Search results for 'Wim Janssens' (try it on Scholar)

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  1.  62
    Patrick De Pelsmacker & Wim Janssens (2007). A Model for Fair Trade Buying Behaviour: The Role of Perceived Quantity and Quality of Information and of Product-Specific Attitudes. [REVIEW] Journal of Business Ethics 75 (4):361-380.
    In a sample of 615 Belgians a model for fair trade buying behaviour was developed. The impact of fair trade knowledge, general attitudes towards fair trade, attitudes towards fair trade products, and the perception of the quality and quantity of fair trade information on the reported amount of money spent on fair trade products were assessed. Fair trade knowledge, overall concern and scepticism towards fair trade, and the perception of the perceived quantity and quality of fair trade information, influence buying (...)
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  2.  16
    Rien M. J. P. A. Janssens, Wim J. M. Dekkers & Bert Gordijn (1998). The 11th Annual Conference of the European Society for Philosophy of Medicine and Health Care (ESPMH). Journal of Value Inquiry 32 (4):559-564.
  3. Louis Janssens, Joseph A. Selling & Franz Böckle (eds.) (1988). Personalist Morals: Essays in Honor of Professor Louis Janssens. Peeters.
     
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  4.  3
    E. M. Bunnik, A. C. J. W. Janssens & M. H. N. Schermer (2015). Personal Utility in Genomic Testing: Is There Such a Thing? Journal of Medical Ethics 41 (4):322-326.
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  5.  14
    R. Janssens, J. J. M. van Delden & G. A. M. Widdershoven (2012). Palliative Sedation: Not Just Normal Medical Practice. Ethical Reflections on the Royal Dutch Medical Association's Guideline on Palliative Sedation. Journal of Medical Ethics 38 (11):664-668.
    The main premise of the Royal Dutch Medical Association's (RDMA) guideline on palliative sedation is that palliative sedation, contrary to euthanasia, is normal medical practice. Although we do not deny the ethical distinctions between euthanasia and palliative sedation, we will critically analyse the guideline's argumentation strategy with which euthanasia is demarcated from palliative sedation. First, we will analyse the guideline's main premise, which entails that palliative sedation is normal medical treatment. After this, we will critically discuss three crucial propositions of (...)
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  6.  6
    Saskia Tuijn, Frans Janssens, Paul Robben & Huub van den Bergh (2012). Reducing Interrater Variability and Improving Health Care: A Meta‐Analytical Review. Journal of Evaluation in Clinical Practice 18 (4):887-895.
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  7.  22
    Eline M. Bunnik, A. Cecile J. W. Janssens & Maartje H. N. Schermer (2013). Informed Consent in Direct-to-Consumer Personal Genome Testing: The Outline of A Model Between Specific and Generic Consent. Bioethics 27 (3):343-351.
    Broad genome-wide testing is increasingly finding its way to the public through the online direct-to-consumer marketing of so-called personal genome tests. Personal genome tests estimate genetic susceptibilities to multiple diseases and other phenotypic traits simultaneously. Providers commonly make use of Terms of Service agreements rather than informed consent procedures. However, to protect consumers from the potential physical, psychological and social harms associated with personal genome testing and to promote autonomous decision-making with regard to the testing offer, we argue that current (...)
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  8.  1
    Saskia M. Tuijn, Paul B. M. Robben, Frans J. G. Janssens & Huub van den Bergh (2011). Evaluating Instruments for Regulation of Health Care in the Netherlands. Journal of Evaluation in Clinical Practice 17 (3):411-419.
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  9.  1
    Saskia M. Tuijn, Huub van den Bergh, Paul Robben & Frans Janssens (2014). Experimental Studies to Improve the Reliability and Validity of Regulatory Judgments on Health Care in the Netherlands: A Randomized Controlled Trial and Before and After Case Study. Journal of Evaluation in Clinical Practice 20 (4):352-361.
  10. Louis Janssens (2000). Ontic Evil and Moral Evil. In Christopher Robert Kaczor (ed.), Proportionalism: For and Against. Marquette University Press
     
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  11.  6
    M. J. P. A. Janssens (2004). Pressure and Coercion in the Care for the Addicted: Ethical Perspectives. Journal of Medical Ethics 30 (5):453-458.
    The use of coercive measures in the care for the addicted has changed over the past 20 years. Laws that have adopted the “dangerousness” criterion in order to secure patients’ rights to non-intervention are increasingly subjected to critique as many authors plead for wider dangerousness criteria. One of the most salient moral issues at stake is whether addicts who are at risk of causing danger to themselves should be involuntarily admitted and/or treated. In this article, it is argued that the (...)
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  12.  56
    An Caris, Gerrit K. Janssens & Cathy Macharis (2009). Modelling Complex Intermodal Freight Flows. In Ma Aziz-Alaoui & C. Bertelle (eds.), From System Complexity to Emergent Properties. Springer 291--300.
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  13.  20
    Jules L. Janssens (2004). «Experience»(Tajriba) in Classical Arabic Philosophy (Al-Fārābī–Avicenna). Quaestio 4 (1):45-62.
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  14.  4
    William'S. Elong Edimo, Veerle Janssens, Etienne Waelkens & Christophe Erneux (2012). Reversible Ser/Thr SHIP Phosphorylation: A New Paradigm in Phosphoinositide Signalling? Bioessays 34 (8):634-642.
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  15.  20
    Eline Bunnik, Maartje Schermer & A. Cecile Janssens (2011). Personal Genome Testing: Test Characteristics to Clarify the Discourse on Ethical, Legal and Societal Issues. [REVIEW] BMC Medical Ethics 12 (1):11-.
    Background: As genetics technology proceeds, practices of genetic testing have become more heterogeneous: many different types of tests are finding their way to the public in different settings and for a variety of purposes. This diversification is relevant to the discourse on ethical, legal and societal issues (ELSI) surrounding genetic testing, which must evolve to encompass these differences. One important development is the rise of personal genome testing on the basis of genetic profiling: the testing of multiple genetic variants simultaneously (...)
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  16.  13
    Rony Zachariah, Vincent Janssens & Nathan Ford (2006). Do Aid Agencies Have an Ethical Duty to Comply with Researchers? A Response to Rennie. Developing World Bioethics 6 (2):78–80.
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  17.  45
    Bert Broeckaert & Rien Janssens (2002). Palliative Care and Euthanasia. Ethical Perspectives 9 (2):156-175.
    Within a period of one year, two countries have enacted laws that articulate conditions under which euthanasia and physician assisted suicide are permitted. Belgium and the Netherlands thus distinguish themselves from all other countries of the world.In Belgium, palliative care organisations have been pro-actively involved in the debate on the contents of the law, highlighting that if euthanasia can ever be justified, it is necessary to provide good palliative care for all and to include in the euthanasia law what has (...)
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  18.  10
    Eline Bunnik, A. Cecile Janssens & Maartje Schermer (2009). How Attitudes Research Contributes to Overoptimistic Expectations of Personal Genome Testing. American Journal of Bioethics 9 (6):23-25.
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  19.  22
    A. Van de Putte, A. Pattin, J. H. Walgrave, B. Delfgaauw, Paul Soetaert, P. Jonkers, E. Van Doosselaere, G. A. De Brie, Reinout Bakker, F. De Keyser, Jan De Greef, B. De Gelder, J. Janssens, H. M. A. Struyker Boudier, Samuel Ijsseling, G. Fuller & P. Westerman (1978). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 40 (1):157 - 166.
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  20.  2
    Sidlauskaite Justina, Wiersema Jan, Roeyers Herbert, Krebs Ruth, Vassena Eliana, Fias Wim, Brass Marcel, Achten Eric & Sonuga-Barke Edmund (2015). Anticipatory Processes in Brain State Switching - Implicating Default Mode and Salience Networks. Frontiers in Human Neuroscience 9.
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  21.  11
    Jules Janssens (1997). Creation and Emanation in Ibn Sînâ. Documenti E Studi Sulla Tradizione Filosofica Medievale 8:455-477.
    Lo studio verte sulla terminologia avicenniana utilizzata per richiamare l'idea di «emanazione» e quella di «creazione». Il vocabolario avicenniano è comparato in particolare alla terminologia della Theologia Aristotelis.
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  22.  18
    B. Delfgaauw, Carlos Steel, A. Pattin, H. De Dijn, P. Westerman, J. Lannoy, Bea De Gelder, Paul Soetaert, J. De Greef, J. Janssens, D. Scheltens & J. -H. Walgrave (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (3):555 - 568.
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  23.  9
    R. Bakker, E. Deronne, A. Pattin, Pierre Swiggers, J. Janssens, S. De Bleeckere, C. Struyker Boudier, M. De Tollenaere, G. Vloemans, E. Van Doosselaere, Rien Heijne, Paul Soetaert, Henk Struyker Boudier, Peter Jonkers & J. Lannoy (1980). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 42 (1):185 - 196.
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  24.  19
    R. J. Janssens, H. A. ten Have & Z. Zylicz (1999). Hospice and Euthanasia in The Netherlands: An Ethical Point of View. Journal of Medical Ethics 25 (5):408-412.
    This contribution is a report of a two months' participant observation in a Dutch hospice. The goal of the observation was to gain an overview of moral decisions in a hospice in which euthanasia, a tolerated practice in the Netherlands, is not accepted as an option. In an introduction, the development of palliative care in the Netherlands will be briefly presented. Subsequently, various moral decisions that were taken during the participant observation are presented and analysed by means of case reports. (...)
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  25.  16
    B. Delfgaauw, J. Janssens, Herman Parret, A. Pattin, F. De Keyser, W. De Pater, A. Lichtigfeld, A. De Brie, H. Hofstee, Samuel IJsseling, Bea De Gelder, E. Van Doosselaere, Paul Soetaert, A. Van de Putte & J. H. Walgrave (1976). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 38 (3):488 - 495.
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  26.  8
    Arnold Burms, J. Janssens, J. H. Walgrave, Carlos Steel, M. De Tollenaere, D. Scheltens, A. Van De Putte & Paul Soetaert (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (2):362 - 369.
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  27.  8
    B. Delfgaauw, J. H. Walgrave, Karl Schuhmann, P. Swiggers, L. Braeckmans, L. De Vos, K. Verrycken, André Cloots, Henk Struyker Boudier, C. Struyker Boudier, Herman Parret, Hugo Sonneville, J. Janssens, Etienne Van Doosselaere, C. Steel, M. Christiaens, P. Van Tongeren & I. Verhack (1983). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 45 (4):677 - 688.
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  28.  8
    J. Janssens, Pierre Swiggers, J. Dejans, Jaak Vandenbulcke, Herman Parret, I. Verhack & Peter Jonkers (1980). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 42 (2):415 - 422.
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  29.  8
    Herman Parret, J. Lannoy, B. De Gelder, H. Sonneville, J. Janssens, A. Lichtigfeld, B. Delfgaauw, C. E. M. Struyker Boudier, J. H. Walgrave, W. A. De Pater, F. De Keyser & H. Hofstee (1977). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 39 (1):183 - 188.
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  30.  8
    A. Pattin, J. Janssens, J. H. Walgrave, Jaak Vandenbulcke, L. De Vos, Paul van Tongeren, A. Wylleman, A. Lichtigfeld, C. E. M. Struyker Boudier, I. Verhack & A. Van de Putte (1983). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 45 (1):151 - 159.
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  31.  8
    G. Semeese, H. Sonneville, F. De Keyser, A. Lichtigfeld, J. Janssens, Jan De Greef, A. Van de Putte & J. H. Walgrave (1977). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 39 (3):566 - 571.
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  32.  8
    Carlos Steel, A. Pattin, A. Van de Putte, P. Cruysberghs, J. H. Walgrave, H. Sonneville, A. Lichtigfeld & J. Janssens (1977). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 39 (2):378 - 382.
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  33.  15
    P. Swiggers, J. H. Walgrave, A. Pattin, B. Delfgaauw, Herman Parret, L. De Vos, S. De Bleeckere, J. Janssens, Erik Oger, A. Van de Putte, Cyrille Fijnaut, Herman De Dijn, W. De Pater, W. A. De Pater, C. Struyker Boudier, I. Verhack, J. Lannoy, P. Soetaert, Peter Jonkers, Rien Heijne & Louis Van Tongeren (1982). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 44 (2):379 - 398.
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  34.  37
    Louis Janssens (1999). Particular Good and Personalistic Morals. Ethical Perspectives 6 (1):55-59.
    In the Pastoral Constitution on the Church in the Modern World, Vatican II devoted a chapter to “Fostering the Nobility of Marriage and the Family” . We read in the text, as it was brought to a vote in the general session of 16 November 1965 and approved by the overwhelming majority of the council fathers, that spouses must determine the moral character of their activity according to “objective criteria based upon the dignity of the human person” . Among the (...)
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  35. Jules Janssens (1994). Al-Kindī's Concept of God. Ultimate Reality and Meaning 17 (1):4-16.
     
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  36. Jules Janssens (1987). Ibn Sina's Ideas of Ultimate Realities. Neoplatonism and the Qur'an as Problem-Solving Paradigms in the Avicennian System. Ultimate Reality and Meaning 10 (4):252-271.
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  37.  14
    Jules Janssens (2010). Ibn Sīnā's Impact on Faḫr Ad-Dīn Ar-Rāzī's Mabāḥiṯ Al-Mašriqiyya, with Particular Regard to the Section Entitled Al-Ilāhiyyāt Al-Maḥḍa: An Essay of Critical Evaluation. Documenti E Studi Sulla Tradizione Filosofica Medievale 11:259-285.
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  38.  40
    Bert Gordijn & Rien Janssens (2001). New Developments in Dutch Legislation Concerning Euthanasia and Physician-Assisted Suicide. Journal of Medicine and Philosophy 26 (3):299 – 309.
    Dutch euthanasia and physician-assisted suicide stand on the eve of important legal changes. In the summer of 1999, a new government bill concerning euthanasia and physician-assisted suicide was sent to Parliament for discussion. This bill legally embodies a ground for exemption from punishment for physicians who conduct euthanasia or physician-assisted suicide and comply with certain requirements. On November 28, 2000, the Dutch parliament approved an adapted version of this bill. Since the approval by the Dutch Senate can be regarded as (...)
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  39.  7
    A. J. E. De Veer & J. M. A. M. Janssens (1994). Victim‐Orientated Discipline, Interpersonal Understanding and Guilt. Journal of Moral Education 23 (2):165-182.
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  40. R. Janssens, Hamj ten Have, B. Broeckaert, D. Clark, D. Gracia, F. Illhardt, G. Lantz, S. Privitera & P. Schotsmans (2002). Moral Values in Palliative Care: A European Comparison. In H. ten Have & David Clark (eds.), The Ethics of Palliative Care: European Perspectives. Open University Press
     
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  41.  11
    Jules Janssens (2012). Het Middeleeuwse Arabische En Joodse Denken. Een Vernieuwde Aandacht. Tijdschrift Voor Filosofie 74 (1):129-144.
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  42.  10
    U. Dhondt, H. Hofstee, Herman Parret, Bea De Gelder, J. H. Walgrave, J. Janssens & Johan Baert (1975). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 37 (4):738 - 742.
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  43.  10
    A. Pattin, Carlos Steel, Jules Janssens, Herman Parret & Paul Soetaert (1973). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 35 (3):684 - 689.
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  44.  10
    Paul van Tongeren, A. Pattin, P. Swiggers, Bernard Huyvaert, S. De Bleeckere, H. Sonneville, J. Janssens, E. Oger, Rien Heijne, Herman Parret, Miriam van Reijen, M. De Tollenaere, P. Van Tongeren, I. Verhack, Peter Reynaert, J. H. Walgrave & C. Struyker Boudier (1983). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 45 (3):503 - 519.
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  45.  10
    B. Delfgaauw, A. Pattin, Carlos Steel, H. Sonneville, G. Fuller, G. A. De Brie, J. Janssens, F. De Keyser, M. T. Van Reijen & A. Van de Putte (1978). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 40 (2):353 - 358.
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  46.  10
    Bernard Huyvaert, A. Pattin, B. Delfgaauw, G. Semeese, G. A. De Brie, Peter Jonkers, J. Janssens, P. Swiggers, W. A. De Pater, Herman Parret, M. Heijndrikx & Paul Soetaert (1981). Bibliografische Nota's. [REVIEW] Tijdschrift Voor Filosofie 43 (2):407 - 413.
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  47.  1
    Popivanov Ivo, Jastorff Jan, Vanduffel Wim, Schyns Philippe & Vogels Rufin (2014). Tolerance of Macaque Middle Superior Temporal Sulcus Body Patch Neurons to Shape-Preserving Stimulus Transformations. Frontiers in Human Neuroscience 8.
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  48.  20
    Jules L. Janssens (1988). Averroes' Middle Commentaries on Aristotle's Categories and de Interpretatione. Ancient Philosophy 8 (1):147-148.
  49.  1
    Sanne P. A. Rasing, Daan H. M. Creemers, Jan M. A. M. Janssens & Ron H. J. Scholte (2015). The Association Between Perceived Maternal and Paternal Psychopathology and Depression and Anxiety Symptoms in Adolescent Girls. Frontiers in Psychology 6.
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  50.  24
    Bert Gordijn & Rien Janssens (2004). Euthanasia and Palliative Care in the Netherlands: An Analysis of the Latest Developments. Health Care Analysis 12 (3):195-207.
    This article discusses the latest developments regarding euthanasia and palliative care in the Netherlands. On the one hand, a legally codified practice of euthanasia has been established. On the other hand, there has been a strong development of palliative care. The combination of these simultaneous processes seems to be rather unique. This contribution first focuses on these remarkable developments. Subsequently, the analysis concentrates on the question of how these new developments have influenced the ethical debate.
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