43 found
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  1. Paul Dumouchel (2013). Naturalizing Ethics: A Girardian Perspective. Contagion: Journal of Violence, Mimesis, and Culture 20 (1):77-86.
    As the vulgar generally look no higher for the original of moral good and evil, just and unjust, than the codes and pandects, the tables and laws of their country and religion, so there have not wanted pretended philosophers in all ages who have asserted nothing to be good and evil, just and unjust, naturally and immutably; but that these things were positive, arbitrary and factitious only.1 In this short presentation I want to propose a sketch of what “naturalizing ethics (...)
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  2.  70
    Paul Dumouchel (1991). Scrutinizing Science Scrutinized. Inquiry 34 (4):457-473.
    This essay argues that Laudan et al.?s (1986,1988) project of empirically testing philosophical models of scientific change was ill?conceived, thus the data brought to light by the historians had little bearing upon the original problem: testing philosophical models of scientific change. The project is internally inconsistent and the procedure relating the theses under scrutiny to the models of change is so undefined that the corroboration or falsification of the theses teaches us nothing about the models. Serious anomalies in Laudan et (...)
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  3.  2
    Paul Dumouchel (1996). "Persona": Reason and Representation in Hobbes's Political Philosophy. Substance 25 (2):68.
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  4.  30
    Paul Dumouchel (1992). Gilbert Simondon's Plea for a Philosophy of Technology. Inquiry 35 (3 & 4):407 – 421.
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  5.  15
    Paul Dumouchel (2007). Du Reproche, À Propos de Évolution Et Rationalité de Ronald de Sousa. Dialogue 46 (1):173-177.
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  6.  15
    Paul Dumouchel (2004). Y a-T-Il Des Sentiments Moraux? Dialogue 43 (3):471-489.
    A quick survey of the literature reveals that authors disagree as to which sentiments are moral and which are not, they disagee as to how to distinguish between moral and other sentiments, and finally that often the same author will claim a sentiment is moral at some times but not at others. These difficulties arise, I argue, from an underlying concept of emotion that I call atomism. Viewing emotions as means of coordination among agents, rather than as psychic atoms, suggests (...)
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  7.  14
    Paul Dumouchel (1995). Hobbes & Secularization: Christianity and the Political Problem of Religion. Contagion: Journal of Violence, Mimesis, and Culture 2 (1):39-56.
  8.  21
    Paul Dumouchel (2012). Revenge or Justice?: Obama Gets Osama. Contagion: Journal of Violence, Mimesis, and Culture 19 (1):9-17.
    On the evening of May 2, 2011, President Obama announced that Osama bin Laden had been killed in Abbottabad, Pakistan, during a secret special mission carried out by a team of American Navy Seals. In his declaration he said, while talking especially to the families of the victims of the 9/11 terrorist attack on the twin towers, that “Justice has been done.” The next morning the New York Post headline read “Osama bin Laden Dead: Got Him, Vengeance at Last! The (...)
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  9.  21
    Paul Dumouchel (2008). Biological Modules and Emotions. In Luc Faucher & Christine Tappolet (eds.), The Modularity of Emotions. University of Calgary Press 115-134.
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  10.  3
    Paul Dumouchel (2008). Inside Out: Political Violence in the Age of Globalization. Contagion: Journal of Violence, Mimesis, and Culture 15 (1):173-184.
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  11.  9
    Paul Dumouchel (2002). Hobbes, Contractarians and Scepticism. Revista Portuguesa de Filosofia 58 (2):333 - 345.
    Starting from an historical remark of R. Tuch (1993) concerning the relationship between Renaissance scepticism and the first social contract theories, this article defends the idea that the main difference between Hobbes's social contract theory and contemporary contractualism rests on the conception of reason. Comparing Hobbes and Rawls it shows that the first one rejects subjective theories of rationality and conceives the contract as a pre-condition of successfid individual rationality, which allows him both to escape sceptical and relativist criticisms and (...)
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  12.  4
    Paul Dumouchel (2003). Indifference and Envy: The Anthropological Analysis of Modern Economy. Contagion: Journal of Violence, Mimesis, and Culture 10 (1):149-160.
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  13.  4
    Paul Dumouchel (2006). Qu'est-ce qu'une maladie ? Pinel, aliéniste et nosographe. Philosophiques 33 (1):19-35.
    Avant de répondre à la question : qu’est-ce qu’une maladie mentale pour Pinel ? il convient de se demander qu’est-ce qu’une maladie pour lui ? Or la réponse à cette question indique premièrement que pour Pinel, il n’y a pas sens à établir une distinction radicale entre maladie mentale et maladie physique. Malgré le fait que la tradition voit en lui un des fondateurs de la psychiatrie en tant que discipline autonome, pour Pinel, l’aliénation ne constitue pas un type d’affection (...)
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  14.  4
    Paul Dumouchel (1995). Voir et craindre un lion. Rue Descartes 12:92-105.
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  15.  1
    Paul Dumouchel (2015). La Vie des Robots Et la Nôtre. Multitudes 58 (1):107.
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  16.  3
    Paul Dumouchel (2002). Émotion et perception : Étude critique de Tappolet, Christine, Émotions et valeurs, Paris, Presses Universitaires de France, 2000, 296 p. [REVIEW] Philosophiques 29 (2):371-377.
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  17.  7
    Paul Dumouchel (1989). Literary Knowledge, Humanistic Inquiry and the Philosophy of Science Livingston Paisley Ithaca, NY: Cornell University Press, 1988. Pp. Ix, 276. Dialogue 28 (2):346.
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  18.  1
    Paul Dumouchel (2000). Good Tricks and Forced Moves, or the Antinomy of Natural Reason.'. In Don Ross, Andrew Brook & David L. Thompson (eds.), Dennett's Philosophy: A Comprehensive Assessment. MIT Press 41--54.
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  19.  1
    Paul Dumouchel (1995). La Philosophie Anglo-Saxonne Michel Meyer, Directeur de la Publication Collection «Premier Cycle» Paris, Presses Universitaires de France, 1994, 596 P. [REVIEW] Dialogue 34 (04):852-.
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  20.  2
    Paul Dumouchel (1992). Une théorie darwinienne de la connaissance. Horizons Philosophiques 2 (2):131-153.
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  21. Paul Dumouchel (1998). Bertrand Binoche, Les Trois Sources de la Philosophie Reviewed By. Philosophy in Review 18 (2):83-85.
     
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  22.  3
    Paul Dumouchel (1997). The Fine Art of Repetition: Essays in the Philosophy of Music Peter Kivy New York: Cambridge University Press, 1993, X + 373 Pp. [REVIEW] Dialogue 36 (02):416-.
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  23.  3
    Paul Dumouchel (1993). Ce que l'on peut apprendre sur les chauves-souris à l'aide d'une télé couleur. Dialogue 32 (03):493-.
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  24.  1
    Paul Dumouchel (1999). François Duchesneau, Philosophie de la biologie , Paris, PUF, 1997, xiv + 437 p. François Duchesneau, Philosophie de la biologie , Paris, PUF, 1997, xiv + 437 p. [REVIEW] Philosophiques 26 (1):149-154.
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  25. Paul Dumouchel (1998). Bertrand Binoche, Les Trois Sources de la Philosophie. [REVIEW] Philosophy in Review 18:83-85.
     
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  26. Paul Dumouchel (2006). Biological Modules and Emotions. Canadian Journal of Philosophy 36 (sup1):115-134.
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  27. Paul Dumouchel, Henri Atlan & Lenn J. Shramm (1995). Enlightenment to Enlightenment: Intercritique of Science and Myth. Substance 24 (1/2):181.
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  28. Paul Dumouchel (1999). François Duchesneau, Philosophie de la Biologie Reviewed By. Philosophy in Review 19 (2):100-101.
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  29. Paul Dumouchel (1999). François Duchesneau, Philosophie de la biologie. Philosophiques 26 (1):149-154.
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  30. Paul Dumouchel (2013). Girard et le politique. Cités 53 (1):17.
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  31. Paul Dumouchel & Jean-Pierre Dupuy (1985). L'Auto-organisation, de la physique au politique, Colloque de Cerisy. Revue de Métaphysique et de Morale 90 (4):559-559.
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  32. Paul Dumouchel (1995). "La Philosophie Anglo-Saxonne", Par Michel Meyer, Directeur de la Publication. [REVIEW] Dialogue 34:852.
     
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  33. Paul Dumouchel (1997). Émotions. Essai sur le corps et le social, coll. « Les empêcheurs de penser en rond ». Revue Philosophique de la France Et de l'Etranger 187 (1):124-124.
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  34. Paul Dumouchel (1989). Paisley Livingstone, "Literary Knowledge, Humanistic Inquiry and the Philosophy of Science". [REVIEW] Dialogue 28 (2):346.
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  35. Paul Dumouchel (2014). The Ambivalence of Scarcity and Other Essays. Michigan State University Press.
    First published in French in 1979, “The Ambivalence of Scarcity” was a groundbreaking work on mimetic theory. Now expanded upon with new, specially written, and never-before-published conference texts and essays, this revised edition explores René Girard’s philosophy in three sections: economy and economics, mimetic theory, and violence and politics in modern societies. The first section argues that though mimetic theory is in many ways critical of modern economic theory, this criticism can contribute to the enrichment of economic thinking. The second (...)
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  36. Paul Dumouchel (unknown). Temps Et Recit. Eidos: The Canadian Graduate Journal of Philosophy 4.
     
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  37. Paul Dumouchel (1996). Thomas Nagel, Égalité Et Partialité (Traduit Par Cl. Beauvillard), Paris, Presses Universitaires de France (Coll. « Philosophie Morale »), 1994, Vi-199 Pages.Thomas Nagel, Égalité Et Partialité (Traduit Par Cl. Beauvillard), Paris, Presses Universitaires de France (Coll. « Philosophie Morale »), 1994, Vi-199 Pages. [REVIEW] Philosophiques 23 (1):183-185.
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  38. Paul Dumouchel & Bjarne Melkevik (1998). Tolérance, Pluralisme & Histoire. Monograph Collection (Matt - Pseudo).
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  39. Paul Dumouchel (2000). The Political Problem of Religion. In M. A. Stewart (ed.), English Philosophy in the Age of Locke. Clarendon Press
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  40. Paul Dumouchel (1993). The Role of Fiction in Evolutionary Biology. Substance 22 (2/3):321.
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  41.  35
    Paul Dumouchel (ed.) (1988). Violence and Truth: On the Work of René Girard. Stanford University Press.
    Introduction My claims are scandalously out of proportion with the general temper of the times and my literary background, which must be regarded by almost ...
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  42.  8
    Reiko Gotoh & Paul Dumouchel (eds.) (2009). Against Injustice: The New Economics of Amartya Sen. Cambridge University Press.
    The rest of the book addresses a variety of theoretical and empirical issues that relate to this conception, concluding with a response from Sen to his critics.
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  43. Reiko Gotoh & Paul Dumouchel (2009). Introduction. In Reiko Gotoh & Paul Dumouchel (eds.), Against Injustice: The New Economics of Amartya Sen. Cambridge University Press
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