free Will. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press 124--47.score: 1
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  27.  18
    Eleonore Stump (1997). Aquinas on Justice. Proceedings of the American Catholic Philosophical Association 71:61-78.score: 1
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  28.  17
    Eleonore Stump & Norman Kretzmann (1996). An Objection to Swinburne's Argument for Dualism. Faith and Philosophy 13 (3):405-412.score: 1
  29.  8
    Eleonore Stump (1996). Aquinas on the Sufferings of Job. In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press 49--68.score: 1
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  30.  3
    Eleonore Stump (1991). Aquinas on the Foundations of Knowledge. Canadian Journal of Philosophy 21 (sup1):125-158.score: 1
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  31. Eleonore Stump (1999). Alternative Possibilities and Moral Responsibility: The Flicker of Freedom. [REVIEW] Journal of Ethics 3 (4):299-324.score: 1
    Some defenders of the principle of alternative possibilities (PAP) have responded to the challenge of Frankfurt-style counterexamples (FSCs) to PAP by arguing that there remains a flicker of freedom -- that is, an alternative possibility for action -- left to the agent in FSCs. I argue that the flicker of freedom strategy is unsuccessful. The strategy requires the supposition that doing an act-on-one''s-own is itself an action of sorts. I argue that either this supposition is confused and leads to counter-intuitive (...)
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  32. Eleonore Stump (1983). Alvin Plantinga: "Does God Have a Nature?". [REVIEW] The Thomist 47 (4):618.score: 1
     
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  33.  16
    Eleonore Stump & Norman Kretzmann (1985). Absolute Simplicity. Faith and Philosophy 2 (4):353-382.score: 1
    The doctrine of God’s absolute simplicity denies the possibility of real distinctions in God. It is, e.g., impossible that God have any kind of parts or any intrinsic accidental properties, or that there be real distinctions among God’s essential properties or between any of them and God himself. After showing that some of the counter-intuitive implications of the doctrine can readily be made sense of, the authors identify the apparent incompatibility of God’s simplicity and God’s free choice as a special (...)
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  34. Eleonore Stump & Norman Kretzmann (1991). Being and Goodness. In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press 98--128.score: 1
     
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  35.  0
    Eleonore Stump (1993). 10 Biblical Commentary and Philosophy. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press 252.score: 1
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  36. Eleonore Stump (1985). Brian Davies: "An Introduction to the Philosophy of Religion". [REVIEW] The Thomist 49 (1):128.score: 1
     
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  37.  0
    Eleonore Stump (1979). Boethius's de Topicis Differentiis. Philosophical Review 88 (3):486-488.score: 1
  38.  0
    Eleonore Stump (1991). Boethius's in Ciceronis Topica. Philosophical Review 100 (4):692-695.score: 1
  39.  26
    Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder (1982). Bokk Review. History and Philosophy of Logic 3 (2):213-240.score: 1
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the Theory (...)
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  40.  11
    Eleonore Stump (1974). Boethius's Woyks on the Topics. Vivarium 12 (2):77-93.score: 1
  41.  81
    Eleonore Stump (2002). Control and Causal Determinism. In S. Buss & L. Overton (eds.), Contours of Agency: Essays on Themes From Harry Frankfurt. MIT Pressscore: 1
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  42.  0
    Eleonore Stump & Norman Kretzmann (2002). Companion to Augustine.(Cambridge: Cambridge University Press, 2001). Pp. Xvj307.£ 40.00 (Hbk). ISBN 0 521 65018 6.£ 14.95 (Pbk). ISBN 0 521 65985 X. [REVIEW] Religious Studies 38:109-122.score: 1
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  43.  5
    Eleonore Stump (2011). Companion to CS Lewis Help Us to Look at the Various Symbols, Stories, and Arguments Presented in Lewis's Body of Work and Also to Step Into the Beam of That Work and Look Along It, Gaining an Understanding of Lewis's Fertile Spiritual Vision From the Inside. Religious Studies 47 (2011).score: 1
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  44.  47
    Eleonore Stump (1989). Dialectic and its Place in the Development of Medieval Logic. Cornell University Press.score: 1
    Introduction Since my work in medieval logic has concentrated on dialectic. I have tried to trace scholastic treatments of dialectic to discussions of it in ...
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  45.  12
    Eleonore Stump (1999). Dust, Determinism, and Frankfurt. Faith and Philosophy 16 (3):413-422.score: 1
    In a preceding issue of Faith and Philosophy Stewart Goetz criticized a paper of mine in which I try to show that libertarians need not be committed to the principle of alternative possibilities (PAP) and that Frankfurt-style counterexamples to PAP are no threat to libertarianism. In my view, the main problem with Goetz’s arguments is that Goetz does not properly understand my position. In this paper, I respond to Goetz by summarizing my position in as plain a way as possible. (...)
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  46.  19
    Eleonore Stump (1997). Does God Will Evil? The Monist 80 (4):598-610.score: 1
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  47.  77
    Eleonore Stump (1986). Dante's Hell, Aquinas's Moral Theory, and the Love of God. Canadian Journal of Philosophy 16 (2):181-196.score: 1
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  48.  21
    Eleonore Stump (2013). Dante's Hell, Aquinas's Moral Theory, and Love of God. Canadian Journal of Philosophy 16 (2):181-198.score: 1
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  49. Eleonore Stump & Norman Kretzmann (1981). Eternity. Journal of Philosophy 78 (8):429-458.score: 1
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  50. Eleonore Stump & Norman Kretzmann (1981). ``Eternity&Quot. Journal of Philosophy 78:429-458.score: 1
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