Results for 'László Tisza'

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  1.  13
    Fritz London: A Scientific BiographyKostas Gavroglu.Laszlo Tisza - 1996 - Isis 87 (4):748-748.
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  2.  12
    Can we learn from history? Do we want to?Laszlo Tisza - 2003 - In A. Ashtekar (ed.), Revisiting the Foundations of Relativistic Physics. pp. 555--568.
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  3.  50
    The Foundations of Statistical Mechanics.Laszlo Tisza - 1976 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:585 - 608.
  4.  38
    The logical structure of physics.Laszlo Tisza - 1962 - Synthese 14 (2-3):110 - 131.
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  5. The reasonable effectiveness of mathematics in the natural sciences.László Tisza - forthcoming - Boston Studies in the Philosophy of Science.
  6.  37
    Unreasonable and “Unreasonable” in Quantum Mechanics?Laszlo Tisza - 1999 - Foundations of Physics 29 (3):491-495.
    The particles of quantum mechanics (QM) are discrete undulatory entities which are described in terms of the complex state vectors of the theory in full agreement with experiment. The wave-particle paradox stems from the fact that undulation and discreteness are inconsistent within the classical theory which was historically the point of departure for the canonical foundation. The author describes his prolonged efforts of anchoring the state vector of QM in experiment rather in obsolete theory.
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  7.  11
    Fritz London: A Scientific Biography by Kostas Gavroglu. [REVIEW]Laszlo Tisza - 1996 - Isis 87:748-748.
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  8.  21
    Physics as Natural Philosophy: Essays in Honor of Laszlo Tisza on His Seventy-Fifth Birthday.Abner Shimony & Herman Feshbach (eds.) - 1982 - MIT Press.
    When Laszlo Tisza first came to MIT in 1941, he had already made significant contributions to physics. In the years since, he has consolidated his position as one of the most important theoreticians of his time. Tisza's major areas of activity, closely reflected in these twenty-three essays, have included studies of quantum liquids (in particular, the remarkable properties of liquid helium and the nature of superfluidity and superconductivity), irreversible thermodynamics and the statistical thermodynamics of equilibrium, phase transitions and (...)
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  9.  7
    Physics as Natural Philosophy: Essays in Honor of Laszlo Tisza on His Seventy-Fifth Birthday. A. Shimony, H. Feshbach.Brent Mundy - 1987 - Philosophy of Science 54 (1):134-135.
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  10.  7
    World Physics in Ukraine: A Unique Experience of Consolidation of Scientists at Kharkiv Research Center of Physics (in the 1920s-1930s). [REVIEW]Elena Tverytnykova & Maryna Gutnyk - 2022 - Acta Baltica Historiae Et Philosophiae Scientiarum 10 (2):5-23.
    The article examines the development of physics research in Ukraine on the example of the Ukrainian Institute of Physics and Technology (UIPT). Founded on the initiative of the eminent physicist Abram Ioffe, the UIPT has gradually become one of the world’s leading research institutions. During 1928–1938, many important events took place at the institute, which became markers for the development of physics in Ukraine and the USSR as well as in the world. An experiment on the fission of atomic nucleus (...)
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  11.  11
    Ethics in the Economy: Handbook of Business Ethics / Edited by Laszlo Zsolnai.László Zsolnai (ed.) - 2004 - P. Lang.
    The book aims to provide a comprehensive, new look at business ethics topics and models from a European perspective. Apart from theoretical arguments and empirical data, case studies and games are used to get closer to real life problematics of business. The book is written by leading business ethics professors of the Community of European Management Schools (CEMS). Chapters of the handbook first describe the central issue and the latest theories and practices. They then introduce new approaches and analyze real (...)
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  12. A logic for theories in flux Laszlo Polos and Michael T. Hannan.Laszlo Polos - 2004 - Logique Et Analyse 185 (47):85-121.
     
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  13.  9
    Critical Commentary on Ervin Laszlo’s Paper “In Defense of Intuition”.Ervin Laszlo - 2010 - Journal of Scientific Exploration 23 (3).
    Dr. Laszlo’s hypothesis (2009) is in my opinion appealing on many levels. He proposes that phenomena of apparent transpersonal communication between human beings are due to the intermediary of information-carrying holograms in the reactive quantum vacuum produced by human brain activity. He also suggests that valid information regarding the world in general is available through the same mechanism, on the grounds that all material objects “excite the ground state of the [zero point] fi eld” and produce further such holograms. On (...)
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  14.  19
    The moral economic man.Laszlo Zsolnai - forthcoming - Ethics in the Economy: Handbook of Business Ethics, Forthcoming.
  15.  3
    Transatlantic business ethics.Laszlo Zsolnai - 2002 - Business Ethics, the Environment and Responsibility 11 (1):97-105.
    The Business Ethics Center of the Budapest University of Economic Sciences organized a Transatlantic Business Ethics Summit on September 15–17, 2000 in Budapest, Hungary. The Summit was sponsored by the Community of European Management Schools (CEMS) and Procter & Gamble. The main function of the Summit was to provide a forum for leading American and European scholars to explore the background theories and value bases of business ethics from the perspective of the 21st century. The participants reflected on the state (...)
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  16. Aleš Havlíček and Filip Karfík (eds.), Plato's Parmenides. Proceedings of the Fourth Symposium Platonicum Pragense.László Bene - 2008 - Rhizai. A Journal for Ancient Philosophy and Science 5:183-196.
    Review of Aleš Havlíček and Filip Karfík , Plato’s Parmenides. Proceedings of the Fourth Symposium Platonicum Pragense, OIKOYMENH, Prague, 2005.
     
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  17. Veganism versus Meat-Eating, and the Myth of “Root Capacity”: A Response to Hsiao.László Erdős - 2015 - Journal of Agricultural and Environmental Ethics 28 (6):1139-1144.
    The relationship between humans and non-human animals has received considerable attention recently. Animal advocates insist that non-human animals must be included in the moral community. Consequently, eating meat is, at least in most cases, morally bad. In an article entitled “In Defense of Eating Meat”, Hsiao argued that for the membership in the moral community, the “root capacity for rational agency” is necessary. As non-human animals lack this capacity, so the argument runs, they do not belong to the moral community. (...)
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  18.  50
    Virtuality and Reality—Toward a Representation Ontology.László Ropolyi - 2015 - Philosophies 1 (1):40--54.
    Based on a brief overview of the history of ontology and on some philosophical problems of virtual reality, a new approach to virtuality is proposed. To characterize the representational technologies in the Internet age, I suggest that Aristotle’s dualistic ontological system be complemented with a third form of being: virtuality. In the virtual form of being actuality and potentiality are inseparably intertwined. Virtuality is potentiality considered together with its actualization. In this view, virtuality is reality with a measure, a reality (...)
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  19.  21
    Transatlantic business ethics.Laszlo Zsolnai - 2002 - Business Ethics, the Environment and Responsibility 11 (1):97–105.
    The Business Ethics Center of the Budapest University of Economic Sciences organized a Transatlantic Business Ethics Summit on September 15–17, 2000 in Budapest, Hungary. The Summit was sponsored by the Community of European Management Schools and Procter & Gamble.The main function of the Summit was to provide a forum for leading American and European scholars to explore the background theories and value bases of business ethics from the perspective of the 21st century. The participants reflected on the state of the (...)
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  20. Negative Dialektik als geistige Erfahrung?László Tengelyi - 2012 - Phänomenologische Forschungen 2012:47-65.
    Adorno describes Bergson and Husserl as the proper originators of philosophical modernity. What is characteristic of the initiatives these thinkers take is, according to him, an essay in breaking out both from the philosophical systems of idealism and from neo-Kantian formalism. It is shown in the present paper that Adorno’s own project to elaborate a negative dialectics can be understood as a continuation, or re-enactment, of this Ausbruchsversuch of his great predecessors. Moreover, in one of his lecture courses given in (...)
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  21. Singularität und Responsivität.László Tengelyi - 2013 - Phänomenologische Forschungen 2013:285-299.
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  22.  16
    Business, Ethics and Spirituality: Europe–Asia views.Laszlo Zsolnai - 2007 - Business Ethics 16 (1):87-92.
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  23.  1
    Business, Ethics and Spirituality: Europe–Asia views.Laszlo Zsolnai - 2007 - Business Ethics, the Environment and Responsibility 16 (1):87-92.
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  24.  37
    The Settlement Structure Is Reflected in Personal Investments: Distance-Dependent Network Modularity-Based Measurement of Regional Attractiveness.Laszlo Gadar, Zsolt T. Kosztyan & Janos Abonyi - 2018 - Complexity 2018:1-16.
    How are ownership relationships distributed in the geographical space? Is physical proximity a significant factor in investment decisions? What is the impact of the capital city? How can the structure of investment patterns characterize the attractiveness and development of economic regions? To explore these issues, we analyze the network of company ownership in Hungary and determine how are connections are distributed in geographical space. Based on the calculation of the internal and external linking probabilities, we propose several measures to evaluate (...)
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  25.  7
    A heuristic search algorithm with modifiable estimate.László Mérõ - 1984 - Artificial Intelligence 23 (1):13-27.
  26.  7
    Phase-field crystal modelling of crystal nucleation, heteroepitaxy and patterning.László Gránásy, György Tegze, Gyula I. Tóth & Tamás Pusztai - 2011 - Philosophical Magazine 91 (1):123-149.
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  27. The biased nature of philosophical beliefs in the light of peer disagreement.László Bernáth & János Tőzsér - 2021 - Metaphilosophy 52 (3-4):363-378.
    This essay presents an argument, which it calls the Bias Argument, with the dismaying conclusion that (almost) everyone should significantly reduce her confidence in (too many) philosophical beliefs. More precisely, the argument attempts to show that the most precious philosophical beliefs are biased, as the pervasive and permanent disagreement among the leading experts in philosophy cannot be explained by the differences between their evidence bases and competences. After a short introduction, the premises of the Bias Argument are spelled out in (...)
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  28.  35
    Business, ethics and spirituality: Europe–asia views.Laszlo Zsolnai - 2007 - Business Ethics, the Environment and Responsibility 16 (1):87–92.
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  29. Can robots be moral?Laszlo Versenyi - 1974 - Ethics 84 (3):248-259.
  30.  13
    Neurotransmitter organization of aggressive behavior.László Decsi & Julia Nagy - 1979 - Behavioral and Brain Sciences 2 (2):216-217.
  31.  39
    Positivist and hermeneutic principles in psychology: Activity and social categorisation.László Garai & Margit Köcski - 1991 - Studies in East European Thought 42 (2):123-135.
  32.  28
    Still beyond the pale: Hungarian emigré writing after the collapse of communism.Laszlo Gefin - 1997 - Symploke 5 (1):206-220.
  33.  18
    Mind as Metaphor: A Defence of Mental Fictionalism. [REVIEW]László Kocsis - forthcoming - Philosophical Quarterly.
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  34.  17
    High hopes before the fall: Otto Bauer and Oszkár Jászi on nationality and Habsburg rule in the dual monarchy of Austria-Hungary, 1907–18.László Bence Bari - forthcoming - History of European Ideas.
    This study offers an overview of ‘the nationalities question’ in the Habsburg Empire, with special focus on its treatment by the Austrian social democrat, Otto Bauer, and the Hungarian ‘radical’ or ‘liberal socialist’, Oszkár Jászi. Analysing and comparing the writings of these intellectuals published between 1907 and 1918, this article shows how the contrasting legal and political contexts in Austria (Cisleithenia) and in Hungary (Transleithenia) led these authors to create contrasting alternative solutions to the problems posed by the multi-ethnic composition (...)
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  35.  31
    Can Autonomous Agents Without Phenomenal Consciousness Be Morally Responsible?László Bernáth - 2021 - Philosophy and Technology 34 (4):1363-1382.
    It is an increasingly popular view among philosophers that moral responsibility can, in principle, be attributed to unconscious autonomous agents. This trend is already remarkable in itself, but it is even more interesting that most proponents of this view provide more or less the same argument to support their position. I argue that as it stands, the Extension Argument, as I call it, is not sufficient to establish the thesis that unconscious autonomous agents can be morally responsible. I attempt to (...)
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  36.  70
    Branching space-time analysis of the GHZ theorem.Nuel Belnap & László E. Szabó - 1996 - Foundations of Physics 26 (8):989-1002.
    Greenberger. Horne. Shimony, and Zeilinger gave a new version of the Bell theorem without using inequalities (probabilities). Mermin summarized it concisely; but Bohm and Hiley criticized Mermin's proof from contextualists' point of view. Using the branching space-time language, in this paper a proof will be given that is free of these difficulties. At the same time we will also clarify the limits of the validity of the theorem when it is taken as a proof that quantum mechanics is not compatible (...)
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  37.  20
    Ethics and Metaphysics in Plotinus.László Bene - unknown
  38.  17
    Conflict and the Economical Paradigm.László Garai - 1977 - Dialectics and Humanism 4 (2):47-58.
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  39.  14
    The corpus callosum and hemispheric lateralization.László Záborszky - 1981 - Behavioral and Brain Sciences 4 (1):37-38.
  40. Natura, społeczeństwo i przyszłe pokolenia.Laszlo Zsolnai - 2001 - Prakseologia 141 (141):159-164.
  41. Introduction to Systems Philosophy: Toward a New Paradigm of Contemporary Thought.Ervin Laszlo - 1972 - Gordon & Breach.
    Chapter 1 WHY SYSTEMS PHILOSOPHY? Some reasons, for synthetic philosophy generally The persistent theme of this study is the timeliness and the necessity of ...
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  42.  48
    Plato's Lysis.Laszlo Versenyi - 1975 - Phronesis 20 (3):185-198.
  43. Technology as an Aspect of Human Praxis.Laszlo Ropolyi - 2019 - In Mihály Héder & Eszter Nádasi (eds.), Essays in Post-Critical Philosophy of Technology. Wilmington, Delaware: Vernon Press. pp. 19-31.
    This paper proposes a specific approach to understanding the nature of technology that encompasses the entire field of technological praxis, from the making of primitive tools to using the Internet. In that approach, technology is a specific form of human agency that yields to (an imperfect) realization of human control over a technological situation—that is, a situation not governed to an end by natural constraints but by specific human aims. The components of such technological situations are a given collection of (...)
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  44.  20
    The Special Quality of the Interaction Between the Person and Nature Under the Conditions of the Scientific-Technological Revolution.Laszlo Agoston - 1976 - Russian Studies in Philosophy 15 (3):48-62.
    The worldwide development of the revolution in science and technology is still in its initial stage. However, the characteristics of a qualitatively higher stage are already becoming evident in the area of the development of the system of labor, and therefore systematic philosophical study on the basis of the available data is a pressing task. Theory plays a special role precisely in periods when a phenomenon is not yet evident in final form. It is especially then that an acute need (...)
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  45.  14
    The EU from crisis to crisis: Post‐Polanyian questions for social democracy.László Andor - 2020 - Constellations 27 (4):642-654.
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  46. Content, Meaning, and Understanding.László Antal - 1964 - The Hague: Mouton.
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  47.  37
    Flying with the Vanishing Fairies: Typology of the Shamanistic Traditions of the Hunza.László Koppány Csáji - 2011 - Anthropology of Consciousness 22 (2):159-187.
    Until recently, very little has been written examining the beliefs and practices of the Hunzakuts shamans of North Pakistan. This paper attempts to provide insight into the shamanic traditions of the Burushaski speakers of Hunza, focusing on those specialists within this community who serve as intermediaries between the human and spirit worlds—bitan, dashmán, jaadugár, síre gús, and aqhón—with particular emphasis on the bitan, whose role can be easily compared with our term “shaman.” Using ethnographic techniques such as participant observation and (...)
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  48.  2
    Agreeing/Disagreeing in a Dialogue: Multimodal Patterns of Its Expression.Laszlo Hunyadi - 2019 - Frontiers in Psychology 10.
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  49.  12
    La maxime.László Odrobina - 2003 - Augustinianum 43 (1):41-62.
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  50.  12
    IX. Diktatur und Demokratie.László V. Ottlik - 1930 - Archiv für Geschichte der Philosophie 39 (1-4):215-245.
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