Results for 'Eugenio Echeverria'

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  1.  35
    Teacher Education in Philosophy for Children in Mexico.Eugenio Echeverría - 2006 - Thinking: The Journal of Philosophy for Children 18 (2):19-23.
  2. Philosophy for Children: A Vehicle for Promoting Democracy in Guatemala.A. Gray Thompson & Eugenio Echeverria - 1987 - Analytic Teaching and Philosophical Praxis 8 (1).
    The Central American country of Guatemala committed itself to democratic values and processes in its election of December, 1985. Guatemala, like most other Central American countries, has been through the dictator-constitution-election revolving door many times. For almsot half a century, Guatemala has been afflicted with coups, general-presidents and dictator-presidents. Again, in 1985, Guatemala created a new constitution with provision for democratic presidential elections monitored and declared "democratic" by a score of other nations. The new president, Vinicio Cerezo, and his Minister (...)
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  3.  25
    Eugenio Ímaz Echeverría y la herencia del romanticismo político alemán.Carl Antonius Lemke Duque - 2019 - Anuario Filosófico 52 (2).
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  4. The Psychological Well-Being and Lived Experiences of LGBT Individuals with Fur Babies.Franz Cedrick Yapo, Janna Isabella Baloloy, Rey Ann Fem Plaza, Charles Brixter Sotto Evangelista, Micaiah Andrea Gumasing Lopez, Angeline Mechille Eugenio Osinaga, Ken Andrei Torrero & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 7 (1):146-152.
    Pets are truly great companions. Some individuals feel that owning a pet can help them prepare for a growing family by giving them a taste of what it would be like to have children. This study also looks into the psychological well-being and life experiences of LGBT fur parents. Employing the Interpretative Phenomenological Analysis, the findings of this study were: (1) With the presence of fur babies, participants had the ease to overcome stressful events, especially the ones that affect their (...)
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  5.  75
    How Does the Market Value Corporate Sustainability Performance?Isabel Costa Lourenço, Manuel Castelo Branco, José Dias Curto & Teresa Eugénio - 2012 - Journal of Business Ethics 108 (4):417 - 428.
    This study provides empirical evidence on how corporate sustainability performance (CSP), as proxied by membership of the Dow Jones sustainability index, is reflected in the market value of equity. Using a theoretical framework combining institutional perspectives, stake-holder theory, and resource-based perspectives, we develop a set of hypotheses that relate the market value of equity to CSP. For a sample of North American firms, our preliminary results show that CSP has significant explanatory power for stock prices over the traditional summary accounting (...)
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  6.  47
    Managing chronic pathologies with a stepped mHealth-based approach in clinical psychology and medicine.Gianluca Castelnuovo, Italo Zoppis, Eugenio Santoro, Martina Ceccarini, Giada Pietrabissa, Gian Mauro Manzoni, Stefania Corti, Maria Borrello, Emanuele Maria Giusti, Roberto Cattivelli, Anna Melesi, Giancarlo Mauri, Enrico Molinari & Francesco Sicurello - 2015 - Frontiers in Psychology 6.
  7.  20
    Program to Promote Personal and Social Responsibility in the Secondary Classroom.Miguel A. Carbonero, Luis J. Martín-Antón, Lourdes Otero & Eugenio Monsalvo - 2017 - Frontiers in Psychology 8.
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  8.  12
    The Impact of Evidence-Based Dialogic Training of Special Education Teachers on the Creation of More Inclusive and Interactive Learning Environments.Alfonso Rodríguez-Oramas, Pilar Alvarez, Mimar Ramis-Salas & Laura Ruiz-Eugenio - 2021 - Frontiers in Psychology 12.
    In the international context of a progress toward more inclusive educational systems and practices, the role of Special Education teachers is being transformed. From an inclusive perspective, these professionals increasingly support students and their teachers in the mainstream classroom, avoiding segregation. However, Special Education teachers often struggle to reach and support all students with special needs and their teachers to provide quality inclusive education. For this reason, more research is still needed on in-service training strategies for the inclusion of students (...)
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  9.  45
    The “Use” of Sex Robots: A Bioethical Issue.Elen C. Carvalho Nascimento, Eugênio da Silva & Rodrigo Siqueira-Batista - 2018 - Asian Bioethics Review 10 (3):231-240.
    The manufacture of humanoid robots with embedded artificial intelligence and for sexual purposes has generated some debates within bioethics, in which diverse competing views have been presented. Themes such as sexuality and its deviations, the objectification of women, the relational problems of contemporary life, loneliness, and even the reproductive future of the species constitute the arguments which have emerged in relation to this subject. Based on these themes, this article presents the current state of the use of female sex robots, (...)
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  10.  9
    Eugenio Imaz.Eugenio Imaz & Josâe Angel Ascunce Arrieta - 1988 - San Sebastián, Spain: Cuadernos Universitarios (E.U.T.G.--Mundaiz). Edited by Ascunce Arrieta & José Angel.
    1. Le fe por la palabra -- 2. Topía y Utopía -- 3. Luz en la caverna.
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  11.  7
    Interpretazioni del Rinascimento.Eugenio Garin - 2009 - Roma: Edizioni di storia e letteratura. Edited by Michele Ciliberto.
    Eminente studioso del Rinascimento, Eugenio Garin non fu storico di carattere erudito o di vocazione strettamente filologica; al contrario interrogò i grandi autori rinascimentali muovendo da problemi teorici assai precisi. Il saggio si propone di individuare differenti periodi nella produzione scientifica di Eugenio Garin portando soprattutto alla luce i saggi degli anni '30 e degli anni '40, sorprendenti per le connotazioni di carattere spiccatamente religioso da cui sono percorsi: tanto più sorprendenti se si pensa all'immagine di Garin quale (...)
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  12. Nuevos Ensayos sobre el Entendimiento Humano. Leibniz & Javier Echeverría - 1978 - Studia Leibnitiana 10 (2):292-293.
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  13.  9
    Bolívar Echeverría on Márkus.Bolívar Echeverría - 2017 - Thesis Eleven 138 (1):126-131.
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  14.  8
    Lo bello y lo siniestro.Eugenio Trías - 1982 - Sant Joan Despí (Barcelona): Seix Barral.
    Publicado por primera vez en 1982 y merecedor del Premio Nacional de Ensayo en 1983, Lo bello y lo siniestro es un texto imprescindible para comprender la historia de las ideas estéticas y de la teoría del arte. Mediante el análisis de obras diversas -desde las pinturas renacentistas de Sandro Botticelli hasta la célebre película Vertigo de Alfred Hitchcock- el genial filósofo valora la evolución histórica de dos categorías estéticas opuestas, lo bello y lo siniestro, para descubrir lo que ambas (...)
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  15. Trayectoria al infinito.Eugenio Alarco - 1938 - Lima,: Perú, Librería e imprenta Gil, s.a..
     
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  16. Genetic Mutation: The Development of the Concept and its Evolutionary Implications.A. Barahona Echeverria - 1995 - Boston Studies in the Philosophy of Science 172:89-108.
     
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  17.  39
    The history of science and the introduction of plant genetics in Mexico.Echeverría A. Barahona & Robles A. L. Gaona - 2000 - History and Philosophy of the Life Sciences 23 (1):151-162.
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  18.  29
    The use and abuse of the concept 'weltanschauung'.Edward E. Echeverria - 1985 - Heythrop Journal 26 (3):249–273.
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  19. Bounded rationality in social sciences.Javier Echeverría & José Francisco Álvarez - 2008 - Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):173-189.
    Empirical research on Rational Choice Theory has brought up two focus of the economics laws problem. On one hand, we find the authors who state that the neoclassical economics laws are explanatory and predictive on specific cases: in transparent contexts in which the standard rationality operates successfully. On the other hand, we find the authors who state that the descriptive theories of the rational choice opens up a research path in which fundamental principles of the neoclassical building could be questioned. (...)
     
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  20. The Fate of Theism Revisited.Edward J. Echeverria - 1987 - The Thomist 51 (4):632-657.
    In lieu of an abstract, here is a brief excerpt of the content:THE FATE OF THEISM REVISITED I THEISM SEEMS to be caught in a dilemma. Speaking persuasively to the surrounding culture seems to demand hat theism sacrifice its own integrity as a significantly distinctive world-view; affirming its distinctiveness seems to result in moving itself to the periphery of the culture. Briefly, then, either theism acquires relevance at the price of forfeiting any claim to distinctiveness or it takes seriously precisely (...)
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  21.  8
    Posición jurídica de la Iglesia en España ante los medios de comunicación social.Lamberto de Echeverría - 1978 - Salmanticensis 25 (2):291-304.
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  22.  7
    Coleridge y la invención de la prosa.Alfonso Iommi Echeverría - 2022 - Pensamiento 78 (299):1119-1136.
    A través del análisis de un fragmento escrito probablemente en torno a 1818, intento mostrar en este artículo cómo el descubrimiento del origen de la prosa significó un hito relevante en el pensamiento de Samuel Taylor Coleridge acerca de la distinción entre verso y prosa. Esta marca se fundó en sus estudios de los presocráticos y coincidió con su teoría estética enraizada en el pensamiento de Plotino. Intento poner en evidencia, entonces, cómo una discusión estilística adquirió un alcance filosófico e (...)
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  23.  34
    Death and the Critic: Eugenio Donato's Script of DecadenceThe Script of Decadence. [REVIEW]Henry Sussman & Eugenio Donato - 1995 - Diacritics 25 (3):73.
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  24. La Dissertatio de Arte combinatoria de Leibniz en seconde lecture.Alfonso Iommi Echeverría & Godofredo Iommi Amunátegui - 2005 - Studia Leibnitiana 37 (2):208-223.
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  25.  16
    Decolonialización epistémica. Aportes Del pensar andino abyayalanse a la filosofía.Israel Arturo Orrego Echeverría - 2015 - Cuadernos de Filosofía Latinoamericana 36 (113):16.
    _Resumen_ _ _ El presente trabajo tiene por objeto reflexionar sobre el carácter filosófico del pensar andino abyayalense, explicitar las características de una racionalidad senti-pensante y relacional que superan las metafísicas subjetivas y, finalmente, ayudar a construir una epistemología decolonial latinoamericana. El logro de estos objetivos se hará en diálogo con la propuesta de la ontología existencial del filósofo alemán Martín Heidegger. _Palabras Clave: _Pensar, Relacionalidad, Epistemología, Filosofía, Andes. _ _ __ _ _ This paper aims to reflect on the (...)
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  26.  16
    Memoria, utopía Y liberación: Las condiciones de lo posible desde la filosofía de la liberación de Franz hinkelammert.Arturo Orrego-Echeverria - 2014 - Cuadernos de Filosofía Latinoamericana 35 (110):20.
    El presente texto reflexiona sobre la noción de utopía expuesta en la filosofía de la liberación de Franz Hinkelammert. Se exponen las condiciones de posibilidad de la misma y se entiende como totalidad ausente, lo que no hace que no se pueda cumplir, pues es entonces cuando se podrían generar toda suerte de violencias y totalitarismos. En ese sentido, la noción de utopía se convierte en eje fundamental para la transformación de la sociedad. En contraposición a esta aproximación, se describe (...)
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  27. El materialismo dialéctico según Henri Lefebvre.Eugenio Werden - 1952 - Buenos Aires,: Praxis.
     
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  28.  3
    La tragedia ética de la sociedad moderna.Eugenio Werden - 1966 - Buenos Aires,:
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  29.  15
    The Languages of criticism and the sciences of man.Richard Macksey & Eugenio Donato (eds.) - 1970 - Baltimore,: Johns Hopkins University Press.
    "Although its original applications were in linguistics and anthropology, structuralism has also cut across sociology, history, philosophy, psychiatry, criticism, the comparative study of arts and letters, classical studies, and other disciplines in the humanities and social sciences. The present folume is a full record of the proceedings of an international symposium. Participating were many of the leading figures of the structuralist dialogue, and thus the volume is a useful demonstration of the movement, its aim and methods." [Choice].
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  30.  7
    De finetti's reconstruction of the bayes--laplace paradigm.Regazzini Eugenio - 1996 - Erkenntnis 45 (2-3):159-176.
    This paper includes a concise survey of the work done in compliance with de Finetti's reconstruction of the Bayes-Laplace paradigm. Section 1 explains that paradigm and Section 2 deals with de Finetti's criticism. Section 3 quotes some recent results connected with de Finetti's program and Section 4 provides an illustrative example.
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  31.  4
    Projecting a New Empire: Formats, Social Meaning, and Mediality of Imperial Arabic in the Umayyad and Early Abbasid Periods.Eugenio Garosi - 2022 - De Gruyter.
    Die Studien zur Geschichte und Kultur des Vorderen Orients erscheinen als Supplement der Zeitschrift Der Islam, gegründet 1910 von Carl Heinrich Becker, einem der Väter der modernen Islamwissenschaft. Ganz im Sinne Beckers ist das Ziel der Studien die Erforschung der vergangenen Gesellschaften des Vorderen Orients, ihrer Glaubenssysteme und der zugrundeliegenden sozialen und ökonomischen Verhältnisse, von der Iberischen Halbinsel bis nach Zentralasien, von den ukrainischen Steppen zum Hochland des Jemen. Über die grundlegende philologische Arbeit an der literarischen Überlieferung hinaus nutzen die (...)
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  32.  4
    Sociología procesal penal.Eugenio Raúl Zaffaroni - 1968 - México,: Ediciones Botas].
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  33.  54
    The Birth of Rhetoric: Gorgias, Plato and Their Successors | Robert Wardy Issues in Ancient Philosophy New York: Routledge, 1996, viii + 197 pp., $76.95. [REVIEW]Eugenio Benitez - 1999 - Dialogue 38 (4):901-904.
  34. The Positivist and the Ontologist: Bergmann, Carnap and Logical Realism.Eugenio S. G. Lombardo - 2003 - Mind 112 (448):724-728.
  35. Descartes's Theory of Substance: Why He was Not a Trialist.Eugenio E. Zaldivar - 2011 - British Journal for the History of Philosophy 19 (3):395 - 418.
    In this work I argue that Descartes was not a trialist by showing that the main tenets of trialist interpretations of Descartes's theory of substance are either not supported by the text or are not sufficient for establishing the trialist interpretation.
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  36.  26
    “My Lady Tells Me I'm Good Woman…”: a Bulgarian Female Migrant's Life-Story Between Assistance Relations and Care Practices.Eugenio Zito - 2017 - World Futures 73 (4-5):334-352.
    In this article, I report on a Bulgarian female migrant caregiver's “life-story,” especially focusing on her relationship with an old Italian woman, on the care practices performed in her favor in Italy, and on her daughter and parents still living in Bulgaria. I chose to do it by means of an anthropological approach based on experience as field of mediation between personal dimensions and historical and social processes and therefore centered on the body conceived as historical product, the influence of (...)
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  37.  15
    Platón «Crátilo»: Diálogo antiguo con los sofistas modernos (Nombres verdaderos y nombres falsos).Eugenio Sivertsev & Roxana Díaz - 2017 - Contrastes: Revista Internacional de Filosofía 21 (1).
    RESUMEN:El presente artículo tiene como objetivo principal el análisis de los estudios de Platón sobre la lengua en su diálogo «Crátilo”. Se interpreta la posición del filósofo, según la cual, si la lengua se aplica sin alteraciones, las palabras explican el contenido de las cosas de una manera correcta y adecuada. Partimos de la idea de que la metodología de Platón, respecto a la interpretación de la palabra, puede aplicarse para analizar la conciencia actual de la gente que vive una (...)
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  38.  7
    La grande catena del male: dalla teodicea di Leibniz alla poietodicea di Jean Paul.Eugenio Spedicato - 1996 - Milano: Marcos y Marcos.
  39. Universalist Vocation and Cultural Fragmentation: The Same Masks.Pilar Echeverría & Michele Gardner - 1996 - Diogenes 44 (173):27-39.
    The question thus formulated is inscribed in the purest philosophical tradition: it actualizes the scope of wonder, that Greek sentiment that awakens not before the extraordinary, but precisely before the most ordinary and obvious, before the fact of being there; wonder that is particular to the first thinkers of the dawn of the West and from which philosophy and science are born.
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  40.  52
    Measuring Organizational Legitimacy in Social Media: Assessing Citizens’ Judgments With Sentiment Analysis.Antonino D’Eugenio, Katia Meggiorin, Laura Illia, Elanor Colleoni & Michael Etter - 2018 - Business and Society 57 (1):60-97.
    Conventional quantitative methods for the measurement of organizational legitimacy consider mainly three sources that make judgments about organizations visible: news media, accreditation bodies, and surveys. Over the last decade, however, social media have enabled ordinary citizens to bypass the gatekeeping function of these institutional evaluators and autonomously make individual judgments public. This inclusion of voices beyond functional and formally organized stakeholder groups potentially pluralizes the ongoing discussions about organizations. The individual judgments in blogs, tweets, and Facebook posts give indication about (...)
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  41.  87
    Towards a More Efficient Training Process in High-Level Female Volleyball From a Match Analysis Intervention Program Based on the Constraint-Led Approach: The Voice of the Players.Carmen Fernández-Echeverría, Isabel Mesquita, Jara González-Silva & M. Perla Moreno - 2021 - Frontiers in Psychology 12.
    The aim of the research was to know the perception of high-level volleyball players of the changes produced in the efficiency of the training process, after a match analysis intervention program based on the Constraint-led Approach. The sample consisted of 11 players from a women's volleyball team. The protocol of the intervention program consisted of providing objective, contextualised and systematic information to the coach that would allow understanding the different real game contexts. We used semi-structured interviews to assess players' perceptions. (...)
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  42.  57
    Ética y estética.Eugenio Trías - 2001 - Isegoría 25:147-175.
    Un misterioso aforismo del Tractatus de Wittgenstein enuncia que «ética y estética son lo mismo». Que una corriente de complicidad existe entre ética y estética es reconocido desde la antigüedad. Lo ético se argumenta en la praxis; el arte lo hace a través de la poiésis, o creación, ya definida por Platón y Aristóteles. Aquí se intenta abordar esta interesante y difícil cuestión desde el horizonte abierto, a través de mis últimas publicaciones, por la filosofía del límite, y se realizará (...)
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  43. Scolastica e cartesianesimo nel pensiero di J. Clauberg.Eugenio Viola - 1975 - Rivista di Filosofia Neo-Scolastica 67:247-266.
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  44.  17
    Changing Structures in Modern Legal Systems and the Legal State Ideology.Eugenio Bulygin, Mark van Hoecke & Burton M. Leiser - 1998
    Partial proceedings of the 17th World Congress, International Association for Philosophy of Law and Social Philosophy, Bologna, 1995.
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  45. González Alvarez, Angel: "manual De Historia De La Filosofía".Eugenio Frutos & Staff - 1957 - Revista de Filosofía (Madrid) 16 (63):603.
     
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  46. Muñoz Alonso, Adolfo: "las Ideas Filosóficas En Menéndez Pelayo".Eugenio Frutos & Staff - 1956 - Revista de Filosofía (Madrid) 15 (58/59):595.
     
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  47.  4
    Vita e opere di Cartesio.Eugenio Garin - 1984 - Roma: Laterza.
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  48.  13
    Democracia y ciudadanía: el enfoque republicano. VII Conferencia Javier Muguerza.Javier Peña Echeverría - 2019 - Laguna 45:9-34.
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  49.  21
    Los orígenes del debate sobre la justicia global.Javier Peña Echeverría - 2010 - Isegoría 43:363-386.
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  50.  18
    Migraciones y apertura cosmopolita de la ciudadanía.Javier Peña Echeverría - 2012 - Arbor 188 (755):529-542.
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