Results for 'Marvin Kohl'

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  1.  12
    Language, Minds, and Knowledge.Marvin Kohl - 1972 - Philosophy and Phenomenological Research 33 (2):282-283.
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  2.  22
    The Private Language Problem: A Philosophical Dialogue.Marvin Kohl - 1969 - Philosophy and Phenomenological Research 29 (4):610-610.
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  3.  9
    The Future of Monogamous Marriage [review of Bertrand Russell and John Cowper Powys, Is Modern Marriage a Failure? ; introduced by Margaret Moran].Marvin Kohl - 1985 - Russell: The Journal of Bertrand Russell Studies 5 (2):162.
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  4.  27
    Bertrand Russell on vagueness.Marvin Kohl - 1969 - Australasian Journal of Philosophy 47 (1):31-41.
    Bertrand russell, In his paper on "vagueness," claims that all language is vague. His first argument is that language is vague because all words-Physical-Object words, Logical words, Proper names, Etc.-Are vague. Or, To state the argument more fully: a word is vague if it is a word the extent of whose application is essentially doubtful; all words have an extent of application that is essentially doubtful; hence all words are vague. There are several difficulties, Most of which result from russell's (...)
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  5.  67
    Abortion and the argument from innocence.Marvin Kohl - 1971 - Inquiry: An Interdisciplinary Journal of Philosophy 14 (1-4):147-151.
    There is an argument against abortion that should be rejected. It is the argument that abortion is the killing of an innocent human being, and since the killing of an innocent human being is immoral, abortion is therefore immoral. The major premise should be corrected to read: ?Generally speaking, the killing of innocent human beings is immoral'; for in some situations morality demands the killing of the innocent. Moreover, given the deep structure of English and the differences between unborn and (...)
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  6. Beneficent Euthanasia.Marvin Kohl - 1977 - Philosophical Review 86 (1):121-123.
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  7. Bertrand Russell on Fear: A Prolegomena.Marvin Kohl - 2007 - The Bertrand Russell Society Quarterly 136.
     
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  8.  31
    Austin on Vagueness.Marvin Kohl - 1971 - Journal of Critical Analysis 3 (1):17-23.
  9.  3
    Bertrand Russell's Characterization of Benevolent Love.Marvin Kohl - 1992 - Russell: The Journal of Bertrand Russell Studies 12 (2):117.
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  10.  35
    Gandhi on Love.Marvin Kohl - 1993 - The Acorn 8 (1):24-26.
  11.  9
    Gandhi on Love: A Reply to Ian M. Harris.Marvin Kohl - 1993 - The Acorn 8 (1):24-26.
  12.  3
    Gandhi on Love.Marvin Kohl - 1993 - The Acorn 8 (1):24-26.
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  13.  30
    Russell and the Attainability of Happiness.Marvin Kohl - 1984 - International Studies in Philosophy 16 (3):15-24.
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  14. Russell And The Happy Life.Marvin Kohl - 1995 - Free Inquiry 15.
     
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  15.  18
    Russell's Happiness Paradox.Marvin Kohl - 1987 - Russell: The Journal of Bertrand Russell Studies 7 (1):86.
  16.  14
    Russell on the Utility of Religion: Copleston's Critique.Marvin Kohl - 1987 - International Journal for Philosophy of Religion 22 (1/2):69 - 79.
  17.  9
    Russell Was Not Buddha [review of D.D. Bandiste, A Study of the Ethics of Bertrand Russell ].Marvin Kohl - 1992 - Russell: The Journal of Bertrand Russell Studies 12 (2):224.
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  18. Singer's Idealization of Love: A Postscript.Marvin Kohl - 1995 - In David Goicoechea (ed.), The nature and pursuit of love: the philosophy of Irving Singer. Amherst, N.Y.: Prometheus Books. pp. 229.
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  19. The Unanimity Argument and the Mystics.Marvin Kohl - 1959 - Hibbert Journal 58:275.
     
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  20.  28
    Wisdom and the axiom of futility.Marvin Kohl - 2001 - Philosophical Forum 32 (1):73–93.
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  21.  94
    The Morality of Killing: Sanctity of Life, Abortion and Euthanasia. [REVIEW]Marvin Kohl - 1976 - Philosophical Review 85 (1):124-126.
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  22.  19
    Social Theory at a Crossroads. [REVIEW]Marvin Kohl - 1983 - International Studies in Philosophy 15 (1):97-98.
  23.  25
    Abortion and Moral Theory. [REVIEW]Marvin Kohl - 1986 - International Studies in Philosophy 18 (3):101-102.
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  24. Argument, Evidence and Religion. [REVIEW]Marvin Kohl - 2008 - The Bertrand Russell Society Quarterly 140.
     
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  25.  5
    Robert Hoffman's "Language, Minds, and Knowledge". [REVIEW]Marvin Kohl - 1972 - Philosophy and Phenomenological Research 33 (2):282.
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  26.  20
    The Moral Foundations of Professional Ethics. [REVIEW]Marvin Kohl - 1984 - International Studies in Philosophy 16 (1):109-111.
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  27.  14
    Herder’s Transformative Account of the Linguistic Being.Marvin Tritschler - 2024 - Idealistic Studies 54 (1):1-26.
    This paper investigates the relationship between linguistic expression and human reason in Herder’s Treatise on the Origin of Language. I argue that additive theories of human language, which contend that the linguistic capacity is in principle separable from the other cognitive faculties of the linguistic being, cannot be brought into agreement with Herder’s distinctly transformative account of human language and reason. For Herder, the transformation of our sensible faculties through language is required in order to guarantee the unity of human (...)
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  28.  9
    Von analogen und digitalen Zugängen zur Kunst: Festschrift für Hubertus Kohle zum 60. Geburtstag.Maria Effinger, Wolfgang Brassat & Hubertus Kohle (eds.) - 2019 - Heidelberg: Arthistoricum.net.
    Hubertus Kohle ist ein Kunsthistoriker und Hochschullehrer, der sich besonders mit seinen Forschungen zur Kunst der europäischen Aufklärung und des 19. Jahrhunderts in Deutschland einen Namen gemacht hat. Schon früh hat er seine Disziplin digitalen Verfahren und Konzepten geöffnet und setzt sich seit Jahren für das elektronische Publizieren im Open Access ein. Aktuell widmet er sich als einer der beiden Leiter des renommierten DFG-Schwerpunktprogramms „Das digitale Bild“ auch fachübergreifend dem Thema des Digitalen. Anlässlich seines 60. Geburtstags ehren ihn zahlreiche Freunde (...)
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  29. Spontaneity and Contingency: Kant’s Two Models of Rational Self-Determination.Markus Kohl - 2020 - In Manja Kisner & Jörg Noller (eds.), The Concept of Will in Classical German Philosophy: Between Ethics, Politics, and Metaphysics. Boston: De Gruyter. pp. 29-48.
    I argue that Kant acknowledges two models of spontaneous self-determination that rational beings are capable of. The first model involves absolute unconditional necessity and excludes any form of contingency. The second model involves (albeit not as a matter of definition) a form of contingency which entails alternative possibilities for determining oneself. The first model would be exhibited by a divine being; the second model is exhibited by human beings. Human beings do, however, partake in the divine model up to an (...)
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  30.  72
    Sensation seeking: A comparative approach to a human trait.Marvin Zuckerman - 1984 - Behavioral and Brain Sciences 7 (3):413-434.
    A comparative method of studying the biological bases of personality compares human trait dimensions with likely animal models in terms of genetic determination and common biological correlates. The approach is applied to the trait of sensation seeking, which is defined on the human level by a questionnaire, reports of experience, and observations of behavior, and on the animal level by general activity, behavior in novel situations, and certain types of naturalistic behavior in animal colonies. Moderately high genetic determination has been (...)
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  31. Albert Einstein, Alfred North Whitehead.Christian Thomas Kohl - manuscript
    Abstract Die moderne Physik besteht nicht nur aus neuen Entdeckungen und Erfindungen durch die Relativitätstheorie und durch die Quantenphysik. Sie besteht auch aus völlig neuen Sichtweisen und flexiblen Denkweisen von Zusammenhängen und Verschränkungen zwischen den Dingen. Die moderne Physik hat sich von dem Klischee des Schwarz-Weiß-Denkens verabschiedet, für das es nur getrennte Dinge, ohne fließende Übergänge gibt. Solche unbeweglichen, dogmatischen schwarzweißen Denkweisen können wir zurückverfolgen bis zu dem griechischen Philosophen Aristoteles. In der Zeit der Klassischen Mechanik hatten sie einen überwältigenden (...)
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  32.  96
    Epistemology and the law: why there is no epistemic mileage in legal cases.Marvin Backes - 2020 - Philosophical Studies 177 (9):2759-2778.
    The primary aim of this paper is to defend the Lockean View—the view that a belief is epistemically justified iff it is highly probable—against a new family of objections. According to these objections, broadly speaking, the Lockean View ought to be abandoned because it is incompatible with, or difficult to square with, our judgments surrounding certain legal cases. I distinguish and explore three different versions of these objections—The Conviction Argument, the Argument from Assertion and Practical Reasoning, and the Comparative Probabilities (...)
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  33. [Letter from Marvin Farber].Marvin Farber - 1929 - Humana Mente 4 (14):289-290.
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  34.  21
    Leaping up the phylogenetic scale in explaining anxiety: Perils and possibilities.Marvin Zuckerman - 1982 - Behavioral and Brain Sciences 5 (3):505-506.
  35.  61
    The Social Motivation Theory of Autism.R. T. Schultz C. Chevallier, G. Kohls, V. Troiani, E. S. Brodkin - 2012 - Trends in Cognitive Sciences 16 (4):231.
  36.  57
    Kant’s Standpoint Distinction.Markus Kohl - 2018 - Kantian Review 23 (2):229-255.
    I examine what Kant means when he appeals to different "standpoints". I argue that Kant seeks to contrast an empirical, anthropocentric standpoint with a normative, more than human standpoint. Against common interpretations, I argue that the normative standpoint is not confined to practical reason, since theoretical reason is concerned with what ought to be as well. Finally, I defend the coherence of Kant’s distinction against important objections.
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  37. Die radikale Unbegreiflichkeit von Gott für den menschlichen Verstand.Markus Kohl - forthcoming - In Heiner F. Klemme & Bernd Dörflinger (eds.), Die Gottesidee in Kants theoretischer und praktischer Philosophie (Studien und Materialien zur Geschichte der Philosophie).
    I examine the extent to which God is inscrutable to human reason in Kant's critical philosophy. I argue that Kant's view here is much more radical than the rationalist commonplace that we cannot grasp how divine perfection is compatible with the existence of (apparent) imperfections. In Kant's considered view, we are absolutely incapable of accurately representing God's nature in any minimally determinate way: when we try to go beyond the empty idea of a mere 'something', we inevitably distort the nature (...)
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  38. Is free will incompatible with determinism?Marvin Zimmerman - 1966 - Philosophy and Phenomenological Research 26 (March):415-420.
    If we maintain that free will requires the absence of determinism, Then can we claim to be free without any wants? if we had no wants at all, What sense would there to be talk about free will? the difference between free will and the absence of free will is not that between indeterminism and determinism. Free choice presupposes determinism in that in order to make a choice an individual must have some motive or reason for so doing. The difference (...)
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  39. Substancehood and Subjecthood in Aristotle's "Categories".Markus Kohl - 2008 - Phronesis 53 (2):152 - 179.
    I attempt to answer the question of what Aristotle's criteria for 'being a substance' are in the Categories. On the basis of close textual analysis, I argue that subjecthood, conceived in a certain way, is the criterion that explains why both concrete objects and substance universals must be regarded as substances. It also explains the substantial primacy of concrete objects. But subjecthood can only function as such a criterion if both the subjecthood of concrete objects and the subjecthood of substance (...)
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  40.  5
    Die neuplatonische Seelenlehre in der Consolatio philosophiae des Boethius.Volker Schmidt-Kohl - 1965 - Meisenheim am Glan,: A. Hain.
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  41. Topic-neutrality and the identity theory.Marvin C. Sterling - 1978 - Southwest Philosophical Studies 3 (April):41-48.
     
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  42. Psalms 51—100.Marvin E. Tate - 1990
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  43.  17
    Stimulus sequence and concept learning.Marvin H. Detambel & Lawrence M. Stolurow - 1956 - Journal of Experimental Psychology 51 (1):34.
  44.  79
    Can groups be genuine believers? The argument from interpretationism.Marvin Backes - 2021 - Synthese 199 (3-4):10311-10329.
    In ordinary discourse we often attribute beliefs not just to individuals but also to groups. But can groups really have genuine beliefs? This paper considers but ultimately rejects one of the main arguments in support of the claim that groups can be genuine believers – the Argument From Interpretationism – and concludes that we have good reasons to be sceptical about the existence of group beliefs. According to the Argument From Interpretationism, roughly speaking, groups qualify as genuine believers because we (...)
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  45.  19
    Home from a perilous journey.Marvin Zuckerman - 1984 - Behavioral and Brain Sciences 7 (3):453-471.
  46. A Bitter Pill for Closure.Marvin Backes - 2019 - Synthese 196:3773-3787.
    The primary objective of this paper is to introduce a new epistemic paradox that puts pressure on the claim that justification is closed under multi premise deduction. The first part of the paper will consider two well-known paradoxes—the lottery and the preface paradox—and outline two popular strategies for solving the paradoxes without denying closure. The second part will introduce a new, structurally related, paradox that is immune to these closure-preserving solutions. I will call this paradox, The Paradox of the Pill. (...)
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  47.  16
    Society of mind.Marvin Minsky - 1991 - Artificial Intelligence 48 (3):371-396.
  48.  26
    Petrus de Dacia, ein skandinavischer Mystiker des 13. Jahrhunderts.Volker Schmidt-Kohl - 1966 - Zeitschrift für Religions- Und Geistesgeschichte 18 (3):255-262.
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  49.  26
    Kants Begründung von Freiheit und Moral. Neue Interpretationen. Ed. by Dieter Schönecker [Book Review].Markus Kohl - 2018 - In Sally Sedgwick & Dina Emundts (eds.), Begehren / Desire. De Gruyter. pp. 259-263.
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  50.  33
    Priority for human rights or for international law?Christine von Kohl - 2000 - Human Rights Review 1 (2):88-93.
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