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  1. Eleonore Stump (forthcoming). The Nature of a Simple God in Advance. Proceedings of the American Catholic Philosophical Association.
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  2. Eleonore Stump (2013). Dante's Hell, Aquinas's Moral Theory, and Love of God. Canadian Journal of Philosophy 16 (2):181-198.
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  3. David W. Congdon, Marilyn Mccord Adams, Eleonore Stump & Alvin Plantinga (2011). The Blackwell Companion to Natural Theology. Philosophy:567-569.
    This short source describes the history of the kalam and how it was adopted by Muslims. Furthermore it outlines an argument made by al-Ghazali in defense of the existence of a Creator. The chapter as a whole concerns the kalam cosmological argument, which holds that there is a reason for the existence of the universe.
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  4. Brian Davies & Eleonore Stump (eds.) (2011). The Oxford Handbook of Aquinas. Oxford University Press.
    This Handbook is therefore meant to be useful to someone wanting to learn about Aquinas's philosophy and theology while also looking for help in philosophical ...
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  5. Eleonore Stump (2011). Companion to CS Lewis Help Us to Look at the Various Symbols, Stories, and Arguments Presented in Lewis's Body of Work and Also to Step Into the Beam of That Work and Look Along It, Gaining an Understanding of Lewis's Fertile Spiritual Vision From the Inside. Religious Studies 47 (2011).
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  6. Eleonore Stump (2011). God's Simplicity. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
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  7. Eleonore Stump (2011). Introduction of the Aquinas Medalist. Proceedings of the American Catholic Philosophical Association 85:15-17.
  8. Eleonore Stump (2011). Providence and the Problem of Evil. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
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  9. Eleonore Stump (2011). Resurrection and the Separated Soul. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
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  10. Eleonore Stump (2011). Science, Reason, and Religion. Proceedings of the American Catholic Philosophical Association 85:15-17.
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  11. Eleonore Stump (2011). The Non-Aristotelian Character of Aquinas's Ethics. Faith and Philosophy 28 (1):29-43.
    Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with some differences accounted for by the differences in world­view between Aristotle and Aquinas. In this paper, I argue against this view. I show that although Aquinas recognizes the Aristotelian virtues, he thinks they are not real virtues. Instead, for Aquinas, the passions—or the suitably formulated intellectual and volitional analogues to the passions—are not only the foundation of any real ethical life but also the flowering of what is best (...)
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  12. Eleonore Stump (2010). The Problem of Evil and the Desires. Oxford Studies in Philosophy of Religion 1:196.
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  13. Eleonore Stump (2010). Wandering in Darkness: Narrative and the Problem of Suffering. OUP Oxford.
    Virtually no one would deny the extent and intensity of suffering in the world. Can one also consistently hold that there is an omniscient, omnipotent, perfectly good God? In Wandering in Darkness, Eleonore Stump argues that the difficult questions raised by the problem of suffering can be considered best in the context of biblical narratives.
     
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  14. Eleonore Stump (2009). Modes of Knowing. Faith and Philosophy 26 (5):553-565.
    The rapid, perplexing increase in the incidence of autism has led to a correlative increase in research on it and on normally developing children as well. In this paper I consider some of this research, not only for what it shows us about human cognitive capacities but also for its suggestive implications regarding the ability of science to teach us about the world.
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  15. Eleonore Stump (2009). Problem cierpienia - perspektywa tomistyczna. Roczniki Filozoficzne 57 (2):153-172.
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  16. Kevin Timpe & Eleonore Stump (eds.) (2009). Metaphysics and God: Essays in Honor of Eleonore Stump. Routledge.
    This volume focuses on contemporary issues in the philosophy of religion through an engagement with Eleonore Stump’s seminal work in the field. Topics covered include: the metaphysics of the divine nature (e.g., divine simplicity and eternity); the nature of love and God’s relation to human happiness; and the issue of human agency (e.g., the nature of the human soul and hell).
     
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  17. Eleonore Stump (2008). Presence and Omnipresence. In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn. University of Notre Dame Press.
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  18. Eleonore Stump (2008). Samson and Self-Destroying Evil. In Charles Harry Manekin & Robert Eisen (eds.), Philosophers and the Jewish Bible. University Press of Maryland.
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  19. Eleonore Stump (2008). The Problem of Evil and the Desires of the Heart. In Jonathan Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 1. Oup Oxford.
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  20. Eleonore Stump & Thomas Flint (2008). Jeffrey E. Brower. Philosophical Review 117:193-243.
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  21. Eleonore Stump & Norman Kretzmann (2008). Eternity and God's Knowledge. American Catholic Philosophical Quarterly 72 (3):439-445.
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  22. Eleonore Stump (2007). Justifying Faith : Grace and Free Will. In Richard L. Velkley (ed.), Freedom and the Human Person. Catholic University of America Press.
  23. Eleonore Stump (2007). Justifying Faith, Free Will, and the Atonement. In Richard Velkley (ed.), Freedom and the Human Person. Catholic Univ of America Pr.
  24. Eleonore Stump (2006). Love, by All Accounts. Proceedings and Addresses of the American Philosophical Association 80 (2):25 - 43.
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  25. Leonard Boyle, Victor White, John Wippel, Peter Geach, Robert Pasnau, Anthony Kenny, Herbert McCabe, Eleonore Stump, Bonnie Kent & Fergus Kerr (2005). Aquinas's Summa Theologiae. Rowman & Littlefield Publishers.
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  26. Eleonore Stump (2004). Personal Relations and Moral Residue. History of the Human Sciences 17 (2-3):33-56.
    To what extent can one be saddled with responsibility or guilt as a result of actions committed not by oneself but by others with whom one has a familial or national connection or some other communal association? The issue of communal guilt has been extensively discussed, and there has been no shortage of writers willing to apply the notion of communal responsibility and guilt to Germany after the Holocaust. But the whole notion of communal guilt is deeply puzzling. How can (...)
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  27. Eleonore Stump (2003). Aquinas. Routledge.
    Few philosophers or theologians exerted as much influence on the shape of Medieval thought as Thomas Aquinas. He ranks amongst the most famous of the Western philosophers and was responsible for almost single-handedly bringing the philosophy of Aristotle into harmony with Christianity. He was also one of the first philosophers to argue that philosophy and theology could support each other. The shape of metaphysics, theology, and Aristotelian thought today still bears the imprint of Aquinas work. In this extensive and deeply (...)
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  28. Eleonore Stump (2003). Moral Responsibility Without Alternative Possibilities. In David Widerker & Michael McKenna (eds.), Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Ashgate. 139--158.
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  29. Eleonore Stump (2002). Aquinas's Account of Freedom: Intellect and Will. In Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives. Oup Usa.
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  30. Eleonore Stump (2002). Control and Causal Determinism. In S. Buss & L. Overton (eds.), Contours of Agency: Essays on Themes From Harry Frankfurt. MIT Press.
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  31. Eleonore Stump & Norman Kretzmann (2002). Companion to Augustine.(Cambridge: Cambridge University Press, 2001). Pp. Xvj307.£ 40.00 (Hbk). ISBN 0 521 65018 6.£ 14.95 (Pbk). ISBN 0 521 65985 X. [REVIEW] Religious Studies 38:109-122.
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  32. Eleonore Stump (2001). Augustine on Free Will. In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. 124--47.
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  33. Eleonore Stump (2001). Second-Person Accounts and the Problem of Evil. Revista Portuguesa de Filosofia 57 (4):745 - 771.
    In this paper, the author argues that a second-person experience is an experience one has when one has conscious awareness of another consciously aware person. The author shows that there are some things we know in second-person experiences which are either difficult or impossible to put in propositional form at all but stories can capture them for us. An account of a second-person experience is what we typically find in narratives. The author argues that the second-person point of view has (...)
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  34. Eleonore Stump & Norman Kretzmann (eds.) (2001). The Cambridge Companion to Augustine. Cambridge University Press.
    It is hard to overestimate the importance of the work of Augustine of Hippo, both in his own period and in the subsequent history of Western philosophy. Until the thirteenth century, when he may have had a competitor in Thomas Aquinas, he was the most important philosopher of the medieval period. Many of his views, including his theory of the just war, his account of time and eternity, his understanding of the will, his attempted resolution of the problem of evil, (...)
     
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  35. Eleonore Stump (2000). Francis and Dominic. Proceedings of the American Catholic Philosophical Association 74:1-25.
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  36. Eleonore Stump (2000). Review: The Direct Argument for Incompatibilism. [REVIEW] Philosophy and Phenomenological Research 61 (2):459 - 466.
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  37. Eleonore Stump (2000). The Direct Argument for Incompatibilism. [REVIEW] Philosophy and Phenomenological Research 61 (2):459-466.
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  38. Eleonore Stump & John Martin Fischer (2000). Transfer Principles and Moral Responsibility. Philosopical Perspectives 14 (s14):47-56.
  39. Eleonore Stump & Norman Kretzmann (2000). A Modern Defence of Divine Eternity. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  40. Scott MacDonald & Eleonore Stump (eds.) (1999). Aquinas's Moral Theory. Cornell University Press.
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  41. Eleonore Stump (1999). Alternative Possibilities and Moral Responsibility: The Flicker of Freedom. [REVIEW] Journal of Ethics 3 (4):299-324.
    Some defenders of the principle of alternative possibilities (PAP) have responded to the challenge of Frankfurt-style counterexamples (FSCs) to PAP by arguing that there remains a flicker of freedom -- that is, an alternative possibility for action -- left to the agent in FSCs. I argue that the flicker of freedom strategy is unsuccessful. The strategy requires the supposition that doing an act-on-one''s-own is itself an action of sorts. I argue that either this supposition is confused and leads to counter-intuitive (...)
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  42. Eleonore Stump (1999). Dust, Determinism, and Frankfurt. Faith and Philosophy 16 (3):413-422.
    In a preceding issue of Faith and Philosophy Stewart Goetz criticized a paper of mine in which I try to show that libertarians need not be committed to the principle of alternative possibilities (PAP) and that Frankfurt-style counterexamples to PAP are no threat to libertarianism. In my view, the main problem with Goetz’s arguments is that Goetz does not properly understand my position. In this paper, I respond to Goetz by summarizing my position in as plain a way as possible. (...)
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  43. Eleonore Stump (1999). Moral Responsibility Alternative Possibilities: The Flicker of Freedom. Journal of Ethics 3:299-324.
     
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  44. Eleonore Stump (1999). Orthodoxy and Heresy. Faith and Philosophy 16 (2):147-163.
    Alvin Plantinga’s “Advice to Christian Philosophers” had the effect of getting contemporary Christian philosophers to recognize themselves as a part of a community with a worldview different from that found in the rest of Academia, and to take seriously in their work their commitment to that distinct worldview. I argue that in the current climate of opinion, generated at least in part by Plantinga’s advice, it would be worthwhile for contemporary Christian philosophers to consider that we also belong to a (...)
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  45. Eleonore Stump (1999). 40 Petitionary Prayer. In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell Publishers. 353.
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  46. Eleonore Stump (1999). The Mechanisms of Cognition: Ockham on Mediating Species. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge. 168--203.
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  47. Eleonore Stump (1999). 27 The Problem of Evil. In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell Publishers. 6--4.
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  48. Eleonore Stump & Michael J. Murray (eds.) (1999). Philosophy of Religion: The Big Questions. Blackwell Publishers.
     
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  49. Norman Kretzmann, Scott MacDonald & Eleonore Stump (eds.) (1998). Aquinas's Moral Theory: Essays in Honor of Norman Kretzmann. Cornell University Press.
    This volume explores the ethical dimensions of a wide selection of philosophical and theological topics in Aquinas's texts.
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  50. Eleonore Stump (1998). Aquinas's Account of the Mechanisms of Intellective Cognition. Revue Internationale de Philosophie 52 (204):287-307.
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