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Prophecy

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  1. Joseph Agassi (1992). False Prophecy Versus True Quest a Modest Challenge to Contemporary Relativists. Philosophy of the Social Sciences 22 (3):285-312.
    A good theory of rationality should accommodate debates over first principles, such as those of rationality. The modest challenge made in this article is that relativists try to explain the (intellectual) value of some debates about first principles (absolute presuppositions, basic assumptions, intellectual frameworks, intellectual commitments, and paradigms). Relativists claim to justify moving with relative ease from one framework to another, translating chunks of one into the other; this technique is essential for historians, anthropologists and others. Thus ideas concerning false (...)
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  2. C. Alonso (1970). The Influence of Prophecy in the Later Middle Ages. Augustinianum 10 (2):407-408.
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  3. Richard S. Briggs (2009). Prophecy and Hermeneutics: Toward a New Introduction to the Prophets (Studies in Theological Interpretation). By Christopher R. Seitz. Heythrop Journal 50 (1):140-141.
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  4. Jennifer Britnell (1979). Jean Lemaire de Belges and Prophecy. Journal of the Warburg and Courtauld Institutes 42:144-166.
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  5. Norman O. Brown (1986). Philosophy and Prophecy: Spinoza's Hermeneutics. Political Theory 14 (2):195-213.
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  6. David B. Citron & Richard J. Taffler (2001). Ethical Behaviour in the U.K. Audit Profession: The Case of the Self-Fulfilling Prophecy Under Going-Concern Uncertainties. Journal of Business Ethics 29 (4):353 - 363.
    External auditors owe a professional duty to the company''s stockholders and to society in general. However their remuneration is determined by management. The resulting conflicts of interest are particularly acute in distressed companies where the auditors are required to disclose uncertainties regarding future survival. We focus on the consequentialist self-fulfilling prophecy argument whereby auditors may fail to disclose such uncertainties due to the belief that the disclosure itself would precipitate the company''s bankruptcy. We find no empirical support for such beliefs (...)
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  7. Daniel J. Cook (2009). Leibniz on 'Prophets', Prophecy, and Revelation. Religious Studies 45 (3):269-287.
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  8. Scott Davison, Prophecy. Stanford Encyclopedia of Philosophy.
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  9. A. Edidin & C. Normore (1982). Oackham on Prophecy. International Journal for Philosophy of Religion 13 (3):179 - 189.
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  10. Robert Eisen (1994). The Problem of the King's Dream and Non-Jewish Prophecy in Judah Halevi's Kuzari. Journal of Jewish Thought and Philosophy 3 (2):231-247.
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  11. James E. Force (1977). Hume in the Dialogues, the Dictates of Convention, and the Millennial Future State of Biblical Prophecy. Southwestern Journal of Philosophy 8 (1):131-141.
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  12. Daniel H. Frank (2002). Prophecy: The History of an Idea in Medieval Jewish Philosophy (Review). Journal of the History of Philosophy 40 (4):541-541.
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  13. William Franke (2005). Virgil, History, and Prophecy. Philosophy and Literature 29 (1):73-88.
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  14. J. Gilbert (2002). Death Foretold: Prophecy and Prognosis in Medical Care: N A Christakis. University of Chicago Press, 1999, US$30.00, Pp 328. ISBN 0 226 10470. Journal of Medical Ethics 28 (2):129-a-129.
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  15. Michael Gonin (2007). Business Research, Self-Fulfilling Prophecy, and the Inherent Responsibility of Scholars. Journal of Academic Ethics 5 (1).
    Business research and teaching institutions play an important role in shaping the way businesses perceive their relations to the broader society and its moral expectations. Hence, as ethical scandals recently arose in the business world, questions related to the civic responsibilities of business scholars and to the role business schools play in society have gained wider interest. In this article, I argue that these ethical shortcomings are at least partly resulting from the mainstream business model with its taken-for granted basic (...)
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  16. K. W. Gransden (1992). James L. Kugel (Ed.): Poetry and Prophecy: The Beginnings of a Literary Tradition. (Myth and Poetics.) Pp. X + 251. Ithaca and London: Cornell University Press, 1990. $34.95 (Paper, $12.95). The Classical Review 42 (01):200-201.
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  17. Frank Griffel (2004). Al-Gazali's Concept of Prophecy: The Introduction of Avicennan Psychology Into Aš‘Arite Theology. Arabic Sciences and Philosophy 14 (1):101-144.
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  18. Miriam Griffin (1983). Patrick Kragelund: Prophecy, Populism and Propaganda in the 'Octavia'. Pp. 88. Copenhagen: Museum Tusculanum Press, 1982. Paper, Dan. Kr. 60. The Classical Review 33 (02):321-322.
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  19. William A. Griffin, Manfred D. Laubichler & Werner Callebaut (2008). Agents, Modeling Processes, and the Allure of Prophecy. Biological Theory 3 (1):73-78.
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  20. Sara Emilie Guyer (2006). The Rhetoric of Romantic Prophecy (Review). Philosophy and Rhetoric 39 (3):257-260.
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  21. Peter Harrison (1999). Prophecy, Early Modern Apologetics, and Hume's Argument Against Miracles. Journal of the History of Ideas 60 (2):241-256.
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  22. A. E. Hinds (1967). The Prophecy Of Helenus In Sophocles' Philoctetes. The Classical Quarterly 17 (01):169-.
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  23. Mark Holowchak (2004). Lucretius on the Gates of Horn and Ivory: A Psychophysical Challenge to Prophecy by Dreams. Journal of the History of Philosophy 42 (4):355-368.
    : Lucretius' Epicurean account of dreams in Book IV of De Rerum Natura indicates that they are wholly void of prophetic significance and of little practical significance. Dreams, rightly apprehended, do little more than mirror our daily preoccupations. For Lucretius, all dreams pass through the gate of ivory and all are reducible to psychophysical phenomena.In this paper, I examine Lucretius' account of sleep and the formation of dreams in light of the Epicurean aims of the poem as a whole. In (...)
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  24. Nicholas Horsfall (1990). H. W. Parke (Edited by B. C. McGing): Sibyls and Sibylline Prophecy in Classical Antiquity. (Croom Helm Classical Studies.) Pp. X + 236. London and New York: Routledge, 1988. £25. The Classical Review 40 (01):174-175.
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  25. JOSEPH M. INCANDELA (1994). Robert Holcot, O.P., on Prophecy, the Contingency of Revelation, and the Freedom of God. Medieval Philosophy & Theology 4:165-188.
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  26. Josephine Jungić (1997). Savonarolan Prophecy in Leonardo's Allegory with Wolf and Eagle. Journal of the Warburg and Courtauld Institutes 60:253-260.
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  27. Mark R. Klinger, Katherine L. Kerr & Mark E. Vande Kamp, The Self-Prophecy Effect: Increasing Voter Turnout by Vanity-Assisted Consciousness Raising.
    Persons registered to vote in Seattle, Washington for the November, 1986 general election and a September, 1987 primary election were randomly assigned to treatments in two telephoneconducted experiments that sought to increase voter tumout. The experiments applied and extended a "self-prophecy” technique, in which respondents are asked simply to predict whether or not they will perform a target action. In the present studies, voting registrants were asked to predict whether or not they would vote in an election that was less (...)
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  28. Bruce Krajewski (1999). Nietzsche's Corpsle: Aesthetics, Politics, Prophecy, or, the Spectacular Technoculture of Everyday Life Geoff Waite Durham, NC: Duke University Press, 1996, 564 Pp., US $24.95. Dialogue 38 (01):178-.
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  29. Ronald A. Kuipers (forthcoming). Turning Memory Into Prophecy: Roberto Unger and Paul Ricoeur on the Human Condition Between Past and Future. Heythrop Journal.
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  30. D. Kurze (1958). Prophecy and History: Lichtenberger's Forecasts of Events to Come (From the Fifteenth to the Twentieth Century); Their Reception and Diffusion. Journal of the Warburg and Courtauld Institutes 21 (1/2):63-85.
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  31. Josef Lössl (2008). Poetry, Prophecy, and Criticism in Classical and Patristic Exegesis. Augustinianum 48 (2):345-367.
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  32. Cecil Miller (1961). The Self-Fulfilling Prophecy: A Reappraisal. Ethics 72 (1):46-51.
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  33. D. Mitchell (1984). Genetic Prophecy: Beyond the Double Helix. Journal of Medical Ethics 10 (4):215-215.
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  34. Geoffrey F. Nuttall (1995). Cassandra and the Language of Prophecy. Heythrop Journal 36 (4):512–520.
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  35. Arnold Toynbee'S. Outlook & Hilda D. Oakeley (1936). Philosophic History and Prophecy. Philosophy 11 (42):186-.
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  36. Jeremy Pierce (2010). Destiny in Harry Potter. In Gregory Bassham (ed.), The Ultimate Harry Potter and Philosophy: Hogwarts for Muggles.
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  37. A. D. Popescu (1996). Book Reviews : The Price of Prophecy: Orthodox Churches on Peace, Freedom and Security, by Alexander F.C. Webster. Grand Rapids, Michigan, Eerdmans, 1993. Xviii+388 Pp. Pb. US$ 19.99. Studies in Christian Ethics 9 (2):123-126.
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  38. Richard H. Popkin (1996). Prophecy and Scepticism in the Sixteenth and Seventeenth Century. British Journal for the History of Philosophy 4 (1):1 – 20.
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  39. Alexander Pruss (2007). Prophecy Without Middle Knowledge. Faith and Philosophy 24 (4):433-457.
    While it might seem prima facie plausible that divine foreknowledge is all that is needed for prophecy, this seems incorrect. To issue a prophecy, God hasto know not just how someone will act, but how someone would act were the prophecy issued. This makes some think that Middle Knowledge is required.I argue that Thomas Flint’s two Middle Knowledge based accounts of prophecy are unsatisfactory, but one of them can be repaired. However the resources needed for repair also yield a sketch (...)
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  40. Heidi M. Ravven (2001). Some Thoughts on What Spinoza Learned From Maimonides About the Prophetic Imagination: Part 1. Maimonides on Prophecy and the Imagination. Journal of the History of Philosophy 39 (2):193-214.
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  41. Ben A. Rich (2001). Book Reviews: Death Foretold: Prophecy and Prognosis in Medical Care. Nicholas A. Christakis. (2000). Chicago: University of Chicago Press. 199 Pp.(Hardcover). Journal of Medical Humanities 22 (3):247-249.
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  42. Roslyn Weiss (2007). Natural Order or Divine Will: Maimonides on Cosmogony and Prophecy. Journal of Jewish Thought and Philosophy 15 (1):1-26.
    In Guide 2.32 Maimonides notes that just as there are three opinions concerning prophecy (as discussed earlier in 2:13), so are there three opinions concerning cosmogony. Scholars have tended to assume that Maimonides, despite what he says, must have seen some more important correspondence between the two sets of opinions than their number. I argue that although for Maimonides what the two sets of opinions have in common is indeed their number, what he wishes to direct the careful reader's attention (...)
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  43. Eric S. Schliesser, Prophecy, Eclipses and Whole-Sale Markets: A Case Study on Why Data Driven Economic History Requires History of Economics, a Philosopher's Reflection.
    In this essay, I use a general argument about the evidential role of data in ongoing inquiry to show that it is fruitful for economic historians and historians of economics to collaborate more frequently. The shared aim of this collaboration should be to learn from past economic experience in order to improve the cutting edge of economic theory. Along the way, I attack a too rigorous distinction between the history of economics and economic history. By drawing on the history of (...)
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  44. Dov Schwartz (1993). Mosaic Prophecy in the Writings of a Fourteenth Century Jewish Neoplatonist Circle. Journal of Jewish Thought and Philosophy 2 (1):97-110.
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  45. D. A. Shewmon, G. L. Holmes & P. A. Byrne (1999). Consciousness in Congenitally Decorticate Children: Developmental Vegetative State as Self-Fulfilling Prophecy. Dev Med Child Neurol 41:364-374.
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  46. William Allison Shimer (1929). A Prophecy and a Plan. International Journal of Ethics 39 (4):494-498.
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  47. Philip L. Smith & Rob Traver (1983). Program and Prophecy: The Fate of General Studies in Teacher Education. Educational Theory 33 (2):73-77.
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  48. Arthur L. Stinchcombe (1982). On Softheadedness on the Future:From Modernization to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment. John G. Taylor; The Third Century: America as a Post-Industrial Society. Seymour Martin Lipset; World Modernization: The Limits of Convergence. Wilbert E. Moore; History of the Idea of Progress. Robert Nisbet; Capitalism and Progress: A Diagnosis of Western Society. Bob Goudzwaard; After Industrial Society? The Emerging Self-Service Economy. Jonathan Gershuny; Facing the Future: Mastering the Probable and Managing the Unpredictable. OECD Interfutures; Prophecy and Progress: The Sociology of Industrial and Post-Industrial Society. Krishan Kumar. Ethics 93 (1):114-.
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  49. Eleonore Stump & Norman Kretzmann (1991). Prophecy, Past Truth, and Eternity. Philosophical Perspectives 5:395-424.
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  50. R. N. Swanson (2007). Prophecy, Apocalypse and the Day of Doom: Proceedings of the 2000 Harlaxton Symposium. Edited by Nigel Morgan. Heythrop Journal 48 (1):126–127.
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  51. N. M. Swerdlow (1990). Astronomical Chronology and Prophecy: Jean-Dominique Cassini's Discovery of Josephus's Great Lunisolar Period of the Patriarchs. Journal of the Warburg and Courtauld Institutes 53:1-13.
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  52. Mark Van Vugt (2001). Self-Interest as Self-Fulfilling Prophecy. Behavioral and Brain Sciences 24 (3):429-430.
    The adoption of experimental methods from economics, in particular script-enactment, performance-related payment, and the absence of deception, will turn experimental social psychology into a trivial science subject. Such procedures force participants to conform to a normative expectation that they must behave rationally and in accordance with their self-interest. The self-fulfilling prophecy inherent in these procedures makes it more difficult to conduct innovative social-psychological research.
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  53. K. Vermeir (2004). The ?Physical Prophet? And the Powers of the Imagination. Part I: A Case-Study on Prophecy, Vapours and the Imagination (1685?1710). Studies in History and Philosophy of Science Part C 35 (4):561-591.
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  54. Danielle E. Warren & William S. Laufer (2009). Are Corruption Indices a Self-Fulfilling Prophecy? A Social Labeling Perspective of Corruption. Journal of Business Ethics 88:841 - 849.
    Rankings of countries by perceived corruption have emerged over the past decade as leading indicators of governance and development. Designed to highlight countries that are known to be corrupt, their objective is to encourage transparency and good governance. High rankings on corruption, it is argued, will serve as a strong incentive for reform. The practice of ranking and labeling countries "corrupt," however, may have a perverse effect. Consistent with Social Labeling Theory, we argue that perceptual indices can encourage the loss (...)
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  55. Roslyn Weiss (2007). Natural Order or Divine Will: Maimonides on Cosmogony and Prophecy. Journal of Jewish Thought and Philosophy 15 (1):1-26.
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  56. Merold Westphal (1973). Prolegomena to Any Future Philosophy of Religion Which Will Be Able to Come Forth as Prophecy. International Journal for Philosophy of Religion 4 (3):129 - 150.
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  57. Edward Wierenga (1991). Prophecy, Freedom, and the Necessity of the Past. Philosophical Perspectives 5:425-445.
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  58. Dominic Wilkinson (2009). The Self-Fulfilling Prophecy in Intensive Care. Theoretical Medicine and Bioethics 30 (6).
    Predictions of poor prognosis for critically ill patients may become self-fulfilling if life-sustaining treatment or resuscitation is subsequently withheld on the basis of that prediction. This paper outlines the epistemic and normative problems raised by self-fulfilling prophecies (SFPs) in intensive care. Where predictions affect outcome, it can be extremely difficult to ascertain the mortality rate for patients if all treatment were provided. SFPs may lead to an increase in mortality for cohorts of patients predicted to have poor prognosis, they may (...)
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