Results for 'Limbo'

124 found
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  1.  14
    “I Would Do It All Over Again”: Cherishing Time and the Absence of Regret in Continuing a Pregnancy after a Life-Limiting Diagnosis.Erin M. Denney-Koelsch, Rana Limbo & Charlotte Wool - 2018 - Journal of Clinical Ethics 29 (3):227-236.
    Parents, after learning of a life-limiting fetal condition (LLFC), experience emotional distress and must consider options that impact the remainder of the pregnancy, their future lives, and family members. For those who continue, little is known about their longterm presence or absence of regret about their choice, the reasons for this feeling, or its impact on their life. The aim of this research was to examine the concept of decision regret in parents who opted to continue a pregnancy affected by (...)
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  2.  23
    Refugees, Limbo and the Australian Media.Ben Hightower - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):335-358.
    It seems that more often than not, refugees and asylum seekers are associated with the notion of ‘limbo’. This terminology is used to illustrate situations in which people are unable to access systems that would alleviate their ‘standstill’ lives. In other words, when it is said that people are in limbo, it is understood they have a sense of hopelessness. Specifically, in the media, at least three examples of ‘limbo’ are often used: limbo as a physical (...)
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  3. Longings in Limbo: A New Defence of I-Desires.Luke Roelofs - 2023 - Erkenntnis 88 (8):3331-3355.
    This paper responds to two arguments that have been offered against the positing of ‘i-desires’, imaginative counterparts of desire supposedly involved in fiction, pretence, and mindreading. The Introspection Argument asks why, if there are both i-desires and desires, the distinction is so unfamiliar and hard to draw, unlike the relatively clear distinctions between perception and mental imagery, or belief and belief-like imagining. The Accountability Argument asks how it can make sense to treat merely imaginative states as revealing of someone’s psychology, (...)
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  4.  62
    Limbo and the Children of Faerie.Andrew Pinsent - 2016 - Faith and Philosophy 33 (3):293-310.
    The fate of the ungraced innocents highlights much of what has been most difficult about the doctrine of original sin. As an alternative to the extremes of an easy-going universalism or consignment to the fires of hell, this paper re-examines Aquinas’s claims about a possible state of ungraced natural flourishing, arguing that this state is richer and more interesting than the name “limbo” implies. The paper also applies recent work in philosophy and psychology, especially on the second-person perspective, to (...)
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  5.  5
    Limbo Reapplied: On Living in Perennial Crisis and the Immanent Afterlife.Kristof K. P. Vanhoutte - 2018 - Springer Verlag.
    The observation that our world is signed by a lasting crisis is as much underwritten as it is questioned. This book offers a new and provocative thesis by taking recourse to the religious discourse of Limbo, and by investigating the temporal and spatial structures of crisis and modernity. Modernity reveals itself to be the state of perennial crisis, and we all live in an immanentized state of Limbo.
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  6. Postdoctoral Limbo, Holy Poverty, and Quantum Scholarship.Gavin Keeney - 2016 - TRACE (July 28, 2016).
    My two-year experience with post-doctoral limbo has been categorically thrilling and appalling, at once. Upon finishing a PhD at Deakin University, in Australia, in June 2014 (meaning submitting my dissertation “Visual Agency in Art and Architecture” for external review), and having barely subsisted for almost three years on a nonetheless generous Australian Government-sponsored International Postgraduate Research Scholarship, plus stipend and occasional paid teaching, I first escaped to Ljubljana, Slovenia, by way of Hong Kong and England, where I wrote my (...)
     
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  7.  71
    “The Limbo of Ethical Simulacra”: A Reply to Ron Greene.Dana L. Cloud, Steve Macek & James Arnt Aune - 2006 - Philosophy and Rhetoric 39 (1):72-84.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 39.1 (2006) 72-84 [Access article in PDF] "The Limbo of Ethical Simulacra": A Reply to Ron Greene Dana L. Cloud Department of Communication Studies University of Texas, Austin Steve Macek Department of Speech Communication North Central College James Arnt Aune Department of Communication Texas A&M University In two recent articles, "Another Materialist Rhetoric," and "Rhetoric and Capitalism" (1998, 2004), Ronald Walter Greene pays considerable attention (...)
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  8. An Argument for Limbo.Kevin Timpe - 2015 - The Journal of Ethics 19 (3-4):277-292.
    In this paper I argue from a number of positions that are, while not uncontested, at least common among analytic philosophers of religion for the possibility, and indeed the plausibility, of a doctrine of limbo. The account of limbo that I advocate is substantially different than the element of Catholic speculative theology that goes by the same name. According to that doctrine, the limbus infantium is a place or state of perfect natural happiness for those who, prior to (...)
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  9. A situation of ethical limbo and preimplantation genetic diagnosis.Tomasz Żuradzki - 2014 - Journal of Medical Ethics 40 (11):780-781.
    In my previous paper I argued that if in vitro fertilization (IVF) is legal and practiced there is no moral ground to object to legalization of preimplantation genetic diagnosis (PGD). My opponent raises an objection that my paper “fails to address the ethical argumentation of one key opponent of IVF – the Catholic Church”. In this reply I show that her/his thesis that embryos created during IVF are in ‘ethical limbo’ and “fall outside the moral universe of Christian ethics” (...)
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  10.  9
    In Limbo: Time Perspective and Memory Deficit Among Female Survivors of Sexual Abuse.Angi Jacobs-Kayam & Rachel Lev-Wiesel - 2019 - Frontiers in Psychology 10.
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  11.  3
    Leaving Limbo.Mark Osteen - 2012 - Narrative Inquiry in Bioethics 2 (3):170-173.
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  12.  9
    Language in Limbo: Being Suspended between Consolation and Control.Reingard Nethersole - 2020 - Philosophy and Rhetoric 53 (3):306-311.
    ABSTRACT Forced by the COVID-19 pandemic into lockdown during intercontinental travels, the author finds herself in limbo. With help from literary precedents such as Dante, Boccaccio, and Defoe supported by a brief interrogation of contemporary utterances surrounding the master trope “virus,” she claims a chiasmic relation between the concepts “consolation” and “control.”.
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  13.  46
    Woman in Limbo: Deleuze and His Br.Alice Jardine - 1984 - Substance 13 (3/4):46.
  14.  14
    Materialism in Limbo: Democritus, Santayana, and the ethics of Metaphysics.Jessica Wahman - 2017 - Cognitio 18 (1):135.
    Neste artigo, argumento que a marca de uma metafísica viável é tanto prática e ética quanto é lógica e sistemática. Para tal, analiso os Diálogos no Limbo de George Santayana, no qual ele afirma seu apoio ao materialismo atomístico de Demócrito em bases pragmáticas. Uma metafísica, ele sugere, é uma visão de mundo que acomoda uma pessoa – vista como um determinado tipo de organismo psicológico – sabiamente às forças da natureza e da melhor forma possibilita essa pessoa a (...)
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  15.  27
    Nato‐limbo‐devo‐evo. Developmental patterning of the vertebrate limb (nato asi series a: Life sciences vol. 205) (1991). Edited by J. Richard hinchcliffe. Juan M. hurle and Dennis summerbell. Plenum publishing co., new York and London. $115 in usa/canada, $138 outside, $82.65 uk. pp. XI+452. Isbn 0‐306‐43927‐1. [REVIEW]Jonathan Cooke - 1992 - Bioessays 14 (11):793-793.
  16. Dialogos en el limbo, de Jorge Santayana.Fernando Morales Sánchez - 1996 - Teorema: International Journal of Philosophy 16 (1):118-119.
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  17. A dialogue in limbo: Santayana and pragmatism over truth.Maria Aurelia Di Berardino - forthcoming - Teorema: International Journal of Philosophy.
     
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  18.  11
    Iranian kidney market in limbo: a commentary on “The ambiguous lessons of the Iranian model of paid living kidney donation”.Hojjat Soofi - 2016 - Monash Bioethics Review 34 (2):148-151.
    Sigrid Fry-Revere’s The Kidney Sellers: A Journey of Discovery in Iran, an allegedly first-hand examination of the Iranian paid kidney donation model, has been criticized by Koplin in an essay formerly published in the Monash Bioethics Review. Koplin especially challenges Fry-Revere’s claim that financially compensating kidney vendors might facilitate altruistic kidney donation. The current situation in Iran, according to Koplin, suggests that the market model has undermined altruistic donation. On this point, this commentary tries to show that healthcare policymakers in (...)
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  19.  31
    Dialogues in limbo.George Santayana - 1925 - New York,: C. Scribner's Sons.
    We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  20. Maritain on limbo and demonic beatitude.Travis Dumsday - 2018 - In Heidi Marie Giebel (ed.), The things that matter: essays inspired by the later work of Jacques Maritain. Washington, D.C.: American Maritain Association.
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  21. El realismo y el limbo de las posibilidades no realizadas.Josep Lluís Prades - 2008 - Teorema: International Journal of Philosophy 27 (1):109-124.
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  22.  5
    Diálogos en el limbo.George Santayana - 1941 - Buenos Aires,: Editorial Losada, s. a.. Edited by Lida, Raimundo & [From Old Catalog].
  23.  18
    Equality in Limbo.Ariana Peruzzi - 2023 - Radical Philosophy Review 26 (2):341-347.
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  24. Hoy nace Limbo.Carmen García Trevijano - 1996 - Teorema: International Journal of Philosophy 16 (1):133-134.
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  25. The idea of limbo in Thomas Aquinas.C. Beiting - 1998 - The Thomist 62 (2):217-244.
     
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  26.  27
    The Idea of Limbo in Alexander of Hales and Bonaventure.Christopher Beiting - 1999 - Franciscan Studies 57 (1):3-56.
  27.  16
    Philolaos in Limbo, or: What Happened to the Pythagoreans?George de Santillana & Walter Pitts - 1951 - Isis 42:112-120.
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  28.  25
    Philolaos in Limbo, or: What Happened to the Pythagoreans?George de Santillana & Walter Pitts - 1951 - Isis 42 (2):112-120.
  29.  11
    Kierkegaard in Limbo.Frederick deW Bolman - 1944 - Journal of Philosophy 41 (26):711.
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  30.  25
    A Soliloquy in Limbo.Angus Kerr-Lawson - 1991 - Overheard in Seville 9 (9):22-24.
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  31.  27
    A Soliloquy in Limbo.Angus Kerr-Lawson - 1991 - Overheard in Seville 9 (9):22-24.
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  32.  57
    The ontological limbo of spirits.Rudolf Arnheim - 1998 - British Journal of Aesthetics 38 (1):63-65.
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  33.  3
    The Ontological Limbo Of Spirits.Rudolf Arnheim - 1998 - British Journal of Aesthetics 38 (1):63-65.
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  34.  18
    The Nudes in Limbo: Michaelangelo's Doni tondo Reconsidered.Chiara Franceschini - 2010 - Journal of the Warburg and Courtauld Institutes 73 (1):137-180.
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  35.  12
    Life in Limbo.M. Chiu - 2014 - Narrative Inquiry in Bioethics 4 (1):2-4.
    In lieu of an abstract, here is a brief excerpt of the content:Life in LimboM. ChiuWhen my son was 7 years old, he began complaining of headaches. They were frequent, but never seemed severe. “I have a headache!” was always followed by “Can I watch TV?” I didn’t believe the pain was real until it woke him up in the middle of the night. I knew then that something must be wrong. I approached our pediatrician, who said it sounded like (...)
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  36.  7
    Exilio y desierto en la obra Limbo, de Gabriela Muñoz.Carlos Gutiérrez Bracho - 2022 - Valenciana 30:311-328.
    El presente trabajo ofrece una interpretación hermenéutica del espectáculo Limbo, de la artista mexicana Gabriela Muñoz, también conocida como “Chula the clown”, a partir de los conceptos desierto y exilio, presentes en este ejercicio escénico, así como en el pensamiento de María Zambrano, donde se muestran como un problema filosófico, y en la obra del investigador Ignacio Izuzquiza. Exilio y desierto aparecen también en Esperando a Godot de Samuel Beckett, obra que se revela como influencia del trabajo de Muñoz (...)
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  37.  21
    Dialogues in Limbo[REVIEW]Philip Paul Wiener - 1926 - Journal of Philosophy 23 (5):133-136.
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  38.  17
    "Some witless paraclete beleaguered with all limbo's clamor": On Violent Contagion and Apocalyptic Logic in Cormac McCarthy's Outer Dark.Markus Wierschem - 2015 - Contagion: Journal of Violence, Mimesis, and Culture 22:185-202.
    Perhaps in the world’s destruction it would be possible at last to see how it was made. Oceans, mountains. The ponderous counterspectacle of things ceasing to be. The sweeping waste, hydroptic and coldly secular. The silence.In recent years, few novelists have gone to chart the abyss of human violence and unflinchingly returned its gaze to shape our vision of apocalypse as has the Irish American author Cormac McCarthy. Writing in thorough obscurity for almost 25 years, he is today considered not (...)
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  39. A Way Out of Techno-limbo[REVIEW]Lantz Fleming Miller - 2019 - Techné: Research in Philosophy and Technology 23 (2):251-256.
    Nihilism is in the air. Yet, it is hard to say to what profit—beyond that for marketers and manufacturers of electronic devices. Advertisements paradoxically take on a bravura of appealing to targeted-consumers’ nihilism in the guise of bold autonomy dependent on one’s incorporating their brand names into one’s life. Social analysts themselves, reporting on such phenomena, seem to shy from too much criticism of the trend lest they appear out of touch. We seem to have ended up in a sociopolitical (...)
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  40.  28
    The Butcher, the Baker, and the Candlestick Maker: John Dewey’s Philosophy of Art Experience Saving Twenty-First-Century Art Education from Limbo.Anne G. Jones & Michael T. Risku - 2015 - Education and Culture 31 (1):77.
    Researchers in the areas of prehistoric art, anthropology of art, psychology, philosophy, feminist art theory, histories of visual arts education, and the emerging field of neuroaesthetics have created new interest within education in the writings of John Dewey related to art and experiential learning as found in Art as Experience and Experience and Nature. Thus, another look at Dewey’s life experience and his philosophy of experiential art may bring renewed support for visual arts education in the twenty-first century. Dewey has (...)
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  41.  7
    1. The Mental Health Act 1983 : Legal Safeguards in Limbo.Jill Peay - 1986 - Journal of Law, Medicine and Ethics 14 (3-4):180-189.
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  42.  15
    The Mental Health Act 1983 (England and Wales): Legal Safeguards in Limbo.Jill Peay - 1986 - Journal of Law, Medicine and Ethics 14 (3-4):180-189.
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  43. La teologia católica abandona la teoría del limbo.Alejandro Villalmonte - 2011 - Naturaleza y Gracia 1:67-102.
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  44.  33
    Self-Translation as Minorization Process: Nancy Huston’s Limbes/Limbo.Ioanna Chatzidimitriou - 2009 - Substance 38 (2):22-42.
  45.  25
    Frozen and Untouchable.Francis Etheredge - 2016 - The National Catholic Bioethics Quarterly 16 (1):49-54.
    The ethical limbo in which frozen human embryos exist is, tragically, a real limbo, and in their untouchability lies an apparent contradiction: that God cannot rescue a person whom man, in his pride, has co-created outside the truly necessary incorporation within a family. The author explores the possibility that ethical objections to embryo adoption are based on a flawed conflation of two problems: the immorality, injustice, and harm of the procedure that supplants the marriage act; and the rights (...)
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  46.  19
    How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics.N. Katherine Hayles - 1999 - University of Chicago Press.
    In this age of DNA computers and artificial intelligence, information is becoming disembodied even as the "bodies" that once carried it vanish into virtuality. While some marvel at these changes, envisioning consciousness downloaded into a computer or humans "beamed" _Star Trek_-style, others view them with horror, seeing monsters brooding in the machines. In _How We Became Posthuman,_ N. Katherine Hayles separates hype from fact, investigating the fate of embodiment in an information age. Hayles relates three interwoven stories: how information lost (...)
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  47.  15
    Directions in Relevant Logic.J. Norman & R. Sylvan (eds.) - 1989 - Dordrecht and Boston: Springer.
    Relevance logics came of age with the one and only International Conference on relevant logics in 1974. They did not however become accepted, or easy to promulgate. In March 1981 we received most of the typescript of IN MEMORIAM: ALAN ROSS ANDERSON Proceedings of the International Conference of Relevant Logic from the original editors, Kenneth W. Collier, Ann Gasper and Robert G. Wolf of Southern Illinois University. 1 They had, most unfortunately, failed to find a publisher - not, it appears, (...)
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  48.  59
    Organicism in Biology.Joseph Needham - 1928 - Philosophy 3 (9):29-40.
    THE word “ Organicism,” although it may seem unfamiliar to the younger generation of biologists, is not a new one, and has been heard of already in that shadowy limbo where philosophical and biological conceptions meet on common ground. The genius of its original minting is not known, but it figured largely in the great work of Yves Delage, the French zoologist, in which he attempted to survey and criticize every important biological theory which had ever been seriously produced. (...)
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  49. Deliberation and the Presumption of Open Alternatives.Tomis Kapitan - 1986 - Philosophical Quarterly 36 (143):230.
    By deliberation we understand practical reasoning with an end in view of choosing some course of action. Integral to it is the agent's sense of alternative possibilities, that is, of two or more courses of action he presumes are open for him to undertake or not. Such acts may not actually be open in the sense that the deliberator would do them were he to so intend, but it is evident that he assumes each to be so. One deliberates only (...)
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  50.  27
    Essentially Embodied Kantian Selves and The Fantasy of Transhuman Selves.Robert Hanna - 2022 - Studies in Transcendental Philosophy 3 (3).
    By “essentially embodied Kantian selves,” I mean necessarily and completely embodied rational conscious, self-conscious, sensible (i.e., sense-perceiving, imagining, and emoting), volitional or willing, discursive (i.e., conceptualizing, judging, and inferring) animals, or persons, innately possessing dignity, and fully capable not only of free agency, but also of a priori knowledge of analytic and synthetic a priori truths alike, with egocentric centering in manifestly real orientable space and time. The basic theory of essentially embodied Kantian selves was spelled out by Kant over (...)
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