Results for 'Ulrike Graf'

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  1.  13
    Werte leben lernen: Gerechtigkeit - Frieden - Glück.Ulrike Graf (ed.) - 2017 - Göttingen: V&R Unipress, Universitätsverlag Osnabrück im Verlag V&R Unipress.
    Was haben Gerechtigkeit, Frieden, Glück und Wertebildung miteinander zu tun? Der Band beantwortet diese Frage interdisziplinär. Die BeiträgerInnen untersuchen Lernprozesse hinter gerechtem Urteilen, setzen sich mit Projekten zur Friedensstiftung durch Konfliktberatung auseinander und analysieren schulische Programme zur Förderung von Zufriedenheit und Glück. Sie erläutern darüber hinaus die Relevanz von Wertebildung in einem fachspezifischen Curriculum und denken Gerechtigkeits-, Friedens- und Glücks-bildung historisch und systematisch weiter. Die AutorInnen kommen aus den Erziehungswissenschaften, der Philosophie und aus den Theologien oder sind FachpädagogInnen und -didaktikerInnen.
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  2.  8
    A Cross-National Validation of the Shortened Version of the Adolescent Stress Questionnaire (ASQ-S) Among Adolescents From Switzerland, Germany, and Greece.Beyhan Ertanir, Christian Rietz, Ulrike Graf & Wassilis Kassis - 2021 - Frontiers in Psychology 12.
    The experience of stress is receiving increasing attention in the context of adolescent mental health, which is why a valid and reliable stress assessment instrument is of great importance. For this purpose, an English-language adolescent stress questionnaire was developed, which assesses the subjective stress experience of adolescents in different areas of life. However, the latest long version of the questionnaire with 56 items was found to be too extensive, so a more economical short version ASQ-S with 27 items was developed. (...)
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  3.  51
    Developmental Plasticity and Language: A Comparative Perspective.Ulrike Griebel, Irene M. Pepperberg & D. Kimbrough Oller - 2016 - Topics in Cognitive Science 8 (2):435-445.
    The growing field of evo-devo is increasingly demonstrating the complexity of steps involved in genetic, intracellular regulatory, and extracellular environmental control of the development of phenotypes. A key result of such work is an account for the remarkable plasticity of organismal form in many species based on relatively minor changes in regulation of highly conserved genes and genetic processes. Accounting for behavioral plasticity is of similar potential interest but has received far less attention. Of particular interest is plasticity in communication (...)
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  4.  18
    How Much Should You Care About Algorithmic Transparency as Manipulation?Ulrik Franke - 2022 - Philosophy and Technology 35 (4):1-7.
    Wang (_Philosophy & Technology_ 35, 2022) introduces a Foucauldian power account of algorithmic transparency. This short commentary explores when this power account is appropriate. It is first observed that the power account is a constructionist one, and that such accounts often come with both factual and evaluative claims. In an instance of Hume’s law, the evaluative claims do not follow from the factual claims, leaving open the question of how much constructionist commitment (Hacking, 1999) one should have. The concept of (...)
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  5.  15
    Aspekte des Menschseins im Alten Mesopotamien: eine Studie zu Person und Identitat im 2. und 1. Jt. v. Chr.Ulrike Steinert - 2012 - Boston: Brill.
    Rooted in Assyriology with a strong interdisciplinary outlook, this book offers the first comprehensive study of ancient Mesopotamian notions of the human person, including semantic analyses of Akkadian terms for body parts and multiple ...
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  6.  11
    Friedrich Wilhelm Graf: Zur Publikationsgeschichte von Paul Tillichs „Systematic Theology“. Teil 2.Friedrich Wilhelm Graf - 2017 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 24 (1):51-121.
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  7.  8
    Kommentar zu Epiktets Encheiridion.Ulrike Brandt - 2015 - Heidelberg: Universitätsverlag Winter.
    English summary: Contrary to the prevailing view that the 'Encheiridion' is a second rate summary of the 'Diatribai', this commentary makes clear the unique significance of this so-called handbook on stoic morality, which must rank as one of the first philosophical handbooks ever to be published. The commentary places the most popular work of this Stoic of the Roman Empire in the overall context of Epictetus's thought and discusses its significance in Stoic schools as well as with regard to both (...)
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  8.  56
    A Probabilistic Model of Semantic Plausibility in Sentence Processing.Ulrike Padó, Matthew W. Crocker & Frank Keller - 2009 - Cognitive Science 33 (5):794-838.
    Experimental research shows that human sentence processing uses information from different levels of linguistic analysis, for example, lexical and syntactic preferences as well as semantic plausibility. Existing computational models of human sentence processing, however, have focused primarily on lexico‐syntactic factors. Those models that do account for semantic plausibility effects lack a general model of human plausibility intuitions at the sentence level. Within a probabilistic framework, we propose a wide‐coverage model that both assigns thematic roles to verb–argument pairs and determines a (...)
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  9.  54
    Rawls’s Original Position and Algorithmic Fairness.Ulrik Franke - 2021 - Philosophy and Technology 34 (4):1803-1817.
    Modern society makes extensive use of automated algorithmic decisions, fueled by advances in artificial intelligence. However, since these systems are not perfect, questions about fairness are increasingly investigated in the literature. In particular, many authors take a Rawlsian approach to algorithmic fairness. This article aims to identify some complications with this approach: Under which circumstances can Rawls’s original position reasonably be applied to algorithmic fairness decisions? First, it is argued that there are important differences between Rawls’s original position and a (...)
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  10. Machineries for Making Publics: Inscribing and De-scribing Publics in Public Engagement.Ulrike Felt & Maximilian Fochler - 2010 - Minerva 48 (3):219-238.
    This paper investigates the dynamic and performative construction of publics in public engagement exercises. In this investigation, we, on the one hand, analyse how public engagement settings as political machineries frame particular kinds of roles and identities for the participating publics in relation to ‘the public at large’. On the other hand, we study how the participating citizens appropriate, resist and transform these roles and identities, and how they construct themselves and the participating group in relation to wider publics. The (...)
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  11.  9
    Lecturas críticas en investigación feminista.Norma Blazquez Graf, Castañeda Salgado & Martha Patricia (eds.) - 2016 - Ciudad de México, México: Universidad Nacional Autónoma de México, Centro de Investigaciones Interdisciplinarias en Ciencias y Humanidades, Programa de Posgrado en Estudios Latinoamericanos.
  12.  59
    A Difference in Kind? Jürgen Habermas and Charles Taylor on Post-secularism.Ulrike Spohn - 2015 - The European Legacy 20 (2):120-135.
    In this essay I examine the debate between Jürgen Habermas and Charles Taylor on the post-secular state. I argue that, although their views on the relation of religion and politics converge in certain respects, a profound difference remains between their overall approaches. Their disagreement on the epistemic status of religious as opposed to secular moral reasons, and on the role religious arguments can play in the public sphere testify to a deeper schism. Thus what might at first seem like a (...)
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  13.  24
    Liberating the cena.Ulrike Roth - 2016 - Classical Quarterly 66 (2):614-634.
    That the extraordinary narrative experiment known as theSatyriconhas regularly stimulated scholarly investigation into the relationship between status and freedom is not surprising for a work, the longest surviving section of which features an excessive dinner party at the house of alibertus. Much of the discussion has concentrated on the depiction of the dinner's host and his freedmen friends. Following the lead of F. Zeitlin and others in seeing the depiction of a ‘freedmen's milieu’ in theCena, J. Bodel argued in a (...)
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  14.  25
    Using corpus methodology for semantic and pragmatic analyses: What can corpora tell us about the linguistic expression of emotions?Ulrike Oster - 2010 - Cognitive Linguistics 21 (4):727-763.
    The aim of this paper is to explore some of the possibilities, advantages and difficulties of corpus-based analyses of semantic and pragmatic aspects of language in one particular field, namely the linguistic expression of emotion concepts. For this purpose, a methodological procedure is proposed and an exemplary analysis of the emotion concept “fear” in English is performed. The procedure combines Kövecses' lexical approach and Stefanowitsch's metaphorical pattern analysis with additional concepts from corpus linguistics such as semantic preference and semantic prosody. (...)
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  15.  8
    Die Bedeutung antiker Theorien für die Genese und Systematik von Kants Philosophie: Eine Analyse der drei Kritiken.Ulrike Santozki - 2006 - De Gruyter.
    Bei Kant tauchen viele antike Autoren und Theorien auf. In dieser ersten Gesamtbearbeitung zum Thema wird gegen eine langjährige Forschungsmeinung gezeigt, dass nicht so sehr Platon und Aristoteles als vielmehr der hellenistischen Philosophie die entscheidende Rolle für sein Denken zukommt. Anhand der drei Kritiken werden Konstanzen und Umbrüche seines Antikeverständnisses herausgearbeitet und in ihren Konsequenzen für die Kantdeutung beleuchtet.
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  16.  10
    Bernhard von Waging. De esu carnium in theologischer und historischer Perspektive.Ulrike Treusch - 2013 - In Martin Thurner & Franz Xaver Bischof (eds.), Die Benediktinische Klosterreform Im 15. Jahrhundert. Akademie Verlag. pp. 143-158.
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  17.  9
    Transsexualität nach Jacques Lacan.Kadi Ulrike - 2019 - Metodo. International Studies in Phenomenology and Philosophy 7 (1):141-169.
    Among various changing views on sex and gender, transsexualism, theoretically as well as clinically, raises a paradoxical issue: transsexual subjects seem to confirm something that they simultaneously disclaim or, at least, destabilize with their transition. These days psychoanalysis remains rather critical towards transsexualism. Jacques Lacan has developed several theories on sex and gender, reworking them during the course of his lifetime. That is why his work includes possibilities of understanding transsexual phenomena at the level of singular solutions that he himself, (...)
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  18.  26
    The European Citizenship Paradox: Renegotiating Equality and Diversity in the New Europe.Ulrike Liebert - 2007 - Critical Review of International Social and Political Philosophy 10 (4):417-441.
    This article sheds light on the ‘European citizenship paradox’, which emerges as a result of the tensions between EU citizenship norms and member‐state practices in the context of regional disparities and social inequalities that market integration arguably deepens. I claim that a transnational, politically inclusive European citizenship would provide for public spaces where unjust practices can be submitted to a respectful but no less ruthless critical analysis, where violent impositions and infringements can be disqualified by insisting on human and European (...)
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  19.  18
    Traditional Chinese Pharmacology: An Analysis of Its Development in the Thirteenth Century.Ulrike Unschuld - 1977 - Isis 68 (2):224-248.
  20.  12
    Algorithmic Transparency, Manipulation, and Two Concepts of Liberty.Ulrik Franke - 2024 - Philosophy and Technology 37 (1):1-6.
    As more decisions are made by automated algorithmic systems, the transparency of these systems has come under scrutiny. While such transparency is typically seen as beneficial, there is a also a critical, Foucauldian account of it. From this perspective, worries have recently been articulated that algorithmic transparency can be used for manipulation, as part of a disciplinary power structure. Klenk (Philosophy & Technology 36, 79, 2023) recently argued that such manipulation should not be understood as exploitation of vulnerable victims, but (...)
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  21.  4
    Wir blicken tiefer als Freud ….Ulrike May - 2021 - Psyche 75 (8):657-691.
    Zwischen 1920 und 1925 kam es nach Vorarbeiten von Jones, Abraham, Stärcke, van Ophuijsen und Alexander sowie in Abrahams Hauptwerk, dem Versuch einer Entwicklungsgeschichte der Libido, zu einer Veränderung der psychoanalytischen Theorie, die sich vor allem auf die Stellung der Aggression bezog. Die stärkere Gewichtung der präödipalen Aggression wurde in London in erster Linie von Abrahams Analysanden James und Edward Glover durchgeführt. Ihre Arbeiten bereiteten den Boden für die Rezeption von Melanie Klein, einer weiteren Abraham-Analysandin, die ihrerseits von Alix Strachey, (...)
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  22. The Paradox of Deontology, Revisited.Ulrike Heuer - 2011 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics, Volume 1. Oxford, GB: Oxford University Press. pp. 236-67.
    It appears to be a feature of our ordinary understanding of morality that we ought not to act in certain ways at all. We ought not to kill, torture, deceive, break our promises (say)—exceptional circumstances apart. Many moral duties are thought of in this way. Killing another person would be wrong even if it achieved a great good, and even if it led to preventing the deaths of several others. This feature of moral thinking is at the core of deontological (...)
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  23.  36
    First- and Second-Level Bias in Automated Decision-making.Ulrik Franke - 2022 - Philosophy and Technology 35 (2):1-20.
    Recent advances in artificial intelligence offer many beneficial prospects. However, concerns have been raised about the opacity of decisions made by these systems, some of which have turned out to be biased in various ways. This article makes a contribution to a growing body of literature on how to make systems for automated decision-making more transparent, explainable, and fair by drawing attention to and further elaborating a distinction first made by Nozick between first-level bias in the application of standards and (...)
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  24.  22
    Lessons from pragmatism: Organizational learning as resolving tensions at work.Ulrik Brandi & Bente Elkjaer - 2024 - Educational Philosophy and Theory 56 (5):448-458.
    In the article, we propose to frame organizational learning as inquiry into and resolving tensions arising from the performance of different commitments to work and its organizing. We expand learning as participation with its focus upon identity and membership to the development of work and the experiences and knowledge of its participants. The proposal is inspired by pragmatist philosophy both through its emphasis on learning as ascribing meaning to experience and its sociological version, symbolic interactionism with its emphasis on work (...)
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  25.  58
    Ethics and the Endangerment of Children's Bodies.Graf Gunter & Gottfried Schweiger - 2017 - Basingstoke: Palgrave Macmillan.
    This book addresses the endangerment of children’s bodies in affluent societies. Bodily integrity is an important part of a child’s physical and mental well-being, but it can also be violated through various threats during childhood; not only affecting physical health but also causing mental damage and leading to distortions in the development of the self. The authors give an account of three areas, which present different serious dangers: (1) body and eating, (2) body and sexuality, and (3) body and violence. (...)
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  26.  15
    Freud, Abraham und Ferenczi im Gespräch über »Trauer und Melancholie« (1915–1918).Ulrike May - 2017 - Psyche 71 (1):1-27.
    Freuds Entwurf von »Trauer und Melancholie« vom Februar 1915, der 1996 publiziert wurde, steht im Zentrum der Untersuchung. Nach einer Zusammenfassung der Thesen des Entwurfs werden Ferenczis und Abrahams Reaktionen auf den Text sowie Freuds Kommentar zu ihren Stellungnahmen dargestellt. Freuds partielle Übernahme von Ferenczis Introjektion und seine Zurückhaltung gegenüber Abrahams »Munderotik und Sadismus« werden erörtert sowie die Frage, ob und inwiefern die Einwürfe der Schüler in die Endfassung von »Trauer und Melancholie« einflossen, insbesondere Abrahams theoretischer Ansatz. Abschließend wird der (...)
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  27.  56
    Patientenverfügungen: Zwischenbericht der Enquetekommission Ethik und Recht der modernen Medizin des Deutschen Bundestages.Ulrike Riedel - 2005 - Ethik in der Medizin 17 (1):28-33.
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  28.  18
    The effects of emotional stimuli on target detection: Indirect and direct resource costs.Ulrike Ossowski, Sanna Malinen & William S. Helton - 2011 - Consciousness and Cognition 20 (4):1649-1658.
    The present study was designed to explore the performance costs of negative emotional stimuli in a vigilance task. Forty participants performed a vigilance task in two conditions: one with task-irrelevant negative-arousing pictures and one with task-irrelevant neutral pictures. In addition to performance, we measured subjective state and frontal cerebral activity with near infrared spectroscopy. Overall performance in the negative picture condition was lower than in the neutral picture condition and the negative picture condition had elevated levels of energetic arousal, tense (...)
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  29.  10
    Ulrike Strate-Schneider: Einmischen - Mitmischen. Beiträge der Arbeitsstelle Sozial-, Kultur- und Erziehungswissenschaftliche Frauenforschung. TU Berlin 1980 bis 1992.Ulrike Ramming - 1994 - Die Philosophin 5 (10):113-114.
  30.  32
    Ulrike Strate-Schneider: Einmischen - Mitmischen. Beiträge der Arbeitsstelle Sozial-, Kultur- und Erziehungswissenschaftliche Frauenforschung. TU Berlin 1980 bis 1992.Ulrike Ramming - 1994 - Die Philosophin 5 (10):113-114.
  31. Beyond Wrong Reasons: The Buck-Passing Account of Value.Ulrike Heuer - 2010 - In Michael Brady (ed.), New Waves in Metaethics. New York: Palgrave-Macmillan.
    The buck-passing account of value (BPA) is very fertile ground that has given rise to a number of interpretations and controversies. It has originally been proposed by T.M. Scanlon as an analysis of value: according to it, being good ‘is not a property that itself provides a reason to respond to a thing in certain ways. Rather, to be good or valuable is to have other properties that constitute such reasons’. Buck-passing stands in a complicated relation to the fitting-attitude analysis (...)
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  32.  83
    The culture of 'crisis' in the Weimar Republic.Rüdiger Graf & Moritz Föllmer - 2012 - Thesis Eleven 111 (1):36-47.
    Both in scholarship on the Weimar Republic and in historical research in general, many conceptions of ‘crisis’ tend to remain vague and difficult to operationalize. These operational defects of the concept of crisis arise inevitably, we argue, from the concept’s constitutive link to human perception on the one hand and from its subsumption of complex interconnections of historical processes within different subsystems on the other. Frequently today, in both ordinary and historiographical usage, this basic openness of the concept of crisis (...)
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  33.  18
    Negotiating the reuse of health-data: Research, Big Data, and the European General Data Protection Regulation.Ulrike Felt & Johannes Starkbaum - 2019 - Big Data and Society 6 (2).
    Before the EU General Data Protection Regulation entered into force in May 2018, we witnessed an intense struggle of actors associated with data-dependent fields of science, in particular health-related academia and biobanks striving for legal derogations for data reuse in research. These actors engaged in a similar line of argument and formed issue alliances to pool their collective power. Using descriptive coding followed by an interpretive analysis, this article investigates the argumentative repertoire of these actors and embeds the analysis in (...)
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  34. Reasons for actions and desires.Ulrike Heuer - 2004 - Philosophical Studies 121 (1):43–63.
    It is an assumption common to many theories of rationality that all practical reasons are based on a person's given desires. I shall call any approach to practical reasons which accepts this assumption a "Humean approach". In spite of many criticisms, the Humean approach has numerous followers who take it to be the natural and inevitable view of practical reason. I will develop an argument against the Humean view aiming to explain its appeal, as well as to expose its mistake. (...)
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  35.  12
    Hollywood Reproductions: Mothers, Clones, and Aliens.Ulrike Bergermann - 2002 - In Insa Härtel & Sigrid Schade (eds.), Body and Representation. Leske + Budrich. pp. 179--186.
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  36.  4
    Lateinunterricht im Spätmittelalter.Beobachtungen an Handschriften.Ulrike Bodemann - 1997 - Das Mittelalter 2 (1).
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  37. Die Inbesitznahme Goethes durch die Philosophie: Goetherezeption bei deutschsprachigen Philosophen in der ersten Hälfte des 20. Jahrhunderts.Ulrike Böge - 2001 - Kiel: [S.N.].
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  38.  5
    Functional domains in plant shoot meristems.Ulrike Brand, Martin Hobe & Rüdiger Simon - 2001 - Bioessays 23 (2):134-141.
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  39.  25
    Index sets in the arithmetical Hierarchy.Ulrike Brandt - 1988 - Annals of Pure and Applied Logic 37 (2):101-110.
    We prove the following results: every recursively enumerable set approximated by finite sets of some set M of recursively enumerable sets with index set in π 2 is an element of M , provided that the finite sets in M are canonically enumerable. If both the finite sets in M and in M̄ are canonically enumerable, then the index set of M is in σ 2 ∩ π 2 if and only if M consists exactly of the sets approximated by (...)
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  40.  26
    Netzwerk, Bruderschaft, Zelle Die Rolle von Geschlecht und Gewalt bei der Formierung neuer religionspolitischer Gruppen in ,Okzident' und ,Orient'.Ulrike Brunotte - 2006 - Zeitschrift für Religions- Und Geistesgeschichte 58 (2):114-132.
    Taking as a starting point the reality of a worldwide return of religion in the cultural and political spheres, the article undertakes a comparative examination of the role of gender metaphors and performance in building of new religious groups as "imagined communities". These groups have increasingly taken the form of fundamentalist and Islamist networks, especially in non-European regions including the United States, and in the context of,,new wars.".
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  41.  12
    ›New Israel‹ in der Neuen Welt und der Ursprung der ›Indianer‹. Zur millenaristischen Ethnographie des frühen amerikanischen Puritanismus.Ulrike Brunotte - 2000 - Zeitschrift für Religionswissenschaft 8 (2):109-124.
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  42.  6
    Beiträge / Contributions. Zur Vermittlung und intergenerationalen „Vererbung“ von Sportengagements in der Herkunftsfamilie / The Influence and Intergenerational „Heredity“ of Sport Engagements from the Nuclear Family.Ulrike Burrmann - 2005 - Sport Und Gesellschaft 2 (2):125-154.
    Zusammenfassung Vor dem Hintergrund des Bedeutungszuwachses des Sports in modernen Gesellschaften und der wiederbelebten Debatte über Sport als Bürgerrecht stellt sich die sozialisationstheoretische Frage nach der sozialen Vermittlung sportbezogener Orientierungs- und Verhaltensmuster in neuer Aktualität. Mit dieser Frage befasst sich der folgende Beitrag, wobei untersucht wird, wie die Heranwachsenden speziell in der Herkunftsfamilie als primärer Sozialisationsinstanz in den vereinsgebundenen Sport „sozial eingespurt“ werden. Auf der Grundlage des Zinneckerschen Konzepts der familialen Sozialisation wird vornehmlich ein Forschungsprogramm skizziert und Annahmen formuliert, die (...)
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  43.  7
    Evolutionstheorie-Akzeptanz und Vermittlung im europäischen Vergleich.Dittmar Graf (ed.) - 2011 - Berlin: Springer.
    Die Evolutionstheorie hat sich in den letzten 150 Jahren von einer speziellen naturwissenschaftlichen zur universellen wissenschaftlichen Theorie entwickelt.
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  44.  9
    Intellektuellen-Götter: das religiöse Laboratorium der klassischen Moderne.Friedrich Wilhelm Graf (ed.) - 2009 - München: Oldenbourg.
    In kritischer Distanz zu etablierten religiosen Institutionen suchen sie auf ihre spezifische Weise Lebenssinn zu generieren. Insoweit sind sie selbst zentrale Akteure der modernen Religionsgeschichte.
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  45. Fanny Lewald (1811-1889).Ulrike Wagner - 2023 - In Kristin Gjesdal (ed.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
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  46. Reasons and impossibility.Ulrike Heuer - 2010 - Philosophical Studies 147 (2):235 - 246.
    In this paper, I argue that a person can have a reason to do what she cannot do. In a nutshell, the argument is that a person can have derivate reasons relating to an action that she has a non-derivative reason to perform. There are clear examples of derivative reasons that a person has in cases where she cannot do what she (non-derivatively) has reason to do. She couldn’t have those derivative reasons, unless she also had the non-derivative reason to (...)
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  47.  9
    When the Solution Is on the Doorstep: Better Solving Performance, but Diminished Aha! Experience for Chess Experts on the Mutilated Checkerboard Problem.Merim Bilalić, Mario Graf, Nemanja Vaci & Amory H. Danek - 2019 - Cognitive Science 43 (8):e12771.
    Insight problems are difficult because the initially activated knowledge hinders successful solving. The crucial information needed for a solution is often so far removed that gaining access to it through restructuring leads to the subjective experience of “Aha!”. Although this assumption is shared by most insight theories, there is little empirical evidence for the connection between the necessity of restructuring an incorrect problem representation and the Aha! experience. Here, we demonstrate a rare case where previous knowledge facilitates the solving of (...)
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  48.  4
    Kommentar I.Ulrike Bernius - 2002 - Ethik in der Medizin 14 (2):97-98.
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  49.  23
    The return of the aesthetic experience of nature–historical and present conceptions.Ulrik Bisgaard - 2005 - Nordic Journal of Aesthetics 17 (32).
  50.  67
    Ole Thyssen, Det filosofiske blik.Ulrik Crone - 2013 - Studier i Pædagogisk Filosofi 2 (1):97.
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