Results for 'Masao Kodera'

275 found
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  1. Nihonjin no seikatsu ishiki to dōtoku.Masao Kodera - 1973
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  2.  57
    Buddhism and interfaith dialogue: part one of a two-volume sequel to Zen and western thought.Masao Abe - 1995 - Honolulu: University of Hawaiʻi Press. Edited by Steven Heine & Masao Abe.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  3.  6
    Shakai hihan no tetsugaku: Hēgeru, Marukusu, Marukūze kenkyū josetsu.Masao Aoyama - 1990 - Tōkyō: Hokuju Shuppan.
  4.  10
    Filone und Sofia in Leone Ebreos Dialoghi d'amore: platonische Liebesphilosophie der Renaissance und Judentum.Sergius Kodera - 1995 - New York: P. Lang. Edited by Léon.
    Diese Studie beschäftigt sich mit dem Zusammenhang zwischen literarischer Form und philosophischer Aussage in Leone Ebreos Dialoghi d'amore, einem der einflußreichsten Werke platonischer Liebesphilosophie im 16. Jahrhundert. Dabei zeigt sich, inwiefern Leone Ebreo seine Philosophie im Rahmen einer komplexen Beziehung zwischen einem Mann (Filone) und einer sich verweigernden Frau (Sofia) entwickelt. Die literarische Dimension der Dialoghi erweist sich als das unverzichtbare Medium der philosophischen Aussage, eine Konzeption platonisierender Liebesphilosophie aus einem spezifisch jüdischen Blickwinkel, welcher eine positive Bewertung der materiellen Welt (...)
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  5.  6
    Seisho no shishin to dentatsu: Sekine Masao Sensei kiju kinen ronbunshū.Masao Sekine (ed.) - 1989 - Tōkyō: Yamamoto Shoten.
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  6.  50
    The self in Jung and Zen.Masao Abe - 1998 - In Anthony Molino (ed.), The couch and the tree: dialogues in psychoanalysis and Buddhism. New York: North Point Press. pp. 183--194.
  7.  6
    Zen and Comparative Studies: Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1997 - University of Hawaii Press.
    This volume concludes the two-volume sequel to Masao Abe's Zen and Western Thought. Like its companion, Buddhism and Interfaith Dialogue, this work contains many previously published essays and papers by Abe. Here he clarifies the true meaning of Buddhist emptiness in comparison with the Aristotelian notion of substance and the Whiteheadean notion of process.
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  8.  91
    A Borderless World? From Colonialism to Transnationalism and the Decline of the Nation-State.Masao Miyoshi - 1993 - Critical Inquiry 19 (4):726-751.
  9. Maruyama Masao kaikodan.Masao Maruyama - 2006 - Tōkyō: Iwanami Shoten. Edited by Hiroaki Matsuzawa & Michiari Uete.
  10.  9
    The Caloric Theory of S. L. Metcalfe.Masao Watanabe - 1984 - British Journal for the History of Science 17 (2):210-213.
    Samuel Lytler Metcalfe was an American chemist and physician who wrote a voluminous work, Caloric Its Mechanical Chemical and Vital Agencies in the Phenomena of Nature ; attempting to account for all natural phenomena in terms of caloric. The book came out at the time when the concept of caloric was being gradually discarded and the law of conservation of energy was about to appear. Metcalfe was convinced that caloric would be the key to unlock the secrets of nature; in (...)
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  11.  94
    Zen and Western thought.Masao Abe - 1985 - Honolulu: University of Hawaii Press. Edited by William R. LaFleur.
  12.  21
    Zen and Western Thought.Masao Abe - 1970 - International Philosophical Quarterly 10 (4):501-541.
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  13.  4
    Zen and the Modern World: A Third Sequel to Zen and Western Thought.Masao Abe - 2003 - University of Hawaii Press.
    Written by one of Japan's foremost contemporary thinkers and scholars, Zen and Modern Society is the third in a series of essay collections on Zen Buddhism as seen in the context of Western thought. Throughout his career, Masao Abe has articulated the meaning of Zen thought in a uniquely compelling way - at once, true to the original tradition and appropriately relevant to a variety of comparative standpoints, ranging from Biblical Judeo-Christianity to modern existentialism, phenomenology, and postmodernism. As a (...)
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  14.  5
    禅与西方思想.Masao Abe - 1989
    本书对西方思想结构和思维方式作了相当深的探讨,力图澄清西方对禅的种种误解,同时对禅学和佛教,作了严密的逻辑论证。.
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  15.  9
    The Problem of ‘‘Inverse Correspondence’’ in the Philosophy of Nishida: Comparing Nishida with Tanabe.Masao Abe & James L. Fredericks - 1999 - International Philosophical Quarterly 39 (1):59-76.
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  16.  5
    Shinise no kakun: kigyō, shōten eizoku no hiketsu.Masao Adachi - 1990 - Tōkyō: Shinkōsha.
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  17. Gendai Shina shisō kenkyū.Masao Kamiya - 1941 - [Tokyo]: Risōsha.
     
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  18.  5
    "Sonzai no ronrigaku" kenkyū.Masao Matsumoto - 1948
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  19. Sonzairon no shomondai.Masao Matsumoto - 1967
     
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  20. Tetsugaku.Masao Matsumoto (ed.) - 1974
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  21.  39
    Great Death, Great Life: An Interview with Masao Abe.Masao Abe - 1997 - Buddhist-Christian Studies 17:79.
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  22. Gendai to shiteki yuibutsuron.Masao Hamabayashi - 1984 - Tōkyō: Ōtsuki Shoten.
     
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  23.  28
    God, Emptiness, and the True Self.Abe Masao - 2004 - In Frederick Franck (ed.), The Buddha Eye: An Anthology of the Kyoto School and its Contemporaries. World Wisdom. pp. 55--69.
  24.  30
    Group decision process support system for regional planning—A perspective from Japan.Masao Hijikata - 1995 - AI and Society 9 (2-3):244-257.
    Regional planning has been regarded as a design activity. Usually planners focus on physical design rather than on societal issues. Nowadays, mass communication, environmental issues and social awareness lead to often complex and conflicting needs and interests of the public in regional planning. This paper focuses on the regional planning as a group problem solving process from the view of information processing. It offers an analysis of the causes of conflicts in the group decision process, and defines the characteristics of (...)
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  25. Hirose Tansō shōden.Masao Hirose - 1972
     
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  26. Hirose Tansō tehodoki.Masao Hirose - 1973
     
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  27. Kusuri o kangaeru.Masao Hirasawa - 1974
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  28. Kyōki kara no shisō.Masao Hosoya - 1978
     
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  29.  2
    Zhong Ri shi jian lun li xue tao lun hui shi lu.Ying Chen & Masao Marumoto (eds.) - 1993 - Beijing: Xin hua shu dian jing xiao.
    本书收集了五次中日两国伦理学者研讨会的论文及有关报道,从中可以看到中日两国的职业道德和婚姻家庭道德的历史和现状。.
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  30.  17
    Iconology, Neoplatonism, and the Arts in the Renaissance.Berthold Hub & Sergius Kodera - 2020 - Routledge.
    The mid-twentieth century saw a change in paradigms of art history: iconology. The main claim of this novel trend in art history was that renown Renaissance artists created imaginative syntheses between their art and contemporary cosmology, philosophy, theology and magic. The Neo-Platonism in the books by Marsilio Ficino and Giovanni Pico della Mirandola became widely acknowledged for their lasting influence on art. It thus became common knowledge that Renaissance artists were not exclusively concerned with problems intrinsic to their work, but (...)
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  31.  5
    Shinshūkyō no fūdo.Masao Maruyama & Shuichi Kato - 1998
  32. Jiyū ni tsuite nanatsu no mondō.Masao Maruyama - 2005 - Kyōto-shi: SURE. Edited by Shunsuke Tsurumi.
     
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  33. Rekishi Shiso Shu.Masao Maruyama & Shuichi Kato - 1972 - Chikuma Shobo.
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  34. Shingon-Chizan Mission Work Center (ShingonshG Chizanha Kyoka Kenkyusho) 197S Soshiki hoji ni kan sum anketo chosa hokoku [Questionnaire survey on funerals and memorial rites]. Chizan kyOka.Fuji I. Masao - 1983 - Japanese Journal of Religious Studies 10:64.
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  35.  57
    Zen and buddhism.Masao Abe - 1976 - Journal of Chinese Philosophy 3 (3):235-252.
  36. Ningen no seijigaku.Masao Takao - 1978 - Kansai Daigaku Shuppan Kohobu.
  37. Seimei no imi.Masao Takenaka & Kenʾichi Gōhara (eds.) - 1900 - Kyōto-shi: Shibunkaku Shuppan.
     
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  38. Tōsō ka kyōryoku ka.Masao Taki - 1958
     
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  39.  8
    Dislocation networks in phosphorus-implanted silicon.Masao Tamuka - 1977 - Philosophical Magazine 35 (3):663-691.
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  40. Shukumeiron.Masao Kumon - 1974
     
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  41. Gendai ni ikiru shisaku no jōken.Masao Kuraoka - 1967 - Edited by Kuroda, Kōsel, [From Old Catalog], Kojima & Narikazu.
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  42. Mineruva no fukurou wa seikimatsu o tobu: tekunorojī to tetsugaku no genzai.Masao Kurosaki - 1991 - Tōkyō: Kōbundō.
  43. Sekai kiki to gendai shisō.Masao Kusanagi & Shin Yamamoto (eds.) - 1954
     
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  44. Tetsugaku josetsu.Masao Kusanagi - 1952 - Tōkyō: Risōsha.
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  45. Yūgenbi no bigaku.Masao Kusanagi - 1973
     
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  46. Teikō no kyōiku undō.Masao Kuwahara - 1968
     
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  47.  19
    A System for Strict Implication.Masao Ohnishi & Kazuo Matsumoto - 1964 - Annals of the Japan Association for Philosophy of Science 2 (4):183-188.
  48. Shadows over Shulamith: Giordano Bruno's De umbris idearum (1582) and the Song of Songs.Sergius Kodera - 2015 - Teorie Vědy / Theory of Science 37 (2):187-207.
    This article focuses on the use of one verse from the Biblical Songs of Songs in central passages of Giordano Bruno's first published book on the art of memory. De umbris idearum [On the Shadows of Ideas] not solely aims at improving mnemonic capacities, it also envisages the preconditions and limits of cognition in Bruno's new inifitist cosmology. Taking relevant scholarly literature on the topic as a point of departure, this contribution presents De umbris in the context of Bruno's philosophy (...)
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  49.  9
    God, Emptiness and Ethics.Masao Abe - 1983 - Buddhist-Christian Studies 3:53.
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  50.  4
    Kyōtsūzen no seijigaku: komyuniti o meguru seiji shisō = A politics of the common good: the political thought of community.Masao Kikuchi - 2011 - Tōkyō-to Bunkyō-ku: Keisō Shobō.
    サンデルや現代コミュニタリアンは、なぜ今、古代からの西洋政治思想「共通善」を改めて説くのか。新たな実践哲学が、ここから始まる。.
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