Results for 'Jean Rioux'

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  1.  24
    Convergence and divergence: An analysis of mechanical restraints.Jean Daniel Jacob, Dave Holmes, Désiré Rioux, Pascale Corneau & Colleen MacPhee - 2019 - Nursing Ethics 26 (4):1009-1026.
    Background:Psychiatric nurses are regularly confronted with the uses and effects of control interventions such as mechanical restraints. Although there are evident tensions in the literature regarding the use of mechanical restraints, very little research has focused on the lived and embodied experience of their use, whether from the patient’s perspective or the perspective of nursing staff responsible for their application.Research aims: to gain access to the bodily phenomenon of being placed in mechanical restraints; to give voice to the intimate experiential (...)
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  2. Les préparations au blanc de plomb en France au XIXe siècle: Jean-Baptiste Camille Corot.Jean-Paul Rioux & Vincent Pomarède - 1998 - Techne 7:121-124.
  3.  21
    Thomas Aquinas’ Mathematical Realism.Jean W. Rioux - 2023 - Cham: Springer Verlag.
    In this book, philosopher Jean W. Rioux extends accounts of the Aristotelian philosophy of mathematics to what Thomas Aquinas was able to import from Aristotle’s notions of pure and applied mathematics, accompanied by his own original contributions to them. Rioux sets these accounts side-by-side modern and contemporary ones, comparing their strengths and weaknesses.
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  4. Cantor's transfinite numbers and traditional objections to actual infinity.Jean W. Rioux - 2000 - The Thomist 64 (1):101-125.
     
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  5.  9
    De l'autre côté de la rue.Jean-Pierre Rioux - 2008 - Revue des Sciences Philosophiques Et Théologiques 92 (3):651-660.
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  6.  16
    La tentation populiste.Jean-Pierre Rioux - 2012 - Cités 49 (1):65.
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  7. Matériaux et techniques des peintures de Nathalie S. Gontcharova et de Michel F. larionov du Musée national d'art moderne.Jean-Paul Rioux, Geneviève Aitken & Alain Duval - 1998 - Techne 8:16-32.
  8.  29
    Numerical Foundations.Jean W. Rioux - 2012 - Review of Metaphysics 66 (1):3-29.
    Mathematics has had its share of historical shocks, beginning with the discovery by Hippasus the Pythagorean that the integers could not possibly be the elements of all things. Likewise with Kurt Gödel’s Incompleteness Theorems, which presented a serious (even fatal) obstacle to David Hilbert’s formalism, and Bertrand Russell’s own discovery of the paradox inherent in his intuitively simple set theory. More recently, Paul Benacerraf presented a problem for the foundations of arithmetic in “What Numbers Could Not Be” and “Mathematical Truth.” (...)
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  9.  21
    PONTON, Lionel, Philosophie et droits de l'homme de Kant à LévinasPONTON, Lionel, Philosophie et droits de l'homme de Kant à Lévinas.Jean Rioux - 1991 - Laval Théologique et Philosophique 47 (2):283-284.
  10. Pigments organiques, liants et vernis du XXè siècle.Jean-Paul Rioux - 1995 - Techne 2:80-86.
  11.  44
    What Counts as a Number?Jean W. Rioux - 2013 - International Philosophical Quarterly 53 (3):229-249.
    Georg Cantor argued that pure mathematics would be better-designated “free mathematics” since mathematical inquiry need not justify its discoveries through some extra-mental standard. Even so, he spent much of his later life addressing ancient and scholastic objections to his own transfinite number theory. Some philosophers have argued that Cantor need not have bothered. Thomas Aquinas at least, and perhaps Aristotle, would have consistently embraced developments in number theory, including the transfinite numbers. The author of this paper asks whether the restriction (...)
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  12. Nature, the soul, and God: an introduction to the philosophy of nature.Jean W. Rioux - 2021 - Eugene, Oregon: Cascade Books.
     
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  13.  5
    Ricœur et l'anonymat des institutions.Jean-François Rioux - 2021 - Dialogue 60 (3):395-402.
    In this short paper, I argue with the help of Paul Ricœur's work that human freedom depends in part on the anonymity of political institutions. First, I explain why institutions are essential to the realization of freedom. Second, I show that institutions are anonymous in two distinct ways. While the first way expresses the corruption of certain institutions, the second pertains to the essence of all of them. I conclude by suggesting that all critiques of the anonymity of institutions should (...)
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  14.  15
    Trois idées directrices de la philosophie de Dilthey.Jean-François Rioux - 2020 - Dialogue 59 (4):561-577.
    RÉSUMÉ Dans cet article, je propose une interprétation de la philosophie de Wilhelm Dilthey qui repose sur trois idées directrices. La première idée identifie l'objet de sa philosophie : la vie. La deuxième idée établit sa méthode, soit l'autoréflexion. La troisième idée clarifie ce qui est révélé par l'autoréflexion, à savoir l'universalité et la variabilité de la vie. Dans un premier temps, je défends que la lecture épistémologique de la philosophie de Dilthey doit être abandonnée. Dans un deuxième temps, je (...)
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  15.  12
    The Metaphysics of the Pythagorean Theorem by Robert Hahn.Jean Rioux - 2018 - Review of Metaphysics 72 (2):383-385.
  16.  6
    Philosophie de l'éducation.Lionel Ponton & Jean Professeur Rioux - 1968 - Québec,: les Presses de l'Université Laval. Edited by Jean Rioux.
  17.  20
    Recension de Sophie-Jan Arrien, L'inquiétude de la pensée. L’herméneutique de la vie du jeune Heidegger. [REVIEW]Jean-François Rioux - 2018 - PhaenEx 12 (2):131-139.
  18.  7
    Notebooks, English Virtuosi, and Early Modern Science by Richard Yeo. [REVIEW]Jean Rioux - 2015 - Review of Metaphysics 68 (3):682-684.
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  19.  13
    Rescher, Nicholas., Philosophical Deliberations. [REVIEW]Jean Rioux - 2014 - Review of Metaphysics 67 (3):666-668.
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  20. The Figure of Nature: On Greek Origins. [REVIEW]Jean Rioux - 2017 - Review of Metaphysics 71 (2).
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  21.  1
    The Metaphysics of the Pythagorean Theorem. [REVIEW]Jean Rioux - 2018 - Review of Metaphysics 72 (2).
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  22.  56
    Jean-Jacques Rousseau, Principes du droit de la guerre. Écrits sur la paix perpétuelle (sous la direction de B. Bachofen et C. Spector), Paris, Vrin, 2008, 340 pages. [REVIEW]Mitia Rioux-Beaulne - 2010 - Philosophiques 37 (2):562-566.
    L’enjeu de cette édition : révéler qu’il y avait, dissimulée derrière ce corpus, une séquence de textes à laquelle on peut restituer une unité. Les conséquences de cette restitution sont des plus intéressantes. D’abord, on assiste à « un changement essentiel dans les données matérielles de la discussion [sur le droit de la guerre rousseauiste] : le corpus textuel à considérer est redéfini, et son statut requalifié » de manière à produire un « renouvellement interprétatif » (20). De fait, ce (...)
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  23. Réinventer le langage du bonheur: sagesse à l’antique et expérience du sentiment dans Les Rêveries du promeneur solitaire (avec Marc-André Bernier).Mitia Rioux-Beaulne - 2021 - In Le sentiment de l'existence. Lectures des Rêveries du promeneur solitaire de Rousseau. Paris, France: pp. 127-140.
    Dans cette contribution, nous nous penchons sur la figure du bonheur paradoxal qui, dans les "Rêveries du promeneur solitaire" de Rousseau, se définit au sein d’un jeu de tensions multiples. Si le bonheur exige la solitude, il est toujours hanté par l’altérité ; si sa source est en soi-même, il ne cesse toutefois de dépendre de circonstances contingentes ; et si, enfin, il s’éprouve tout entier dans le sentiment, il s’agit pourtant d’un sentiment augmenté d’un caractère réfléchi ou, pour mieux (...)
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  24.  25
    Approche contemporaine d'une affirmation de dieu. Par Jean-Dominique Robert O. P., Paris, Desclée de Brouwer, 1962. 250 pages. [REVIEW]Bertrand Rioux - 1964 - Dialogue 3 (2):203-205.
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  25.  30
    Jean W. Rioux. Thomas Aquinas’ Mathematical Realism.Daniel Eduardo Usma Gómez - forthcoming - Philosophia Mathematica.
  26.  4
    The fourth republic, 1944–1958, Cambridge history of modern France Jean-Pierre Rioux, , xv + 531 pp., £40.00, cloth. [REVIEW]D. Bell - 1988 - History of European Ideas 9 (6):756-757.
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  27.  6
    Apories et origines de la théorie spinoziste de l’idée adéquate.Jean-Luc Marion - 1998 - Philosophique 1:207-239.
    La raison pour laquelle il y a inadéquation de notre connaissance à la nature des corps extérieurs, mais aussi à celle de notre corps propre ainsi qu'à celle notre esprit, et donc à la nature de notre ego, c'est que nous sommes des êtres finis. Pour Descartes comme pour Spinoza la finitude de notre entendement rend impossible l'adéquation de la connaissance. À la connaissance adéquate, Descartes substitue la connaissance complète : certaine, mais non-absolue, vérifiée, mais seulement provisoire. La mise au (...)
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  28.  3
    André Tournon, Montaigne. La Glose et l'Essai. Lyon, Presses universitaires de Lyon, 1983. 16 × 24, 424 p.Jean-Claude Margolin - 1984 - Revue de Synthèse 105 (113-114):222-223.
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  29. Doubler la métaphysique1.Jean-Luc Marion - 2020 - Alter: revue de phénoménologie 28:205-226.
    Inversion Quelle fonction pouvons-nous reconnaitre à la philosophie de la religion? Devons-nous même lui en reconnaître encore une? On pourrait en douter, ne serait-ce qu’en considérant son origine, en fait moderne. À proprement parler, il ne saurait y avoir de philosophie de la religion, car elle ne peut intervenir sans la constitution, ou plutôt la reconstitution d’un concept de « religion ». Or ce concept a une origine moderne, rendue possible par l’éclatement de la catholicité occidenta...
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  30. The transcendence of the ego: an existentialist theory of consciousness.Jean-Paul Sartre - 1957 - New York,: Octagon Books.
    The Transcendence of the Ego may be regarded as a turning-point in the philosophical development of Jean-Paul Sartre. Prior to the writing of this essay, published in France in 1937, Sartre had been intimately acquainted with the phenomenological movement which originated in Germany with Edmund Husserl. It is a fundamental tenet of Husserl, the notion of a transcendent ego, which is here attacked by Sartre. This disagreement with Husserl has great importance for Sartre and facilitated the transition from phenomenology (...)
  31. Existentialism is a Humanism.Sartre Jean-Paul - 1996 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make it (...)
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  32.  10
    What is literature?Jean-Paul Sartre - 1967 - London: Methuen.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war (...)
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  33. Notebooks for an ethics.Jean-Paul Sartre - 1992 - Chicago: University of Chicago Press.
    A major event in the history of twentieth-century thought, Notebooks for a Ethics is Jean-Paul Sartre's attempt to develop an ethics consistent with the profound individualism of his existential philosophy. In the famous conclusion to Being and Nothingness , Sartre announced that he would devote his next philosophical work to moral problems. Although he worked on this project in the late 1940s, Sartre never completed it to his satisfaction, and it remained unpublished until after his death in 1980. Presented (...)
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  34.  44
    Existentialism Is a Humanism.Jean Paul Sartre - 2007 - Yale University Press.
    It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture (“Existentialism Is a Humanism”) was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was (...)
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  35.  15
    What is Literature?Jean-Paul Sartre - 1949 - London: Routledge.
    Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war (...)
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  36.  26
    The Transcendence of the Ego: A Sketch for a Phenomenological Description.Jean-Paul Sartre - 2004 - Routledge.
    First published in France in 1936 as a journal article, The Transcendence of the Ego was one of Jean-Paul Sartre's earliest philosophical publications. When it appeared, Sartre was still largely unknown, working as a school teacher in provincial France and struggling to find a publisher for his most famous fictional work, Nausea . The Transcendence of the Ego is the outcome of Sartre's intense engagement with the philosophy of Edmund Husserl, the founder of phenomenology. Here, as in many subsequent (...)
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  37.  3
    Activismes: quand l'idéologie menace l'intégrité cognitive et la liberté de l'espèce humaine.Jean-François Le Drian - 2023 - Versailles: VA éditions.
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  38. De la crainte à l'espérance (Unity through man).Jean Le Floch - 1948 - Paris,: Éditions Prisma.
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  39. J'apprends à vivre.Jean L. B. Léonard - 1944 - [Bruxelles]: Éditions européennes.
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  40.  1
    André Burguière, Bretons de Plozévet, Préface de Robert Gessain. Paris, Flamrnarion, 1975. 15 × 21, 383 p. (Bibl. d’Ethnologie historique). [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (87-88):401-402.
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  41.  1
    Auguste Comte, Correspondance générale et Confessions. Tome II April 184-1-mars 1845. Textes établis et présentés pair Paulo E. de Berredo Carneiro et Pierre Arnaud. Paris, La Haye, Mouton, 1975. 14 × 22,5, XXXVI, 461 p. (Archives Positivistes). [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (87-88):366-367.
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  42.  2
    Actes du Colloque International sur les Techniques de laboratoire dans l’étude des Manuscrits organisé dans le cadlre des colloquies internatiuniaux du Centre National de la Recherche Scientifique à Paris du 13 au 15 septembre 1972, Paris, Ed. du C.N.R.S., 1974, 21 × 27, 270,p., ill. [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (85-86):178-179.
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  43.  1
    Carlo François, La Notion de l'absurde dans -la littérature française du XVIIe siècle. Paris, Ed. Klincksieck, 1973. 16 × 22, 198 p. (Critères). [REVIEW]Jean-Claude Margolin - 1974 - Revue de Synthèse 95 (75-76):378-379.
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  44.  2
    Christian Jelex, Les normalisés. Préface de Pierre Daix, postface d’llios Yanxa Kakis. Paris, Albin Michel, 1975, 13,5 × 21, 286 p. [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (85-86):220-221.
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  45.  2
    David S. Landes, L’Europe technicienne. Révolution technique et libre essor industriel en Europe occidentale de 1750 à nos jours, trad. de l’anglais piar Louis Evrard, Paris, N.R.F.-Gallimard, 1975, 14 × 22, 779 p. relié ( « Bibliothèque des Histoires » ). [REVIEW]Jean-Claude Margolin - 1977 - Revue de Synthèse 98 (85-86):199-200.
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  46. Georges Mounin, La littérature et ses technocraties. Paris, Casterman, 1977. 14,5 × 21, 193 p. (« Synthèses contemporaines »). [REVIEW]Jean-Claude Margolin - 1979 - Revue de Synthèse 100 (93-94):235-236.
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  47. L'art et le réel.Jean Pérès - 1898 - Paris,: F. Alcan.
     
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  48. The Imagination.Jean-Paul Sartre - 2012 - Routledge.
    ‘No matter how long I may look at an image, I shall never find anything in it but what I put there. It is in this fact that we find the distinction between an image and a perception.' - Jean-Paul Sartre L’Imagination was published in 1936 when Jean-Paul Sartre was thirty years old. Long out of print, this is the first English translation in many years. The Imagination is Sartre’s first full philosophical work, presenting some of the basic (...)
     
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  49. Sketch for a Theory of the Emotions.Jean-Paul Sartre - 1971 - Routledge.
    Philosopher, novelist, dramatist and existentialist Jean-Paul Sartre is one of the greatest writers of all time. He was fascinated by the role played by the emotions in human life and placed them at the heart of his philosophy. This brilliant short work - which contains some of the principal ideas later to appear in his masterpiece Being and Nothingness - is Sartre at his best: insightful, engaging and controversial. Far from constraining one's freedom, as we often think, Sartre argues (...)
     
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  50.  6
    Totalité et finité selon Leibniz.Jean-Michel Le Lannou - 2002 - Philosophique 5:75-90.
    L’exercice de la pensée est animé par une constitutive tendance à la totalité. Contre l’initiale apparence de sa vacuité, ou même de son indétermination il faut cependant lui rappeler qu’elle ne se réduit en rien à un simple exercice formel. Sa puissance propre, la « vertu de la pensée » la fait tendre à la perfection (DM XV). Reconnaître et surtout accomplir cette tendance, telle est en nous la première exigence d’une originaire fidélité. Penser constitue en nous l’activité au sens (...)
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