Results for 'Asad Zaman'

374 found
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  1.  73
    On the impossibility of events of zero probability.Asad Zaman - 1987 - Theory and Decision 23 (2):157-159.
  2.  41
    The Methodology of Polanyi's Great Transformation.Asad Zaman - 2016 - Economic Thought 5 (1):44.
    Polanyi's book, The Great Transformation, provides an analysis of the emergence and significance of capitalist economic structures which differs radically from those currently universally taught in economic textbooks. This analysis is based on a methodological approach which is also radically different from existing methodologies for economics, and more generally social science. This methodology is used by Polanyi without explicit articulation. Our goal in this article is to articulate the methodology used in this book to bring out the several dimensions on (...)
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  3.  33
    A Commentary on Asad Zaman's paper: 'The Methodology of Polanyi's Great Transformation'.Anne Mayhew - 2016 - Economic Thought 5 (1):64.
    Read Asad Zaman's paper 'The Methodology of Polanyi's Great Transformation'...
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  4. Secular Translations: Nation-State, Modern Self, and Calculative Reason.Asad Talal - unknown
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  5.  14
    "In the spectrum of people who are healthy": Views of individuals at risk of dementia on using neurotechnology for cognitive enhancement.Asad Beck, Andreas Schönau, Kate MacDuffie, Ishan Dasgupta, Garrett Flynn, Dong Song, Sara Goering & Eran Klein - 2024 - Neuroethics 17 (2):1-18.
    Neurotechnological cognitive enhancement has become an area of intense scientific, policy, and ethical interest. However, while work has increasingly focused on ethical views of the general public, less studied are those with personal connections to cognitive impairment. Using a mixed-methods design, we surveyed attitudes regarding implantable neurotechnological cognitive enhancement in individuals who self-identified as having increased likelihood of developing dementia (n = 25; ‘Our Study’), compared to a nationally representative sample of Americans (n = 4726; ‘Pew Study’). Participants in Our (...)
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  6.  12
    Philosophies of Islamic Education: Historical Perspectives and Emerging Discourses.Mujadad Zaman & Nadeem Memon (eds.) - 2016 - Routledge.
    The study of Islamic education has hitherto remained a tangential inquiry in the broader focus of Islamic Studies. In the wake of this neglect, a renaissance of sorts has occurred in recent years, reconfiguring the importance of Islam’s attitudes to knowledge, learning and education as paramount in the study and appreciation of Islamic civilization. _Philosophies of Islamic Education_, stands in tandem to this call and takes a pioneering step in establishing the importance of its study for the educationalist, academic and (...)
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  7.  90
    Tweets Classification and Sentiment Analysis for Personalized Tweets Recommendation.Asad Masood Khattak, Rabia Batool, Fahad Ahmed Satti, Jamil Hussain, Wajahat Ali Khan, Adil Mehmood Khan & Bashir Hayat - 2020 - Complexity 2020:1-11.
    Mining social network data and developing user profile from unstructured and informal data are a challenging task. The proposed research builds user profile using Twitter data which is later helpful to provide the user with personalized recommendations. Publicly available tweets are fetched and classified and sentiments expressed in tweets are extracted and normalized. This research uses domain-specific seed list to classify tweets. Semantic and syntactic analysis on tweets is performed to minimize information loss during the process of tweets classification. After (...)
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  8. Kit Fine on Modality.Asad Adnan - manuscript
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  9.  24
    Multiculturalism and British Identity in the Wake of the Rushdie Affair.Talal Asad - 1990 - Politics and Society 18 (4):455-480.
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  10. Four concepts in depoliticized politics.Asad Haider - 2022 - In Amy Allen & Eduardo Mendieta (eds.), Power, neoliberalism, and the reinvention of politics: the critical theory of Wendy Brown. University Park, Pennsylvania: The Pennsylvania State University Press.
     
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  11.  99
    The idea of an anthropology of Islam.Talal Asad - 1996 - Poznan Studies in the Philosophy of the Sciences and the Humanities 48:381-406.
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  12.  17
    Palimpsests of themselves: logic and commentary in postclassical Muslim South Asia.Asad Q. Ahmed - 2022 - Oakland, California: University of California Press. Edited by Muḥibb Allāh ibn ʻAbd al-Shakūr Bahārī.
    Palimpsests of Themselves is an intervention in current discussions about the fate of philosophy in postclassical Islamic intellectual history. It takes up the most advanced logic textbook of Muslim South Asia, The Ladder of the Sciences, as a case study and engages its legacy in three ways. In addition to presenting the first full translation and extended commentary in English, Asad Q. Ahmed offers detailed assessments of the technical contributions of the work, explores the social and institutional settings of (...)
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  13.  12
    The Deliverance: Logic.Asad Q. Ahmed - 2010 - Karachi, Pakistan: Oxford University Press.
    This book offers for the first time a complete scholarly translation, commentary, and glossary in a modern European language of the logic section of Avicenna's very important compendium al-Naj=at.
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  14. Samir Kassir Square in Beirut-Urban open space in the Lebanese capital.Mohammad Al-Asad & Federico Alvarez Arrieta - 2007 - Topos 61:23.
     
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  15.  5
    Dosh badosh.Asad Gilani - 1974 - Lahore:
    Letters by the author, a member of Jamaat-e-Islami, written to his wife during 1946-47, on Islamic ethics; includes a chronology of events that took place in India immediately before and after partition.
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  16.  4
    Musalmān ke roz o shab.Asad Gilani - 1962
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  17.  75
    Culture–personality based affective model.Asad Nazir, Sibylle Enz, Mei Yii Lim, Ruth Aylett & Alison Cawsey - 2009 - AI and Society 24 (3):281-293.
    Bringing culture and personality in a combination with emotions requires bringing three different theories together. In this paper, we discuss an approach for combining Hofstede’s cultural dimensions, BIG five personality parameters and PSI theory of emotions to come up with an emergent affective character model.
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  18.  29
    Religion and politics: An introduction.Asad Talal - 1992 - Social Research: An International Quarterly 59.
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  19.  7
    Islam, religiöse Bildung und Politik in der modernen Welt.Muhammad Qasim Zaman - 2009 - In Fathi Triki, Jacques Poulain & Christoph Wulf (eds.), Erziehung Und Demokratie: Europäische, Muslimisch Und Arabische Länder Im Dialog. Akademie Verlag. pp. 119-132.
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  20.  17
    Identity and the End of History Revisited.Asad Haider - 2019 - Radical Philosophy Review 22 (2):285-293.
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  21.  11
    Empire of scholars: universities, networks and the British Academic World 1850–1939. By Tamson Pietsch.Mujadad Zaman - 2016 - British Journal of Educational Studies 64 (2):266-269.
  22.  16
    Included but Still Invisible?: Considering the Protection-Inclusion Dilemma in Qualitative Research Findings.Erika Versalovic, Asad Beck & Timothy Emmanuel Brown - 2023 - American Journal of Bioethics 23 (6):97-100.
    The COVID-19 pandemic’s disproportionate harm to racialized communities and increased public attention to the deaths of Black people at the hands of police (Elijah McClain, Breonna Taylor, George F...
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  23.  22
    Privacy Protections in and across Contexts: Why We Need More Than Contextual Integrity.Sara Goering, Asad Beck, Natalie Dorfman, Sofia Schwarzwalder & Nicolai Wohns - 2024 - American Journal of Bioethics Neuroscience 15 (2):149-151.
    Do we need a right to mental privacy? In an era of increasing sophistication in recording, interpreting, and directly intervening on our neural activity – not to mention efforts at combining neural...
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  24.  19
    Honor.Talal Asad & Frank Henderson Stewart - 1996 - Journal of the American Oriental Society 116 (2):308.
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  25. On Torture, or Cruel, Inhuman, and Degrading Treatment.Talal Asad - 1996 - Social Research: An International Quarterly 63.
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  26. Nature's psychogenic forces: Localized quantum consciousness.Zaman L. Frederick Iii - 2002 - Journal of Mind and Behavior 23 (4):351-374.
  27.  52
    Ethnographic Representation, Statistics, and Modern Power.Talal Asad - 1994 - Social Research: An International Quarterly 61:55-88.
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  28. Reflections on Violence, Law, and Humanitarianism.Talal Asad - 2015 - Critical Inquiry 41 (2):390-427.
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  29. Jiwār: from a Right of Neighbourliness to a Right to Neighbourhood for Refugees.Tahir Zaman - 2020 - In Ray Jureidini & Said Fares Hassan (eds.), Migration and Islamic ethics: issues of residence, naturalization and citizenship. Boston: Brill.
     
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  30. Ulamaʼ.Muhammad Qasim Zaman - 2015 - In Gerhard Böwering (ed.), Islamic political thought: an introduction. Princeton: Princeton University Press.
     
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  31. Boundaries and rights in Islamic law: Introduction.Talal Asad - 2003 - Social Research: An International Quarterly 70 (3):683-686.
     
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  32.  39
    Religion, État-Nation, sécularisme.Talal Asad & Mohamed Amer Meziane - 2018 - Actuel Marx 64 (2):86-100.
    L’islamisme est-il une forme religieuse de nationalisme? Asad répond en montrant que l’islamisme et le nationalisme partagent un même souci de l’État moderne. Ils se différencient néanmoins profondément dès que l’on envisage les modalités de ce rapport. L’islamisme résulte d’une traduction de la tradition qu’il investit dans une situation dominée par l’État moderne et par une politisation des sphères sociales qu’il régule. Il entre ainsi en concurrence avec le marxisme sur le terrain de l’antiétatisme.
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  33.  46
    Thinking About Tradition, Religion, and Politics in Egypt Today.Talal Asad - 2015 - Critical Inquiry 42 (1):166-214.
  34. Fear and the Ruptured State: Reflections on Egypt after Mubarak.Talal Asad - 2012 - Social Research: An International Quarterly 79 (2):271-298.
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  35.  7
    Biased pain reports through vicarious information: A computational approach to investigate the role of uncertainty.J. Zaman, W. Vanpaemel, C. Aelbrecht, F. Tuerlinckx & J. W. S. Vlaeyen - 2017 - Cognition 169:54-60.
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  36. Ethnography and statistical representation.T. Asad - 1994 - Social Research: An International Quarterly 6:55-88.
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  37. What do human rights do? An anthropological enquiry.Talal Asad - 2000 - Theory and Event 4 (4).
  38. “Address to the Nation”(Johnson) 27 Adorno, TW 151,156, 212 Aesthetics see Hegel, Georg Wilhelm.T. Asad, Beautiful Flag & K. Beckett - 2013 - In Amy Swiffen & Joshua Nichols (eds.), The ends of history: questioning the stakes of historical reason. Abingdon, Oxon: Routledge. pp. 95--180.
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  39.  25
    Religion and politics: an introduction.Talal Asad - forthcoming - Social Research: An International Quarterly.
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  40.  33
    The reception of avicenna's theory of motion in the twelfth century.Asad Q. Ahmed - 2016 - Arabic Sciences and Philosophy 26 (2):215-243.
    RésuméCet article se penche sur la réception des théories avicenniennes du mouvement au VIe/XIIe siècle. Avicenne a conçu des façons innovantes de comprendre le mouvement, répondant à la fois aux défis et conditions établis par la tradition philosophique antérieure et à ceux qui naissent de sa critique interne. Le mouvement est pour lui soit le mode d’être entre deux termes, soit le passage ou l'intervalle, le premier étant le type de mouvement extra-mentalement réel, tandis que le second est un produit (...)
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  41.  18
    The Defining Characteristics of Ethics Papers on Social Media Research: A Systematic Review of the Literature.Md Sayeed Al-Zaman, Ayushi Khemka, Andy Zhang & Geoffrey Rockwell - 2024 - Journal of Academic Ethics 22 (1):163-189.
    The growing significance of social media in research demands new ethical standards and practices. Although a substantial body of literature on social media ethics exists, studies on the ethics of conducting research using social media are scarce. The emergence of new evidence sources, like social media, requires innovative methods and renewed consideration of research ethics. Therefore, we pose the following question: What are the defining characteristics of ethics papers on social media research? Following a modified version of the Preferred Reporting (...)
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  42.  14
    La literatura farmacéutica en lengua siríaca, griega y árabe: el caso de la Hierá de Archigénes.Daniel Asade - 2018 - Circe de Clásicos y Modernos 22 (1):11-28.
    El presente artículo rastrea el rol de la lengua siríaca en el movimiento de traducción que derivó en la medicina islámica medieval a partir de la identificación de los paralelos literarios existentes entre la receta de la Hierá de Archigénes de El libro de las medicinas en lengua siríaca y los textos griegos y árabes que contienen testimonios de la misma receta. Esta receta, que es un compuesto de variada actividad terapéutica, es una de las tantas evidencias halladas que argumenta (...)
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  43.  22
    Penser le sécularisme.Talal Asad & Mohamed Amer Meziane - 2015 - Multitudes 59 (2):69-82.
    Ce texte, écrit à la suite des attentats du 11 septembre 2001, tente de redéfinir les notions de laïcité et de sécularisme en marge des grands récits de sécularisation. La modernité laïque n’est ni la simple séparation du politique et du religieux, ni ce qui reste lorsque la religion décline ou s’efface. Dès lors que le concept de « religion » renvoie lui-même à une construction historique qui diffère selon les espaces politiques, l’on doit affirmer que la modernité laïque est (...)
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  44.  42
    Conversations with Kidney Vendors in Pakistan: An Ethnographic Study.Farhat Moazam, Riffat Moazam Zaman & Aamir M. Jafarey - 2009 - Hastings Center Report 39 (3):29-44.
    In theory, a commercial market for kidneys could increase the scarce supply of transplantable organs and give impoverished people a new way to lift themselves out of poverty. In‐depth sociological work on those who opt to sell their kidneys reveals a different set of realities. Around the town of Sarghoda, Pakistan, the negative social and psychological ramifications of selling a kidney affect not only the vendors themselves, but also their families, communities, and even the country as a whole.
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  45.  33
    Directed Motor-Auditory EEG Connectivity Is Modulated by Music Tempo.Nicoletta Nicolaou, Asad Malik, Ian Daly, James Weaver, Faustina Hwang, Alexis Kirke, Etienne B. Roesch, Duncan Williams, Eduardo R. Miranda & Slawomir J. Nasuto - 2017 - Frontiers in Human Neuroscience 11.
  46.  11
    A ideia de uma antropologia do Islã.Brasil Fernandes de Barros & Talal Asad - 2023 - Horizonte 21 (64):216411-216411.
    TEXTO PUBLICADO PELO CENTRO DE ESTUDOS ÁRABES CONTEMPORÂNEOS - Universidade de Georgetown Washington D.C. 20057. Março de 1986.
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  47.  61
    God, Gluts and Gaps: Examining an Islamic Traditionalist Case for a Contradictory Theology.Safaruk Zaman Chowdhury - 2020 - History and Philosophy of Logic 42 (1):17-43.
    In this paper, I examine the deep theological faultline generated by divergent understandings of the divine attributes among two early antagonistic Muslim groups – the traditionalists (main...
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  48.  19
    British India's Relations with the Kingdom of Nepal, 1857-1947.Theodore Riccardi & Asad Husain - 1973 - Journal of the American Oriental Society 93 (3):393.
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  49.  37
    Mapping Ethics Education in Accounting Research: A Bibliometric Analysis.Tamara Poje & Maja Zaman Groff - 2022 - Journal of Business Ethics 179 (2):451-472.
    The attention being paid to ethics education in accounting has been increasing, especially after the corporate accounting scandals at the turn of the century. This paper provides a comprehensive overview of the existing research in the field of ethics education in accounting. To synthesize past research, a bibliometric analysis that references 134 primary studies is performed and three bibliometric methods are applied. First, we visualize the historical evolution of ethics education in accounting research through historiography. Second, we use bibliographic coupling (...)
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  50.  12
    Manṭiq dar Īrān-i sadah-ʼi shishum: haft risālah az Ibn Ṣalāḥ Hamadānī, Majd al-Dīn Jīlī, Rashīd al-Dīn Vaṭvāṭ, Sharaf al-Dīn Masʻūdī, Ibn Ghaylān Balkhī, Fakhr al-Dīn Rāzī = Logic in 6th/12th century Iran: seven treatises by Ibn Ṣalāḥ Hamadānī, Majd al-Dīn Jīlī, Rashīd al-Dīn Waṭvāṭ, Sharaf al-Dīn Masʻūdī, Ibn Ghaylān Balkhī, Fakhr al-Dīn Rāzī / girdʹāvārī, muqaddamah, va taṣḥīḥ-i Ghulāmriz̤ā Dādkhvāh, Asad Allāh Fallāḥī ; pīshʹguftār, Nīkulās Rashar.Gholamreza Dadkhah, Asad Allāh Fallāḥī & Nicholas Rescher (eds.) - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
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