The foundations of AI design discourse are worth analyzing. Here, attention is paid to the nature of theory languages used in designing new AI technologies because the limits of these languages can clarify some fundamental questions in the development of AI. We discuss three types of theory language used in designing AI products: formal, computational, and natural. Formal languages, such as mathematics, logic, and programming languages, have fixed meanings and no actual-world semantics. They are context- and practically content-free. Computational languages (...) use terms referring to the actual world, i.e., to entities, events, and thoughts. Thus, computational languages have actual-world references and semantics. They are thus no longer context- or content-free. However, computational languages always have fixed meanings and, for this reason, limited domains of reference. Finally, unlike formal and computational languages, natural languages are creative, dynamic, and productive. Consequently, they can refer to an unlimited number of objects and their attributes in an unlimited number of domains. The differences between the three theory languages enable us to reflect on the traditional problems of strong and weak AI. (shrink)

We expect Big Data methods to contribute to research with results that are not inferior to those attained in other ways but possibly better, or hard or impossible to generate in other ways. Those who apply these methods may also aspire to augment the arsenal of research methods, offer surrogates for existing research designs, and re-orient research. Moreover, we can critically examine the institutional, societal and political effects of the Big Data methods and the conditions for the solid institutionalization of (...) these methods in social and political research. To reach its primary objective, this article elaborates conclusions on how Big Data methods, not only by means of their ‘social life’ but also by their ‘political life’, may influence the institutionalization of social and political research. To reach its secondary objective, the article re-examines a study of budgetary legislation in 13 countries carried out by means of Big Data methods to draw conclusions concerning the augmentation of the arsenal of research methods, the surrogation of existing research designs, and the re-orientation of research. (shrink)

'This is a smart and compelling book. Difficult ideas are presented in an accessible manner, with plenty of supporting illustrations…Students will enjoy the research material and other supporting material. A definite winner!'- Professor Jay Gubrium, University of Missouri This book gets to the heart of what the social sciences really know about the elusive and contradictory object of research: human reality. Drawing on a wide range of international examples and scenarios, Social Theory and Human Reality examines key sociological concepts that (...) we use to understand human behaviour such as: norms, rules and meanings; language and discourse; ritual; and personality and identity construction. Alasuutari clearly and convincingly demonstrates: - The constant interplay between routines and reflexivity that grounds social order - how the body and our bodily experiences mediate our social reality - that language plays a multi-faceted role as it describes, reflects and constructs human reality Building on the work started by Berger and Luckmann in The Social Construction of Reality, this book is a lucid and contemporary analysis of the premises shared across the social sciences, and of the kaleidoscope of 'human reality'. This important book will be welcomed by students and scholars alike in the fields of Cultural Studies, Sociology and Anthropology. (shrink)

Heidegger’s philosophy has received radically different readings. These different approaches grow from philosophical differences rooted, at least to some extent, in national philosophical traditions. Although it is not possible any longer to draw strict boundaries between different philosophical traditions by reference to nationality or to language, there certainly are tendencies and points of emphasis that differ depending on the context in which Heidegger is read. There are many different ways of reading Heidegger. I confine myself to two: the orthodox approach (...) and the applicative pragmatist approach. As an example for these approaches I have taken Heidegger’s controversial essay, “The Origin of the Work of Art.”. (shrink)

This article reviews Hestenes' work on the Dirac theory, where his main achievement is a real formulation of the theory within thereal Clifford algebra Cl 1,3 ≃ M2 (H). Hestenes invented first in 1966 hisideal spinors $\phi \in Cl_{1,3 _2}^1 (1 - \gamma _{03} )$ and later 1967/75 he recognized the importance of hisoperator spinors ψ ∈ Cl 1,3 + ≃ M2 (C).This article starts from the conventional Dirac equation as presented with matrices by Bjorken-Drell. Explicit mappings are given for (...) a passage between Hestenes' operator spinors and Dirac's column spinors. Hestenes' operator spinors are seen to be multiples of even parts of real parts of Dirac spinors (real part in the decompositionC ⊗ Cl 1,3 andnot inC ⊗ M4 (R)=M4 (C)). It will become apparent that the standard matrix formulation contains superfluous parts, which ought to be cut out by Occam's razor.Fierz identities of bilinear covariants are known to be sufficient to study the non-null case but are seen to be insufficient for the null case ψ†γ0ψ=0, ψ†γ0γ0123ψ=0. The null case is thoroughly scrutinized for the first time with a new concept calledboomerang. This permits a new intrinsically geometric classification of spinors. This in turn reveals a new class of spinors which has not been discussed before. This class supplements the spinors of Dirac, Weyl, and Majorana; it describes neither the electron nor the neutron; it is awaiting a physical interpretation and a possible observation.Projection operators P±, Σ± are resettled among their new relatives in End(Cl 1,3 ). Finally, a new mapping, calledtilt, is introduced to enable a transition from Cl 1,3 to the (graded) opposite algebra Cl 3,1 without resorting to complex numbers, that is, not using a replacement γμ →iγμ. (shrink)

Max Weber was a decathlonist of the human sciences. Today he has a reputation of first rank classic in several academic fields. If we imagine, however, Weber resurging from his grave today, he would not recongize himself in the textbook-Weber or in the popular use of Weberian formulas, such as charisma or rationality. The Weber studies in two recent decades have dis-embalmed Weber from the ex-post-classifications, such as sociologist or theorist of bureaucracy. Weber's political and intellectual context, the specific points (...) he intended to make and his tacit but systematic revisions of central concepts are given a closer attention. Contemporary scholars can use their freedon of imagination to construct new perspectives on Weber's work. This volume illustrates some trends in newer Weber studies. A number of scholars with different gackgrounds, working especially in the fields political and administration studies, construct their own modes of reading Weber. Some of them deconstruct the received views, others, rather, take a fresh look to some Weverian concepts and problemToday Weber has a reputation of a first rank classic in several academic fields. If we imagine, however, Weber resurging from his grave today, he would not recognize himself in the textbook-Weber or in the popular use of Weberian formulas, such as charisma or rationality. (shrink)

The automorphism groups of scalar products of spinors are determined. Spinors are considered as elements of minimal left ideals of Clifford algebras on quadratic modules, e.g., on orthogonal spaces. Orthogonal spaces of any dimension and arbitrary signature are discussed. For example, the automorphism groups of scalar products of Pauli spinors and Dirac spinors are, respectively, isomorphic to the matrix groups U(2) and U(2, 2). It is found that there are, in general, 32 different types or similarity classes of such automorphism (...) groups, if one considers real orthogonal spaces of arbitrary dimension and arbitrary signature. On a more abstract level this means that the Brauer-Wall group of the real field R, consisting of graded central simple algebras over R, can be extended from the cyclic group of 8 elements to an abelian group with32 elements. This extended Brauer-Wall group is seen to be isomorphic with the group (Z 8 × Z 8 )/Z 2 and it consists of real Clifford algebras with antiinvolutions. Moreover, the subgroup determined by the antiinvolution is isomorphic to the automorphism group of scalar products of spinors. (shrink)

In this article, we want to show the relevance and importance of melancholy as an aesthetic emotion. Melancholy often plays a role in our encounters with art works, and it is also present in some of our aesthetic responses to the natural environment. Melancholy invites aesthetic considerations to come into play not only in well-defined aesthetic contexts but also in everyday situations that give reason for melancholy to arise. But the complexity of melancholy, the fact that it is fascinating in (...) itself, suggests the further thought that it may be considered as an aesthetic emotion per se. To this end, we argue that it is the distinctive character of melancholy, its dual character and its differences from sadness and depression, which distinguishes it as an aesthetic emotion. (shrink)

In the concept of place the problems of ethics and aesthetics overlap in a particularly interesting and fruitful way. When an area or site becomes a place for us, we are not indifferent to it. A place is something to which we have a strong and significant relation; in my usage of the term “place”, place is defined by our personal connections to an area. Not every environment suits everyone. Although we can visually familiarise ourselves with many milieus, “placing” ourselves (...) somewhere is something else, and requires compatibility between individual and environment. Place is a place for me – its significance arises largely, although not exclusively, from meanings and values it gains through me. This has both ethical and aesthetic consequences: our judgments are based on the personal attachment we have to a place, and these judgments are strongly determined by our interests. (shrink)

This article gives an overview of Finnish aesthetics in the past forty years. I will introduce major figures who have done research in aesthetics and topics that have been investigated. I will divide the field of aesthetics in two: philosophy of art and environmental aesthetics. Especially the latter has gained a lot of prominence in Finnish aesthetics, and there are also institutional settings that have made this possible. But philosophical problems in the arts have been scrutinized intensively, too. Finnish aestheticians (...) have taken inspiration both from the Anglo‐American analytic tradition and the German and French phenomenological tradition. In order to put the contemporary considerations into some perspective, I will give a brief outline of the early stages of Finnish Aesthetics. The early 20th century was a heyday in Finnish Aesthetics. (shrink)

Članek poda fenomenološki prispevek k estetiki vsakdanjosti, pri čemer izhaja iz nekaterih konceptov, ki jih je razvil Martin Heidegger. Cilj je razumeti pravo naravo same vsakdanjosti v vsej njeni dolgočasnosti in sivini ter poudariti, da v vsakodnevnosti obstaja estetski vidik. Estetika vsakdanjosti ni le »izjemno v navadnem«. Da bi razumeli celoten obseg estetike vsakdanjosti, moramo raziskati fenomen navadnega in vsakdanjega. V pričujočem članku je ontologija človekove vsakdanje eksistence razložena s pojmi kraja, življenjskega sveta, domačnosti in tujosti. Estetski vidik vsakdanjega temelji (...) na teh eksistencialnih strukturah. Človekova eksistenca se večino časa godi na domačem kraju – ki je lahko dom, delovni prostor ali pa poznani predeli v domačem mestu. Ko se premikamo po domačem območju, občutimo izkustveno ukoreninjenost in varnost. Element nepričakovanosti, ki je včasih povezan z občutkom tesnobe ali celo strahu, umanjka. Prav to dejstvo, da ni nobenih presenečenj, da stvari potekajo gladko, kot pričakujemo, je prijetno. Početi stvari na rutinski način ima določene vzorce, ki so zadovoljujoči, v njih pa je tudi estetski vidik. Estetika vsakdanjosti se nahaja v odsotnosti izjemnega, v občutku počutiti se doma in imeti nadzor. Estetika domačega je estetika manka, tiha fascinacija z odsotnostjo zahtev iz okolice. (shrink)

The first half of this collection addresses these themes as given voice by the philosopher and critic Arthur Danto, while the second part contains essays of a more independent cast which assume a variety of stating points aimed at illuminating the theoreticity, temporality, computability, and abstract possibilities of present and future arts.

This article analyzes the distribution of benefits from Fair Trade between producing and consuming countries. Fair Trade and conventional coffee production and trade were examined in Nicaragua in 2005-2006 and 2008. Consumption of the respective coffees was assessed in Finland in 2006-2009. The results indicate that consumers paid considerably more for Fair Trade-certified coffee than for the other alternatives available. Although Fair Trade provided price premiums to producer organizations, a larger share of the retail prices remained in the consuming country (...) relative to conventional coffee trade. Paradoxically, along with the certified farmers and cooperatives, Fair Trade empowers roasters and retailers. (shrink)

In this book, fourteen international authors across various fields analyze the concept of chiasm and its role in human perception and experience, discussing the work of major philosophers like Merleau-Ponty, Levinas, Derrida, and Deleuze, and adapting their ideas to cultural analysis.

SUMMARYThis article provides the first comprehensive and historically genuine analysis of Heinrich Ludwig von Hess's pamphlet Der Republickaner. Hess was an important figure in both the German and Swedish eighteenth-century political context. Firstly, I will show that the proper historiographical context for Hess's pamphlet is Sweden. In previous historiography on the subject it has been argued that Der Republickaner was a comment on the constitutional reality of Hamburg. My article demonstrates that the original context of Hess's pamphlet was the power (...) struggle between King Adolf Frederick of Sweden and the council of the realm. Secondly, I argue that Hess's pamphlet is the most elaborate defence of aristocratic republicanism written in Sweden in the Age of Liberty. As a result, Hess's pamphlet is the fiercest attack on absolutism written in German in the eighteenth century. (shrink)