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Terence Irwin [36]Terence H. Irwin [10]Terence Henry Irwin [1]
  1. Terence Irwin (2013). Algunas consideraciones sobre la concepción aristotélica de la magnanimidad. Areté. Revista de Filosofía 11 (1-2):195-217.
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  2. Terence Irwin (2013). Annas , Julia . Intelligent Virtue . Oxford: Oxford University Press, 2011. Pp. 189. $85.00 (Cloth). Ethics 123 (3):549-556.
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  3. Terence Irwin (2013). Mental Health as Moral Virtuei Some Ancient Arguments. In K. W. M. Fulford (ed.), The Oxford Handbook of Philosophy and Psychiatry. Oxford University Press 37.
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  4. Terence Irwin (2013). Some Developments in Aristotle's Conception of Magnanimity. Areté. Revista de Filosofía 11 (1-2):173 - 194.
    The treatment of magnanimity in Aristotle's three ethical works gives us an opportunity to compare his different discussions, and his different treatments of common-sense views and various ideals of magnanimity. Comparison of the three Ethics suggests that the Nichomaechean Ethics provides the latest and best treatment of this virtue.
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  5. Terence Irwin (2011). The Development of Ethics: Three Volume Set. OUP Oxford.
    Terence Irwin presents a historical and critical study of the entire development of Western moral philosophy. The first volume covers ancient and medieval thought; the second the early modern period; the third goes from the late 18th to the late 20th century. Irwin offers illuminating discussion of every important thinker in the history of ethics.
     
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  6. Terence H. Irwin (2011). 6. The Parts of the Soul and the Cardinal Virtues. In Otfried Höffe (ed.), Platon: Politeia. Akademie Verlag 89-104.
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  7. Terence Irwin (2010). The Role of Consent in Aquinas' Theory of Action. In John Cottingham & Peter Hacker (eds.), Mind, Method, and Morality: Essays in Honour of Anthony Kenny. OUP Oxford
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  8. Terence Irwin (2009). The Development of Ethics: A Historical and Critical Study. Oxford University Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will (...)
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  9. Terence Irwin (2009). The Development of Ethics, Volume 3: From Kant to Rawls. OUP Oxford.
    This is the third of three volumes which together comprise a selective historical and critical study of the development of moral philosophy. Here Terence Irwin covers the period from the late 18th to the late 20th century, with illuminating discussion of the Kantian tradition, utilitarianism, intuitionism, naturalism, idealism, and non-cognitivism.
     
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  10. Terence H. Irwin (2009). The Inside Story of the Seventh Platonic Letter: A Sceptical Introduction. Rhizai. A Journal for Ancient Philosophy and Science:127-160.
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  11. Terence Irwin (2008). The Development of Ethics: Volume 2: From Suarez to Rousseau. OUP Oxford.
    This is the second of three volumes which together comprise a selective historical and critical study of the development of moral philosophy. This volume covers ethics from the 16th to the 18th century, and features illuminating discussion of such great thinkers as Suarez, Grotius, Hobbes, Hutcheson, Hume, Reid, Butler, and Rousseau.
     
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  12. Terence Irwin (2007). The Development of Ethics: Volume 1: From Socrates to the Reformation. Clarendon Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will (...)
     
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  13. Terence Irwin (2006). Socrates and Euthyphro: The Argument and its Revival. In Lindsay Judson & V. Karasmanēs (eds.), Remembering Socrates: Philosophical Essays. Oxford University Press
     
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  14. Terence Irwin (2004). Kantian Autonomy. Royal Institute of Philosophy Supplement 55:137-164.
    Kant takes autonomy to be recognizably valuable. In claiming that non-Kantian views of morality treat the morally good will as heteronomous, he intends to present an objection to these views. He expects proponents of these views to recognize that the implication of heteronomy is a serious objection; his task is not to convince them that heteronomy is bad, but to convince them that their views imply heteronomy.
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  15. Rachana Kamtekar, Mark McPherran, P. T. Geach, S. Marc Cohen, Gregory Vlastos, E. De Strycker, S. R. Slings, Donald Morrison, Terence Irwin, M. F. Burnyeat, Thomas C. Brickhouse, Nicholas D. Smith, Richard Kraut, David Bostock & Verity Harte (2004). Plato's Euthyphro, Apology, and Crito: Critical Essays. Rowman & Littlefield Publishers.
    Plato's Euthyrphro, Apology, andCrito portray Socrates' words and deeds during his trial for disbelieving in the Gods of Athens and corrupting the Athenian youth, and constitute a defense of the man Socrates and of his way of life, the philosophic life. The twelve essays in the volume, written by leading classical philosophers, investigate various aspects of these works of Plato, including the significance of Plato's characters, Socrates's revolutionary religious ideas, and the relationship between historical events and Plato's texts.
     
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  16. Terence Irwin (2003). Stoic Naturalism and its Critics. In Brad Inwood (ed.), The Cambridge Companion to the Stoics. Cambridge University Press
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  17. Terence Irwin (2003). Stoic Naturalism in Butler.”. In Jon Miller & Brad Inwood (eds.), Hellenistic and Early Modern Philosophy. Cambridge University Press 274--300.
     
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  18. Terence Irwin (2001). Vice and Reason. Journal of Ethics 5 (1):73-97.
    Aristotle''s account of vice presents a puzzle: (1) Viciouspeople must be guided by reason, since they act on decision(prohairesis), not on their non-rational desires. (2) And yet theycannot be guided by reason, since they are said to pay attention totheir non-rational part and not to live in accordance with reason. Wecan understand the conception of vice the reconciles these two claims,once we examine Aristotle''s account of (a) the pursuit of the fine andof the expedient; (b) the connexion between vice and (...)
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  19. Terence H. Irwin (2000). Ethics as an Inexact Science: Aristotle's Ambitions for Moral Theory'. In Brad Hooker & Margaret Olivia Little (eds.), Moral Particularism. Oxford University Press 100--29.
     
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  20. Terence Irwin (ed.) (1999). Classical Philosophy. Oxford University Press.
    This Oxford Reader seeks to introduce some of the main philosophical questions raised by the Greek and Roman philosophers of classical antiquity. Selections from the writings of ancient philosophers are interspersed with Terence Irwin's incisive commentary, and sometimes with contributions from modern philosophers expounding relevant philosophical positions or discussing particular aspects of classical philosophy. The arrangement of the book is thematic, rather than chronological, allowing the reader to focus on philosophical problems and ideas, but a general introduction places philosophers and (...)
     
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  21. Terence Irwin (ed.) (1995). Classical Philosophy: Collected Papers. Garland.
    v. 1. Philosophy before Socrates -- v. 2. Socrates and his contemporaries -- v. 3. Plato's ethics -- v. 4. Plato's metaphysics and epistemology -- v. 5. Aristotle's ethics -- v. 6. Aristotle: substance, form, and matter -- v. 7. Aristotle: metaphysics, epistemology, natural philosophy -- v. 8. Hellenistic philosophy.
     
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  22. Terence Irwin (1995). Plato's Ethics. Oxford University Press.
    This exceptional book examines and explains Plato's answer to the normative question, "How ought we to live?" It discusses Plato's conception of the virtues; his views about the connection between the virtues and happiness; and the account of reason, desire, and motivation that underlies his arguments about the virtues. Plato's answer to the epistemological question, "How can we know how we ought to live?" is also discussed. His views on knowledge, belief, and inquiry, and his theory of Forms, are examined, (...)
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  23. Terence Irwin & Martha Craven Nussbaum (1994). Virtue, Love and Form Essays in Memory of Gregory Vlastos.
     
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  24. Terence Irwin & Martha Nussbaum (1993). Introduction. Apeiron 26 (3-4):vii.
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  25. Terence Irwin (1992). Classical Thought. Vol. 1 of a History of Western Philosophy. Philosophical Review 101 (3):636-638.
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  26. Terence Irwin (1992). Socrates the Epicurean? In Hugh H. Benson (ed.), Essays on the Philosophy of Socrates. Oxford University Press 198--219.
     
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  27. Terence Irwin, John Rowehl, Leonard D. Katz, David A. Hoekema & Mitchell Aboulafia (1992). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 66 (1):33 - 35.
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  28. Terence Irwin (1991). Aristotle's Philosophy of Mind. In Stephen Everson (ed.), Psychology. Cambridge University Press 2--56.
  29. Terence Irwin (1989). Classical Thought. Oxford University Press.
    Covering over 1000 years of classical philosophy from Homer to Saint Augustine, this accessible, comprehensive study details the major philosophies and philosophers of the period--the Pre-Socratics, Socrates, Plato, Aristotle, Stoicism, Epicureanism, and Neoplatonism. Though the emphasis is on questions of philosophical interest, particularly ethics, the theory of knowledge, philosophy of mind, and philosophical theology, Irwin includes discussions of the literary and historical background to classical philosophy as well as the work of other important thinkers--Greek tragedians, historians, medical writers, and early (...)
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  30. Terence Irwin (1988). Aristotle's First Principles. Oxford University Press.
    Exploring Aristotle's philosophical method and the merits of his conclusions, Irwin here shows how Aristotle defends dialectic against the objection that it cannot justify a metaphysical realist's claims. He focuses particularly on Aristotle's metaphysics, epistemology, philosophy of mind, and ethics, stressing the connections between doctrines that are often discussed separately.
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  31. Terence H. Irwin (1988). Disunity in the Aristotelian Virtues. Oxford Studies in Ancient Philosophy 72.
     
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  32. Terence H. Irwin (1986). Coercion and Objectivity in Plato's Dialectic. Revue Internationale de Philosophie 40 (1):49.
     
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  33. Terence Irwin (1985). Moral Science and Political Theory in Aristotle. History of Political Thought 6 (1/2):150-68.
     
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  34. Terence H. Irwin (1985). Chapter Five. Proceedings of the Boston Area Colloquium of Ancient Philosophy 1 (1):115-143.
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  35. Terence H. Irwin (1985). Permanent Happiness: Aristotle and Solon. Oxford Studies in Ancient Philosophy 3:89-124.
     
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  36. Terence Irwin (1984). Morality and Personality: Kant and Green. In Allen W. Wood (ed.), Self and Nature in Kant's Philosophy. Cornell University Press 31--56.
     
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  37. Terence Irwin (1983). Euripides and Socrates.
     
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  38. Janet Sisson & Terence Irwin (1983). Plato: Gorgias. Philosophical Quarterly 33 (133):406.
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  39. Terence Irwin (1982/2008). Gorgias. Journal of Hellenic Studies 102:249.
    The Gorgias is a vivid introduction to the central problems of moral and political philosophy. In the notes to his translation, Professor Irwin discusses the historical and social context of the dialogue, expounds and criticises the arguments, and tries above all to suggest the questions a modern reader ought to raise about Plato's doctrines. No knowledge of Greek is necessary.
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  40. Terence H. Irwin (1982). Aristotle's Concept of Signification'. In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press 241--66.
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  41. Terence H. Irwin (1980). Reason and Responsibility in Aristotle. In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. University of California Press 117--155.
     
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  42. Terence H. Irwin (1980). The Metaphysical and Psychological Basis of Aristotle's Ethics. In Amélie Oksenberg Rorty (ed.), Essays on Aristotle's Ethics. University of California Press 35--53.
     
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  43. Terence Irwin (1979). Plato's Moral Theory. Zeitschrift für Philosophische Forschung 33 (2):311-313.
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  44. Terence Irwin (1978). Reply to Mr Gosling. Philosophical Books 19 (3):102-104.
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  45. Terence Irwin (1977/1979). Plato's Moral Theory: The Early and Middle Dialogues. Oxford University Press.
  46. Terence Irwin (1974). Recollection and Plato's Moral Theory. Review of Metaphysics 27 (4):752 - 772.