Results for 'Francesca Alesse'

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  1.  20
    Philo of Alexandria and post-Aristotelian philosophy.Francesca Alesse (ed.) - 2008 - Boston: Brill.
    An inquiry drawing on the presence of Hellenistic philosophy in Philo provides a better knowledge of the diffusion of Hellenistic philosophy since the late ...
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  2.  4
    Studi su ellenismo e filosofia romana.Francesca Alesse, Arianna Fermani & Stefano Maso (eds.) - 2017 - Roma: Edizioni di storia e letteratura.
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  3.  11
    La stoa e la tradizione socratica.Francesca Alesse - 2000
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  4.  6
    Aristotle on Prescription: Deliberation and Rule-Making in Aristotle’s Practical Philosophy.Francesca Alesse - 2018 - Boston: Brill.
    _Aristotle on Prescription_ explores Aristotle’s deep reflections on rule-making as a process that is both distinct from that of particular deliberation and decision-making and fundamental to it, operating at the level both of the individual and of society as a whole.
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  5.  25
    La trattazione vetero-stoica dell’ira: componenti logiche e caratteri fisiologici.Francesca Alesse - 2018 - Elenchos: Rivista di Studi Sul Pensiero Antico 39 (2):323-347.
    The paper compares the two components of the Stoic definition of pathos, the logico-linguistic component and the physiological, ‘pneumatic’ one, in order to examine the role that each of them plays in the onset of pathos, its persistence in the human soul, its possible eradication. The analysis is focused on anger which reveals some peculiarities, especially as regards its logical structure, due to the fact that this passion seems to be the combination of two different feelings. The anger indeed is (...)
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  6.  38
    Alcuni aspetti del concetto stoico di sostanza e identità dell'individuo.Francesca Alesse - 2008 - Chôra 6:127-142.
    Les Stoïciens formulent une conception de la «substance», ou ousia, qui tient un rôle très important dans différentes parties de leur système, parmi lesquelles la cosmologie, la psychologie et l'éthique. Au concept de substance est liée ce qu.on appelle la table des quatre 'catégories'. Cette dernière est considéréepar certains interprètes récents comme l'issue d'un processus historique relativement long, qui trouve sa formulation achevée seulement avec Chrysippe. Les sources relatives à la théorie des quatre catégories forment, comme on le sait, une (...)
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  7.  15
    Alcuni aspetti del concetto stoico di sostanza e identità dell'individuo.Francesca Alesse - 2008 - Chôra 6:127-142.
    Les Stoïciens formulent une conception de la «substance», ou ousia, qui tient un rôle très important dans différentes parties de leur système, parmi lesquelles la cosmologie, la psychologie et l'éthique. Au concept de substance est liée ce qu.on appelle la table des quatre 'catégories'. Cette dernière est considéréepar certains interprètes récents comme l'issue d'un processus historique relativement long, qui trouve sa formulation achevée seulement avec Chrysippe. Les sources relatives à la théorie des quatre catégories forment, comme on le sait, une (...)
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  8.  55
    Dio, anima e intelligibili nella Stoa.Francesca Alesse - 2011 - Chôra 9:365-381.
    L’article analyse les témoignages stoïciens qui définissent la divinité comme «intellect» et comme «âme du monde», et qui permettent de déterminer les contenus de la pensée divine comme logoi, c’est-à-dire certains «discours» ou «raisonnements». En premier lieu, on examine les mots νοερόν, et νοητόν pour établir à quelles réalités les Stoïciens confèrent les caractères d’intelligence et d’intelligibilité et comment ils décrivent la pensée scientifique à laquelle ils comparent la pensée divine. En second lieu, on examine la théorie des raisons séminales (...)
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  9.  12
    Dio, anima e intelligibili nella Stoa.Francesca Alesse - 2011 - Chôra 9:365-381.
    L’article analyse les témoignages stoïciens qui définissent la divinité comme «intellect» et comme «âme du monde», et qui permettent de déterminer les contenus de la pensée divine comme logoi, c’est-à-dire certains «discours» ou «raisonnements». En premier lieu, on examine les mots νοερόν, et νοητόν pour établir à quelles réalités les Stoïciens confèrent les caractères d’intelligence et d’intelligibilité et comment ils décrivent la pensée scientifique à laquelle ils comparent la pensée divine. En second lieu, on examine la théorie des raisons séminales (...)
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  10.  8
    La prescrizione nell'etica stoica. Un riesame.Francesca Alesse - 2013 - Elenchos 34 (1):59-94.
    The article aims at clarifying the Stoic theory of ``prescription'', more specifically, the Stoic reflection about the method to formulate rules and directions for moral conduct. First, the possibility to provide particular precepts is considered in the frame of some major doctrines such as the equivalence between moral end and conformity to nature, the theory of the ``indifferents'', the partition of actions into katorthomata and kathekonta. Accordingly, both internal Stoic debate on the real value of particular precepts, and Hermagoras' classification (...)
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  11.  12
    Philo of Alexandria and Greek myth: narratives, allegories, and arguments.Francesca Alesse (ed.) - 2019 - Leiden ; Boston: Brill.
    In Philo of Alexandria and Greek Myth: Narratives, Allegories, and Arguments, a fresh and more complete image of Philo of Alexandria as a careful reader, interpreter, and critic of Greek literature is offered. Greek mythology plays a significant role in Philo of Alexandria's exegetical oeuvre. Philo explicitly adopts or subtly evokes narratives, episodes and figures from Greek mythology as symbols whose didactic function we need to unravel, exactly as the hidden teaching of Moses' narration has to be revealed by interpreters (...)
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  12. Alcuni esempi della relazione tra l'etica stoica e Platone.Francesca Alesse - 2007 - In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, stoic Platonism: the dialogue between Platonism and Stoicism in antiquity. Leuven, Belgium: Leuven University Press. pp. 23.
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  13.  1
    Anthropine Sophia. Studi di filologia e storiografia filosofica in memoria di Gabriele Giannantoni.Francesca Alesse (ed.) - 2008 - Bibliopolis.
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  14.  7
    Epinomide: studi sull'opera e la sua ricezione.Francesca Alesse, Franco Ferrari & Maria Cristina Dalfino (eds.) - 2012 - [Naples, Italy]: Bibliopolis.
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  15. Index auctorum modernorum.Francesca Alesse, Keimpe Algra, Julia Annas, Matthias Baltes, Jonathan Barnes, Thomas Benatouil, Mary Blundell, Susanne Bobzien, Mauro Bonazzi & Paul Boyancé - 2007 - In Mauro Bonazzi & Christoph Helmig (eds.), Platonic Stoicism, stoic Platonism: the dialogue between Platonism and Stoicism in antiquity. Leuven, Belgium: Leuven University Press. pp. 289.
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  16. Lo stoico Boeto di Sidone.Francesca Alesse - 1997 - Elenchos: Rivista di Studi Sul Pensiero Antico 18 (2):359-384.
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  17. The philosophy correspondence of iamblichus.Francesca Alesse - 2011 - Rivista di Storia Della Filosofia 66 (4):749-750.
     
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  18.  10
    L'errore deliberativo secondo Aristotele.Francesca Alesse - 2015 - Rivista di Storia Della Filosofia 70 (4):695-716.
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  19.  18
    La notion du bien chez Aristote, Métaphysique VII 6. Quelques remarques.Francesca Alesse - 2017 - Chôra 15:313-331.
    The question I deal with is Aristotle’s treatment of agathon in Metaphysics VII 6, as compared to the treatment of the same notion in famous passages from Ethics and Topics. In these latter agathon is considered as homonymous in that it assumes as many meanings as the categories, whereas in Metaphysics VII 6 Aristotle employes the example of agathon in order to examine the relationship between every reality in itself and its essence. In this context Aristotle uses the notion of (...)
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  20.  5
    M. van Ackeren, Die Philosophie Marc Aurels.Francesca Alesse - 2012 - Elenchos 33 (2):391-396.
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  21.  21
    The Predicative Role of ‘Being Good’ in Aristotle.Francesca Alesse - 2022 - Ancient Philosophy 42 (1):171-189.
    The article proposes a renewed analysis of the texts in which Aristotle claims that the term ‘good’ is spoken of in many ways and more precisely in as many ways as there are categories. After a revision of the traditional interpretations, a new reading of the texts is advanced in the light of the theory of predication described in Top. 103 b20-38 and Metaph. 1017 a7-30. The conclusion is that in the Aristotelian passages on the multivocity of ‘good’, the word (...)
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  22.  7
    Études sur la théorie stoicienne de l'action, réunies par M.-O. GOULET-CAZÉ("Textes et Traditions"XXII), Vrin, Paris 2011.Francesca Alesse - 2012 - Elenchos 33 (1):151-159.
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  23.  7
    Annie Hourcade: Le conseil dans la pensée antique. Les sophistes, Platon, Aristote. [REVIEW]Francesca Alesse - 2018 - Elenchos: Rivista di Studi Sul Pensiero Antico 39 (1):157-162.
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  24.  12
    Le conseil dans la pensée antique. Les sophistes, Platon, Aristote. [REVIEW]Francesca Alesse - 2017 - Elenchos: Rivista di Studi Sul Pensiero Antico 39 (1):157-162.
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  25.  58
    Academici e Platonici. Il dibattito antico sullo scetticismo di Platone, by Mauro Bonazzi. [REVIEW]Francesca Alesse - 2007 - Ancient Philosophy 27 (2):425-429.
  26.  3
    AA.VV., Italian Studies on Philo of Alexandria. [REVIEW]Francesca Alesse - 2005 - Elenchos 26 (1):201-206.
  27.  9
    G. Romeyer Dherbey-J.-B. Gourinat (éds.), Les Stoïciens. [REVIEW]Francesca Alesse - 2007 - Elenchos 28 (1):179-184.
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  28.  4
    Christelle Veillard: Hécaton de Rhodes. Les Fragments. [REVIEW]Francesca Alesse - 2023 - Elenchos: Rivista di Studi Sul Pensiero Antico 44 (2):391-395.
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  29.  1
    Penser l’individu. Genèse stoïcienne de la subjectivité. [REVIEW]Francesca Alesse - 2021 - Elenchos: Rivista di Studi Sul Pensiero Antico 42 (2):401-406.
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  30.  13
    Francesca Alesse;, Franco Ferrari . Epinomide: Studi sull'opera e la sua ricezione. 539 pp., indexes. Naples: Bibliopolis, 2012. €50. [REVIEW]Andrew Gregory - 2014 - Isis 105 (3):630-631.
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  31.  27
    Philo of alexandria and post-aristotelian Philosophy. Edited by Francesca alesse: Book reviews. [REVIEW]Michael Ewbank - 2009 - Heythrop Journal 50 (4):699-700.
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  32.  17
    Alesse, Francesca. La Stoa e la tradizione socratica. Elenchos, Collana di testi e studi sul pensiero antico 30. Naples: Bibliopolis, 2000. 387 pp. Paper, L50. 000. Andreassi, Mario, ed. Mimi greci in Egitto: Charition e Moicheutria: Introduzione, traduzione, commento. Skené 1. Bari: Palomar Edizioni, 2001. xv+ 159 pp. Paper, L35. 000/€ 18.07. [REVIEW]Paola Angeli Bernardini - 2001 - American Journal of Philology 122:459-464.
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  33. Embodied Attention. A phenomenological hypothesis.Francesca Brencio - 2023 - In Contemporary Neuropsychiatry: Implications from Cognitive Neuroscience.
    F. Brencio (2023), Embodied Attention. A phenomenological hypothesis, in D. Stoyanov (Ed.), Contemporary Neuropsychiatry: Implications from Cognitive Neuroscience, Cambridge Scholars Publishing, Cambridge, pp. 26-42.
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  34.  8
    Women’s Experiences of Immigration Detention in Italy: Examining Immigration Procedural Fairness, Human Dignity, and Health.Francesca Esposito, Salvatore Di Martino, Erica Briozzo, Caterina Arcidiacono & Jose Ornelas - 2022 - Frontiers in Psychology 13:798629.
    Recent decades have witnessed a growing number of states around the world relying on border control measures, such as immigration detention, to govern human mobility and control the movements of those classified as “unauthorised non-citizens.” In response to this, an increasing number of scholars from several disciplines, including psychologists, have begun to examine this phenomenon. In spite of the widespread concerns raised, few studies have been conducted inside immigration detention sites, primarily due to difficulties in gaining access. This body of (...)
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  35.  43
    Cueing Implicit Commitment.Francesca Bonalumi, Margherita Isella & John Michael - 2019 - Review of Philosophy and Psychology 10 (4):669-688.
    Despite the importance of commitment for distinctively human forms of sociality, it remains unclear how people prioritize and evaluate their own and others’ commitments - especially implicit commitments. Across two sets of online studies, we found evidence in support of the hypothesis that people’s judgments and attitudes about implicit commitments are governed by an implicit sense of commitment, which is modulated by cues to others’ expectations, and by cues to the costs others have invested on the basis of those expectations.
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  36.  23
    Cohen and Helmholtz on the Foundations of Measurement.Francesca Biagioli - 2018 - In Christian Damböck (ed.), Philosophie Und Wissenschaft Bei Hermann Cohen/Philosophy and Science in Hermann Cohen. Springer Verlag. pp. 77-100.
    It is well known that Hermann Cohen was one of the first philosophers who engaged in the debate about non-Euclidean geometries and the concept of space. His relation to Hermann von Helmholtz, who played a major role in the same debate, is an illuminating example of how some of the leading ideas of Marburg neo-Kantianism, although motivated independently of scientific debates, naturally led to the examination of scientific works and scientists’ epistemological views. This paper deals with Cohen’s view of magnitudes (...)
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  37. From Digital Medicine to Embodied Care.Francesca Brencio - 2023 - In Elodie Boublil & Susi Ferrarello (eds.), The Vulnerability of the Human World: Well-being, Health, Technology and the Environment. Springer Verlag. pp. 159-179.
    Through this contribution I aim to explore the horizons and limits of digital medicine in light of an embodied approach to the issue of care. I will sketch the historical background of digital medicine and show the contemporary status of this interdisciplinary field, as well as its applications and outcomes. Then, I will address a critique of the computational theory of mind (CTM) upon which many contemporary mental health apps are designed. This approach to the mind is inscribed into the (...)
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  38.  83
    The Gene as a Natural Kind.Francesca Bellazzi - 2023 - In José Manuel Viejo & Mariano Sanjuán (eds.), Life and Mind - New Directions in the Philosophy of Biology and Cognitive Sciences. Springer. pp. pp 259–278.
    What is a gene? Does it represent a natural kind, or is it just a tool for genomics? A clear answer to these questions has been challenged by postgenomic discoveries. In response, I will argue that the gene can be deemed a natural kind as it satisfies some requirements for genuine kindhood. Specifically, natural kinds are projectible categories in our best scientific theories, and they represent nodes in the causal network of the world (as in Khalidi. Natural Categories and Human (...)
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  39. COVID-19 calls for virtue ethics.Francesca Bellazzi & Konrad V. Boyneburgk - 2020 - Journal of Law and the Biosciences 7 (1).
    The global spread of severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2) or coronavirus disease 19 (COVID-19) has led to the imposition of severely restrictive measures by governments in the Western hemisphere. We feel a contrast between these measures and our freedom. This contrast, we argue, is a false perception. It only appears to us because we look at the issue through our contemporary moral philosophy of utilitarianism and an understanding of freedom as absence of constraints. Both these views can be (...)
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  40. Stakeholder engagement in managing systemic risk management.Francesca Iandolo, Antonio La Sala, Lorenzo Turriziani & Francesco Caputo - forthcoming - Business Ethics, the Environment and Responsibility.
    This paper employs the interpretative lens provided by stakeholder theory to garner novel insights for research and managerial practices within the framework of high-reliable organizations (HROs). It proposes an interpretative matrix for analyzing and explaining how stakeholders’ behaviors and interactions can transition from a “strategic” to a “responsibility” approach in the context of risk management. The paper adopts a qualitative methodology based on a case study of the Italian Civil Protection—an HRO—during the COVID-19 pandemic. Through the analysis of institutional sources (...)
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  41. Publisher Correction: Harvesting connections: the role of stakeholders’ network structure, dynamics and actors’ influence in shaping farmers’ markets.Francesca Monticone, Antonella Samoggia, Kathrin Specht, Barbara Schröter, Giulia Rossi, Anna Wissman & Aldo Bertazzoli - forthcoming - Agriculture and Human Values:1-1.
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  42.  13
    Faṣl al-maqāl wa taqrīr mā bayn al-sharīʻaẗ wa al-ḥikmaẗ min al-ittiṣāl.Francesca Averroèes & Lucchetta - 1994 - Genova: Marietti. Edited by Francesca Lucchetta.
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  43. Communicative competence and theory of mind in autism: A test of relevance theory.Francesca G. E. Happé - 1993 - Cognition 48 (2):101-119.
  44.  22
    God's acting, man's acting: tradition and philosophy in Philo of Alexandria.Francesca Calabi - 2008 - Boston: Brill.
    The topic tackled in this book is Philo's account of the complex, double-sided nature of God's acting - the two-sided coin of God as transcendent yet immanent, ...
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  45. «…this phenomenon, which is none too happily designated as ‘empathy’». Martin Heidegger’s critique of empathy.Francesca Brencio - 2022 - Bollettino Filosofico 37:243-251.
    F. Brencio (2022), «…this phenomenon, which is none too happily designated as ‘empathy’». Martin Heidegger’s critique of empathy, in “Bollettino Filosofico”, 37, 243-251, ISSN: 1593 – 7178, E-ISSN 2035 - 2670.
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  46.  4
    L'impensato della politica: Spinoza e il vincolo civile.Francesca Bonicalzi - 2000 - Napoli: Guida.
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  47.  5
    "Soggetto" a variazione.Francesca Costadura, Franco Riccio & Salvo Vaccaro (eds.) - 2000 - Pisa: BFS.
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  48.  3
    L'estetica di Ermanno Migliorini: la militanza e la misura.Francesca Peruzzi - 2011 - Firenze: L.S. Olschki.
  49.  2
    Partorire con il corpo e con la mente: creatività, filosofia, maternità.Francesca Rigotti - 2010 - Torino: Bollati Boringhieri.
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  50.  31
    Misunderstanding moral status: a reply to Robinson.Giulia Cavaliere & Francesca Cesarano - 2024 - Journal of Medical Ethics 50 (1):24-25.
    In Pregnancy and superior moral status: A proposal for two thresholds of personhood, Robinson argues that pregnant women are unique beings with superior moral status (MS) to that of other adult human beings. Robinson’s defence of this view relies on metaphysical and moral claims. The first set of claims concerns the ontological status of the pregnant woman, whom she considers a ‘unique organism’,‘more than just one person’and ‘numerically increased’.1 The second set of claims concerns the ‘superior’ MS of the pregnant (...)
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